Thursday, AoguKt 21, 1013
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UNITED STATES
-13
PIONEER BANK
Security
CAPITAL, SURPLUS. UNDIVIDED PROFITS AAA A A
AND STOCKHOLDERS' LIABILITY OVER MiJ,UUU.UO
DEPOSITORY'OF GOVERNMENT SAVINGS BANK FUNDS
DR. W. EARL BLAKK
DENTIST
First National Bank Bids., Suite 9
and 10. Entrance First Ave.
Phones: Office, 100; Res., 230-J.
DR. J. E. EXDELMAN
DENTIST
Citizens Banking & Trust Co. BIdg.
Suite 3 & 4
ASHLAXI), ORE.
G. W. GREGG, M. D.
Physician and Surgeon
Office: Payne Building. Phone 69.
Residence: 93 Bash Street. Resi
dence phone 230 R.
Office hours: 9 to 12a. m., 2 to 5 p.
m. Calls answered day or night.
DRS. JARVIS & BOSLOUGH,
PHYSICIANS AND SURGEONS,
PAYNE BUILDING.
Office Hours, 1 to 3 P. M.
Massage, Electric Light Baths, Elec
tricity. JULIA R. McQUILKIN,
x SUPERINTENDENT.
PAYNE BLDG.
Telephone 306-J.
Every day excepting Sunday.
TOYSON SMITH, M. T. D.
Treatment of Nervous and Chronic.
Diseases a Specialty.
STEPHENSON BLDG.,
21 North Main, . ASHLAND, ORE.
Phone 68. -211 E. Main St.
BEAVER REALTY COMPANY.
A. M. Beaver, E. Yockey.
Real Estate, Insurance and Loans.
Exchanges a Specialty.
ASHLAND, OREGON
L. K. SHEPHERD
Factory Piano Tuner
Phone or write C. F. Shepherd &
Sons, 658 Boulevard, or
PHONE 326-J.
Mrs. J. R. Robertson
Teacher of Piano
Residence 340 Almond St.
Twenty Years' Experience.
MODERN WOODMEN OP AMERICA
Mahogany Camp, No. 6565, M. W.
A., meets the 2d and 4th Friday
of each month in Memorial' Hall.
F. G. McWilliams, V. C; G. H. Hed
berg. Clerk. Visiting neighbors are
cordially invited to meet with us.
CHAUTAUQUA PARK CLUB."
Regular meetings of the Chautau
qua Park Club first and third Fri
days of each mouth at 2:30 p. m.
Mrs. E. J. Van Sant, Pres.
Mrs. Jennie Faucett Greer, Sec.
Civic Improvement Club.
The regular meeting of the Ladies
Civic Improement Club will be held
on the second and fourth Tuesdays of
each month at 2:30 p. m., at the
Carnegie Library lecture room.
A Good Advertiser Can Sell
Good Property-Any
Time, Anywhere
He must keep his ad at work.
It must be THERE when the
possible buyer looks and he
might not look mora than one
day out of ten. Of course, he
might see and investigate it on
its first publication, or, per
haps, the fifth or sixth time it
appears. The good advertiser
knows that, however persistent
a campaign may be required,
the cost will be an easily for
getable thing when the sale Is
made!
ttimiiHtt
St. Helens Hall
POBTLANO, OBBQOS
Resident and Day School for Girli
In chance of Bloter. of Bt.John Baptist Kplfwpjl
MulS, Art. Elocution, Dona.tio Art, Donmtlo S-l.uc,
ffrmaulum. For catalog addroM
THE BISTER BUPEBIOR, Of flee 24
St. Helen Hall
NATIONAL BANK
THE -
OF ASHLAND
- Service
"ROW" A MOTOR "TALKS.
The Sympathy That May Com Be
tween the Animate and Inanimate.
