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About The Sunday Oregonian. (Portland, Ore.) 1881-current | View Entire Issue (March 8, 1908)
THE'-SUNDAY OREGONIAX, PORTLAND, MARCH 8, 1908, 9 The Ten Commandments, Gontinued THE LAWS OF NATURE-ALWAYS INDICATE CORRE SPONDING LAWS IN THE HUMAN WORLD . " . BY J. L. JONES. SUPPOSE an armed man to be at tacked, by a fierce wolf and that he should cat the animal in two with liia sword and that by some mysterious - process each part should at once be come a whole wolf. Suppose every Wound given these animals should im mediately close up as if In water and every several part become a living- enemy. How long- could a man defend himself against such an attack? This Is exactly the way In which myri ads of lower organisms multiply .them selves and propagate disease. New ter rors to life are continually being dis- covered In that dark borderland between spirit and matter, which the material scientists are unable to map out and to which they can find no limit. In the arithmetic of infusoria division Is the same aa multiplication. They multiply by dividing themselves. The mi crobes of crime anu sin are multiplied by a similar process. Our system of law and government propagates crime by its unscientific attempts to regulate or de stroy it. And the forces of life multiply in the same way under certain conditions. Fish multiply in the sea and grain in the fields just as bread in the hands of the Savior. Savior means one who saves. To save life Is to economise Its forces. This is the key to economy personal and social. An experienced bartender Is a magician, lie can serve all kinds of customers and nelt all kinds of liquors out of an empty barrel. A lawyer is also a member of the bar and a greater magician. He can pnd the other bartender to jail and take away his barrel and ' then he can do miracles such as na Egyptian sorcerer ever dreamed of. And he performs his miracles seriously, without any apparent consciousness of humor. He can produce a baby from under an empty hat, swathe it in red rape, set it afloat on. a sea of legal fiction, like Moses in the ark of bulrushes, -surrounded hy all the safeguards of the Constitution. And it will grow, and live nnl become a reality like the beard of the, prophet, a thing to swear by with much profit. When we arc children we learn certain things that are supposed to be facts, and If we are good we will believe them con scientiously long after we have discov ered they are not facts. I ran sympa thize with Infidels, for I am beginning to dubt if there are any facts and to ques tion whether the whole fabric of exist ence Is not a legal fiction, a put-up job. We are taught that arithmetic is an exact science and we cling to the belief as long as possible. But arithmetic Is the greatest fraud of all. Figures lie and liars figure and nothing mystifies and confounds the mortal man more than n array of figures. Take for example the number one. We ran run It tip to millions and countless billions simply by adding cyphers. And cyphers amount to nothing. This is the way that systems of Jurisprudence, meta physics and occult sciences are worked up. Mere multiplication of words. Suppose we take a globe of sandstone and reduce It to Impalpable powder so flue that It is impossible to count the particles. Then we can' estimate or guess at the number, as the astronomers do when they calculate the alleged dis tances of the fixed stars. But what do these great numbers amount to? They are merely denomtna- : Vions of a routs or infintesimal particles. I They aro fragments or fractions of the broken ball. There Is no whole number : but one and never can be. ; Two Is derived from the division of one One dollar is greater than 9J) cents, and If you attach a string of decimal nines as long as the tail of a comet, all these figures will not amount to a complete dollar. All numbers after one are derived from he division of the uriiversal one. This J the fundamental fact in unlversalogy, also in biology, the science of life, aud in arithmetic, the science of numbers. Kut we do not find it so stated in the books. They do not begin at the begin- , ning. There is only one universe. The word ; unicrse means only one. There is only one man. This man multiplies himseif j by dividing himself. We are descended from one man by division. "Descend means to come down. The descent of man is all the same thing aa the fall of man. But some folks will not believe in the fall of man. They think he knows so much that he is infallible. The undivided man Is the grand or universal man. The interior celestial ; consciousness of this man Is the King- j dom of God. The perverted and de generate animal consciousness is the , dominion of the devil. This may sound , like mysticism, but life Itself is a mys tery and the solution of mysteries is a legitimate and flourishing industry. Individual means undivided. The