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About Ashland tidings. (Ashland, Or.) 1876-1919 | View Entire Issue (Aug. 21, 1913)
Thursday, AoguKt 21, 1013 -i i ' .rr. - Z i i : ; : ti iwki , .J UNITED STATES -13 PIONEER BANK Security CAPITAL, SURPLUS. UNDIVIDED PROFITS AAA A A AND STOCKHOLDERS' LIABILITY OVER MiJ,UUU.UO DEPOSITORY'OF GOVERNMENT SAVINGS BANK FUNDS DR. W. EARL BLAKK DENTIST First National Bank Bids., Suite 9 and 10. Entrance First Ave. Phones: Office, 100; Res., 230-J. DR. J. E. EXDELMAN DENTIST Citizens Banking & Trust Co. BIdg. Suite 3 & 4 ASHLAXI), ORE. G. W. GREGG, M. D. Physician and Surgeon Office: Payne Building. Phone 69. Residence: 93 Bash Street. Resi dence phone 230 R. Office hours: 9 to 12a. m., 2 to 5 p. m. Calls answered day or night. DRS. JARVIS & BOSLOUGH, PHYSICIANS AND SURGEONS, PAYNE BUILDING. Office Hours, 1 to 3 P. M. Massage, Electric Light Baths, Elec tricity. JULIA R. McQUILKIN, x SUPERINTENDENT. PAYNE BLDG. Telephone 306-J. Every day excepting Sunday. TOYSON SMITH, M. T. D. Treatment of Nervous and Chronic. Diseases a Specialty. STEPHENSON BLDG., 21 North Main, . ASHLAND, ORE. Phone 68. -211 E. Main St. BEAVER REALTY COMPANY. A. M. Beaver, E. Yockey. Real Estate, Insurance and Loans. Exchanges a Specialty. ASHLAND, OREGON L. K. SHEPHERD Factory Piano Tuner Phone or write C. F. Shepherd & Sons, 658 Boulevard, or PHONE 326-J. Mrs. J. R. Robertson Teacher of Piano Residence 340 Almond St. Twenty Years' Experience. MODERN WOODMEN OP AMERICA Mahogany Camp, No. 6565, M. W. A., meets the 2d and 4th Friday of each month in Memorial' Hall. F. G. McWilliams, V. C; G. H. Hed berg. Clerk. Visiting neighbors are cordially invited to meet with us. CHAUTAUQUA PARK CLUB." Regular meetings of the Chautau qua Park Club first and third Fri days of each mouth at 2:30 p. m. Mrs. E. J. Van Sant, Pres. Mrs. Jennie Faucett Greer, Sec. Civic Improvement Club. The regular meeting of the Ladies Civic Improement Club will be held on the second and fourth Tuesdays of each month at 2:30 p. m., at the Carnegie Library lecture room. A Good Advertiser Can Sell Good Property-Any Time, Anywhere He must keep his ad at work. It must be THERE when the possible buyer looks and he might not look mora than one day out of ten. Of course, he might see and investigate it on its first publication, or, per haps, the fifth or sixth time it appears. The good advertiser knows that, however persistent a campaign may be required, the cost will be an easily for getable thing when the sale Is made! ttimiiHtt St. Helens Hall POBTLANO, OBBQOS Resident and Day School for Girli In chance of Bloter. of Bt.John Baptist Kplfwpjl MulS, Art. Elocution, Dona.tio Art, Donmtlo S-l.uc, ffrmaulum. For catalog addroM THE BISTER BUPEBIOR, Of flee 24 St. Helen Hall NATIONAL BANK THE - OF ASHLAND - Service "ROW" A MOTOR "TALKS. The Sympathy That May Com Be tween the Animate and Inanimate. "One day uiy chauffeur was taken ill. and I drove myself in. left the car standing In a side street during the day, and drove borne at night," said a suburba'nite. "Then, for the first time. I began to sense the feeling of mutuality or mutual sympathy, if such an expression may be permitted between animate and inanimate things, between the machine and myself. Sev eral trips by myself confirmed the sen sation; then I bought another car for the family and now drive myself reg ularly in this one. "I have often thought of the stories told by locomotive engineers in whicb their great engines are endowed with almost mental faculties. There are enough of them to fill a book, but I never considered them seriously until I began with this car. Sometimes