"One day uiy chauffeur was taken
ill. and I drove myself in. left the
car standing In a side street during
the day, and drove borne at night,"
said a suburba'nite. "Then, for the
first time. I began to sense the feeling
of mutuality or mutual sympathy, if
such an expression may be permitted
between animate and inanimate things,
between the machine and myself. Sev
eral trips by myself confirmed the sen
sation; then I bought another car for
the family and now drive myself reg
ularly in this one.
"I have often thought of the stories
told by locomotive engineers in whicb
their great engines are endowed with
almost mental faculties. There are
enough of them to fill a book, but I
never considered them seriously until
I began with this car. Sometimes the
engine sings; sometimes it purs. I
know its 'sing' and its 'purr.' If any
thing is the matter with it it tells It
In a language entirely intelligible to
me. It responds to my lightest touch
In all Its functions, but once," and
here his voice became grave, "it re
fused to run into an unllgnted ditch
where I was trying to steer It I
looked for half an hour for the trouble
with the steering apparatus, but could
find nothing wrong." Suburban Life.
SPIRITISM SAID
TO BE DEM0NISM.
A most interesting little brochurt
has recently come off the press setting
forth with Bible proofs that the com
munications received by arid through
Spiritist Mediums is of Demon origin.
The writer traces his subject through
the Scriptures from the time when
certain of the holy angels became dis
obedient. He proves from the Scrip
tures that these falter, spirits per
sonate the human dead, with whose
past history, spirits, though invisible,
are thoroughly acquainted. He shows
that they also frequently person
ate the Creator and the Redeemer,
commanding their deceived ones to
pray, do penance, etc. This, however,
is merely to lead them on and to bring
them more thoroughly under demoni
acal control. Sometimes by breaking
down the natural barrier, the human
will, they possess their victim, find rule
him more or less to his ruin frequent
ly sending such to the mal-house.
Numerous illustration. Scriptural and
otherwise, are given. The price of the
little book. Is but five cents; It should
be in the hands of all interested in
Spiritism or who have friends inter
ested therein. Enclose stamp?, to the
Bible and, Tract Socletj, 17 Hicks
Street Brooklyn, N. Y.
INSTINCT IN PLANTS.
Actions That Seem to Indicate Some
Sort of Nervous System.
Tlants sometimes appear to possess
reasoning power. Charles Darwin in
stanced the case of the rootlet, which,
piercing its way through the soil and
detecting a stone or lump of hard clay
in its path, will go round it without
touching It. "How does the rootlet or
plant know that the stone is there?"
be asks. "Certainly it cannot see It
and as it does not touch it cannot feel
it. The avoidance therefore seems to
be in the nature of perception of some
kind which is a mentul operation."
The species of mimosa known as the
sensitive plant will contract its leaves
even at the sound of a footstesp, and
when sucb a plant is being transplant
ed it crumples up during the process In
such a way thut It really appears to be
suffering from fenr. Afterward it re
covers and resumes its ordinary mode
of life.
Plants undoubtedly possess con
sciousness of a kind which enables
them to carry out certain operations
necessury to their preservation, and
this can ouly be done through the pos
session of some sort of nervous sys
tem. London Standard.
Naturally.
The teacher had been reading to the
clnss about the great forests of Amer
ica. "And now, boys." she announced,
"which one of you can tell me the pine
that has the longest and the sharpest
needles?"
Up went a hand In the front row.
"Well. Tommy?"
"The porcupine." Philadelphia Ledger.
glgf Brooklyn"
ffJ- BIBLESTUDYON rN
THE MANNA FROM HEAVEN.
Exodus 16:2-15 Auj. 24.
"J out laid unto them, I am tho Bread of
Ufe."-John ..
REALIZING both their deliver
ance from bondage and the
Divine providence exercised In
their behalf in the overthrow
of the Egyptiun army, the Israelites
were joyful. Moses composed a beau
tiful poem, which the men chanted aft
er him. The women, under the leader
ship of Miriam, Moses' sister, took
their timbrels, or tambourines, and
Jolued in a chorus, their bodies sway
ing and their feet moving rhythmical
ly In a dance.
