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About Christian herald. (Portland ;) 1882-18?? | View Entire Issue (Aug. 31, 1883)
CHRISTIAN « ». HERALD I 5 ;__ i> L ========= “ not been bom in periods of tran they are interesting; but as aids to years ago, and if you will descend before him to the light of day; quility or of deep religious con human thought they are in most of and bring them up we shall give and he was not slow fo confess his bakshish 1” fears. “ Never mind,” cried Mor- sciousness. They are weapons of their contents gone into disuse. you a handsome war, offensive and defensive. And They are gravestones which mark “ Bakshish !” said the Arabs, kind decai to him from the top, on ob- so far from producing unity of be the tombs of dead ling at the soumL J' if tbere..!? 1&. jerving^his alarm, “ you will get up lief their meridan line has been the ‘ There is but one road to Chris be a bakshish in the case, we must by thehelpbftheGod of Jacob.” central line of storms. This was tian unity. It is in turning the have it, for we are the lords of the He betook himself again to prayer, certain to be from their very struc back upon formularies of doctrine land.” “ Well, down you go,” said in which he continued for a much ture and method. They were which are not authoritative, which we, throwing the rope over their longer time than Wore his descent. stringent, unelastfc,without 'pro“' are valuable only or chiefly «»his shoulders, “ and you shall haYC.the When we got him in motion, he vision far .growth*..,. They tussumed torical landmarks, and going back bakshish.” “ Nay, verily,” said dangled very uncomfortably mlfie __ j •---------- i_:-------1--------- v to be the voice of bodies of men to the one creed which is a unifier tliey,“^ collectively divinely inspired, and, because it is a simple statement of Jacob do what he pleases.” Jacob cutting of the rope next his arm n a modified sense, infallible. historical Christianity, not a com was ready at our command; and pits. By and by he became silent 4. Thus constituted, creeds have plicated philosophy of the universe. when he had tied the rope round We found it no easy matter to get ut themselves in the place of the If there ever is a church universal, his body, below the shoulders,' he him pulled up, and we had to keep ible. Under a plea of interpret- with a common faith, the symbol of received our parting instructions. the rope from the edge of the well, sacred Scripture they have that faith will be, if not in exact We asked him to call out to us the lest it should snap asunder. When emanded of the faithful that phraseology, at least in spirit and moment he should arrive at the he came into our hands he was ley shall see the Scripture only essence’, the Apostles’ Creed. It is surface of the water, and told him unable to speak, and we laid him rough the creed. Even to-day the earliest; the nearest the Master; we should so hold the rope as to down on the margin of the well, clergyman on trial for heresy in the simplest and purest; unstained prevent him from sinking if there that he might collect his breath. ial church by bleed—of persecution nr smoke, was any considerable depth of the “ Where is the backshish ?” were uld be allowed to defend bin?- of battle; the unquestioned faith element. Wo told him also to puli "first words fie üttëreJ on regaining f by showing that the creed and of the Christian church universal.— out one of the candles with which his faculty of speech. It was im he had stored his breast, and to mediately forthcoming to the extent Bible were at ^disagreement, Christian Union. . of about a sovereign, to his fullest not lawful in a church court At Jacob’s Well. As he looked into the fearful pit on satisfaction. A similar sum we appeal from the creed to the lc. A licentiate in swearing to On arriving at Jacob’s Well, we the brink of’ which he stood, terror distributed among onr Arab attend pt the creed agrees to regard it found the mouth of it, which is in took hold of him, and he betook ants. The book from having been ¡. the substance of Scripture, the middle of the ruins of a church, himself to prayer in the Hebrew so long stepped in water and mud s that began merely as expos by which it was formerly sur tongue. We, of course, gave him below, was with the exception of er became mandatory. When mounted, covered by two large no interruption in his solemn exer the boards, reduced to a pulp, in E Church held the State in its stones. These we were unable to cises, as, in the