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About Medford mail tribune. (Medford, Or.) 1909-1989 | View Entire Issue (May 17, 1911)
MKDFORD MATL TJITBCJNE, MEDITORD, OmfflON, W rcPNERDAY, MAY 17, 1011, PXOETHR1SE 3&Z Clarence C Eaton, C S. B. Lectures on Christian Science k 7 Mcctlnn (ho First Requirement of Prenchliifi (ho Allness o( Gntl by Works. GETTING THE TRUE CONCEPT Jeliovlstlc Deity Incorporated In Doctrines of Modern Christianity. Clrunnin ( I'iltill, ( M II. member or iiin iiiiiini nf Iim iuiikiIi or iim riiHi Chinch nf Christ, HflontM, of lluNton, Mann, gnvo mi InteteNtltig lei'tlllo Mil Christian Hi'li'lirn under Dm itlinpHcn nf llm Me.lfnrd branch nl III" pperu bonne Tuesday evening lu n Iiwkh nml Inter ml ih uliilli'iii'i' Tim speaker wiin liilrinliii'ril liy Klrby II. Miller, whose Inltuilucluiy t tutu ttn l'll UN flllWN Introduction Speech. Tim mil) ilmiKiToiik pinple In Hie roiiiiiillliM V nl" thoim who nro satisfied Willi what Ihey know Til")' riirulnh Hi" nuilerlitl fin inn lit; lil luNeilhln m)m tenia In eennouilcn, ml nml religion. In Hit other realm U llm liiiiiiun iiilml no Mtntlf n In H'IIkIiiii, Iwrmise It l hu. puite.t to tin Inn subtle fur til" average liitml, Tin- lni""ii flumes mi tnrxrly In reltxlnn that Hit hate been thrown bitek entltely upon mir (radem W hnve grown naturally to look for "authority" iiiiiii whom wn ttn khlft Hi" litirili'ii nf our thinking llli"r. greater HiIiikh In iIIkIiiii nin only pnimlhle when people urn fin" to ilo their own thinking I'rrr.lom entails grenl iapnnilldlHy mid mnl men lit'l tntn In claim It In IrllKlnn Hut until Inrn nrr free o leirlve truth finm nil)' nml etel) Nouri". .hcte In no limine for ploMteiiN A few liirt!" mlinl" nml hem In hnte Knlliriiul until tli"iu"li nun li inoie'nf IiinIkIiI nml "ipiiHrhiv ilnin the nvirnx" II f". nlnl IiiO" been Imllnl im III" wiv. loin of Hi" in 1.1 Hut no nil" mlinl nr llf" has tii'lil nil III" wlmlulll nml IiinIkIiI nf tlm riup (lrouin li"r" nml there. IniN" del eloped, linw HiIn nlit" now Hint lil". of thin tunny sided liiiuinu llf" but tin nun leader or group or religion lirt" entered llm whole of the wonderful llf" of man, nnr detelnped nil III" In I nil powers Now nml iikMii In Hi" hltor of llm rnrn we flint n ttrsit lillli"fln U"mI-i'I"I I r ii tit luouulit Into llm con ni'lntlMits of lilrii, with til" result Hint llf" In cleared, ill tli In il nlnl tcfltnlUed. Tlm grout oi'ivli'p of t'lirlntluii Hrlenf In llm I It linn htnuuhl ami In lirlllKllilt Into tlm oprii for our emiNlderatlnn n grel truth hetetofore itrielei led Thin servlm U tery great In tlin who do not nerept ih" tem of HiniiKht liullt upon llm pnrtli'tllnr truth emphitnlied No NyNlrin inn contain nil. Aiming many oilmrn I gladly recognize my debt In tlio" who lmi cmphniiUed Hi" trulti. that In. Hi" p-i illlitr ini'imnKn of I'lirlN. linn Hil"iu'i Th" oprn in I ml han inui'li to rtp"'l )'' f'oiu Hil" InrK". nlntoNl Un"plorrl flrlil lluiumi oltnnrti linn not J"l lr"ii whnllyJiiNilflrit hy liumnn thoiiNht. nnil tirnhnhty It ti"rr will l" (ml nrr nn"l hy hop" nml fnlth nml lovp, nml tunny IIwn nto Ihnl rffiTlUi'ly nml licniillfilll)' Our mlinl" nml h.nrlN hni inmln Ioiik rrnrhrn Into th" "nnlllr" of thlliitK.'" which oml"rfully lliihlcnn thn luintnii nf life Aiiyoii" with rcnl IlinlKht uhn enn, li "Veil n Utile, h'liiithru nur rmrli Into thn life" uii'miliik In cry uluihl( In tin nit I nnk fur Hi" liKturcr nil open mlml. nimillnl Hint li" t'oiui'N, mil to I" rltn hlNtory. hut to prcN"iil t you vltnl ttutliN. It In n Krr.it icnNiir" to wclcomo to Mnlfonl nml prcNcnt to you Mr t'lnr-cm-" C, l-lnn. hn will now hiIiIicnn oii. Mr. Eaton's Lecture. A Icctlurn on ('hllntlnli Hili'lli" henrn ci,.. rcNutnhlnlu'" in n nrrninii, nml If I Y,rf to N"l"i I n l"t f Hcrlpturc iin n Ii.inIn for itn mliltcNN of till" clmrnctcr, I mill.! not well Ni'lcft n morn InteicnllliR or n morn linporlnut on" thnu Hint of Ji-NUn' ioiiiiuInnIoii In hi" ill"rlpr. Hint thdr iirmchliiK Nhnilhl l with rcnticit to llm kliiRilum uf Oiiil-lli Imiuoillnt" plimi'lH" of thn power uf KOimI. Ullil In he moouipnnle.1 hy the henlliiK nf llm Nick, the DhutiNlnK of lli leMir, llm rnlNliiK nf llm iteilil. the i'iinIIiik nut of ilevlln. Tlm t lit It I'liiipler of Mnlllicwn' Kim pel In entirely ilnvoleil to the Mimler'N liiNtrui'tlnn nml inlniniillltiiiii In thin re npeil, itml th" i IonImk rhiipler of the cnlim kiimmiI mill" '" i'" Npeelfle emii iiiInnIoii llm in Kcncrnl nml unlverwil one. iminely, Hint IiIn follow ern nlinulil li'iieh nil liutioliN to nlinerve nil HiIiikn wlmtNiiecr he hml eouunnniteil them t" In Tlitin plulnly innkliiK It " t'hrlNtluu'N iluty Iti hml tin nick nml remnve IIn nn well nn pieiuh tlm Ki"lel Tho rmillimnil of the Mhnter In lu mtlf ntnme mi eplluiiin uf Hue I'hrUtlnn fnlth. iloctthm nml prnellie Moreover It In oh lniin Hint Hiieh ii fnlth nml jirucllin run only nml necuin on n firm foumlntlon. to wll. the umlenliihle oxlNtelire of nun omnipotent, ninnlpteneiil, nmnlNclent lloil n (toil who tniiHlltuloH nml i inlirnreN nil trim IhiIiik nnil wIiono preNenee nml hutueniuey loiiHchiUNly ItiNplie, iiroteet nml Kovcru iin mi Immutitlile nml unnl teiulihi Inw, every iwtl m'l I'ottlon nf llm Viint uillveiNK iif lileiin which Iln hnn cieiiteil or luW'nluV. The Allness of God. t'hllNtliin Hilenco meet the reunite. luelit nr premthliiK nnil llm iiliNoluteimnH ami llm iiIIiichn of 1o.. koo.1, hy wiirltn in ileinoiiHlrittliui. tnther limn hy woiiln or iirKillimnlN, I'lirlnllun Holcncn iIooh not iitinniiii i new, ntrmiKo nr liiu tlniuil cnni'i'pt f Ui"l. '"" toUH nml ihi'liueM ii rot i eel fumpieheiiHlim nml tiilii itml JliNt iitiileintiinilliiK ir 1 Iln ho. ItiK. iliinlllleN unit Inw. To hltmilen the iiveiiiKn Imllvhhml'H finifiipl nf lloil, Ihein him heon litltniliiffil Into Iho teneli. Iiik nf flillNthtll Hiili'itfo iih teniiM or nyuonyinn nf (lol oiliur llmii oHllmnlly UHe.l. thoHK nf Mlml. Hotil. I'llliolp e. I.lfo, Tiulh nml Love. Thn ternin IntelllKenoe nml HiiliHtiitii'o