Singing songs of praise constitutes
one of the most profitable methods of
worship. But
surely they are
acceptable to God
only as they tru
ly represent the
heart sentiments.
We fear, alas,
that many
hymns, like many
prayers, never go
higher than the
heads of the of
ferers; indeed, we
have sometimes
(lathering manna.
feared that careless, irreverent singing
might really be resented by the Lord
as profanity taking His holy name in
vain. If so. the results would be the
very reverse of a blessing, iu propor
tion as the singer comprehended the
Impiety of his course.
Bitter Waters, Then an Oaaia.
The journey toward the Land of
Promise began. At length, they came
to an oasis, where there was an abun
dance of bitter, or brackish, water.
The disappointment was great The
people murmured against Moses for
bringing them from the land of plenty
to die in the wilderness.
The Lord's Wisdom guided Moses to
a certain kind of tree, which, put into
the water, made it sweet and palata
ble. Moses explained that in murmur
ing against him they really murmured
against God; for he was merely God's
agent A. further Journey brought
them to Elini, a delightful spot where
they were refreshed.
The Scriptures explain that God had
a special purpose in this leading of
Natural Israel. He was teaching them
helpful lessons which, rightly received,
would prepare them, through faith and
obedience, for Canaan.
The lesson to Spiritual Israel Is still
more important If Natural Israel
needed heart development and faith-as
a preparation for the earthly Canaan,
how much more do Spiritual Israelites
require for the Heavenly Canaan! Can
we wonder that God permits trials of
faith and patience "bitter waters"?
Any 6alnt of God. may have tears in
the trying experiences of the narrow
way, but none is excusable for mur
muring. "It Is What?" It Is Manna.
When the Israelites murmured against
God and Moses, Ills mouthpiece and
servant, it was because of unsufflcient
faith. Those who truly believed in the
Providence which had preserved them
from the plagues of Egypt, and had
brought them through the Red Sea.
would reason that God would not leave
them to starve in the wilderness.
But the majority evidently murmured
through unbelief.
So it is today. As St. Paul declares,
"All men have not faith." We do not
blame them for this. Evidently birth,
early training and larger experiences
give some a great advantage, so far as
this Age is concerned; for God has or
dained that the Message now is for
those who have the ear of faith. Who
ever has the hearing ear and can ex
ercise faith has a blessed opportunity
of making his calling and election sure
under the call of the Gospel Age.
We thank God that His Word
teaches of a coming Age. wherein Mes
siali will bless with precious opportu
nities those not having the hearing ear
and responsive heart in this Age, and
that in the Millennial Age all blind
eyes shall be opened and all deaf ears
unstopped.
That night God sent a great quantity
of quail. One account of this wonder
ful supply has
been criticised by
-ir,vai y ir. -, some agnostics
Hi thought It to
mean tuat quail
covered the
ground to the
depth of nearly
five feet The ex-
f U U 4 1, J. I J A U
across the Gulf
of Suez, in wearl-
Jenu declared Himself Hess flew close
the true manna.
to the ground
and thus were easily captured,
Next morning the ground was cover
ed with whitish particles, a little larger
than mustard seed and tasting like
honey wafers. This was to be their
daily supply. It required gathering
and preparation; and this gave thein
employment without which they would
have been unhappy.
Jesus declared that the manna given
In the wilderness typified Himself, the
true Bread. As Natural Israel would
have perished without food, so Spir
itual Israel would not have sufficient
strength for the journey without Heav
enly Food. Jesus gave Himself the
title of The Truth. Whoever there
fore eats of this Bread from Heaven
partakes of the Truth. Only by par
taking largely, dally, of our Lord's
merits and His gracious arrangements
for us can we become strong In Him,
and enter the spiritual Canaan John
17:17.
