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About Capital journal. (Salem, Or.) 1893-1895 | View Entire Issue (June 25, 1894)
vmvftrr' $rwtwr;trrtrryf B j .! TT TO SAI.BATH RTCK'P -.- . - - .-. -v-mrv . v THEME Or REV. DR. TALMAGE'S PRESS SERMON. AHlinucli rur From Ilumu, IIo Sends Ilack ;i(iiciit mid l'oroernl Word In Defense of Sunday Heat Tlio American Sabbath nnd the Kuropeaii Sabbath. Brooklyn, Juno 24. For today itov. Dr. Tnlmngo 1ms chosen a subject oi worldwido interest us tbo themo of bis bcriuon through tho press viz, tho ne cessity of guarding tho Christian Sab bath ugaiiibt inviisioim thnt turn at its destruction. Tbo text selected was Ex odus xxxi, 10, "Verily, my Sabbaths ye shall Jccep. " Tho wisdom of cessation front hard labor ouo day out of tho soveu is almost universally acknowledged. Tho world lias found out that it can do less work in beven days than in six, and that tho 52 days of tho year dovoted to rost are an addition rather than a subtraction. Experiments havo been mado in all de partments. Tho great Lord Castloroagh thought ho could work his brain UU5 days in tho year, but after awhile broke down and committed suicide, and "Wil berforco said of him: "Poor Cistlo reagh 1 This is tho result of tho nonob servanco of tho Sabbath 1" A celebrated merchant declared, "I should havo been u maniac long ago hilt for tho Sabbath. " Tho nerves, tho brain, tho muscles, tho bones, tho on tiro phys ical, intellectual and moral nature cry out for tho Sabbatic rest. What is true of man is, for tho most part, true of tho brute. Travelers havo found out that thoy como to their places of destination sooner when they lot thoir horses rest by tho way on tho Sabbath. What is tho matter with thoso forlorn creatures harnessed to sonio of tho city cars? Why do thoy stumble and stagger and fall? It is for tho lack of tho Sabbatic rest. Necessity Tor a Halt. In othor days, when tho herdsmen drovo their sheep and cattle from tho far west down to tho seaboard, it was found out by experiment that those herdsmen and drovers who halted over tho seventh day got down sooner to tho seaboard than those who passed on with out tho obscrvanco of tho holy Sabbath. Tho fishermen off tho coast of New foundland declare that those men during tho year catch the most fish who stop during the Lord's day. "When I asked tho Eocky mountain locomotive engineer why ho changed locomotives when it seemed to bo a Btraight route, he said, "We havo to let tho locomotivo stop and cool off, or tho machinery would soon break down." Men who mado largo quantities of salt woro told that if they allowed their kot tics to cool over Sunday they would submit themselves to a great deal of damage. Tho experiment was made, somo observing the Sabbath, and somo not observing tho Sabbath. Those who allowed tho fires to go down and tho kettles to cool onco a week wore com pelled to spend only a few pennios in tho way of repairs, while in tho cases whoro no Sabbath was observed many dollars were demanded for ropairs. In other words, intelligent man, dumb beast and dead machinery cry out for tho Lord's day. But whilo tho at tempt to kill tho Sabbath by tho stroko of as and flail and yardstick has beau tifully failed it is proposed in our day to drown tho Sabbath by flooding it with seoular amusements. They would bury it very decently under tho wreath of tho target company and to tho music of all brazen instruments. Thero are today in tho different cities 10,000 hand? and 10,000 pens busy in attempting to cut out tho heart of our Christian Sabbath and leave it a bleed ing skeleton of what it once was. Tho effort is organized and tromendous, and unless tho friouds of Christ and tho lovers of good order shall ronso up right speedily their 6ermons and protests will bo uttered after tho castlo is taken. Thero nro cities in tho