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About The Coquille Valley sentinel. (Coquille, Coos County, Or.) 1921-2003 | View Entire Issue (Feb. 21, 1930)
■' «•*. ... nL , ■ •• < ' v ■ .. . \ ’’ US K ■. ' 1 . - .“A % r PAGB . Christian Science Entitled Christian Science: Tha Realization of Hmnanity’a Hope r by Charles E. Jarvia, C. 8. of Loa Angelos, California Member of the Board of Lectureship of The Mother Church, The First Church of Christ, Scientist, in Boston, Maas. If a Christian Scientist could reply to Jeremiah’s sorrowful question, “Is there no balm in Gilead; |a there no physician there?” it would be with the assurance that there is balm in Gilead; that there is a Physician at hand, and that the health of our sons, m well as our daughters, is recovered. To a weary, disappointed, suffering, sinning world, Christian Science says: Look up! for “the night ja far spent, the day io at hand.” There ia no con-j dition of morel, mental, or physical distress which cannot be healed through the application of the teach ings of Christian Science. The pro cess is neither abstruse nor mysteri ous. It is so simple that when wo gain even a faint glimpse of the glor ious import of our real sonship with God, and of His tender, merciful, compassionate relationship to all His ehi rightfully wonder how we ; ourselves out of the kingdom so long. To those listening to a Christian Science lecture for the first time, lot me say that wo do not urge you to abandon your precon ceived beliefs, or exhort you to accept the teachings of Christian Science, but it ia safe to assume that you are hero to learn more about God and something of Christian Science, oo we shall tell you just a little about the hope which Christian Science offers, and let you do with it aa you win. It is perfectly nonnal and natural for human beings to desire and to ex pect happiness, contentment, and free dom from bodily ilk. During a con siderable portion of our waking hours we dovoto our best efforts to a form of service so that others as well aa ourselves can enjoy a measure of “life, liberty, and the pursuit of hap piness.” Too often db our efforts be come tragic struggles for a mere ex istence, for the reason that we do not understand God or look to Him for guidance. Try as we may, many of our beet endeavors apparently fail, and in desperation we look about us for a way of escape, or we hope for some door of opportunity to open, through wMch relief may come to ua. To such a one, burdened with fear, discouragement, or despair, Christian Science comes with a message of glorious hope. If you doubt this, look about you and see how many of your friends and neighbors there are who have, through the ministrations of Christian Science, been delivered from every conceivable form of mis ery, sorrow, and adversity; and some of them have literally been snatched from open graves. te. k'<* r’*( The trouble with many of us has been that we have failed to realise that the infinitely good and all-pow erful God is everywhere, and, conse quently, He is with us right now. We here either failed to regard God as a factor in our live«, or ws have en tertained a false concept of Him. I do not mean to say that he who has been faithful to his highest Christian concept of God has not expressed a better belief than the agnostic or the atheist. When Paul visited Athena and saw an altar erected “to the unknown God,” he realised that these who were responsible for that inscription really wanted to know the true God, and later, when they were gathered on Mara’ hill, Paul said to them, “Whom therefore ye ignorantly worship, him declare I unto you." To-day people need to know more about the God they are ignorantly worshiping and Chria- tian Science reveals to us a God of love who never fails to answer our prayers when we pray to Him aright I f Throughout the Bible we are taught the oneness, goodness, omnipotence, omniscience, and omnipresence of God, and we are also taught that man is made in His image. God is the only creator, He has created all things like Himself; therefore, all that really exists is that which God has made, and it must be good aa He created it. When the truth as revealed in Ch ri stain Science dawns in our con sciousness, we begin to know God as He is described by the Psalmist, as One “who forgivsth all thine iniqui ties; who healeth all thy diseases; who redoemeth thy life from destruction; who crowneth thee with lovingkind- nesa and tender mercies." Is it not utterly unthinkable that such a God should visit grief, disaster, or dis ease upon His children ? Even a hu man father vrould not do this. One of, the sublime things in human experi ence is the faith of a child in its par ents. Amplify that faith to the point of spiritual understanding where we realise that we are actually the chil dren of a tender, loving, heavenly Father, and we find that this under standing enables re to rely upon God with an absolute confidence that He will guide our footsteps and deliver us from all evil. There are many in v - 4 6 - thia audience—possibly the majority of us—who were utterly without hope, for are did not know there ia or could bo such L In our desperation wo reached is a drowning man would clutch at a straw, and through thio spiritual understanding erf God wore rescued from the depths of ignominy and ^despair. Many of us who turned to Christian Science in our darkest hour of seemingly hopeless invalidism, or as victims of habit, as* to-day Us ing witnesses to the great fact that “the Lord’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear.” Many are willing to concede that God is infinite, eternal, and perfect, for nothing lees could create and maintain the