mo iiImo einplnyeil iih Myn nnyuiM to fill tin r nlil th" nHiilont lu IiIh fompnihtuiHlnii uf Oo.l, iim woll iih to In illfiitu IIIh nniute. iiltrllnili'H nml nimll- II.IM. TIlflN.. IllllllM Wlll.fl lllfllllV lllllt.lt. "(nnil mill llppiietl III I'uujum'tloii with llm liiuiuiiiNl mm imiNl prnrouml I'tiiiiepi which It In minnIIiIii foi iin to kiiihp of niiililinl'MCi', iiinulNceui o nlnl nniiilpM'N' mo n. M.irve to turn lln.iiiflit jiwiiv from ii iilrijuniNi'rlliKil, llinlleil nr huumuii"'l nciin" nf Deity nml illiucl ll luwiini Hint Itupcrmiuul, luflnlle, mipti'mn mul iilimc lilt" IIIIi'IIIhiIII ", I'UllNCloUNm'HN, pleN"lll" nml power whom wit hnvit iIi-hIkiiiiIciI iin (toil. When wn lui'luihi every nttilliuin of KiioiIiicnn, JiiNllce, ini'i .'). coiiiiiiinnIoii nml ti'iiiletin hh which wu wotihl nnturiilly iin. Niiclute with thn term I'litlmr iin nplliil In llml, mul nl thn huum Hum enclmln finm nur tunilKhl nil ncunii of IiiJunIIic, hntleil, iillH"l. VKIIRenmn nml chmiMfiihle. Mi'"", we nre nhlc to nhtuln nml i njoy n morn llithteouN nml lino n.'Unii of tlml iin iiiiii luflute, nil, Inspires Love. A comepl uf (In. I uiMwerllii: In thin will hiNpllo love for nml rcvcicncn of Illili Moreover, ll will iiilckeit wllhlll iin u Nplrltunl coimi lounniiNN, iiiiutivr nllvn mill ti"l"llipthi) III ItN iipeliitldll, mm which will uft iin it alien, power to lift iin ulnitii Hie fnln mul llli-Mltlmiite hnlliifN of liliirtnllty, ohllletnln III" llll ilihlrnlil" liinrnl or ih)'Nl(itl effectn which Hionii hellefn tuny lutvo iirmluceil. nml tothln ll ll itiloUnt ilrfeliNn itKnlllNt the influence nml nullou of nil Hint In Unlike (IimI, kooiI, Orm Infinitely moo. (tod nml one lufl llllel (uirfecl lllllteiNe, InelllillUK IIIUII, In whnt t'lirlNtlnu Hclcnm ilrclutcn nml lenclmn Ami upon thin iiuentlou It hohlN Hint ll In JunI nn linpnrtnnt Hint we hnll luttq ll form t UmlernlumllllK in. NntillUK n perfect lunii iin the erenture uf (1ml, nn It In Hint we Hunll hnvo n trim kimwIcilKP of u perfect Uml nn llm rtiutor of limn. If mm or tlm other or Imih lit" exclmleil from our rellKlmiN IciicIiIiik uml piucllcc, then In our fullh likely to he ili ml mul our linpo ImlceiJ tulit. To nicount for the nlmeucn nf n more Kctmrul hollef lu it tullKlou emlioilyliiK mall poNtlllnlcn, we, IIIUNt nniertnlll how fnr nml whin we hnv Ntrn)el nn IIicnm UeNtloilN, nml whnt linn led thn world Into tlm fonfiiNhui nml iroiililn In which ll In luvnlted All Hint we find III hlh llcnl hUlory nnnm'liiti-il with llm Jelin. InIIi or liiiinniilmil coniept of llelty, we almi find Incntpnritlcd lit thn uuiu-mnile itoi'tilfir" nf mixleru ClirlNtlmtlty It linn reNorted lo the pinctlcn of ilolhlni; thn dltlne with the liumnn tcNiurc. KnllhiK to nepntute thn true from thn fnlne. It delluenten tlml nn nn mithropoiuorphlo Im-Ihk - llnld" to wrnth nml eneanre. whlutKluil. i uprlclntiN, iliiiiiKcnlil",, mid ImplnutN lu the henrln or men fenr nml linlred, lilthet thnu reverence ntul love of find Theolusy'N din trine with reNpect to Hum In llml he I" it fnlleu ureutiiru. The Influence of till" tenchlllK hnn been (inch i .nl ulml we h.hi. til on enrtli toilnV nn men nml women nre Generally rncunted iin nil Hint niiw lemmtiN or wnai wiin orlKluully Nplrltunl limn, AIiiionI unlver Nitlly llm heller pret.illn Hint mm), the ..iuitl.it irliinttttt nf (lnd'n i reatliiu. IlilN iliKt'lirrnli'd to llm level or n innturlnl ImbhI -lnd""d. It IN "Veil ileclnred Hint tin l Ilnin l "it Ibnn n mere Niieck or diiRt on llm dmert nr the unlvorHc. Comparing Records. I.tldeittly IlilN cnnrrpllnii nr lunli linn obtained by rcionn or thn confUMlon of III" two xepatnte nml ilMlnit nicountN nl the ernntlnn which uptienr lit nur III hie A rreful Ntildy nf HiCNe teconlN dlNCloneii llm fact tlml they differ In tunny Important tc"peen. Inomucli tlil llm Nludent In forced to recoisnUe that In premlNe nml conchiNlun they nra puNlHvnly antlpotlnl, and eouiiot M)n. bly be hnriudiilaed Hoit a nlnRle point. TIiun the Hcrlpturen under conhlenf Hon Indlcnte ihnl In llm ilny when (lod (lllnlilm) "creute.1 tunn In III" own Im nite." the Lord (tod (Jehuvnh) In niip pnn o have "inrined mnn nf the dunt uf llm Kroiind" nml lunde it wnmntt out nr M Imiiic. TlimiKh briefly nlnted. llm flrnt clmp ter or (IciicnIn conlulnn it toinplcl" rev mil nr llm Nplrltunl nml true crcntlon. n ie. onl pronounced b iiioni nulhorltlrN on hlhllcnl iiurNtlmiN nn nlmolutoly ncI cnllflc In nil renpecln Therein wn rend Hint find fruited liimi lu III" Imnicn nml IlkelieNN, Kitte him dominion over the enrth mid wlmteter mm "III thereon, pro. vlded fnr thn rniiNtmit cure nml luitlnte nunc" or IIIh rreutlon; und the record Nlnlen innremer Hint "(lod mtw every thltiK Hint He mudii mid behold It wuN tery Kood " Authentic and True. Tlm lenehlnK or ChrlNtmn Hflence phifen enpcflnl emphiinlfi' upon thin rec ord iin nutlmntle nml true, und ileclnren Hint It fnrniH the IxinIn of nil trim ex igence. (Iixl belutr ndnilttedly miprome uml unchmiKliiK kihiiI. ChrlHllmt Hoi eiice iirKUCN Unit iin He In tlm only ciiiikc, IIIn fientlon In erfeel niUNt ever contin ue to ho roprcNeittntlve of thn divine fhntnficr, of which ll cult ony be it cor rect mid l.'fcltltniite expreNNlou no Ioiik iin It reninliiN porfeot. Tho Illltlu form nntely linen not tench Hint provision wan uindo nrocNNitry or posnlhln for tho chmiKo, cntilmnlnntlnn. fnllure or torntln nl Inn of tho perfect Imndlwork r Clod, nml we note llml the reiidlnB docn mil In volt ii Und'n Iiiiuku lu dUford or Impel fci'tlnn whntever In the NCfoml mid NuhNciiuent fliuptern or (tencNlH nur ntleiitlnn In directed to n i.'