SUNDAY IN THE CHURCHES
Notes of Services of Various
Religions Bodies.
llliltf'ti";iiii;ili;'Ii;i;;;;;;i;;i;ili'!tH'
First Baptist Church Rev. W. N.
D. MacCullough, pastor. Morning
worship at 11 o'clock; evening ser
vice at 8; Bible school at 9:45; B.
Y. P. U. at 7.
Brethren Church, corner Fifth
and East Main streets. Sunday
school at 9:45 a. m.; preaching ser
vice at 11 a. ni. Other services as
per announcement. Frank Lindblad,
pastor, 049 Fairview street.
Church of the Brethren, corner
Iowa street and Mountain A van n a
Sunday school at m a
services Sunday at 11 a. a.; Chris
tian Workers and preacl Ing services
unaay evening at 7:30. Prayer
meeting Thursday evening at 7:30
o'clock. We cordially invite all.
Elder S. E. Decker, pastor.
Christian Church, corner B and
Second streets. Nelson L. Browning,
pastor. Residence. 55 Pine; tele
phone. 128. Bible school at 10 a.
m.; communion and preaching at 11
a. m. ; Young People's meeting at 7
p. m.; evening service at b' p. in.;
prayer meeting Wednesday at 7:45
p. m.; choir practice Thursday at
7:15 p. m.
First Church of Christ Scientist
Sabbath school, 9:45 a. m.; regular
morning service at 11 o'clock Sun
day; Wednesday testimonial exDer
ience meeting at 8 o'clock in the
evening. All services are held in G
A. R. Hall. Reading room is ODen
every day in the week between & and
4 p. m. except Sunday. All are cor
dially Invited and literature may be
read free of charge, or purchased,
if preferred. F. C. Homes, first
reader.
First Congregational Church, cor
ner Boulevard and East Main. W.
A. Schwimley, pastor. Manse, 469
Boulevard. Sunday services: Sun
day school 9:45 a. m.; C. G. Por
ter, superintendent. Preaching at
11 a. m. Junior Christian Endeavor,
3:30 p. m.; Mrs. W. A. Schwimley,
superintendent. Y. P. S. C. E. at
6:30 p. m.; V. V. Mills, president.
Preaching service, 7:30 p. m. Pray
er meeting Thursday evening, 7:30.
Men's League the second Monday
evening of each month: C. H. Willl-
son, president. Ladies' Aid meets
second and fourth Wednesdays of
each month; Mrs. E. A. Morthland,
president. Woman's Missionary
Union meets the first Wednesday of
each month; Mrs. W. A. Schwimley,
president.
First Free Methodist Church
Corner East Main and Seventh street.
Sunday-school, 9:30; preaching at 11
a. m. and 7:30 in the evening. Pray
er meeting Thursday evening at 7:30.
All are cordially invited. M. F.
Chllds, pastor in charge.
Methodist church. Sunday school,
9:15 a. m.; preaching, 11 a. m.;
Junior League, 3 p. m.; Epworth
League, 6:15 p. m.; preaching, 7:30
p. m. Rev. L. C. Poor, pastor.
We have just added a rubber stamp department and are now
prepared to furnish every kind of stamp.
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106 A STEEliTAMPi """iMWJ
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Including; Steel Dies, Metal Checks, Seals, Stencils,
Dog Tax Checks, Notarial Seals,
Andeverything in
anarwt.
The Tidings, Ashland, Ore.
Pentecostal Church or the Naza
rene cor. Fourth and C street
B. W. Shaver, pastor. Sunday ser
vices: Sunday school 9:45 a. m.,
Thornton Wiley, superintendent
Preaching services at 11:00 a. m.
and 7:30 p. m.
Presbyterian church, corner North
Main and ' Helman streets. H. T.
Chisholm, pastor. Public worship
at 11 a. m. and 7:30 p. m.; Sunday
school at 9:45 a. m.; Men's Bible
class at 12 m.; Junior C. E. at 3
p. m.Y. P. S. C. E. at 6:30 p. m.;
prayer meeting Wednesday at 7:30
p. m.