univeroe. Mary Baker Eddy defines God in the Christian Science textbook, “Science and Health with Key to the Scriptures" (p. 587), as “The great I AM; the all-knowing, Mi-seeing, all-acting, all-wise, all- lovtng, and eternal; Principle; Mind; Soul; Spirit; Life; Truth; Love; all substance; intelligence.” As we study this definition there is revealed to us a new and constantly unfolding con cept of God, which enables us to com prehend His power and infinitude. This God of infinite, all-embracing love is ever at hand. We no longer entertain our childhood concept of God as we thought of Him in a far- off, nebulous heaven where He was supposed to keep a record of our good and bad deeds in a great book and from which He passed judgment upon His children. Mary Baker Eddy has given us a new and broader sense of Deity as our Father-Mother God who expresses the tenderness, the love, and the compassion of motherhood, combined with the strength, the jus tice, and the firmness we naturally attribute to fatherhood. It is to such a God that we turn for realese from our troubles, and we have proved that He does not give us a stone when we ask for bread. The highest sense of God is Love, our Father and our Mother, ever present w‘th us, over conscious of us, over caring for us; that Lovo which never changes and never fails; that Love which is im partial, universal, and eternal; that Love which is incorporeal or spiritual and bestows its blessings alike upon all, as the sun shines upon the whole earth, irrespective of time, person, place, or thing. We shaH know some what of thia Love and express it more when we lovo our neighbor as our self and our neighbor’s child u our owaC " What human father in hie right senses would deny his children anything that would contribute to their welfare and happiness? When we learn that God has nothing in store for us but good, how much greater, infinitely greater, should be our trust in His ability to give us all and more than we can possibly re ceive! In the opening chapter of Genesis we are told that God crested man in His image and likeness and gave man dominion over all the earth as well as over everything above and beneath the earth. Hae it ever occurred to you that this is literally and demon strably true? Do you realise that the truth of this statement is being proved daily, hourly, and constantly by thousands of Christian Scientists who are successfully asserting man’s God-given dominion over circum stances of birth, environment, and the sins of flesh through an understand ing of God and of man’s relationship to Him? The freedom which follows thia overcoming of discord is an in herent right of every child of God. This surely does not imply or convey a sense of a manlike God but, on the contrary, begins to unfold the idea of a Godlike man. This unfoldment takes place through the ever present, always enforceable power of God op erating as law. The affairs of men, as well as the rotation of the planets, are governed by this same infinite, un erring, immutable law of which God alone is the author. All the trouble and discord in the world is due to ig norance of or dieobedience to God’s law. We find this to be true as we turn away from our sinful habits and false beliefs and, through a conscious ness awakened to spiritual under standing. claim our right to freedom and harmony under the law of divine Justice. - If there is a creator of the universe, including man, and there is; and if this creator is good. His creation most be and is like Him. Then we, in reality, are the perfect offspring of a perfect God right now, and the hu man belief in evil and matter is a fal sity and no part at us as God’s off spring. If the beliefs in sin, sickness, disease, death, envy, jealousy, hatred, and so on are not of God. who or what then is the creator of these vicious briiefs? They tare no creator, ceaafully resisted. You positively can do this just as you can refuse to ac- a mutilated or a counterfeit coin. JESUS Christ Jesus demonstrated the truth about God to his age. His di vine origin and the human conditions surrounding his birth enabled him to understand and appreciate to the full the problems of these ha camo to seek and to save- He was fully conscious "Iff hie oneness with God. Thus en dowed, ho met and mastered sin, dis ease, and death. He was a true way shower because ho not only preached the gospel, but over and over again he proved his statements by his dem onstrations. Then ht gave us—that is, all who believe in him—this wonder ful assurance that the works he did we should do also; and evsn greater works. Jesus gave to mankind the greatest message the world ever re ceived. His only moans of communi cation was by the spoken word to single individuals or to groups of peo ple, by the sea, on the hillside, or in their simple homes. Our only record of his sayings is through the reports of others, yet the message ho gave nas endured through the centuries, and its potency and availability to the needs of to-day are as provable now as when first uttered. The Christianity that Christ Jesus taught is not complete without the healing of sin and disease. The heal ings which have occurred sines Mary Baker Eddy gave her discovery to the world are proof conclusive that the truths uttered by'Jesus were not limited in their application to his im mediate hearers or to the people of his generation, but were addressed to' every individusl throughout all time. Truth is eternal. It is without begin ning or end. Truth has appeared through Mosee, Elijah, Elisha, and other prophets, or whenever the hu man race reached the place where it realised its own impotence and cried out to God for deliverance. When Jesus