the engine sings; sometimes it purs. I know its 'sing' and its 'purr.' If any thing is the matter with it it tells It In a language entirely intelligible to me. It responds to my lightest touch In all Its functions, but once," and here his voice became grave, "it re fused to run into an unllgnted ditch where I was trying to steer It I looked for half an hour for the trouble with the steering apparatus, but could find nothing wrong." Suburban Life. SPIRITISM SAID TO BE DEM0NISM. A most interesting little brochurt has recently come off the press setting forth with Bible proofs that the com munications received by arid through Spiritist Mediums is of Demon origin. The writer traces his subject through the Scriptures from the time when certain of the holy angels became dis obedient. He proves from the Scrip tures that these falter, spirits per sonate the human dead, with whose past history, spirits, though invisible, are thoroughly acquainted. He shows that they also frequently person ate the Creator and the Redeemer, commanding their deceived ones to pray, do penance, etc. This, however, is merely to lead them on and to bring them more thoroughly under demoni acal control. Sometimes by breaking down the natural barrier, the human will, they possess their victim, find rule him more or less to his ruin frequent ly sending such to the mal-house. Numerous illustration. Scriptural and otherwise, are given. The price of the little book. Is but five cents; It should be in the hands of all interested in Spiritism or who have friends inter ested therein. Enclose stamp?, to the Bible and, Tract Socletj, 17 Hicks Street Brooklyn, N. Y. INSTINCT IN PLANTS. Actions That Seem to Indicate Some Sort of Nervous System. Tlants sometimes appear to possess reasoning power. Charles Darwin in stanced the case of the rootlet, which, piercing its way through the soil and detecting a stone or lump of hard clay in its path, will go round it without touching It. "How does the rootlet or plant know that the stone is there?" be asks. "Certainly it cannot see It and as it does not touch it cannot feel it. The avoidance therefore seems to be in the nature of perception of some kind which is a mentul operation." The species of mimosa known as the sensitive plant will contract its leaves even at the sound of a footstesp, and when sucb a plant is being transplant ed it crumples up during the process In such a way thut It really appears to be suffering from fenr. Afterward it re covers and resumes its ordinary mode of life. Plants undoubtedly possess con sciousness of a kind which enables them to carry out certain operations necessury to their preservation, and this can ouly be done through the pos session of some sort of nervous sys tem. London Standard. Naturally. The teacher had been reading to the clnss about the great forests of Amer ica. "And now, boys." she announced, "which one of you can tell me the pine that has the longest and the sharpest needles?" Up went a hand In the front row. "Well. Tommy?" "The porcupine." Philadelphia Ledger. glgf Brooklyn" ffJ- BIBLESTUDYON rN THE MANNA FROM HEAVEN. Exodus 16:2-15 Auj. 24. "J out laid unto them, I am tho Bread of Ufe."