land where tho Sabbath "has almost perished, and it is becoming a practical question whother wo who received a pure Sabbath from tho hands of our fathers shall havo piety and pluck enough to givo Jto our chil dren tho samo blessed inhoritanco. The eternal God holping us, wo will! Sunday Amusements. I protest against this invasion of the holy Sabbath in the first placo because it is a war on Divine euactmout. God says in Isaiah, "If thou turn away thy foot from doing thy pleasure, on my holy day, tjiou shalt walk upon tho high plnces." What did ho mean by "doing thy pleasure?" Ho referred to secular and worldly amusements. A man told mo ho was never so much frightened as in tho midst of an earthquake, when tho beasts of tho field bellowed in fear and even tho barnyard fowls screamed in ter ror. Well, it was when tho earth was shaking and tho sky was all full of fire that God mado tho great announcement, "Remember tho Sabbath. day to keep it holy," Go through tho streets whero the theaters aro open on a Sabbath night, co u:i on tho stcDs. enter tho boxes of thoso places of entertainment and tell mo if that is keeping the Sabbath holy. "Oh," says somo ono, "God won't bo displeased with a grand ipered concert !' ' A gentleman who was present at a "grand sacred concert" ono Sababth night in ono of tho theaters of our great cities said that during tho exercises thero woro comic and sentimental songs, interspersed with coarse jokes, and there wero dances, and a farce, and tight rope walking, and a trapezo per formance, I supposo it was a holy danco and a consecrated tight rope. That is what they call a "grand sacred con cert" Wo hear a great deal of talk about "tho rights uf tho peoplo" to havo just such amusements on Sunday as they want to hav& I wonder if tho Lord has anyritthta. Yon rule vonr family: the governor rules tho state; tho president s rules tho whole laud. I wonder if tiio Lord lias a ripbt to rulo tho nations and malco tho enactment, "Remember tho gT--;i-' - - -.rr e.nl'bath da, to keen it holv." nnd (( thero is any appeal to a high court from that decision, and if tho men who arc warring against that enactment aro not guilty of high treason against tho Mak er of heaven and etuth They havo in our cities put God on trial. It has been tho theaturs nnd tho opera houses, plain till, versus tho Lord Almighty, defend ant. The suit has been begun, nnd who shall come out ahead you know. Whether it bo popular or unpopular, I now announce it as my opinion that the peoplo havo no rights savo thoso which tho great Jehovah gives them. Ho has novor given tho right to man to break his holy Sabbath, mid ns long as his throne stands ho never will givo that right. A llobbvr of Wngcs. Tho prophet ahks a question which I can easily answer, "Will a man rob Qod?" Yes. Thoy robbed him last Sun day night at tho theaters and tho opera houses, nnd I chargo upon them tho in famous and high handed larceny. I hold tho samo opinion as a sailor I havo heard of. Tho crow had been discharged from tho vessel becauso they would not work whilo they wero in port on tho Lord's day. Tho captain went out to get sailors. Ho found ono man, and ho said to him, "Will you servo me on tho Sabbath?" "No." "Why not?" "Well," replied tho old sailor, "a mail who will rob God Almighty of his Sabbath would rob mo of my wages if ho got a chance." Supposo you wero poor, and you came to a dry goods merchant and nsked for somo cloth for garments, and ho should say, "I'll givo yon six yards," and whilo ho was off from tho counter and binding up tho six yards you should go behind tho counter nnd steal ono addi tional yard. That is what every man does when ho breaks tho Lord's Sabbath God gives us six days out of sevpu, re serving ono for himself, and if you will not let him havo it, it is mean beyond all computation. Again, I