Image provided by: Friends of the Dallas Library; Dallas, OR
About Christian herald. (Portland ;) 1882-18?? | View Entire Issue (Aug. 3, 1883)
CHHTSTIAKT HERALD PERSONAL MENTION week after reaching here I was , taken down with a very severe Bro. G. M. Whitney is spending bilious attack, and am just now re covering from it. I have been con a few days at Yaquina Bay. We fined to the house for nearly two have appointed him to act in our weeks. I have not preached the place in selecting a location for our •! last two Sundays. Bro. Whitney, .eii'JSMgeawydeMMUy1 eamerby1 in-vitejj tion, and preached, for us last Sun day. I ventured out in the even ing. We had an excellent meeting and four noble souls took member ship, who had been members else where. We expect them to lie of great service to the cause here. We expect others to follow them quite soon. The outlook seems to be quite favorable here for a good work. Pray for the cause of Christ in Albany. You have my heaity support, Bro. Floyd, in your work of publishing the H erald . I like the ring of it. I will let you hear from as when I get able to write more. . Your brother, H. T. M orrison . We are truly glad that Bro. M. is able to preach again, and we hope he will be blessed with good health on this coast. The attention of the brotherhood is now turned to the work in Albany, andweare all glad to know that our brother enters upon the work with such bright prospects. We~ will be pleased to hear from him at any time. to have a goqd report from Mm. Bro. T. M. Morgan has been do ing some good work for the H er - ald by way of sending in a list of new subscribers Let other preach ing brethren do likewise. ____ OUR SUNDAY SCHOOL. We all desire a good Sunday- school. Its necessity is granted. Its benefits are recognized. We can not let the interest in it di minish on our account. Wo are each one of us responsible for its success or failure. If so, let us make Sunday-school work of it, and not simply do play-worlc. Numbers do not make a live Sun day-school. The work may be alive and interesting with a small attendance. Each day wiclds_.an. influence. Some one may do some thing to-day that is the beginning of a series actions that may in the end lead to very great good or wrong. We should be careful to be present each day and bring as One of the “ pastors ” has threat ened the M essenger . He threat many children as possible with us. ens to “throw his influence against The good Sunday school worker is it,” and “ kill it.” He says when ■not only punctual to -attend each his church “ sits down on a man ” day but prompt at the hour of it “ makes a pancake of him.” But meeting. Promptness is absolutely the M essenger has been made a pancake of so often,, it don’t hurt necessary to good work. Close much. It is not alarmed at the. study of the lesson is a great aid in light weights, and has no thought awakening an interest in ourselves of being bull-dozed. We advise in the work, and when we are in the pastors (all of them}-to abandon earnest, others soon share that their departures, and come back to the Bible, and then the trouble will earnestness with us. Bible-train cease. They can not expect to live ing is the great work of the school. in peace, or be “ let alone,” so long It is a Bible-school, gathered for as they are living in open violation the systematic and reverent study of the word of. Goa.— Christian of God’s word, to the end that those Messenger. who have part in it may grow in That is the way to talk, Bro. the knowledge of that word and in Messenger. The editor or preacher the love and likeness of the Lord who has not sufficient moral cour Jesus Christ. age to oppose the departures from Remember, people of Monmouth primitive Christianity without re- and vicinity, our Sunday-school. *gard to the opinions or threats of a W. E. Y ates . few designing men who sometimes care more for the fleece of the THE TRUE LIGHT. flock than for the upbuilding of the The true light which lighteth cause of Christ, had better vacate his pulpit or give up his editorial every man that cometh into the chair. There is only one of two world. John 1 : 9. A pall of darkness has curtained things that will cause us to cease our Warfare on such departures, viz.: the race since the curse in Eden First, either to be laid under the By the sweat of the brow shall our sod to takex>ur long rest, or second, bread be eaten, and barely by for those who advocate these de sweat of the brow sometimes can partures to give them up complete sufficiency be had. And whether our faces are set toward Zion or ly and finally. bread of fine flour is sure to give dyspepsia, that baker’s bread is a mixture of bad flour and.alum, and . very Injurious, that barley and rye are deficient in nutrive qualities, and that oaten cakes are only fit ■f a aWgftH, ¿» .tn 1I1V™»* many are » yet “jjwaAhenk without God in the world ” appalls while the body starves for food. The negative preaching of our day us. But peering backward through destroys Confidence in the great ages of terror and darkness we see nutritive faiths on which genera- a dawn of light.