-John .. REALIZING both their deliver ance from bondage and the Divine providence exercised In their behalf in the overthrow of the Egyptiun army, the Israelites were joyful. Moses composed a beau tiful poem, which the men chanted aft er him. The women, under the leader ship of Miriam, Moses' sister, took their timbrels, or tambourines, and Jolued in a chorus, their bodies sway ing and their feet moving rhythmical ly In a dance. Singing songs of praise constitutes one of the most profitable methods of worship. But surely they are acceptable to God only as they tru ly represent the heart sentiments. We fear, alas, that many hymns, like many prayers, never go higher than the heads of the of ferers; indeed, we have sometimes (lathering manna. feared that careless, irreverent singing might really be resented by the Lord as profanity taking His holy name in vain. If so. the results would be the very reverse of a blessing, iu propor tion as the singer comprehended the Impiety of his course. Bitter Waters, Then an Oaaia. The journey toward the Land of Promise began. At length, they came to an oasis, where there was an abun dance of bitter, or brackish, water. The disappointment was great The people murmured against Moses for bringing them from the land of plenty to die in the wilderness. The Lord's Wisdom guided Moses to a certain kind of tree, which, put into the water, made it sweet and palata ble. Moses explained that in murmur ing against him they really murmured against God; for he was merely God's agent A. further Journey brought them to Elini, a delightful spot where they were refreshed. The Scriptures explain that God had a special purpose in this leading of Natural Israel. He was teaching them helpful lessons which, rightly received, would prepare them, through faith and obedience, for Canaan. The lesson to Spiritual Israel Is still more important If Natural Israel needed heart development and faith-as a preparation for the earthly Canaan, how much more do Spiritual Israelites require for the Heavenly Canaan! Can we wonder that God permits trials of faith and patience "bitter waters"? Any 6alnt of God. may have tears in the trying experiences of the narrow way, but none is excusable for mur muring. "It Is What?" It Is Manna. When the Israelites murmured against God and Moses, Ills mouthpiece and servant, it was because of unsufflcient faith. Those who truly believed in the Providence which had preserved them from the plagues of Egypt, and had brought them through the Red Sea. would reason that God would not leave them to starve in the wilderness. But the majority evidently murmured through unbelief. So it is today. As St. Paul declares, "All men have not faith." We do not blame them for this. Evidently birth, early training and larger experiences give some a great advantage, so far as this Age is concerned; for God has or dained that the Message now is for those who have the ear of faith. Who ever has the hearing ear and can ex ercise faith has a blessed opportunity of making his calling and election sure under the call of the Gospel Age. We thank God that His Word teaches of a coming Age. wherein Mes siali will bless with precious opportu nities those not having the hearing ear and responsive heart in this Age, and that in the Millennial Age all blind eyes shall be opened and all deaf ears unstopped. That night God sent a great quantity of quail. One account of this wonder ful supply has been criticised by -ir,vai y ir. -, some agnostics Hi thought It to mean tuat quail covered the ground to the depth of nearly five feet The ex- f U U 4 1, J. I J A U across the Gulf of Suez, in wearl- Jenu declared Himself Hess flew close the true manna. to the ground and thus were easily captured, Next morning the ground was cover ed with whitish particles, a little larger than mustard seed and tasting like honey wafers. This was to be their daily supply. It required gathering and preparation; and this gave thein employment without which they would have been unhappy. Jesus declared that the manna given In the wilderness typified Himself, the true Bread. As Natural Israel