.nid In uutrked contniHt to the mm Junt ri'fcircd to Thin nf fount ntnloH Hint the l.urd (toil (Jehovah) formed uiuu uf tlm tliiHt uf tlm uround, but mil In tho IniiiKo or IlkeucHN of miythliiK- lu pnrtluulur, nnr wan thorn nccuidod to him dominion over miythliiK. IrfittT thin limn iippenm to hnvo iiciiulrcd the itmim of Adnm. Then It In Mil. I thnt out of the Krnuml tho Lord Clod emitted tlm productM tmtuinl thereto to kiow nml nlfin rormed thn lienHtH or Iho field or the Niime iniitcilnl, immoly, tho ttiouml. I'onllnulnir. wo nolo thnt In or der to provide a nultahhi companion mid helpmeet ror tlm tunn, Hut Lord (tod fiiUNoil it dofp tiypnntln itloop lo rll upon Adnm. mid, actliiK In tun fapuclty or n mii'Ki'on, ho removed it rib ft nut Ailmn'N Hhlo mid Iminodlatoly tninHfnrnnid ll Into it wniuati, tn tho dollKht or thn inmi. What nilKlit bo doHlKiialcd nn it tnlnf honoyinnon Is followed by teuiptiitlon, illHOboillcnce, ffiir. nhmno uml fondein iiatlnn, itfoninpanlcil by ptiiilHliniont Im poHiul by tho Loin (lod upon UiIh man mid din wife. And thin In fnllowod by tho I'cnuukablo oxpctlcncn of tltolr ox iNienco I'tilinlnalltiK In nurrow nml nuf rmliiB ror tho woman anil tho icpudla Hon und dooioo or iinnlhllatlon pronouno fd upon Um man. The ImiHuuuo wltlnh lint Lord (lod In nuppONed to linvn nd dteNNcd to llm hitter In "rl iih t tin, ii it rt mid tiulo dtiNt thou hIiiiK tetuin" Of the Dust Man. MmtlrcNlly, t III h in nn itltempl In nc touiil fni tlm nrlnlii or iiialnrlitl mnn, nn wll iin tho Nlniy of thn iIIniiuiI fnlliin; mid endliiK theteof, Tlm nxtiiiordlnnry lueoiinlNteMclcN which hnvn been Intro lined In llm 1 1 cord urn In IhniiiNelveH Niifricleut to win innt iin In ii'Knrdliiic 11 iin nirullcKury. Ily u nlrniiK" procenN of liiirvernlou nml NiiliNlllutloii It In nliNerv ed Hint tho Mi'nnl nr tlm AiIihiiIh creu Hon or dtiNl type of man, han iitmoNt wholly NUperm'dcd lu our IIwn Hint or tlm Nplrltunl or (lodmndit limn, Indeed, llm Inrlili'iilN iinrrnled linvn formed the IhihIn of a multltmht uf ioIIkIoun hellufH or NyNteiiiN Wo oliNurvn Hint modern ChrlNtlunlty or NchohiNtlo tlieolny In hiiNitd wholly upon llm belief In llm ver ily nf HiIn hlNtory. It linn accordltiKly devlhid wluil It rcKiirdH nn nn cfflca cIoiin plnn whereby HiIn inorlnl nr dunt inmi In lo tin rintured, rejuvenntnd mid limiNformed lulu n Nplrltunl heliik', re Kin illenn or the Hcrlpltuin which Imll' i ute tlm ImpuHHlhlllty of hiicIi n tlllnif Tlm llllil" li-iicln" thnt mortality munt he ileNtruyed In order Hint linmortiillty limy be hruilKht to IIhIiI, Jcnun ileclnred "flrnh pnifltcth iioHiIiik" mid Hint fli"li nml blood ennnot cnliir the kliiKdom or (lod" Hprnklnif In a Kcuernl wny nntlilnc nt pi c"int embodied III llm (encitluK of niIioIanIIi; llinilnuy provide" ror tlm llcnl Iiik or Hut Nick. A fitful flni.li nml the Kinmnnunl nml nther phyNlcoloulcnl moveuienlN nn cliuri'li nuxlllnrhN nre hut NiuolderliiK einhern nr n NpnNtnodlc iittempt nt tlm ue or hytmotlHiu Id thnt end. iKiiorlitK tlm commuml or Jcnun lo heitl by Nplrltunl me.itiN. theoloKy tenveN HiIn iiueHtlon entirely lu the ineillinl proreNNlnn, lu iIiIn cuniiefilon It In IntcrcntlriK nml luNtrucllve to mile thnt theulncy ntul iiuiterln medlcn linvn n fommoti Kround nr im-etlnK, nml It In Hint nf tlm verity or tho iiiiUtcr-mmi. HlrniiKely ennuKh, in Itlnr neeniN to lippreclntn thn predion iiienl lu which hollt nre thereby placed The nhnurdlty or llm nlttlntlnn under coiiNlilotnlliin In heightened when reenrd ed frnm Hm Htnudpolnt or llm IiinI mini Hl" of tnnuklnd which both of thenn no dilled humnultnrlnn nKenclen n crept NiitlltullNlN tell UN Hint Hie molecule life with which HiIn iIunI mnn In "lip poNnl to be KcneroiiNly provided, In com pour.) or nIx elemetttH, nnluely Curbon. hydroKen, oxi;.'ii, rillroKen, iilinnplinruN nml Niilphur Tlm only nno whom mate r lltllnt ncree In comiietent to den! with llm chmiKoH In the compoHltlon nnd con ntlttitlnn or HiIn molecule mid determine Itn NtutiiN In known nn n chctulNt. In the dlletiimn or NlcktKNN, then, theology mid mnterln iiiihIIcu nulunlt llm mnn whom they would mtve nr hitl to Hm nnnlytl ctil prncc"ncN or the clniul"!, nnd both nnr re they iniiHt nhlde by III" dictum In determlnlliK the Innun or lire. The Material Dilemma. l-'iilllliK tn illMliifiilNli the real from thn tliireul and lo dliern the Nplrltunl nr trim tumi, we find Imth IhcoloKy nnd txitholoKy NtrenuniiMly emlenvorlntf to nnxe or IkniI Hm nnul or body of u beliiK whont tlm elicmlnt nvern In conHtltulcd wholly pf wutrr nnd "InorKunlc nlt," In the rntlo of fi per cent of thn onu to I ft per cent of the other, And hence It In nltlier n. IioicIcnh cnndltlon of oonK""- Hon nr Inflniumntlon, dlnnrrmit;enifiit nr cnulntillnntlnn or thin wnter nnd iutlt that i-omiielM thn doctur or" HietiloKlnn to nirrert'lhnt it dunt mnn or ii bono woman tntut NUbmlt tn an iKiiamlliloun denth, nnd tnke rhnnceii In the unknown and indefinite future of Iteliti; eternnlly nnvcil or perpetunlly IonI! Ohvlounly, If Ntnulntr. mnrtnl man Iff n comiMiNlle of wnter nml Inoritiiulc KiltN, theoloify'N plnn of nnlt niton In doomed to fnllure or the pruotlco of mnterln medlcn wo need only reltemto thnt It ItnH lonif Imhmi fonnldered experimental, nml tttlM wo fully npprcclnto when the dirricultlrn which cnnfrnlit thn phyalclnu um rcallxcd. Tor Insluncc. It In plnln Hint from n nintorlnl Ntnmlpnlnt no one on enrth In cnimble of correctly dliiKnoH lut; thn nufferliiK r u mortal man who declnrcN he In lu pnln. nIiic" It In uulto linrtoNNlbln ror one to determine, whether it In thn curbon, Iron, Niilphur, lime nnlt. nui;nr lu n won), whether It U tho 85 ter rent of water or the lo per cent of Inoritnnlo nnltn" In hln body that In nchliiK. Ill-Advised Criticism. In view nf thin jierhapN we can ac count for thn iH-cnnlonul crltlclnin which riirlitlun KclcutlNtH coino under, name ly: that ccrtnlu reported ciihcm of heat Iiik are unauthentic, becmiNa KclcntlNtn uro not phyNlclniiN nnd henco arc Inca iwblo of illnRnoNlni; iIIhciimvii and doter mlnlnR tlm actual malady frnm which Hm tmtlcnt han recovered. Tho orltlclrm In HI-ndvlHiil bii'iiiiKO II reactH, nlnco Hm chlcr Houroo of th phjNlclnn'n cm buriiNNmcnt lien In thn uuccrlnlnty uf bin dliiKiinriln. A ml ho In further huf fled by tho fact Hint tho procoNN for "iicccKHfully extractliiK pnln or iIInciiho from a compound or water and Halts lititt not yet been