said, “Before Abraham was, I am,” he did not, of course, refer to his human selfhood but to the eternal Christ, or Truth, which ho demon strated. ,, Jesus did not come to destroy but to fulfill the law,—the eternal law of Christ, which had its earlier expres sions in the experiences of the proph ets, some of whom foretold the Mes- siahship of Jesus. Jesus did not up set anything except evil; ho cease to establish law and order, to point the way to salvation, and to prove thpt God is the author of our being and the healer of all our diseases. Jesus took no credit to himself, but made it clear that it was God working through him that accomplished the results. Quietly, lovingly, Jesus went about his Father’s business, never refusing a eall for aid, end without the record of a single failure in all of Ms ex perience. His was the sublime ex ample for all time of what God will do through man when man reflects the Mind of Christ. CHRIST It is this same Christ, Truth, which unfolds in our consciousness and en ables us to recognise God as the au thor of man’s being. When this reve lation comes to us and we are trans formed by the renewing of our mind, the fear, sickness, pain, sin, sorrow, and discouragement which we have hugged to our boeoms begin to melt away as mist before the morning sun shine and we realise that, as one of our hymns says, “Man does stand as God’s own child, The imago of His Love.” (Christian Science Hymnal, p. W) It was the Christ which enabled Jesus to make his supreme demonstration over death, thereby proving forever the nothingness of the belief which we have been falsely educated to regard as inevitable, but which Jesus tells us Is an enemy to be overcome. More over, he assured us that if we believed on him, and understood him and Ms mission,—-which was to reveal the Christ,—we should never see death. It is the Christ, or divine idee, which enables us to help and encourage our fellow-man in times of sickness or stress; which inspires to deeds of he roism ifi the face of apparently insur mountable obstacles, and which en ables us to meet and overcome the argument* of fear. Fear ip the arch enemy of the human race, and is to be resisted as the chief torment of mankind. It is the greatest hindrance to our freedom. Pear is at the bot tom of all the devastating beliefs of war, pestilence, contagion, disease, death. We rise out of all error as fear Is overcome. Material sense, which is incapable of grasping anything beyond itself, does not, cannot comprehend the Christ, but it io possible for the human mind to become so imbued with a holy desire to know God that itean par- Christ-idea. Th?. ” tencies with which these books have boon regarded. Than follow« a Gloss ary of terms commonly used in Chris tian Science, and finally, the chapter on Fruitage, which contains the testi monies of many who were healed through reading the textbook. Christian Science ia a clear, com prehensible revelation of the truth. It h demonstrable, for it is the only re ligious teaching which is solving the problems of* mankind and overcoming the beliefs of evil and matter scienti fically. If you wish to know what Christian Science is and how it operates, let mo earnestly commend you to a study of this book. In order to appreciate its full meaning, road it carefully, pon der Its statements, apply them to your problems, and in the degree that you are receptive to the truth elucidated in this book, you will find yourself experiencing freedom from whatever has seemed to distress you. More over, you will be found entertaining a different and more loving attitude to ward God and your fellow-man. Sci ence and Health is not a book one can reed through quickly and lay aside as one would a novel. K can be thor oughly perused from cover to cover times without number, and each read ing unfolds new and clearer meanings of passages which may have seemed obscure on a previous occasion. This textbook not only seta forth Christ Jesus’ method of the treatment of disease and sin, but, as its title in dicates, it is a “Key to the Scrip tures.” With this key we unlock the door to a vast storehouse of hitherto hidden treaure of spirtual illumina tion. The Bible is full of passages of exquisite beauty, and when illum inated by the light of spiritual under standing, these divinely inspired ut terances become our refuge from evil, our assurance of heavenly protection, our strength in times of stress, and our consolation in the hour of sorrow. THE BIBLE The claim is sometfahes mistakenly made that Christian Scientists have a Bible of their own, a different Bible from that generally used in Protes tant churches. The Bible always used in our churches is the same' King James Version which has been studied and expounded by Bible students since the days of the Reformation. It was to this Bible that Mrs. Eddy turned in her search for the great discovery which later she denominated Chris tian Science and to which she makes reference .on page IN of the textbook as follows: “I have set forth Christian Science and its application to the treatment of disease just aa I have discovered them. I have demonstrated through Mind the effects of Truth on the health, longevity, and morals of men; and I have found nothing in ancient or in modem systems on which to found my own, except the teachings and demonstrations of our great Mas ter and the lives of prophets and apostles. The BtMe has been my only authority. I have had no other guide in ‘the straight and narrow way* of Truth. And in the tenets of Christ- tion Science wo read: “As adherents of Truth, we take the inspired Word of the Bible as our sufficient guide to eternal Life” (Science and Health, p. 487). At egery service