would have perished without food, so Spir itual Israel would not have sufficient strength for the journey without Heav enly Food. Jesus gave Himself the title of The Truth. Whoever there fore eats of this Bread from Heaven partakes of the Truth. Only by par taking largely, dally, of our Lord's merits and His gracious arrangements for us can we become strong In Him, and enter the spiritual Canaan John 17:17. SUNDAY IN THE CHURCHES Notes of Services of Various Religions Bodies. llliltf'ti";iiii;ili;'Ii;i;;;;;;i;;i;ili'!tH' First Baptist Church Rev. W. N. D. MacCullough, pastor. Morning worship at 11 o'clock; evening ser vice at 8; Bible school at 9:45; B. Y. P. U. at 7. Brethren Church, corner Fifth and East Main streets. Sunday school at 9:45 a. m.; preaching ser vice at 11 a. ni. Other services as per announcement. Frank Lindblad, pastor, 049 Fairview street. Church of the Brethren, corner Iowa street and Mountain A van n a Sunday school at m a services Sunday at 11 a. a.; Chris tian Workers and preacl Ing services unaay evening at 7:30. Prayer meeting Thursday evening at 7:30 o'clock. We cordially invite all. Elder S. E. Decker, pastor. Christian Church, corner B and Second streets. Nelson L. Browning, pastor. Residence. 55 Pine; tele phone. 128. Bible school at 10 a. m.; communion and preaching at 11 a. m. ; Young People's meeting at 7 p. m.; evening service at b' p. in.; prayer meeting Wednesday at 7:45 p. m.; choir practice Thursday at 7:15 p. m. First Church of Christ Scientist Sabbath school, 9:45 a. m.; regular morning service at 11 o'clock Sun day; Wednesday testimonial exDer ience meeting at 8 o'clock in the evening. All services are held in G A. R. Hall. Reading room is ODen every day in the week between & and 4 p. m. except Sunday. All are cor dially Invited and literature may be read free of charge, or purchased, if preferred. F. C. Homes, first reader. First Congregational Church, cor ner Boulevard and East Main. W. A. Schwimley, pastor. Manse, 469 Boulevard. Sunday services: Sun day school 9:45 a. m.; C. G. Por ter, superintendent. Preaching at 11 a. m. Junior Christian Endeavor, 3:30 p. m.; Mrs. W. A. Schwimley, superintendent. Y. P. S. C. E. at 6:30 p. m.; V. V. Mills, president. Preaching service, 7:30 p. m. Pray er meeting Thursday evening, 7:30. Men's League the second Monday evening of each month: C. H. Willl- son, president. Ladies' Aid meets second and fourth Wednesdays of each month; Mrs. E. A. Morthland, president. Woman's Missionary Union meets the first Wednesday of each month; Mrs. W. A. Schwimley, president. First Free Methodist Church Corner East Main and Seventh street. Sunday-school, 9:30; preaching at 11 a. m. and 7:30 in the evening. Pray er meeting Thursday evening at 7:30. All are cordially invited. M. F. Chllds, pastor in charge. Methodist church. Sunday school, 9:15 a. m.; preaching, 11 a. m.; Junior League, 3 p. m.; Epworth League, 6:15 p. m.; preaching, 7:30 p. m. Rev. L. C. Poor, pastor. We have just added a rubber stamp department and are now prepared to furnish every kind of stamp. :1M JUJ V' s mt . 106 A STEEliTAMPi """iMWJ I TlMftK fY CWECK" co4imi.xci.raj JfWlBi WfCB jL 'SJT;1 W'TOTjV All KINDS CWCM "ir I HARRISON. I j WS' if - Srl TKDt cmukj t 40i fi? -TV'S: ""..i'l All KINO Of 4rMf VAU Ujjfl Wm- L !e V Vj IT iN'wHtEit pittsses ijjjl Mflm Vf ffcpl ' ASK F0" CMA""' NUMS(.RIK(,TAMPJ wax SEAia I f II i S UfriirTTfnTc..,i,r. " flklm, Including; Steel Dies, Metal Checks, Seals, Stencils, Dog Tax Checks, Notarial Seals, Andeverything in anarwt. The Tidings, Ashland, Ore. Pentecostal Church or the Naza rene cor. Fourth and C street B. W. Shaver, pastor. Sunday