- In the garden we tians of Christians have lived and are promised the privilege of bruis-. „wrought, and puts nothing in their is not ingThlThead of the destroyer ¿Four placer peace. Through long centuries of but what they believe with mind prophetic unfoldings, Mercy and and might—the beliefs they live Grace lent a twilight to hope. Then upon, the faiths they assimilate the angels sang, “ Glory to God in and reproduce in conduct and char the highest, on earth peace, good acter—that save them from sin, will toward mop.” It was morn and make them strong to endure. ing. “ Those who sat in darkness And it is only the inculcation of saw great light. To them that sat such positive faiths in the pulpit in the region and shadow of death that will attract congregations and light is sprung up.” Jesus had edify them much. Preachers who come bringing light to the darkness, declaim against old beliefs, who knowledge to the ignorant, peace to grow eloquent in denouncing out • the distressed, rest to the weary, worn superstitions and the sins of health to the sick, promise to the the times which have ceased to be ♦ J^ h IU u +4.,- lifu ■ to the -deadIr-He -tlv* first to conquer the tempter and of popularity f but they make no live without sin left us an example. enduring mark. People soon tire Having made his disoiples the of such exhibitions. They hunger light of the jvorld he was exalted j for something positive. They want to be the eternal light of the abodo a faith of some sort that will sup of the saints. He has called as out port them in trial, strengthen them Î of darkness into his marvelous in temptation, help them in trouble, light. .Can man reject such a sweeten their joys, and span the light t Yea some men love dark dark passages of the future with a ness rather than light. It is be bow of everlasting hope. And cause their deeds are evil. Some only the preaching that coinés from men stop their ears, shut their eyes such faith, and builds up such a and harden their hearts. It is be faith as this in the heart of the cause they are afraid they will see hearer, is fit for the Christian pul and hear and understand and be pit. In an age of latitudinarian- ism, and among indiffcrents, who converted. But there is a doom for such ever believes anything thoroughly, darkness. It is outer darkness. It and maintains his belief with his is a lake of fire. It is fire that? whole mind and might, is called But to be dogmatic gives no light. Oh ! that terror of dogmatic. darkness, of wailing and gnashing under such circumstances is a great merit. Better to be a zealot with agony. But there is a city above and a a heart on fire with contagious en temple. It needs no sun for the thusiasm for Christ, than a half Lamb is the light of it. There hearted expounder, raising more shall be no night there, no death, questions than can be answered, no sorrow or crying. After a few and starting inquiries in fruitless more feeble efforts here my brother fields. Too much of what is called below, we shall enter the glory of popular preaching is hammering in general, instead of driving a few the Greater Light above. C. J. M c K inney . great truths home, like spikes, with well directed energetic blows.— The Selections and Comments. Evangelist. Babylon, Satan flies at our heels, bruising, taunting, tripping us. Sin and death and all oUr woes come in train since then. A consciousness too, that “ all have sinned and come short of the glory of God,” and that P ositive P reaching .—The fact down at the l>ottom is that people live bylhcir beliefs. Truth is the soul’s daily bread, and even though there be bran in the loaf, it is still and evermore the bread of life. To tell people who are hungry that P reach C hrist .—Quite recently a member of the present Cabinet attended a country church, but was disappointed in finding in the pul-_L pit a different person from the one he expected to hear. Being asked