am opposed to this desocra tion of tho Sabbath by secular entertain ments becauso it is a war on tho statutes of most of tho states. Tho law in New York state says: "It shall not be lawful to exhibit on tho first day of tho week, commonly called Sunday, to tho public in any building, garden, grounds, concert room or other room or placo within tho city and county of Now York, any inter lude, tragedy, comedy, opera, ballet, play, farce, negro minstrelsy, negro or other dancing, or any other entertain ment of tho stage, or any part or parts therein, or any equestrian, circus or dramatic performance, or any perform anco of jugglers, acrobats or ropo danc ing." Was thero ever a plainer enactment than that? Who mado tho law? Yon who at tho ballot boxes decided who should go to Albany and sit in tho leg islature; you who in any region excr ciso tho right of suffrage. They mado tho law for you and for your families, and now I say that any man who at tempts to override that law insults you and mo and every man who has the right of suffrage. A Foreign War. Still further, I protest against tho in vasion of tho Sabbath becauso it is a foroign war. Now, if you heard at this moment the booming of a gnu in tho harbor, or if a shell from somo foroign frigato should drop into your street, would you keep your seats in church? You would want to faco tho foo, and every gun that could bo managed would bo brought into use, nnd overy ship that could bo brought out of tho navy yard would swing from her anchorage, nnd tho question would bo decided. Yon do not want a foreign war, and yet I havo to tell you that this invasion of God's holy day is a foreign war. As among our own native born popu lation thero aro two classes tho good and tho bad so it is with tho peoplo who como from other shores thero aro tho law abiding and tho lawless. Tho former nro welcomo heic. Tho nioro of them tho better wo liko it. But let not tho lawless como from other shores ox pecting to break down our Sabbath and .institute in tho placo of it a foreign Sabbath. How do you feol, yo who havo been brought up amid tho hills of New Eng land, about giving up the American Sab bath? Ye who spent your childhood un der the shadow of tho Adirondacks or tho Catskills, yo who wero born on tho banks of tho Savannah or Ohio or Ore gon, how do you feel about giving up tho American Sabbath? You say: "Wo shall not givo it up. Wo mean to defend it as long as there, is left any strength in our arm or blood in our heart! Do not bring your Spanish Sabbath here. Do not bring your Italian Sabbath hero. Do not bring your French Sabbath here. Do not bring your foreign Sabbath here. It shall bo for us and for our children forever a pure, consecrated, Christian, American Sabbath." I will mako a comparison between tho American Sabbath, as somo of you havo known it, and tho Parisian Sabbath. I speak from observation. On a Sabbath morning I was aroused in Paris by a great sound in tho street I said, "What is this?" "Oh," thoy said, "this is Sun day. " An uuusual rattlo or vemcics oi all sorts. Tho vofcoo scorned moro boister ous than on other days. Peoplo running to and fro, with baskets or bundles, to get to tho rail trains or gardens. It seemed as if all tho vehicles in Paris, of whatever sort, had turned out for tho holiday. Tho Champs Elysees ono great mob of pleasnro seeking people. Bal loons flying. Parrots chatteriug. Foot balls rolling. Peddlers hawking thoir knickknacks through tho streets. Punch and Judy shows in a Bcoro of places, each one with a shouting audience. Haud organs, cymbals and "every kiud of racket, musical and unmusical. When tho eveuiu came down, all tho theaters were in full blazoof mm.io and full blazo of light. Tho wine stores and saloons were thronged with an nnuhual number of customers. At eventide I stood and watched the