dlacovorcd. The dtiNt man then in tho worlil'a ver itable mIii nml illNfttHc-tiimlcncd man, Hh ftlmlnnl, ItN outlaw and Itn pronpectlvo Milnt. Thin tho man whom Hh cohorts would nave or henl, reninud to thn whip pi hi; punt, Incarcerata In iIuiirvoun, ncml to tho Hcarrold! Who In tho nlnncr? Whnt iiecdH Hnlvullon? What becoinoH HlckT Whal Ih IiIum HcourKod and nplt upon? Whnt Ih fit only for "treaNou, t rata KOIUH and hpoIIh?" What In thin vaKa iMind, UiIh "moiiHter wllh hldcoun mcln?" Wliom (loon tho court or executioner ad drcNH IIiuh: "mid may tho Lord hnvo moicy on your noul"? rinnlly. what Ih fiuclflod or mtirdflrod and whnt illonT riiyHlclan, clorfc'ynian. iillculnt. lawyer, Jury, JuiIko, coroufr tho pccrH and vita hiiIn or tuoi Inllty Holcmuly nnnwor upon oath nnd necordlnR tn tho bent uf their knowledRo and belief: "IJlKhty-flvo per cent wntor uml IS pur cent InorKrtnlu hiiKh"! It mlKht tint bo out of placo nt thin point to Inchlcntally oIihoivo that In tho IlKht of tho fluinilHt'H iiunlyHls of nil materiality wo uro really npnrcd mo paltiH of ciikiikIiik lu it eontrnvorHy oor thn qucHtlon of tho reality or unreality uf mutter. Tho tuuro advmjcod pillion ophotn itKreo thnt ovnrytlilne now lu ovl ileuco nnd commonly called matter Ih hut tlioiiKlit embodied or ovtornallxed NomolhliiR which wo ourHolveH bavo con htiuctod moio or Ionh Iniporfoctly. Mat ter, whon loft to tho tender morolea or Hh "next friends," theology nnd inato tin ttU'dlcn, taken ltd placo In tho upon Krnvn or nil iiinrlnllly. "uninf fined and uuktielled," with thin nliuple HioijkIi ex PicnhIvi! I'liltnpli to um tk Hn IiinI reNtlriK plnro: "DiiNt (iiuthltiKiuNN) thou nrt mid iinln diiNt (nothlnneNH) tlion nhnlt w tutn"! Trustlnjj Christian Science. An Hm kuowledffo nf tlm fncully nml liiinlitiiito nervlcn rtnlrci innnklml by mnterln medka In tteaoiului; more wide. Mprnitd, need wn loiiKcr wunder why nome Iieoplo prefer to eiitrimt tlicmelveii nnd their children to, tho (nui HtlonerN of Chrlnllnu Kclottcn Inatead ut phyNlchiUH? And nlinll Iho rlKlit" mid prlvll.Ki." to exerclNo Hmlr cholco In HiIn illr-ll(iu ho denied or nhrldKod In It Indeul n mennce lo tho puico mid welfare of tlm world Hint ChrlNtlnn HilenllntN, tlirnuch Inntidlblu lulhor limn audlhln pruyer, Iikvii hcnlnl thounnnilN upon HmuNnndH of hopwIcHHly nick people, rcNtored the Inehrlnto mid tho tuentnlly derniiKud, opened tho eyon or thn blind, unNlopped thn enrn or tho denf, niado Hm dumb "pink uml thn Inuio walk? And In th fftcn of ii lie 1 1 phllnnthropy hh HiIn we nf thn cnllKlitnrieil twentieth century wit ui'HN tlm extrnordlnnn' "pettncln of tlm liucuulury IntvrcNtn or tlm prnLtltlonern or Lcrlnln uicdlcnl hcIiooIii In thin laud uf ourn- a laud wIiono conntltutlnn nnd Koveriiment pledKcN nml KUurnntcH Itn HUhJectN reliirlouN frveihiin promptliiK thcNo would-l)) tnonoolhitN of tho lien I ln nrt to Influent'" nnd Intimldntv lei; Inlaturen nnd court to rnatt nml ml JudKn It to In) unlnwftil fnr ou or for me to nx nil on reel vi'N of Hut pruyer or tin ileralamlluK nml fnlth which wo arc promlned nhnll "nnvo the nick"! HeinUN'i tlm nnturn of Cod In no little undcrHtood innnklml .bclleveN thnt II" kIvcn or wlthholdN nn IIIn JudKiuent or iddiNUrc mny dictate. 11th.: there Iiiih been IliHtltuted thn ctiNtnm of petition Int.', nutipllcalluk, 1.n (".lilni; Oelty to IM-Ntow tnrlotiN fnvorn uimn lh nupiill nut. Thin In called pracr. Chrlnllan HclentlntN nrn willing to tnke Jcnun at hln word nnd not tea"" Hod for whnt In niedfiil, for tho Mnntcr nnld: "Vour heavenly Father knowtli that yn hnvo need or nil Iheno thlnK"" I'ONNlbly HiIn In why C'lirlntlnu HclentlntN hnvn lMen denominated it pruyerle"! iM-ople. ler linji" till" crltlclNtn can bent Im nnawsred hy the tlioilHiindH who have coufenned Hint wIiIId they were t r Iriir to live In loiiNouanco with the rcijnlnltiN or tho doKy, Hmlr prner were never nnnwer l. Moreover, they now wllnetin thnt they nevlT knew how to pray until they read nnd atudled the chapter on prayer writ ten by Mr. Kddy nnd which I h'lven rirnt place In tlm text hfcok or Chrlntlnn Hclence. Klnce doInK till" they have had nn nnnwer to their prnyera. Chrlatlan HclentlntN rccoKnlze that ONHoclated with every prnyer or Hlncero deNlrn for tlm mnnircMatlnn of Oil' presence and power there nhould bo ponltlva fnlth, conviction nnd knowledce thnt the prny er In cnunlntont with our true relation to (lod. Kuch nn nttltudo nierltn nnd provldm for mt nnawir to prajcrln ac cordance with Hm Kcrlpture; "What thltiKN aoeter e dcNlro when ye pray. Indict e that Veulve them, nnd Nhnll hnve them"; nlno. "And If wo know that Ho heara ua, , whatsoever wo onk, we know that, wo llxo the etltlons thnt wo dcnlred of Jllm." Jeaua evidently tauHht' that tho true nature of prayer nhould be coitflitnallve rather than aup plloitlxe and ii-cordlnislr we believe that n comprclu'tiHlto reuiiitlon or utwa au n"NN nml the Kreut truth thnt IiIn law In overywhoM and at -UiIh very moment openitliiR to dodtroy thb dlacorttant crtn dttlonn of human experience, U tho cor rect hnnln of prnyer We can nfford to entertain much char ity fop thoao wltA hontAtly dlabclleve In 'and dlncredlt tlm workn of a nclcntlflc ,Chrla.innlty. I. nhould be remembered that tho world or today ha had little trnlnlm; nnd Inntructlun nlotiK tho lino or n faith thnt In not dead, nnd henco Hcurcelv nil opportunity of knowing nnd JudeltiK' from worka ntul frultH whnt true rellclon Ih. linmeraod In tho niea mcrlam of falao thcoloRy It aeema tinablo nn ct to recoRnlie nnd comprehend the unturnlncnH of the workn of truth nnd rlRhteoiiNneaN. Tor IhnHO who nro thun entmiKled nnd hnue not familiar wllh tho hIriih which "nhnll follow them thnt believe," we patiently hopo and wait, even thotiRli their Isnoranco la without oxcitao. Hut Chrlatlan Science In cxem plUyliiR the rellRlon of Chrlat Jeaua la conrnmted by the darknens which can not comprehend the IIrIH. In no far an thin darkncHN may wilfully and pernio loiiNly pteaumn Hint IlKht hnn come