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About Christian herald. (Portland ;) 1882-18?? | View Entire Issue (Aug. 3, 1883)
CHRISTIAN HERALD how he was pleased with the preacher, the answer was prompt, Very much. He said that the dis course was a plain, earnest and faithful exhibition of the subject of conversion, and as such much more agreeable to him than any amount Of unspiritual brilliancy/ A inatcli for this is found in a statement contained in an obituary notice of the late Rev. Wm. T. Sprole, D.D., in the Herald and Presbyter. Dr. Sprole was for many years pastor I I’resbyiei'ian XJhurdi— mx Washington, and at one time chap- , | lain to one of the Houses of Con ¡8 gress. Not a few of the public men of that day were his hearers, and among these was the Hon. Rufus Choate, Senator from Massa chusetts. A Unitarian Church had been organized, and a leading V just member waited on the honorable Senator and urged him to attend « their services. They had for a minister, he said, a poet, philosopher and orator. The Senator heard him through, and replied that when he wished for poetry he could read the poets, for philosophy lie could consult the masters, and as for oratory he could do little of that himself ; but when he wished to learn about the Lord Jesus Christ, he proposed to go down to Four- - and-a-half street and hear Rev. Mr. Sprole.— Christian Intelligencer. r ) I P ositive P reaching .—The Roman eagles built their nests in the sacred oaks, in the’days of Hadrian. The nightingales sung sweetest, it is said that dwelt hard by the grove of Orpheus. That preacher or teacher is most successful who keeps close to the sacred Scriptures and under the inspiration of the Cross of the Crucified. Excursions into the frigid zone of modern spec ulations brings a chill to the heart of the teacher and taught The age of agnosticisms is not that of warm personal piety. Primitive piety was not fed on uncertainties and hypothetic negations. Apos tolic preaching was not tremulous, vague, indecisive, made up of ifs. It was determinate, authoritative, incisive, because decisive ; cogent, because certain. Paul did not say that he held the matter of inspira- l tion, regeneration, resurrection or future punishment in suspense, waiting for new light, but he said, i " knowing the terrors of the Lord we persuade men.” An uncertain . blast upon the trumpet rouses no one to the battle. No bridge of future probation spanned the gulf of ruin of which Paul told his hearers “ weeping.” Positive ideas have always been an inspiring power, whether in science, in the political or Religious world. To hesitate, waver, vacillate, to assert and then retract, to affirm and then quaTify~witli“cohcessionii that elim- inate the significance of all you have said, is to confess yourself beaten. The world has said enough of guess-work in religion. It craves some solid ground to rest upon, in reference „th.ia. world eternal. The Bible gives it. It is a finished revelation and the atone ment of Christ is a finished work. This life is the only probation we know of. Knowing these things, we have motive enough to work out our salvation with fear and trembling. Keeping close to these central truths we' get the only power and inspiration by which we can move men.— Christian at Work. the office to buy a drink of whisky. Every time he went out the cashier was instructed to drop ten cents in the drawer to our credit. At the end of seventeen months, the man who had gone out so often had drunk himself out of a good situa- tion, and the drawer, when opened/ was found to contain four hundred and nine dollars, which we loaned to a young mechanic at seven per cent, interest. He used it to pur chase a set of tinner’s tools. On .. of—February, 187fi, he. returned it to us with interest, say ing that he had a wife, two children, and property worth five hundred dollars. The other fellow is a bummer, hunting for food.— -Pome roy's Democrat. * Original Contributions. RECAPITULATION. CHRISTIAN MISSIONARY. For certainly not one article written in review has given evidence that the ■ writer has understood me. Allow me then to restate in another form some of my positions. I will first enumerate some things done, and commanded to be Jon^m t!ii"Scriptures which we do’" not do, justifying ourselves on the ground that they do not apply to us at all, pr at least in the pre- scrilied form washing feet was done by Jesus, commanded to be done ,Ly,..Li.s.- iii.sr.ipies, .and practjr.nd by____ them. We do not practice it on the ground that the editor has well taken, that the lesson humility, can be better shown in other ways now, but not because it was not a church ordinance. Now I say again in the institutions of the Lord’s supper and washing feet, there is just as much evidence that one was to be for the Church and perpetual as the other. Both were given by Jesus to his disciples, a request made that they be continued, and both observances were continued. But the character of the institutions Sometime ago I was induced to write some article on Christian Cooperation in the spread of the gospel. In doing so 1 >vas led to make some strictures upon certain things that pass current as a part perpituity. Now in aeknowedging this prin of the gospel and Christian teach ing, which I felt confident were ciple, (w’hich the editor has done) never intended by the Sacred almost the whole of what I contend teachers to be received and used for is conceded. after the' manner of the present The disciples under the apostles had a community age- , of o goods—why 1 also, called attention ..to other- -don’t those who contend for Apos- things not mentioned in Scripture tolic example adopt this method as useful, true, lovely and good, the Scriptural method of.raising and which subserve the purpose of money ? The facts are that there carrying out the spirit of the are several methods .by which gospel of Christ, but which are money was raised, neither one to be bitterly denounced because not used specially to the exclusion of mentioned in Scripture. I tried to the other, or any other that is wise show that the Scriptures never and prudent. The Lord expected intended to present an iron bed his disciples in a'l ages to have stead for all ages, so that “ If we good common sense, and did not were too short we must be stretch think it necessary to give a method ed, cut off if we’re too long.” that in the nature of things could I also showed that all religious not be applicable to all ages and all people, ourselves among the num conditions of society. The thing ber, acknowledged the principle for to be attained is to get the money which I contend in leaving off much and use it wisely for the varied of apostolic example and practicing purposes for which it is needed; many things not given by them. and in order to benefit the contrib- ) But I find I have stirred up a utor it must be given in the proper hornet’s nest and already three spirit These ends attained and scribes, including the editor, have you have all the plan the Loixl rallied to protect the citadel of the ever intended you should have. faith. Now in all my articles I If you want to follow apostolic have written hastily^each completed example, after the manner now at one sitting, and may not have urged every disciple should at some expressed myself clearly, but as my time in his life take a vow, shave position is clear in my own mind, I his head and purify himself with presume the trouble is that “ none others, at his own expense, in a How it W orks .—Some years are so blind as those who wont see,” Jewish Temple. It might be urged ago we had in our employ a man or “ A person convinced against his also as a part of the apostolic who several times a day ran out of will is of the same opinion still.” method of doing missionary work U nutterable P rayer .—There are times when men’s thoughts naturally take the form of w’ords and arrange themselves in orderly sentences. There are other times when no words can reveal the thoughts, but when a look might cohvey what a volumn could not contain. So it is in regard to prayer. Sometimes our ideas find easy utterance ; again they struggle at the door of a full heart and can not find exit. So Esther stood silent before her Lord, disclosing only by her wistful presence all her trust and entreaty. So, as it is told of the devout Bengel when he spread out his hand before God as ho turned from his Bible to retire to rest and simply murmured : “ Lord, it is all understood between us.” And so may we all, if we will, turn our hearts to Him to whom our hearts are known and offer our unutterable longings for His ineffa ble gifts of love and peace. “ And in like manner the Spirit also helpeth our infirmity; for we know not what to pray for as we ought; but the spirit himself maketh intercessions for us with jroanings which cannot be uttered.” There is no moment so busy, no place so crowded, but that this form of prayer is then and there possible, and thus it is that we may obey the charge of the apostle, " Pray without ceasing.”— Phila delphia S. S. Times. *1