mortal man Is not an Individual In the absolute sense. He Is merely an ele mentary fraction or atom In the body social. Eighty millions of these atoms or wlgglers constitute the body ox Vncle Sara. He is a pretty big Chief, but he Is not the whole thing. He is only a fragment of a greater body, the body of Humanity. Thus by "steps of unfaltering logic we can proceed from particles or particulars to the universal or undivided whole. Wooden hens lay no fertile eggs. A real chicken must be" hatched from a renulne egg. Which is first, the chicken "or the egg? To save time I will answer the question directly. The chicken and 1he egg are simultaneous. There Is al ways a chicken and always an egg. Tha fountain of absolute life never runs dry iods barrel of meal Is never empty. His cruise of oil never fails. His mercies en dure forever. To realise this fact consciously Is to taste the pure water of the river of life and touch the hem of the garment of im mortality, that royal touch that makes the leper clean and fills the faint with cheer. It is to stand with Balboa on the great divide that overlooks the sea of peace. But we do not fly off the handle and go Into a fit of ecstasy and declare there 1m no evil, that when we are fed there are no hungry, and when we are safe there is no danger. We remember those that are behind. We don't forget. The vast Atlantic still foams and frets against unyielding shores, and Atlas still bears the burden of the world and all Its woes. Death and life are simultaneous, like the chicken and the egg. The tree of life 1 eternal and its fruit is good and evil forever. Heaven is everlasting and hell Is never shut down for repairs. But no one needs to stay in hell always. There Is a way out. Aeneas went down to Avernus and got back with all his bone. AM no one Is obliged to stay in beaven always either. When he gets tired of happiness he can go to the other place for a change. The prodigal son goes out from home to see the world. Samson went down Into the land of the Philistines to get a wife. .The man who fell among; thieves was on the downward grade from Jeru salem to Jericho. Some go down and others go up. Stars are continually rising and others setting. The laws of Nature always indicate corresponding: laws In the human world. The people of this world are mostly discontented and keep moving about, trying to better their condition. Mny think they have got a heaven when they come to Oregon, but the delusion does not always last. Some go back to Kansas, some to Arizona and others tt Alaska or the frozen plains of the Saskatchewan. But they take their ins and the burdens of their mortality with them, and it is hell wherever they go. Heaven and hell are really parts of one place, for there is only one place, as there is only one man. This Is the doctrine of the. unity which Is the first lesson in the science of life. Then God, like man, is male and female, two in one. This is bi-unity. Father, mother and child constitute the trinity. Body, mind, soul and spirit form a quarternity or 'four in one. Then there are fra trenities. or brotherhoods, . consisting of many in one. Thus w descend from universale to particulars. Men, like plants and animals, are divided Into UESS In the Heart of the F - S vUi t ! mm i - r. -x- xsv st -x ll", I,v- IPs V , f.J w OOKZM SCVTJT F&OMT TOP OF MERCHANTS ZZZtXtfG-J? &VZL222V6-, ZEBRUARy, J?0X. ATJ. &U2LZ)1MG-S STtOTVN BUEIT ERECTED OP RESTORED . 3IATCE THE TIKZ. JFOVJL OF -THESE ONLT mWBFFM 2iZSTcmi. THE REST ARE ALL TLEVV. ' Ja , ujvjt. xtA OJLLLV kingdoms, races, species, classes and families. -" But there is a difference between bl unlty and duality. There Is a great divide between heaven and hell. They are not two-in-one, like a man and wom an that God joins together. They are two In opposition, like some couples the preachers join together. This1. Is the difference between bl unlty as illustrated In a pair of pants or scissors, and duality, as representee by opposing Senatorial candidates. Ia bl-unity, the two act in unison, as the eyes eee alike. A pair of pants or shears is only one article. The human body is bi-une, but the two sides are supposed to work in concert. But two combatants work against - one another and two opposing candidates cannot fill the same office at the same time. They THAN Business District of t 1 ffn Z.00KZN&- SOZTTfTFJiDZr THE TOP OF 'TffiA&LiWrS love the people dearly, but they don't love one another. It is necessary to become familiar with a few of these elementary statements- in biology and universology and to know a little about the correspondences between form and function in tiie natural and spiritual worlds before - one can under stand the Ten Commandments. They are scientifically correct, and man must be corrected to correspond with them before he can do any ood. Otherwise he can only do harm. Corvallis, Or. Like Cures Like. "If you want be