Into tho world throuRh fraud, deceit nnd hy pocrlay. HUHpcndlnR JudRment. wo nbldo complacently In the conviction nnd real ization that It rcHta entirely with the darktiCNH to prove tho rcnHonnblcncaa of Hn own clnlniH nnd rompnliitn. Of a Divine Sovereign. It litis been nrRuetl nnd urRcd thti fitch und nil of ua uro Included and In tolved in tho Aihunulc or mutcrlal bclcf of man. ChrlHtlan Science protcats that We aro aubjectn of a divine aoverclRn und that mortality nffecta ua only to tho extent that welRiiormilly or Intentionally iH'llcvn In and HUbuill to Ha theorlen and prnctlcoH, und no more. Mntcrlal Henao Iiuh Ioiir ItnpOM'il Hh tyrunnlcal bellufa, cuHtouiH and lawn upon tho world und Intimidated tuitions with lis plan of mutual murder nnd HUbalatonco. In example and precept lis Hubstltutlon or tho mortal ror tho Hplrltual man has been IndlHcrlmlnati ly rolnted upon huc ceedlnR RenoratlotiH ror inuny UKea. and tho HurrcrltiR, mlKory nnd desolation which hate followed In Itn wako are am ple proof of tho Inluully of that practice, und rcHpotiHlblo fot tho decline of aplr lluallty unit the conaciiucnt preaenco of u wldcHprcad hatred of good. Hut a rlRhteotiH revolt has conto which tdiall Hhako mortality to Itn very foundation and utterly dcHtroy and tumoto It fiom tho faco of tho earth This reformation finally accomplished wo hIuiII behold the real man, thn divine ofrnprlnR or Hplrltual Wen, who la more Hum u tHatoHiuau, patriot or priest; mnro than u, chemlat, an astronomer, u muthemutlelan or musician: more than it Horvaut, merchant or mechanic, u phy elan, lawyer, philosopher, teacher or pool, llo Ih tho liiuiRo, likeness, reflec tion of tho All pood and Ih endowed by IiIh creator wllh limllonublo und unal terable dominion oxer earth und sky. In IiIh kliiRdom nto no Misaala, no poets, no strikes, no lockoula, no bar of con demnation, no court of appeal. Thoro la niiURht to condoinn. to uppeal to or from, Blnco Infinite Rood la supreme! Tho healltiR of the sick or cleansing nf thntiRht by mennn of tlm truth or Nplrltunl timlerntnndltiR, In possible, of iieeomptlNhmeut tmlny iin ut nny time lu tlm world'n hlNtory MlnlsterlnR to thn NUfferltiRN of mankind Is tho most loKlllimitn cvldeiico nnd expression of I rue Chrlntlunlty which wo enn possibly conceive of. nml In Inevitable, becnuso It In In fulfilment of proptu-cy. The ('hr)stlnn Helentlnt does not sec In his patient what tlm phylnlclan or client Int neen In morlnl man, therefore he makes no ntt'-mpt lo henl water and nuIIn. To the Helentlnt NlcknesM Is a men tal presentation, u difictlvo stnto of HioiikIiI a mental picture In tlm con NclounnesN of Hm pntlerit. (lod, who made everylhitiR Rood "nnd without Illm wiin not unythlnR mndo thnt wan made," Ht, John nnyn, In not Iho author of mich IhouRht dlsturbancen iim produce sick ness, nnd they aro wholly unknown to Illm, nnd henco their soilrru Is llleRlt- Imute In nil respects. It hus lieen dis covered that Oodn Inw rlRhtly under Hlood will antidote "Vary phnse of error nr discord which tnlRht take possession of th" human mind. Indeed Christian Hclente ban repeatedly demonstrated this Rrand verity, and hus established the Kreut truth that nil thnt in equal to the expulsion nf sin nnd dlsensn from hu man experience nnd necessary to th" accomplishment of humanity's complete liberation or cvunRcllzutlon, Ih hero and now. The Hlrjher Law of Mlnd. Christian Hclenc proven Hint the raise material law a which by common belief nnd Conner t operate. throuRh rear, 1r nnrance nnd superstition to Incapacitate rnortnls nnd ciuno Invalidism, arc ren dered null and void hy the IiIkIit law of Mind. The Individual knowIedRc of thin and Hh Impersonul application ef fect the eradication metaphysically of the discordant conditions which may be held in IhoURht or exlernnllred on tho body There In nothltiR innterloua or miraculous about the modus operandi, since mi Infinite, und Irrevocable law pro vliles for reconstruction, restoration, re covery or redemption In accordance with llm Nuprcme wisdom nnd power of the l'rlnclple which established tho law. In thin connecton It tuny be said that thn chnnRen wroURht in consciousness nml which result in the ImallnR of the sick, according to the practice of Chris tum Hclence, urn in no sense uue to tne UNO of hypnotism or hurrchIIvc thera peutics. The latter In In a clnsa by It self und in it remnant of the condemned necromancy or occult practices of the past which the critics nn dcncmloH of Jesus failed to com let Him of when Ihey were tcntlfylnR falsely aRdlnat Illm. The domination of a submissive mental ity or consciousness by nn Imperative ono In recoRnlzed oh a dangerous prac tice, the maximum of results therefrom being ctil rather than Rood. Moreover, the practice Is unchristian, because con trary to the teaching of Jesus, who de nounced and repudiated such healing methods iih eo.ulxulent to casting put devils by the prince of detlls When directing attention to that por tion of Jesus' command which rclatcM tn the raising of the dead, many who be- Lllcxc, In 1U Mora), application-might dc- Nlro that wo shall go to the cemetery and conduct a. serlen of . 