excursionists coming home, fagged out men. women and children, a gulf stream of fatigue, irritability and wrptched. ness. for I should think it wnnlrl rnlrti three or four days to get over that mis erable way of Suudaying. It seemed moro liko an American Fourth of July than a Christian Sabbath. The l'urltuulo Sabbath. Now, in contract, I ptesent one of the Sabbaths in ono of our best American citios. Holy silenco coming down with tho day dawn. Business men moro de liberately looking into tho faces of their children and talking to them about their present and futuro welfare. Men sit longer at tho tablo in tho morning, becauso tho stores aro not to bo opened, mid tho mechanical tools aro not to be taken tip. A hymn is sung. Thero are congratulations and good cheer all through tho house. Tho street silent until 10 o'clock, when thero is a regu lar, orderly tramp churchward. Houses of God, vocal with tnanksgiving foi mercies received, with prayer for com fort, with charities for tho poor. Rest for tho body. Rest for tho soul. The nerves quieted, tho temples cooled, the mind cleared, tho soul strengthened, and our eutiro population turned out on Monday morning 10 years younger, bet ter prepared for tho duties of tho life, better prepared for tho lifo that is to come. Which do you' liko best the Ameri can Sabbath or tho Parisian Sabbath! Do you know in what boat tho Sabbath camo across tho seas and lauded on oiii shores? It was in tho Mayflower. Da you know in what boat tho Sabbath will leave us, if it ever goes? It will bo in tho urk that floats over a deluge of national destruction. Still further, I protest against the in vasion of tho Lord's day becauso it wrongs a vast multitude of employees of their rest. Tho play actors and ac tresses can havo thoir rest between their engagements, but how about tho scene shifters, tho ballet dancers, thocallboys, the innumerable attendants and super- numerics of tho American theater! Whero is their Sunday to come from! Thoy aro paid small salaries at the best Alas, for thoml They appear on the stage in tinsel and tassel with halberds, or in gauzo whirling in too tortures, and thoy might be mistaken for fairies or queens, but after 12 o'clock at night you may seo them trudging through the streets in faded drosses, shivering and tired, a bundle under thoir arms, seek ing their homes in tho garrets and cel lars of tho city. Now, you proposo to tako from thousands of theso employees throughout this country not only all op portunity of moral oulturo, but all op portunity of physical rest For heaven's sako, let tho crushing juggernaut Btop at least ono day in soven. - A Spiritual Necessity. Again, I opposo this modern invasion of tho Christian Sabbath becauso it is a war on tho spiritual welfaro of tho peo plo. You havo a body? Yes. You have a mind? Yes. You havo a soul? Yea. Which of tho secular halls on tho Sab bath day will givo that soul any culture! Now, admitting that man has a spirit ual and immortal nature, which ono of tho places of amusement will culturo it! Which ono of tho Sabbath performances will remind men of tho fact that unless thoy aro born again thoy cannot seo tho kingdom of God? Will tho musio of tho "Grand Duch ess" help peoplo at last to sing tho song of tho ono hundred and forty and four thousand? Bosidcs, if you gentlemen of tho secular entertainment havo six days in tho week in w hich to exerciso your alleged beneficial . influenco, ought you not to allow Christian institutions to havo 24 hours? Is it unreasonable to de mand that if you have six days for the body and intollect wo should hayo one day at least for our immortal soul? Or, to put it in another shape, do you really think that our impcrishablo soul is worth at least one-seventh as much ns our perishable body? An artist has tlireo gems a corno liau, an amothyst and a diamoud. He