Rosary Church (Catholic), corner
Sixth and C streets. Sunday ser
vices: Holy Sacrifice of the Mass,
8 a. m. and 10:30 a. m. Christian
Doctrine for Children, 2 p. m. So
dality of Mary, 7 p. m. Benediction
and Sermon, 7:30 p. m. Weekday
services: Holy Sacrifice of the
Mass, 7:30 a. m. Friday, Holy
Hour and Sermon, 7:30 p. m. In
terviews by appointment. Phone
106. Rev. J. F. Moisant, pastor.
Seventh Day Adventlst, cor. Fourth
and C streets. Services every Sat
urday: Sabbath school, 9:45 a. m.
Preaching services, 11 a. m. Prayer
meeting Wednesday evening at 7:30.
T. G. Bunch, pastor.
Temple of Truth (Spiritualist),
479 Boulevard. New Thought class,
Sunday, 7 p. m. Regular Lyceum,
Sunday, 8 p. m. Theosophy class,
Friday evening, 8 p. m.
The W. C. T. U. hold its regular
meetings the second and fourth
Tuesdays of each month in the Meth
odist church at 2:30 p. m., unless
otherwise notified. Visitors invited.
SUNSET MAGAZINE and Ashland
Tidings one ear $2.75 to old or new
subscribers. Regular price of Sunset
Magazine is $1.50 per year.
Phone No. 39 when in need of job
printing. Work and prices are right.
Fire Alarm System.
We print below the city fire alarm
signals. Readers of the Tidings are
urged to cut out this slip and paste
it In the telephone directory or in
some other conspicuous place. A re
print of the signals will appear from
time to time in this paper:
S3$J$S$SS$J$$J$$
CITY FIRE ALARM SYSTEM. 8
Fire Chief, phone 74.
Chief of Police, phone 160.
Residence, phone 4 10-J.
2-0 Bells
Cor. Main and Wimer streets.
2- 8 Bells
City Hall.
3- 3 15lls.
Cor. Granite and Nutley streets.
4- Bells
Cor. Main and Gresham streets.
5- 3 Hells
Cor. Iowa and Fairview streets.
O-l Bells
Cor. Fourth and A streets.
7-3 Hells
Cor. Sixth and C streets.
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RIaMorinm !
Baths Are Open Night and Day
At the Natatoriara
Mr8. J. R. Burnett will
give private swimming les
sons afternoon and evening,
50 cents each.
HOUSE OF COMFORT
Hotel Manx
Powell Street at O'Farrell
SAN FKAXC1SCO
Best located and most popular
hotel In the city. Headquarters
for Oregonlans; commodious lob
by; running ice water in each
room; metropolitan service. Bus
at train. A la carte service. Ideal
stopping place for ladles traveling
alone.
Management,
CHESTER W. KELLEY.
"Meet Me at the Mant."
OREGON
AGRICULTURAL
COLLEGE
BEGINS its forty-fifth school year
SEPTEMBER 10. 1813.
DEGREE COURSES in many phasesof
agriculture. engineering. hom
economics. Mining, forestry, com
merce. Pharmacy.
TWO-YEAR COURSES in agricul
ture. HOME ECONOMICS. MECHANIC
arts. Forestry. Commerce. Pharmacy
TEACHER'S COURSES in manual
training, agriculture, domestic science
and art.
MUSIC, including piano, string, band
instruments and voice culture.
A BEAUTIFUL BOOKLET entitled
"TiiR Enrichment op Rural Lifb"
and a Catai.oguk will be mailed htm
on application.
Address H. M. Tennant, Registrar,
(tw-7-i5to-9) Corvallis, Oregon.
340
ALL
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OKKPMWrOKS-ALlMAKtS
Mail orders solicited.
Stamps