'Xj'rlments. Why. do you know that .according' to the materialists, all that wo ctcr placed In cemetery Is the SS per cent of water and 15 per cent of "lnorRanc salts," which the human uinly In slid to Ik- com posed of! Would you think it profltablo lo labor, merely ror lh resuscitation of thatT; Hut what of tlm loved ones nun wnorn we associated una waiKea and talked and whom we know by sqme familiar or endearing name, and who hnxp passed from .our presence" where ntv they? They were never more or less than consciousness, and Christian Sci ence teaches, nn common sense does, that consciousness never found a rest ing place beneath six feet of earth' Through Hh release from a mensuro of sense-bondaRe, consciousness must In stantly experience In a dcRree something of the true resurrection the ascension of thought to perceive the Immortality of life. Many think death Is n. sacred visita tion nnd the custom of tiptoeing around in Hh presence, speaking in undertones nnd robing ourselves In sackcloth nre common practices Incident to Its appear ance. Scrlpturo refers to It as an ene my, not a friend. Jesus Rave It no place, und met nnd conquered It because ho re garded it as n plinoo of error that was tlm outgrowth of materialism. In tho truest sense what Is ntoant by death la characterized by Paul an carnal mlndednesH "To be carnally-minded Is death " ThlH he said of tho naturo of that mind or consciousness which Ih grossly material tho sum total of all carnality or tlnt which Is exactly op posed lo spirituality. He ulso said, "To be Hplrltually-mlnded Ih life and pence." This agrees with Jesus' concept of life, for he said, "And this is life eternal tluit Ihey might Know thee, tho only true God and Jesus Christ whom thou has sent." Of Eternal Life. Hplrltunl-mlndenness or understanding then Jesus considered as synonymous or eternal lire, and he en mo to Import this understanding to others. In order as lie said, "that they might have life und hnve It more abundantly." Thus if n knowledge or understanding of God. good, constitutes eternal life, then surely the absence or this true knowledge might well bo designated an death. Tho mind, consciousness, or Intelli gence, which enabled him to do the works that ho did, Jcua characterized na God, or tho rather Paul urged that we should hate tho mind "which una nlso In Chrlat Jesus." Hence It la thut Chris tian Science speaks to that slumbering or dormant carnal or mortal mind with tho view of Illuminating It or educating It out or Itself resurrecting It as It were nnd says: "Awake thou that sleepeth ntul Christ shall glvo thee light," and 'VVrlse. shine: for thy light Ih come, nnd tho glory of tho Lord Is risen upon thee." We tuny woll spend ovory moment In rejoicing that wo havo through Christian Sclenoo learned some thing nt least of tho verity und eternity of life unit thn unreality of death. In Jesus' time diseases und afflictions weio cotumon,ly regarded ns duo to tho presence of ex II. frequently spoken of as evil spirits or devils; therefotc, tho command to cast these out. Ills minis try disclosed tho fact of tho lutltuato asoclatlon or evil or dot 11 with till man ner of discords, and wo noto that lie overcame It and cast It out und released the afflicted ones. On certain occasions 't would appear that evil recognized In him Hh master und with fear imd tremb ling shrunk from hln very presence. Contrary lo tho teaching nnd prnctlco of Chrint Jcnun, wo find tho "wholo mi perstructuro of modern Christianity built upon the belief in n dcHnlto ovll being who brought about the fail of man" If then tho exlnlonco of modern Christianity In contingent upon tho be llr In evil or dovli nn a. verity nnd n power, loRlcally tho dentructlon of evil would mean tho demolition of modern Christianity, Then pray, how shall we reconclbi the teaching of the latter with whnt thn Manter said and did, nnd llo In Hutirxised to hnve founded true Chris tianity? Hcripture snyn "Tho non of (lod wub manifested that no miRni de stroy the works of tho ilovll" and nlso "Illm that had tlm power of death, thnt In tho dovll." Christ Jesus nnalysln of evil or devil discloses tho fact that ho perceived that It wiih not real, for Im characterized It an a falsity and without tho nhndow or truth. Head the forty fourth verse of tho chapter of Ht. John's gospel. Jesus titrlpped tho disguise from evil or devil and exposed It nn n He from tlm beginning, and taught that It muni bo cast out. Evil When Exposed. Tho conclunlon In inevitable thnt the phenomena of evil uro to Im accounted for by tho presence In men's conscloun nesn of the belief In ami fear of It, and It han found expression only tn the ut ternnceH and deeds of those enslaved by It. Thun no long un evil nn a llo car. suc cessfully deceive us, It will use us ns a tool and finally make us Its victim Kx posed as a He, It falls a coward at your feet. The remarkable and Improved changes wrought In the temperament, character nnd deeds of men by Christian Hclence aro the direct result of the canting out of evils or devils. Thin evidence of our obedience to tho Master's command in attracting more attention today, perhaps. than physical healing. The latter Is merely an incidental cxperlenco on the way to thn ultimate of reformation and transformation. The most precious gtrtn of Christian Hclence are to bo designat ed oa peace, Joy, contentment, satisfac tionexperience nnd conditions that are no essential and which only can become ours through the casting out of evils and the acquirement of enlarged spir itual understanding. Ily a proper appli cation of scientific and demonstrable knowledge of spiritual truth, errors In belief which throng one's consciousness arc cast out. dissolved and dissipated as naturally, scientifically and Inevitably us light destroys the darkness. Usually the first errors to yield In cne'a mental ity arc those which hnve found expres sion in physical infirmities, but this Is not the goal which Chrls'lnn Hclence urges un to seek. We should strive for nnd win a consciousness thoroughly purRed of evil, and so we press forward as Mrs. IMdy has so aptly put It In our text-book (Hclence and Health, p. 3:3) "until boundless thought walks enrap tured, and conception unconflned is winged to reach the divine glory." In criticism of Jesus his enemies said, "He hath a devil and Is mad: why hear yo. him. Others said: These nro not tho words of him that hath a devil. Can a devil open the eyes of the blind?" It han been said of Christian Science that It Is of the devil. God forbid that ani on e on earth should believe that evil or the devil has healed blindness, tubercu losis,' tumors, cancers, paralynls. and myriad of other so-called incurable dis eases. And yet hundreds of authentic cases of Just such healing as this stand tn the credit of the practice of ChrlH tlan Science. Christ Jesus practised