has to cut them and to set them. Which ono is ho most particular about? Now, tho coruolian is tho body, tho amethyst is tho intellect, tho diamond is tho soul. For the two former you proposo six days of opportunity, whilo you offer no op portunity at all for tho last, which is in valuo as compared with tho others liko $100,000,000,000 to 1 farthing. Besides you must not forget that nine-tenths ayo, ninety-nine ono-liundredths of all tho Christian efforts of this country are put forth on tho Lord's day. Sunday is tho day on which the asylums nnd hos pitals and tho prisons uro visited by Christian men. That is tho day whon tho youth of our country got their roli gious information in Sunday schools. That is tho day when tho most of the charities aro collected. That is the day when, under tho blast of 00,000 Ameri can pulpits, tho sin of tho laud is as saulted and men aro summoned to ro pent. When you mako war upon any part of God's day, yon mako war upon tho asylums, nnd tho penitentiaries, and tho hospitals, and tho roform associa tions, and tho homes of tho destitute, and tho church of tho liviug God, which is tho pillar and tho ground of the truth. Itccognltlon of Sacred Tilings. I am opposed to the invasion of the Sabbath becauso it is a war on our po litical institutions. When tho Sabbath goes down, tho repnbllo goes down. Men who aro t willing to obey God's law in regard To Sabbath obscrvanco aro not fit to govern themselves. Sabbath breaking means dissoluteness, and dis bc'.uteness is incompatible with self gov eminent They wanted a republic in France. After awhllo they got a repub lic, but onolay Napoleon III, with his cavalry, rode through the street, and down went tho republic under the clat tering hoofs. They have a republic there again, but France never will have a permanent republic until he quita her roistering Sabbaths and devotes one day in every week to tho recognition of God and sacred institutions. Abolish the Sabbath, and you abolish yonr religion! privileged. Let tho bad work go on, and you have "the commune," and you havo "the revolution," and you have tho sun of national prosperity going down in darkneM and blood. From that ? 1 P. r PRICKLY ASH, POKE ROOT AND POTASSIUM Wakes Marvelous Cures in Blood Poison Rheumatism MABsMsWVBHMsWslSsMMHslHs and Scrofula- P.P. P. purines the, blood, builds up the weak and debilitated, Rhes strenRth to weakened net-res, expels diseases. Rirlnir the patient health and happiness where sickness. Bloomy feollngs and las.-ltudo first prevailed For primary, secondary and tertiary syphilis, for blood poisoning, roercu rial poison, malaria, dyspepsia, nnd In all blood and skin diseases, like blotches, pimples, old chronlo ulcers, tetter, scald head, bolls, erysipelas, eciema we may say, wltNoul fear of contradiction, that P. P. P. Is the best blood purifier In the world, and makes . positive, speedy and permanent cures In all cues. Ladles irtose systems are poisoned end whose bloodls In an Impure condi tion, doe to menstrual Irregularities, are peculiarly benefited by the won derful tonlo and blood cleansing prop erties of P. P. P.-Prlckly Asb, Poke, Boot and Potassium. SanTwavreTJi. UlL. Anof. 14th. 1893. I can speak la the highest terms of your medicine from my own personal knowledge, I was affected with heart disease, pleurisy and rheumatism for 3ft years, was treated by tho very best B!.Vs?oS out Boding relief. J have only taken one bottle of yonr P. ? P. nd ovx 7..V nffin of ehA fcbbva diseases. MR9. M. M. YEABT. Bprlasflsld, Oreen County, Uo. reign of terror may tho Qod of peace de liver us. Still further, I am opposed to this in vasion of tho Sabbath becauso it is un fair and it is partial While secular umuseinents in different cities aro allow ed to bo open on tho Sabbath day, dry goods establishments must bo closed, and