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About The Chemawa American (Chemawa, Or.) 19??-current | View Entire Issue (Jan. 14, 1920)
T H E C H E M A W A A M E R IC A N PAG E 4 THE SUCCESS FA M ILY T h e fa th e r of Success is W ork. T he m o th er of Success is A m bition. T he old est son is C om m on Sense. Som e of th e boys are P ersev eran ce, H o n esty , T ho ro u g h n ess, F o re sig h t, E n th u sia sm , C o-operation. T he old est d a u g h te r is C h aracter. Som e of th e siste rs are C h eerfu ln ess, L oyalty, C ourtesy, Care, E conom y, S in cerity , H arm o n y . T h e babv is O p p o rtu n ity . G et acquainted w ith th e “ old m a n ’’ an d you will be able to g et alo n g p re tty well w ith all th e re st of th e fam ily. HOW THE IN D IA N S GREW CORN E u ro p ean s on com ing to A m erica found the In d ian s cu ltiv a tin g and using a cereal th a t was unknow n in all o th er p arts of the world. T h is v\ as m aize or In d ian co rn — in th is country we call it now sim ply corn. T h e soil and clim ate of A m erica are p articu larly well suited to th e production of th is cereal and en o r m ous crops are grow n every y ear. As everyone know s, it is one of o u r most im p o rtan t foodstuffs, a variety of valuable p roducts being obtained from it. By careful breeding and selection the w hite m an has im proved th e corn grown by the In d ian s. He has also im proved on the m ethods of cu ltiv atio n practiced bv them . Y et it is su rp risin g th a t w ith all of his science and experience he know s so little m ore th a n th e In d ian did about breeding and grow ing it. A g ricu ltu re was the p rincipal occupation of the In d ian s before th e m eddling w hite m an cam e and u p set th eir custom s and h ab its of life. C orn was th eir m ain crop. T h ey had large fields of it, each co n sist in g of num erous little individual plats. T h e women did m ost of the w ork in p rep arin g the gro u n d , p la n t in g and cu ltiv atin g th e crop, u sin g crude im plem ents to break u p th e soil and work it rou g h ly . A bout th e only tim e the men and boys took a hand was at harvest tim e w hen they helped to g ath er the ripened ears. T h e men regarded w ork as d eg rad in g to them and u su ally adhered to th e principle of le ttin g th e women do th e w ork. T h e u n tu to red red man u n d ersto o d th e principles of seed selection about as well as the m ost ex p ert a g ri c u ltu rist of m odern tim es. T hey were careful to choose large, well-filled ears from plants possessing th e m ost desirable qualities. In th is wav th ey d ev elo p ed som e excellent varieties w hich have scarcely been im proved by the w hites in several centuries. T hey also knew som ething of testin g th e seed for v itality an d g erm in atin g stre n g th . T o do this they germ inated g rain s from seed ears by soaking them in wet moss or in willow baskets, in a m anner som ew hat th e sam e as th a t of th e up-to-date farm er of today. T h eir m e th ods of breaking up the ground and cu ltiv atin g the crop w ere greatly inferior to ours, but as th e soil was rich they usually obtained am ple harvests. T h e In d ia n s ’ operations in the corn field were tim ed by w hat m ight be called a n atu ra l calendar. For in stance, they aimed to plant th e seed at th e tim e when blossoms appeared on the wild tu rn ip s in the woods. T h e tim e when the ears of th e grow ing crop were in th e m ilk state was indicated to them by the first flow ering of the buttonw ood. T h ey considered it the p ro p er tim e to gath er th e corn at the end of the blossom ing season for the buttonw ood. T h ey had a h ard, flinty variety of corn w hich they used for m aking hom iny. Bread and o th er articles of food w ere m ade from a softer variety of corn. S uc cotash, m ade of corn and beans, is a dish of th eir in v en tio n . A num ber of our m ost toothsom e and w holesom e dishes m ade from corn are also prepared after recipes essentially th e sam e as those w orked o u t and used by these original A m ericans. S P ID E R “L IS T E N S” W ITH ITS LEG In his book, “ T h e W onders of In s tin c t,” the late H en ri F ab re, em inent F rench n a tu ra list and entom ol ogist, tells about a species of sp id er, the epeira, w hich in geniously em ploys a delicate gossam er thread of its ow n sp in n in g to signal the cap tu re of an insect in its web snare. T his thread w hich is suspended from th e ce n ter of web ex ten d s dow nw ard and is attached to a foot of the spider w hich spends its days leisurely in a crevice undern eath th e web. W hen a hapless insect gets cau g h t in the web its stru g g les to get free of course shake the web. T his m otion is com m unicated to th e th read ru n n in g down w ard into the retreat and th ro u g h the thread the ow ner and proprietor feels it. T h u s apprised th a t d in n er is aw aiting it, the spider hastens up to the web, deftly binds its prey with new m ade thread, injects some poison into it and then begins its repast. “ T he web is often shaken by the w in d ,” says F ab re. “ T h e different p arts of th e fram ew ork, toss ed and teased, cannot fail to tran sm it their vibrations to th e sig n a lin g thread. N evertheless, the spider does not q u it her hut but rem ains indifferent to the com m otion prevailing in the net. T h e line is therefore som ething b etter than a bellrope th a t pulls and com m unicates th e im pulse given. I t is a telephone, capable, like our ow n, of tra n sm ittin g infinitesim al waves of so u n d . C lutching a telephone w ire w ith a toe, the spider listens w ith her leg; she preceives the in n erm ost vibrations; sliefdistinguishes betw een the vibration proceeding from a prisoner and the m ere sh ak in g of the w in d .”