forever cured of smoking cigarettes," said the woman who is, "have a cigarette fiend visit you for a couple of weeks, I inherited one through the panic. Now she is gone, I breathe again. She was like a little chimney, smoking, smoking, day and night. I would wake at the sound of the scratch ing of a match, then smell the smoke. I shudder at the smell of the smoke. I used to come in out of the fresh air and find the flat filled with smoke and the smell of it. I would throw up eyery window; I felt like throwing her out of one 6f them, sitting there with the fiendish cigarette between : her teethf smoking, smoking, smoking.. Not any more cigar ettes for me, I can tell you. I am cured." TWO SanErancisco Showing the Prodigious Work of Rebuilding A Q'-C ltt 1 """.S", - S!4-f i i Bilii 11 sSSii"l,m J&ckies in the Navy of Uncle Sam MANY LAWS TO PROTECT TARS FROM THOSE WHO WOULD CHEAT AND DESPOIL THEM U NCLE. SAM'S sailor boys have pretty good fare and treatment whether they are going through the Straits of Magellan or anywhere else, but so incapable. It seems, are all seafarers of taking care of themselves that they must be guarded and shielded from things unfit to . eat and from numerous other dangers, as though they were babies. In the case of sailors in the merchant marine this protection Is afforded, or at least sought to be afforded, by laws of the extent and scope of which the average citizen has no conception, though the hard times Is said to have Increased the num ber of those who want to go to sea. Just how Jack is to be employed, how he is to be punished for misbehavior, and how much vacation he is to have, when in foreign ports, is all set out In the Federal statutes, so that neither un '.-v . x !', Si (ft YEARS U &M1 iWS3S: - , Ks'avvfinitr;:i scrupulous sea captains a nor the ubiqui tous boarding-house "runner" can take advantage of him, at least from the time when his contract of employment is signed. It is a known fact that the Jolly Tar Is a "hail fellow well met." He is so glad to seo everybody the moment he is on shore, so happy at having freedom extending beyond the confines of a ship's deck, that he literally runs wild when home from a voyage, and he is an easy victim for anyone who is not scrupulous about "doing" anybody with a dollar in his "jeans." When the sailor lands in port It is a gamble" at - ten to one that he has no place selected in which to stay. He could go to a hotel, of course, but it is the boarding-house that seems to be the more attractive abode, and the agent from the establishment, or the runner, then gets in his work. When the sailor engages to go on a AFTER i SS! V ' I r ; imt ;tHt " nimll 18 It ii " ki IS voyage he must sign what are known as "shipping articles," on a form prescribed by 'the. Department of Commerce and Iabor. On this is printed all the terms of the contract as framed by the Fed eral statutes, and one provision Is that any erasure, interlineation or alteration In-the agreement will be void unless at tested by a shipping commissioner as a certification of good faith . and validity. The place to which the vessel Is to sail must be placed in the agrement. as well as the length of time the voyage is to take, and if either are misrepresented the master is liable. The first provision of the contract is that going on shore In foreign ports is prohibited except by per mission of the master. After this reads: "No dangerous weapons or grog allowed, and none to be brought .on board by the crew." The scale of provisions which the law requires shall be furnished to each , sailor includes 4 quarts of water daily: 'pound of biscuits daily; Hi pounds of salt beef on Tuesday, Thursday and Saturday, and a pound of salt pork on Monday. Wednes-1 day and Friday. A half-pound of flour is allowed on Sunday, Tuesday and Thurs day, a pound of canned meat on Sunday and "Wednesday, V.ji pounds of fresh bread every day; one .pound of fresh, dry or preserved fish on Friday, a pound of potatoes or -yams every day; a half-pound of canned tomatoes on Sunday and Fri day; one-third pint of peas on Tuesday and Friday; one-third pint of beans on Monday and Wednesday; one-third pint of rice on Monday and Saturday; three fourths ounce of coffee, green berry, every day; one-eighth ounce of tea daily: three ounces of sugar dally: 4ialf a pint of molasses Sunday, Tuesday and Thursday: three ounces of dried fruit Sunday, Tues day and Thursday; one-fourth pint of pickles Monday, Wednesday and Friday; one-half pint of vinegar on Tuesday and Saturday: four ounces of cornmeal Sun day and Thursday; four ounces of onions Sunday, Thursday and Saturday; an ounce " of lard and an ounce of butter every day. and mustard, pepper and salt for seasoning. It would seem from the above that the fare of the sailor is not very bad at least when this law is observed. The law has made the effort to have the sailor fed In a way that will not only keep him able bodied, but also keep off the scurvy and other diseases bred by Improper food. Certain substitutes are provided for the list of foods prescribed above. One pound of flour daily may be substituted for the daily ration of biscuit or fresh bread; two ounces of desiccated vegetables for one pound of potatoes, and so forth.