plumbing establishments, and tho butcher's, and tho baker's, and tho shoe maker's, and tho hardware stores. Now, tell mo by what law of justice you can compel a man to shut tho door of his Btcre while you keep open tho door of your worldly establishment. May it please your honors, judges of tho su preme court, if you givo to secular places tho right to be open on tho Sab bath day, you havo to givo, at tho same time, the right to all commercial es tablishments to bo open and to all mechanical establishments to bo open. If it is right in tho ono case, it Is right in all tho cases. A Call For Help. But wo are told that thoy must got money on Sabbath nights in order to pay tho deficits of tho othor nights of tho week. Now, in answer to that J say that if tho men cannot manage thoir amusomeuts without breaking the Lord's day they had hotter all go into bankruptcy together. Wo will uover surrender our Christian Sabbath for the purpose of helping theso violators to pay their expenses. Above nil, my con fidence is in tho good hand of Qod that has been over our cities Binco their foundation. Bnt I call this day upon nil those who befriend Christian princi ple, nnd thoso who lovo our political freedom, who stand in solid phalanx in tliis Thermopyltu of our American his tory, for I boliovo os certainly as I stand hero that tho triumph or overthrow ol American institutions depends upon this Sabbath contest Bring your voices, your pens, your printing presses and your pulpits into tho Lord's artillery corps for tho de fense of our holy day. Today, in your families and in your Sabbath schools, recite, "Remember tho Sabbath day to keop it holy." Decreo beforo high heaven that this war on your religiouc rights and the cradles of your children shall bring ignominious defeat to the enemies of Qod and tho publio weal. For thoso who dio in tho contest bat tling for the right we shall chisel the epitaph, "Theso aro they who camo out of great tribulation and had their robes washed and mado whito in tho blood of tho Lamb. " But for that ono who shall prove in this moral crisis recreant tc Qod and tho church thero shall bo no honorable epitaph. Ho shall not be worthy even of a burial placo in all thif free land, but tho appropriato interment for such a ono would bo to carry out his remains and drop them into tho sea, whero tho lawless winds which keop no Sabbath may gallop over tho grave of him who lived and died a traitor to Qod, tho church and tho free institu tions of America. Long livo tho Chris tian Sabbath I Ferisb forovcr all at tempts to overthrow it I Tho first English clock was set up at Westminster in 1288. The first Italian weight dock was pat in place- in Bo logna in 1350. Tho first French clock was placed over the Palais do Justice in 1870. Jewelers' Circular. A Live Insurance Policy. Every man ought to have one, bat a long step towards that U the possession of Alloock's Porous plasters. It to cer tain that they prolong life, by reliving the sUsln that eomtw from continued suffering. Many a man can eadure a sharp dis ease better than ho ca the wear and tear of palae, little in tbemwlven, yet constant in their strain upon the sys tem. A weak back, silttnessj In the joints, sorenea of the muscles, seem to many uuwoiiuy ui uuiiw, jev tuey uo not a Utile to exhaust the powers of physical endurance. Alloock's Porous planters relieve them at once, and no uie man will fail to ute them on the first eiifii of pslu. It is a ytty small premium that be hm to pay. rBdJtu' Pilsi cur indigestion, , -'"rtftir. -yiwwfsf-ii11 'f'-jjage PIMPLES, BLOTCHES AND OLD SORES CATARRH, MALARIA, KIDNEY TROUBLES and DYSPEPSIA Arc entirely removed by P.P.P Prickly Ash, Poke .loot and Potas sium, tho greatest biood purifier on earth. AnERBSEtf, O.. July 21, 1891. Messrs Lippman Duos. , Savannah, Oa. DEiit Bins I bought a bottlo of Tour p P P. at Hot Springs, Art., and It has done mo mora good tbn months' treatment at tho Hot Spring. J (711.1 tuivg uutviuo " Bespectfunjyour. Aberdeen, Urown County, O. Cart. J. D. Johnston. To all whom If may concern! 