on the same type or man that practitioners or other systems did and he healed hln patients of both sin und disease by one nnd the same metaphysical process tho opera tion of the knowledge of Truth. How ever, his analysis of causation radically differed from the materialists, because he uppenred to bo concerned neither about what a man's body was composed of, nor about the nature or character of his disease. Resplmtlon, temperature, coated tongue or the beating of the pulse did not mean anything to him, and he never asked about the food n man had been eating or drinking, or even the nlr he had been breathing; Indeed, ho said. "Take no thought for the body." All this we can understand. If we will. If Jesus ever accepted the chemists analysis of n man's body he naturally would have accepted tho same authority's analysis of the food which the man consumed, i ncn goon, ordinary common sense would have assured him that the com monplace act of adding the S5 per cent of water and 15 per cent of "Inorganic salts," said to bo contained In food to tho same percentage of kindred elements found In tho human body, couldr not possibly causa indigestion. Jesus' Analysis. However, observing students have not allowed the fact to escape their at ten Hon, that Jesus did tnko rngnlzanco of tho thoughts and deeds of men. Ho not ed that primarily It was evil thinking which defiled men. We read thnt or one occasion he said: "Kot that which gocth Into the mouth deflleth u mnn: but thnt which cometh out of the mouth, this deflleth a man. timse thltiRs which proceed out of the mouth conu forth from the heart, nnd defile the man Kor out of tho heart proceed evil thoughts, murders, adulteries, fornlcn tlonn, thefts, false witness, blasphemies These uro the things which defllo a man " Ills analysis disclosed causation as mental rather than physical, henco he healed tho people by the power of his un derHtnudlng, nnd ho enlightened them. quickened their comprehension and stlm ulnted mental energy and activity. He took advantage of the simplicity of the faith of his hearers und leavened It with understanding, so that It could remove mountains of error. He was u tecognUed uuthorlty upon all questions, und ho as tonished every ono with his learning and wisdom, and the patience and lovo which ho displayed when dealing with their Ignorance and misery. It was conceded that ho went about doltiR good. Jesus tuuRht men how to pray nnd showed them how by right thinking and good behavior they could rid themselves of ovll desires, hublts, effects nnd Influ ences. Moreover, ho insisted that they should bo actuated by tho satito mind or consciousness which possessed nnd Im pelled him, nnd which ho designated au his Kuthor nnd their Kather, ho thnt they would be enabled to do for others exactly us ho hud done for them. Jesus dis claimed credit for tho great works which were wrought tlirougi) Him, for ho mod estly said, "I can or mlno own self do Comparlnfl the Spiritual and the Ma terial Ideas of God as Re corded in Genesis. ANALYZING THE MAN OF DUST Faulty Material Help Inducing Per sons to Trust to Chris tian Science. nothing. Hut the rather that Mwollotlt In me llo doeth tho works." for IS centuries mental therapeutics Jesus' Promises Fulfilled. as Instituted by tho Manter remained dormant, but In these latter days ChrlH tlan Hclence represents the restoration and ru-establlshmcnt of Hh practice. Lest than SO yearn ago only ono person on earth realized what Christian Hclence In this respect mvann to tho world. Today many thousands uro vividly conscloun that It is wholly due to Itn teaching and practlsu that they aro nltvo and ablo to say they are healthy and happy. if in leas than hair a century much of which time whh necessarily spent In overcoming tho prejudices of .mortals and dealing with tho many problems In cident to tho formative period of all earthly undertaking, If during theso trying yearn of tho rc-cstabllshmcnt of a religious practlco which had beon en tirely neglected and In disuse for up ward of 1600 years; If notwithstanding the almost universal and persistent prac tlco of Ignoring God nn tho healer of tho sick and seeking material mean for re lief and healing, no matter how utterly Inadequate or futile; If In the faco of all this Christian Hclence han adequately proved equal to tho task of releasing from the bonds of sin, suffering and dis ease hundreds of thousands of people, uro wo not Justified In saying thero has come to the realization of thin penplo tho fulfilment of Jesus' prophecy: "He that bellcveth in me, tho works that I do shall he do also; und greater works than theso shall ha do; because I go untotny Father." "And these signs shall follow them that believe, in my name shall they cast out devils; they shall spcuk with new tongues; they shall take up ser pents, and If they drink any deadly thing It shall not hurt them; they shall lay hands on the sick, and they shall re cover." In the ministry of Christian Scienco the endeavor Is to exemplify ail that In possible for tho human to comprehend and express of true charity, even that concept of genuine charity which Paul hoo so comprehensively yet exhaustively embodied In the thirteenth chapter of First Corinthians. The benefactions of Chrlatlan Science extend to all classes without distinction as to nationality, rank or caster and Included In tho scopo of Its teaching and practice tlw Inveatlga tor will find a remedy for every undesir able condition to which rich or poor niay bo subjected. In association, fellowship and conduct Christian Hcienco urges men to a strict obHervnnco of the golden rule, and that new commandment which tho Master gave and which forms tho bnslu of true brotherhood: "That ye love ono another: as I havo loved you." The promises of Christian Scienco nro to be found In the -Scriptures as well as the literature especially devoted to Its teaching and practice. Aa thes promises must nit be fulfilled the mission of Christian Hclence will not bo completed until the "earth