ser vices: Sunday school 9:45 a. m., Thornton Wiley, superintendent Preaching services at 11:00 a. m. and 7:30 p. m. Presbyterian church, corner North Main and ' Helman streets. H. T. Chisholm, pastor. Public worship at 11 a. m. and 7:30 p. m.; Sunday school at 9:45 a. m.; Men's Bible class at 12 m.; Junior C. E. at 3 p. m.Y. P. S. C. E. at 6:30 p. m.; prayer meeting Wednesday at 7:30 p. m. Rosary Church (Catholic), corner Sixth and C streets. Sunday ser vices: Holy Sacrifice of the Mass, 8 a. m. and 10:30 a. m. Christian Doctrine for Children, 2 p. m. So dality of Mary, 7 p. m. Benediction and Sermon, 7:30 p. m. Weekday services: Holy Sacrifice of the Mass, 7:30 a. m. Friday, Holy Hour and Sermon, 7:30 p. m. In terviews by appointment. Phone 106. Rev. J. F. Moisant, pastor. Seventh Day Adventlst, cor. Fourth and C streets. Services every Sat urday: Sabbath school, 9:45 a. m. Preaching services, 11 a. m. Prayer meeting Wednesday evening at 7:30. T. G. Bunch, pastor. Temple of Truth (Spiritualist), 479 Boulevard. New Thought class, Sunday, 7 p. m. Regular Lyceum, Sunday, 8 p. m. Theosophy class, Friday evening, 8 p. m. The W. C. T. U. hold its regular meetings the second and fourth Tuesdays of each month in the Meth odist church at 2:30 p. m., unless otherwise notified. Visitors invited. SUNSET MAGAZINE and Ashland Tidings one ear $2.75 to old or new subscribers. Regular price of Sunset Magazine is $1.50 per year. Phone No. 39 when in need of job printing. Work and prices are right. Fire Alarm System. We print below the city fire alarm signals. Readers of the Tidings are urged to cut out this slip and paste it In the telephone directory or in some other conspicuous place. A re print of the signals will appear from time to time in this paper: S3$J$S$SS$J$$J$$ CITY FIRE ALARM SYSTEM. 8 Fire Chief, phone 74. Chief of Police, phone 160. Residence, phone 4 10-J. 2-0 Bells Cor. Main and Wimer streets. 2- 8 Bells City Hall. 3- 3 15lls. Cor. Granite and Nutley streets. 4- Bells Cor. Main and Gresham streets. 5- 3 Hells Cor. Iowa and Fairview streets. O-l Bells Cor. Fourth and A streets. 7-3 Hells Cor. Sixth and C streets. g S S S 3 ' r? 7 rwx. -. flirr.De A" wmnwtiwmn TAMP3 . iviHYK unw the stamp and die line. . All KINDS HAT flini.F S II Frrm .... w "f 'V A T r witmj ALL MAKES t. ; ' h IS all I I !N0(IAllNliJClFrj -r I ..;.',;'. j -jf MAKES OF ijVvSJ ( JUL fZZr, ' ZT Tf..A ft m Mil v vws RIaMorinm ! Baths Are Open Night and Day At the Natatoriara Mr8. J. R. Burnett will give private swimming les sons afternoon and evening, 50 cents each. HOUSE OF COMFORT Hotel Manx Powell Street at O'Farrell SAN FKAXC1SCO Best located and most popular hotel In the city. Headquarters for Oregonlans; commodious lob by; running ice water in each room; metropolitan service. Bus at train. A la carte service. Ideal stopping place for ladles traveling alone. Management, CHESTER W. KELLEY. "Meet Me at the Mant." OREGON AGRICULTURAL COLLEGE BEGINS its forty-fifth school year SEPTEMBER 10. 1813. DEGREE COURSES in many phasesof agriculture. engineering. hom economics. Mining, forestry, com merce. Pharmacy. TWO-YEAR COURSES in agricul ture. HOME ECONOMICS. MECHANIC arts. Forestry. Commerce. Pharmacy TEACHER'S COURSES in manual training, agriculture, domestic science and art. MUSIC, including piano, string, band instruments and voice culture. A BEAUTIFUL BOOKLET entitled "TiiR Enrichment op Rural Lifb" and a Catai.oguk will be mailed htm on application. Address H. M. Tennant, Registrar, (tw-7-i5to-9) Corvallis, Oregon. 340 ALL MAKES OF -jJs' TIMtSTAMPS V IT PAYS MF -TO- innirr on . . OKKPMWrOKS-ALlMAKtS Mail orders solicited. Stamps