1 here by testify to the wonderful properties of P. P. P. for eruptions of the skin. I tottered for soveral years with nn un sightly snd itlsacrcenblo eruption on ray faco. 1 tried ovi-ry known reme dy bu. in vnln.nntll P. P. P. was used, nnd ara now outlrely curod. (Signed byj J. D. JOHNSTON. Savannah. Qa, (Sljln Cancer Cured, Teitimonyromlhe Mayor oaequtn,fta. Sequin, Tax., January It, 1893. Messrs. Liftman nitOB.. Bavannah, aa.t (icnuemeni nnve inea your r. P. P.f . for a disease of the skin, usually known as skin rancer.of thirty years' standing, and found great relloft lis furl Bos the blood and removos nil Ir uaiion from trio ee&t t tho uica and prevents any apreaiUHK .of tns eoros. I havo tnken live or six bottles and feel confident that another courso will effect a cure. It has also rellored tne from Indigestion and stomach trouble. Youra truly, OAPT. W. M. nU8T, Attorney at Law. ...... .. .. , , im on Blood Diseases none! Fr.e, ALL DRU0QIBT3 BELL IT. UPPBV3AN BROS. 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Yon have seen It adrertlsed for many yean, but bare you ever tried UT If not, you do not Know what an Ideal CoBiplextoa l'owder lsu besides being an acknowledged beaatlfler, bus many refreshing uses. II prevents etiaf. liitf.suri'burn, wind-tan, lestensperaulrallon, eU).lnfsltUatuoatdellcatadslraUs protection to the face during not weather. It Is Mold Everywhere For sample, address U.A.POZZONI CO.SkLeult.MoJ MBHTIOM T1IIS TkTZ. GEO. C. WILL DKALEK Itf Kteinway, Knabe, Webber, Emer sou and other plunos. Utorey A Clark and EarhelT organs. All flrat clara mukea of uowlng ma chines. Hnmller makes of musical ir-'ru-mentHuiid supplies. Genuine needles, oil and new part for all tnakea of machine. Bowing machines and orgaua re paired and cleaned. Two doors north of nocUiMce, Bataa, Oregon. Huie Wing Sang Co. Teat-, C'hlnawarp, Japanese Fancy Gooda, Embroidered Hllke, Hcreeui, la dies Underwear, dressing gowns, ivory, Iiearl, liaiuuooand laUerwiire,itiattlBf. 'liework and ererrtblog at cost, 8llM 11? court tmt,Hlm. BSZggrfo. i ." Through TO SALT LAKE DENVER OMAHA, KANSAS CITY, CHICAGO, ST. LOUIS AMD ALt. EASTERN CITIES I DAYS to a CHICAGO flOlirS 8 U'CKS Chicago and IJniiTO Quicker to Omaha and Kan WM sas Citv. Through Pullman and Tourist Sleepers, Fre Reclinl ig Chair Cars, Dining Cars. H U II. ULARK, in,.,' OLiVKuw.MiNk. HU'CtlVCrS. Vr rates and general Information call on or address, W. H. liUIlLBDRT, AMI, (. 1'. t VA. Washington Bt , Uor.Sd ttmri.AXD, uk com. East and South via . THE SHASTA ROUTE ot the Southern Pacific Company. CAr.trOKNIA KXeitUM THA1N HON DAILY I) TWEKN 1-OUTlJtNl) AND 8. f, W.llllll. North. U:15 d. m. Lv. Lv. Ar. l'ortluud Hatem Hau Kran. Ar. Lv. Lv. e:ttl a. u 6:iSU a. r 7:00 p. n 9.IO p. m. 10 41 a.m. Above trains slop ul ull stutlnng Iron Portland to Albany Inclusive; also ntTangen -thedd, llalsey, llarrlsburg, Junction Oily Irving. Kugeno and nil stations from ltotiebur. to Ashland inclusive HOH K III) lid MAlt, DAILY, i:3u a. m. I Lv. 11:17 a. in I Lv. :50 p. m. Ar. 1'ortland Hatem Koseburg Ar. I 4:.u p. ru Lv. I 1:40 p. m Lv. 7:00 a. n Dining Cars on Ogdon Route PDLLMAN BDFFET SLEBPEHS AND Second Class Sleeping Cars Attached to all through trains. (Vest Side Division, Between Porllan and Cervallis: DAILV"(KXCKFT SUNDAY). VM O. in. 12:15 p. m. LV. Ar. r'orlland ItorvallU Ar. 6:H5 p. id, Lv. 1:00 p. rr. At Albany and Oorvalllg connect trains ofOrreon l'anltlo Ilallroad. witl KXI'KBMTKAIN I DA I I.Y KXOK1TMUNDAY 4:40 p. m. Lv, 7:25 p.m. Ar. Portland McMlnuvllle 8:26 u. it 5:60 a. ro Lv. THROUGH TICKETS To all