shall be full of tho knowledge of tho Lord, us tho waters caver the sea." Not All Experiment. Christian Hcienco cun no longer bo considered an experiment, nnd while among the skeptics and unbelieving thero nro those who appear to be expecting its early demise und a stampeding of Ha ad herents, observing ones behold it stead ily moving onward and adding dally to Its standard "such as would bo saved." This is because It is not founded upon the personality or Individuality of any one, but rather upon Principle which ua sures Its permanence. It la recognized that that Impersonal spiritual consciousness which gave Christian Science to tho world Is still here, tonchlng and admonishing us in all truth und righteousness, and naught can destroy, remove, or succeed It. Tho world Is wholly Incapable of con celvlng of tho scope and Infinite charac ter of tho task committed to Airs. Kddy an tho Discoverer and rounder of Chrln Hon Science. Uven those whoso liven have been touched und transformed by the healing Influence of her lovo und work, confess their inability to compre hend Its significance and sweet simplic ity; her loving loyalty to God, the purity of her thought und purpose, und her con secrated faithfulness to the exalted min istry to which sho uai providentially called, 1ms culminated In u movement which has as its ultimate the release of tho humun mind from Its Iniquitous bondage to sin and disease and tho abo lition of tho despntlo tyranny of mental slavery. Ulesslngs of this naturo cannot well bo confined to a single rnco or gen eration, but mUHt extend to all nutlotm and to millions yet unborn. Thank God the mission of Mary Tinker Kddy has not been In vuln! Thoro Is n vust multitude of people In thin genera tion who momentarily rIvo thanks that It was through her discernment, courage and unswerving fidelity that their teurn havo been dried and their pain banished. Nor Is that all, for not half can ever bo told. Mrs. Kddy has mado clear and pluln tho way whereby nil uro to bo re deemed uccordlng to tho plan and pur poso of an Infinitely Rood God. and through tho salvation of a right Christ. If over u people had occasion to hold In lovlncr and teml.tr m.tivwit n, nr.. ii noble. Just, puro und upright waiii.ui ii nun ii now. i nm sure that nil who aro conscious of this will agreo thnt to her thero is duo tho full significance of theso words of tho greut apostle: "I have fought u good fight. I huvo fin ished lnv course. T line,, frurtf ii, ., r..ii.. Henceforth thero Ih luld up for mo u crown of righteousness, which tho Lord, tho righteous Judge, shall rIvo mu at that day; and not to tno only but unto all them ulso that lovo his appear ing " COWLES WORRYING ABOUT GAS MAINS i ;r At thn coutitill mooting Tuesday oven lug !', 11. Cnwlen requested that tlm to HUlromeiitH of thn building nrdlmturo hn iillmed In penult nf u out tiff nn tho gas mains, Hinting Hint In rusn of rim (hln wnillil bit ii Miluithlo usHot In tho flto fighters, Ho wiin Infniinrd llml nn or illnmifii envoi lug UiIh point wiih nliemly under uopumllon, "Watch Tnooiun, Vott." TACOMA, WnHh., Mny 17. CltUettH of UiIh oily, nlKheil with mllef today tin Ihey dcpimltod their ballots in tho Inst or ii set if h or lociill oleotloiiH which hnvo kept thn city In u condition or tut moll ror tho piiHt hIx wookn. Thn fnto or all four of tho olly'a oommlHslunoiH Ih being doubled finally nnd tho hi Isle eiuly voting Indicates thnt a much heav ier votn will bo polled thun that of two weekH ngo, which oleotlon moved to bo Indecisive. THKNTois'. N, J., May IT. rifly-nno thnuHitml dnlhirH n yenr In Iuxoh In what thn deflslnn nf thn United Htaten Hili piomo court In dissolving tho Hlnndiird till company will cunt Iho tdnto uf Now Ji'ltfey. MILL MEN CLOSE MILLS ON SATURDAY BKATTM:. WiiHltt, May 17. On logal ndvlco Hint they nro not violating any law to foiublno to curtail ovor-ptoduc. t Ion, mill mon nf Washington und O lo gon hnvo ngreed on Hatutdny closings to tedtifo tho lumber output nl mil lion foot per year. Thn hopo Ih to ro Htoto pilocH tn their futmur level, Htopn havo uliendy boon taken tn inlso ptlces, now discount lieotn being sent oust. riVS HXX.X.XOK SOX.&ABS ro idako wooi. ox.ir HOlSi:. Idaho. Muy 17. Southern Ida ho sheepmen will iccelvo. from threo to flvo million dollatri In ctmli within tho next month Horn tho sale of tho wool clip In tho enst, nccordlng to tho stnto mutt of ThomiiH C, Stanford, farmer pttsldont of tho Idaho Wool Growers' association, Htnnford'H nnnouuoenient Is causing n gor.oial feeling of optimism na tho mon ey will relieve tho financial Htrlngenoy which it Is generally admitted oxlstn in HrtiHiorn Idaho ut picaent. I.nnk nt ft fow of the furnished rnnnm ndvotllsed ntul pnelt your truuUI GIRL MISSING SIX DAYS FOUND ALIVE BVi:w:TT, Wash.. Mny 17. Partially stutved, H-yenr-old Gladys Johnson, missing from homo since a public school teacher slated her for punlshntont six duyH ngo, Is today reslored to her grand parents, but unnblo to toll whet a she hn been. She wiih found In un out building, llor Itn lr wiih full or foiost moss and this loads to tho belief thnt sho spent tho days and nights In the woods. Sho has undergnno no physical suffering excepting from lack of food, but hysteria has inudo her condition pre-curious. riOHT TBH TIMES, BUT STILL riOHT TO DBA.W8 BOSTON. Mass.. May 17. Fight fans were unanimous that it will tako moro than ten rounds to settlo the question of supremacy between Jimmy Walsh nnd Al Delmont. In their tonth encounter hero they fought ton fast rounds to n draw. On flvo previous occasions they have fought each other to a standstill. WuIhIi linn wonn threo of tho ten font bats and Delmont one. 'BLUE MASKED REAPPEAR 1.08 ANGIU.KS, May 17, The pollt'o today renewed thoir search for the two "blue masked" bandits who reappeared last night in Doylo's saloon In Vernon, held up tho bartender und eight patrons and escaped. Comituhlo James Durken of Vernon wan nmong the victims, nnd yielded up IiIh biu;o. innkre wiih unarmed.