ia Christian Science churches, the congregation listens to passages from the Bible, followed by correlative selections from the Christian Science textbook. Although many books have been written attacking the Bible, and many efforts have been made to destroy it and to prevent people from reading it, the Book of boohs has not only survived all opposition, but it ia to-day the moot popular book in the world. Christian Scientists have contributed not a little to the steadily increasing popularity of the Bible, for there are no people more devoted to the daily study and contemplation of its sacred pages, and who depend more upon its promises for spiritual food and guid ance. > > concept of body which gives us so much concern and which is said to finally return to the dust of which it was made. It is from this false con cept that proceeds all the pain, sick ness, and distress from which man kind cries out for deliverance. If the expected relief from bodily discord ia not forth-coming as the re sult of the use of dfugs or other ma terial remedies, it not infrequently happens that change of climate ia recommended, as if geographical lo cation could have any more effect upon the elements contained in the physical body than if they were con tained in a bottle. In every such case, the esuse and effect are predicated upon the same fallacy of intelligent matter, but, may. I ask, how would the drugs or medical treatment affect the same matter after the so-called mortal mind had left it?. We have no evidence that Jesus ever employed drugs in order to effect a cure; yet he healed countless cases without the aid of any material means. Paul said, “Be ye transformed by the renewing of your mind,” therefore it is the human mind that must be edu cated out of its false beliefs, and that is the basis upon which Christian Science operates. / Shakespeare uttered a truism when he said that “there is nothing either good or bad, but thinking makes it so.” If our premise ia wrong, it nat urally follows that our conclusions and results will likewise be wrong. If the patient who be lieves in the efficacy of drugs and the physician who depends upon drugs fail to accomplish the anti cipated results, the discouraged pa tient wonders If there b any relief possible in some other direction. Here enters Christian Science with its message of hope, declaring that there b a way out; that the way of salvation which Jesus made clear is still open and unobstructed, and that the promisee he made—with which the Scriptures abound—were not limited to his immediate hearers' but to all who have eyes to see and ears to hear. Mrs. Eddy tolls us in her book “Retrospection and Introspection” that “the mortal body being but the objective state of the mortal mind, this mind must be renovated to im prove the body” (p. 34). When the afflicted one begins to realise that the promises are true and applicable specifically to him, the shacklee of fear and doubt begin to loosen, he ceases the mesmeric contemplation of material, bodily conditions, and there dawns in his consciousness a gleam of hope which expands into spiritual inderstanding which sets him free. Neither human will power, suggee- tion, nor the hypnotic control of one human mind by another has brought about thb demonstration. •How can we doubt that the same God who led the children nf Israel through the Red Sea and guided them through all the years of their pil grimage to the promised land, who delivered Daniel from the lions’ den. whose protective power enabled the Hebrew children to walk unscathed through the burning, fiery furnace; how can we doubt that this same God is able to deliver His childdren to day from the mental, moral, and physical discords with which they seemingly have to contend? Christian Science ia proving hourly that all things are possible with God, and therefore there is a very lively hopt for the so-called hopeless. The healings which Jesus accomplished are beautifully described by Mrs. Eddy in Science and Health (pp. 47«, 477) as follows: “Jesus beheld in Science the perfect man, who appear ed to him where sinning mortal men appears to mortals. In this perfect man the Savior saw God’s likeness, and this correct view of man healed the sick.” Christian Sicentista are striving to follow the example of Je sus by healing the sick in thb same way, and the opportunity for such an attainment is open to all. SALVATION The salvation of which mankind ia to-day so sorely in need is to gain the right idea of God and man. Sal vation includes understanding, dem onstration, and deliverance from sin, sickness, and death and is accom plished through spiritualisation of thought. All that needs to be healed or reformed is erroneous, sinful think ing, no when the odiousnres of sin be comes apparent,—in other words, when we see ain for what it actually isr-we turn from it with loathing. Thus as thought la purified we stop sinning, and we find that discordant bodily condition« are also healed. For centuries we have accepted as real and inescapable all sorts of mls- chievous, sinful suggestions which, af ter once gaining entrance into thought, are very apt to breed a lively swarm of attendant evils, until we have become so AIM with sin sin in in such such forme as envy, Jealousy, hatred, hatred, malice, resentment, and the like, that it is small wonder wo have suffered physically. It is your divine right to exercise your God-given dominion over these arguments which would rob you of your peace and freedom. It matters not whether the argument takes the form of sin, sorrow, or -dis- - you can successfully resist ev ery effort of evil to invade the har- moay of your being. God’s child ia » 4 .'i ► I v , ■ r- f ! i