points In the Kasttrn states, Canada and Europe can be obtained at lowest rate from W. V. HKINNEH. Agent, Balem. HP. KOQKltS. Asst, U. V. and Pass. Ag' It. KOKHLKU. Manoanr NORTHERN PACIFIC R. R. It IT 3sr s Pullman Sleeping Cars Dininr Cars Elegant Tourist Slecoino- Cars ST. PAUL MINNEAPOLIS DULUTH FARGO GRAND FORKS CR00KST0N WINNIPEG HELENA and BUTTE TO THROUGH TICKETS TO CHICAGO WASHINGTON! PHILADELPHIA NEW YORK BOSTON and all Points East end Southl Kor Information, time cards, inapJ Uckeu call ou or write II. A. THOMAS, Agent, Balem Or A. D. Ciiaklton. Abet. Genl. Vim Agent; Portland, Oregon. -: DRESSMAKING:- In the LATE8T FASHIONABLE STVLTS8. gpeelal attention given to UUlLUHlCM'a KTYLKrt CUTTING AHl jriTTlKQ A WbOIALTV. Bboa la W.O.T.U.Boooa. Court St. sal rmi'-''t- -ong1, iUtar- iHmfiV'!amcrM'ima -,V-,,. The CHICAGO, MILWAUKEE & ST. PAUL RAILWAY. Travelers "make a note on t." This Great Railway Svstem Cennect ST. PAUL and OMAHA With all transoontlnentitr.UnesglvIng direct and swift communica tion to all, HTKKN nna SOOTUKRN I'OINTB, AND IB TUB :::0NLYLINE:::; -running Klcctrlo Lighted; and IBIenm, II oh ted Vostlbuled.trttlns oi elegant Bleeping, Parlor, Dining and HuHet Cars, wltli Free Reclining Chairs. Making1 its service leoond.to. nonetn, th forld; TlotieU are on sale at ull Dromlntnt rallread ticket ofllcos. For further information ask theneareBtrai road agent, or address C. J. EDDY, General Agt. J. W. CASEY, Trav. Pass Agt. PORTLAND, Oregon. WISCONSIN CENTRAL LINES (Northern Pacific R. R, Co., Letts.) run 11VO FAST TRAINS Dally between- Bt. Paul. Minneapolis and Cbtooo. Milwaukee and all point In Wisconsin; urns;, ing connection in Cblcngo with all lines rua alog east and south. Tickets sold and baggage checked through, to all points In the United Htates and CaauiU Provinces. Kor lull information regarding Koutes, rates, maps, rolderBjNBto.,adilrr8synr nwirmt tink t agent or JAB. O. POND, Won. HRM.and Tkt. AeI., Milwaukee, Wl HOUSE Painting, Decorating, 1 Hard Wood Finishing, Con give good references. Estimate furnish ed. Address, Geo. Kschstruth, Halom. Kesl dence on Halem Motor Hallway, North tjaiem Leave orders at atelnor A lllnssero. ll-Ad W. A. Qusirr I'lain-l. J. U ALHKUT. Cashier. ional OK SALEM., jail. Transact a general banking, business. Prompt attention paid to collections.' Loan made. Kxchango bought and sold, on tha principal cities of the world. I. Van 1)uyn, J. M. Mabtix, E. M. Chowan, w. a. Ocstok, W. W, MAUT1K, J, II, AUIENT, II, V. Matthews, Directors 1 ' - HERCULES GtiorGUEHS A SURE POWER. HO ELE0TRI0 WITH A CHEAP LINE. RCQUIRU eiHCER. no Bat Drur. ALWAYS AND YOUR WIFE WAfiK. MNS CflABEWBAM NO LttHetB EN' TEftlEITOKiEPIti RiAarTsSTAir, OANWNIf. WE slIVC AQTUsL atVtlVU PALMER & REY, Baa Francisco, CaL Port land. Of FltOEBEL CH00L8-4tk Ywr mi TTMnnnfiinrr I Infant, Connecting nnd Primary oIsmm every week day from 9 a. m. to 12 m. except Saturday. MISS 0. BALLOU, - - Princi TRAINING CLASSES for teacueiB dally practice work from 0 a. ru. to 12 m. Jn Kindergarten. On Monday, Wedueaday and Friday from 2 to 4 p. m. Clawea meet for Htudy of Froebel syntem. Mra. F. H, Knight, Principal. MOTHER'S CLASS. Meeta Friday from 2 In 4 p. m. with training clase. ouudiic " y Mr. Knight and Mlaaltalluu, Knr rnmor Information apply at Kludi-i Hsu roouiH, curlier Court itndLI'x'm ale. THE WILLArVlLlTE, 8ALJSST, OREGON, Bate, $20 to 15.00 reRny Tb bast hotel betweaa PcHrtiaad anil KM Kranclsco. Klrst-cUs la all 1U appeJalii ta Its tables am served wHs the Choicest Fruit Urown In the WlllHsttYaHr. A. I. WAGNER, Prep- "wanted agems 19 Mil mown's m mim wmi Bast Mtara Washer kaowa. , mmM Washer with lull lMru4knn Mtlti& xpims charges t,riM tw04M, As&rcss J. '. U i) ttoa MlfelMft, W, rmiimCtmimmvmummfnif'aunvsr rr Capital 0 jll"ii ol Mfm 1 as sc RJfJlK I o r m fcjMwrlfcAay, ?A&&