circumstances of the our effort to recover it we had as s, the creeds became arbiter of remove ; but a half dozen sturdy case, we could not but admire the certained the depth of the well, s liberty, property, and life, Arabs, from a small Hamlet close spirit of the* devotion which he which Î3 exactly 75 feet. Its diam sands have been slaughtered by, did the needful for us, in ex evinced. On a signal given, we lcf eter is about 9 feet It is entirely enying the dogma of transub- pectation, of course, of a due re him go. The Arabs assisted in hewn out of the solid rock, and is iation. ward. The opening over the well holding the ropes, and we took care a work of great labor. It bears us creeds which misinterpreted is an orifice in a dome or arch, less pthat he should descend as gently as marks about it of the greatest an cripture, which were full of than two feet in diameter. Our possible. When-our material was tiquity. “The well is deep,” w’as | philosophy, which were based Samaritan friend was the first to .nearly exhausted he called out, “ 1 the description given in by the false and mental philosophy and enter. He held by a piece of rope, haVc reached the bottom ; and it is Woman of Samaria to our Lord. Hkions of civil government now which we kept in our hands, till, at present scarcely covered with It still, as now noticed, has the iiated or utterly perished, swinging himself across the mouth water.” Forthwith he kindled his same character, although, to a con proved audacious, despotic, of the well, probably so-called, he light; and, that he might have siderable extent, it is, perhaps filled ruel.. Protestant creeds have* found footing on the margin of the every advantage, we threw him with the stones that are thrown Bd less authority, but have excavation over which the dome kown a quantity of dry sticks, with into it to sound it by travelers and ed upon the liberty of men by extends. Mr. Smith and myself, which he made a blaze, which dis pilgrims.— Dr. Wilsons “ Lands of influences iq, a manner dispensing with the superfluous tinctly showed us the whole of the the Bible." ly less cruel than if it had parts of our dresses, followed his well, from the top to the bottom. John Knox's Courtship. estrained by the civil govern- example, the Jew, Mordecai, keep We saw the end of the rope at the A curious anecdote of Knox’s ing fast hold of the rope, till, with lower part ; and we put a knot upon it at the margin above, that marriage to Lord Ochiltree’s daugh h has l>een the change in the the assistance of Jacob, we got a we might have the exact measure ter is contained in a letter written The nd methods of human thought firm footing beside him. reeds have lost much of their Arabs, entered, one after the other, ment when Jacob might come up. by Mr. Robert Miller, minister of rity and significance. Men without difficulty. All within was, After searching for about five Paisley, to Wodrow, the historian no not believe them will not hitherto darkness, but by the aid of minutes for the Bible among the of the sufferings of the Church of [e them. Tho spirit of the a pocket of lucifers, we lighted our stones and mud at the bottom, our Scotland, dated November 15,1722, oes not express itself in them, candles, and were able to look down kind friend joyfully cried out, “ It It is as follows : We were John Knox, before the night of light in seminaries they are the well to a considerable depth. is found ! it is found partially abandoned in active, It was now time to disclose our ■•not slow, it may be supposed, in the Reformation broke up, traveled ■1 life. Tin y are crumbling plan of operations to our native giving him our congratulations. among several honest families in ■ties, no longer holding the attendants. " Jacob,” said we, “ a The prize he carefully put into his the west of Scotland, who were ■orhood in subjection, and so friend of ours; an English traveler breast ; and then he declared his converts to the Protestant religion. ■ited that they no longer are and minister (the Rev. Andrew readiness, with our aid, to make Particularly he visited oft Lord ■ed, and the guns are gone Bonar, of Collace,) dropped the five thé ascent. Ready, however, he Ochiltree’s family, preaching the ■)•“ garrison. As a part of books of Moses and other inspired was not to move. He was evidlkt- gospel privately to those who were ■tory of the human mind records into this well, about three ty muc11 frightened at the journey willing to receive it. The lady ” r" tIXW K 4 iV - ¥¥ iJVXX * AW . at