- When the vessel is In port and able to obtain It, l'i pounds of fresh meat must be substi tuted for the salt or canned meat; ii pounds of green cabbage for a ration of fruit for a ration of dried fruit. Fresh canned tomatoes: half a pound of frch fruit and vegetables must be secured in port when obtainable. The substitutes provided allow some luxuries to the sailor, and if the cook happens to be in the humor rice puddings, cake and other delicacies' would, not be impossible. . All these named provisions the crew is entitled to, and if the master does not have them fed as they think is right the articles provide that they have the right at any stime to demand the foregoing scale of' provisions. They can not be reduced by any contract, and a copy of the agreement must be posted in a conspicuous place in the galley in the forecastle of each vessel. Of course, these agreements relate only to the vessels in the merchant service of the United States, and they control all veesels enrolled or registered flying the United States flag. Other countries have their own laws. V?h&t Jack Must Do. But on the part of the crew it is con tracted that they "agree to conduct them selves in an orderly, faithful; honest and sober manner, and to be at all times dili gent in their respective duties and to be obedient to the lawful commands of the master." The . embezzlement or destruc tion of stores is paid for out of the sailor's wages. Flogging and all other forms of corporal punishment are pro hibited on board any vessel, and any master so punishing a sailor is guilty of a misdemeanor, punishable by imprison ment of not less than three months or over, two years. Every vessel in the merchant service of the United States must also be provided with a slop-chest, which contains a com plement of clothing for the intended voyage for each seaman, and also a full supply of tobacco and blankets. Aoy sea man applying for articles from the slop chest can have them, to be paid from his wages., and at a price not above in per cent over the wholesale price for the articles at the port'from which the vessel sailed. Any vesee bound on a foreign voyage exceeding 14 days in length must . also be provided with at least one suit of woolen clothing for each seaman, and every vessel shall provide a safe and warm room for the use of seamen in cold weather. ' A penalty of $100 is provided for the failure of this provision. Wages Can't Be Assigned. Another very Important clause In the shipping articles is that relating to sea men's wages. Before the act was passed the boarding-house runners when once they had a sailor In the right place were not above compelling him to assign over hte wages for the next voyage or more. If it could be obtained. . Creditors could get them, too, thereby absolutely tyJng up all the poor man might have or ever hope to have. The art makM it unlaw ful to pay over any seaman's wages In advance of the time when they are actual ly earned, and says that such payment shall not cancel the ship's obligation to him. But it Is lawful for any seaman to stipulate in the shipping agreement for an allotment of any portion of his wages to his grandparents, wife, sister or chil dren. But this does not relate to vessels in the coastwise trade. For the benefit of bona fide creditors there Is a clause allowing the allotment of wages, not to exceed one month's pay. But the debt must not be for board or clothing, and the stipulation is for certain voyages and ka commission must examine the allot ments. The section as to wages and allotments applies to foreign vessels a well as American vessels, except where 'treaties conflict. Where the seaman signs his name are recorded his signature, .birthplace, age, exact height, complexion, color of his hair, the amount of wages, the exact time of service, the time he is to be on board, in what capacity, and the address of his 'wife or npxt of kin, etc. Thus the sailor under the flag of Uncle Sam should be a well-protected, well governed person, and. Indeed, better off at sea than on land. Unfortunately for poor Jack, however,, laws are easier to evade on sea than on land even, and he can only get his rights by insisting on them in a way of which he ts ignorant. The present laws help him. of course, but they y no means cure the evils from which he has always suffered. Modern Mother Goose. Detroit News. Th Count im In the counting-house Counting- up her mony ; The maids are in the kttclmn Eating bread and honey; -DukeB are In the wineroom Gulping down "the am"; Gladys In the writlnic-room Practicing her name.