rsv.r. MX.
ALL SEEING EYE
OF ALMIGHTY GOD
A Much Needed Lesson In an
Unorthodox Selling.
BUT WHAT IS ORTHODOXY?
Pastor Russell Again Presents Bible
Teachings In a New Light Pointt
Out th Errors of the Creed Hand
ad Down From tha Past Explains
Trua Meaning of Word of Cod
Brooklyn, N. Y..
Aui,ut 0. Not
withstanding t b a
a u in lii e r season
Brooklyn Taberna
clo wa crowded
'today, rantor ltus
Bell took for bio
text the words of
the Prophet Da
Tld. "Whither
Blmll 1 flee from
Thy presence? If
1 nuceiid up Into
heaven, Tbou art
there; If 1 uinke my bed In bell, lo
hoM. Tliou art there" tl'saUu cxxxlx,
7. Si. He Kiild:
V ure living In a day w hen money,
pU-iiii'jre niiit niln Heem to be tbe its
I'M of the uiiiHKM. The Kvolutloii
their' !)! Higher Criticism of the
l;i!).e have fosteivd unbelief to such
on intent thill everything Intangible
U (jlllllll'll IVjilnnliig with tho col-loci-
professor mid I be majority of the
edii' ated ministers till skepticism has
embraced the wealthy, who arc Ha
tinted villi the blessing of pronperl
t.V. To those bun veil and heavenly
tMugii seem viikiiiIi'S n I'ompiired
villi present enjoyments ami hopes.
Not for a long tlmo have these lip
lluvrd In and feared eternal tnrinent.
And tbi-lr present nttltudo Is one r
donht rspectlng everything comieiied
with (he Whip. They well know that
outside the Itllilo thero Is nothing but
guess work, nnd they prefer their own
guwses to thoMO of other people.
Very many of them speak candidly
and tell that they tire agnostics, that
they are ti m-crt n In and would like to
bo Informed respecting the future.
A very similar condition growlngly
prenlls nnioiist the poorer classes
and tho uneducated, who city, Wp lie
llevcd the iscliolais v. I : 1 1 they told us
tbe Illhli) was Inspired Why should
wo not believe them now when l hey
declare that It Is n fraud? As the
wealthy donht that lid will special
ly favor them, so the poor 1 ulil
Whether find will specially disfavor
tliein. Both classes are reaching the
conclusion that fortune or disaster
rests, not with tho Lord, but with
themselves.
The World's Need a God.
The effect of all tills loss of faith lu
an Almighty fiod la seen on every
hand and Is felt by many. Ono of tho
consequences In that tho religious ele
ment of nam's nature is becoming
numb nnd tho masses, rich and poor,
aro seeUIng n substitute In pleasure;
as the Apostle's words foretold, they
nro "lovers of pleasure more than lov
ers of Cod.". Additionally, many of
tho wealthy carry on a kind of brlgand
ago nlonfi commercial lines. Desir
ous of Imitating them, but unnblo no
t do, others are filling tho world with
vlolenco to an extent that Is nlarmltiK
to everybody. Were It not for our
elaborate nnd costly police protection
llfo nnd property would bo far less bo
cure In civilized lands than nmongHt
tho hen! hen. With nil Iho protection
afforded by telephone, telegraph, po
llco, clc, etc., our rulers nnd olllclals
tell us thnt they nro often bewildered
In tholr attempts to preserve law und
order.
Many learned men hcllevo that thero
Is no other lod than Nature: nnd
many of tho unlearned nro following
their lead. They reason that Naturo
orveil them as both father nnd moth
er, thnt Nature Is pitiless, misympn
tuelle. cruel. Indeed, this Is one of
their special arguments against a per
onnl Cod, for they say that audi u
God would not permit the RufTerliiKS
we witness on every band und the still
luoro terrible mifertngs which the
creeds of Christendom bnve taught
them nre In atore for all except the
fmliitty few.
It Is time thnt we return to the Bible
proposition nnd see the truth of the
statement, "The fool hnth unlit In his
heart. There U no fiod." Surely there
Is something wrong with the brain
which, after noting the wonders of na
ture, neeu In the surrounding worlds
nnd systems snd attested In nil mat
ters earthly, sees not an lntel,lent
Ore. t r! '1 he wonderful adaptability of
ouro vn Unties tells of n wise Creator.
1! we compare the human eye, adapt
T.". lo Its i 'irposes and conditions, with
ti e eye of a flsh, ndaptcd to Its differ
c. t c ndlrU lis. and with the eve of a
l-.-eiV. liiiaptid to still different oemll
II :is, w e see the most Indubitable
pivm'i of pro foil mlost wImIoiii and mi-fii-rbiiman
skill. When wo think of
man's wonderful powers and of his
Brent achievements lu the world nnd
then consider his Inability to make n
single living thing, from a microbe to
an elephant, from a tiny seed to a tree,
aurely we should concede that the One
Who entered nature lu the production
of these) wonderful variations, nnd ere
ated tnnii himself, must bo an Al
mlfhty. Intelligent fiod. Surely "Hay
Unto day uttereth speech and night
I
ItKCAl'SK SHE WAS DRUNK
-UK USKl) THE AXK
Stockton. Cal., Aug. 11. Return
ing from work and II ml lag his wife
In an alleged Intoxicated condition,
Charles O. Tyner last night seltod an
are and struck hie wife on the head.
Bue Is row ta the hospital with
flVfOI? KI15SEUJ
onto night sboweth knowledge" along
these lines, to those who have the eye
of understanding to see. It Is time
thnt these great truths were being; em
phasized nnd that the boastful gentle
men who Ignore them should bare
tbclr true measure taken, regardless of
how many titles may follow their
names. The moderately educated as
well as the Illiterate need such a testi
mony to come from every pulpit. And
if it does not soon come our civiliza
tion will be wrecked.
All-Seeing Eye Not Omnipresence..
'Thou, Ood, sccst me;" "Tbe eye of
the Lord Is In every place." These
Scriptures give us the proper concep
tion of the Almighty. As with the tele
scope, the microscope, the telephone.
etc., man can enlarge bis range of
vision and hearing, so by (lowers still
more wonderful tbe Almighty is cog
nizant of all tbe affairs of the Uni
verse. We grant thnt our feeble minds
Are unnble to comprehend so great, so
universal an Intelligence.
We cannot know In what manner the
angels, tbe spirit servants of God, are,
as His eyes, In every place, to take
cognizance of our affairs. We cannot
know lu what manner tho electric or
lightning flash serves as n Divlno mes
senger. But we can believe that a
Soul so Infinitely high above us pos
Bosses powers of Information as far
beyond our comprehension as tho tele
phone and wireless telegraphy and
electric light were beyond the compre
hension which our forefathers had of
these things In tls'lr day. It Is ensler
to bollevo that so great a Being as
tho Una who formed man should bnve
all wisdom and all tower than to be
lieve Ilim deficient of these. The
Scriptural argument Is a good one:
"Ho that formed the eye, shall Ho not
see? I lu that formed the ear, shall He
not hear?"
God In Heaven and In Hell.
The creeds banded down to us from
the dark past declare that fiod is ev
erywhere present omnipresent. This
Is as unthinkable as It Is foolish and
utiscrlptural. Taking advantage of
this error of "orthodoxy." the Adver
sary has turned many away from a be
lief in it personal fiod. He who Is ev
erywhere Is rum-hero. Tin; result Is
the absurd view which has taken hold
on sunn; otherwise Intelligent people.
to tho effect thnt tood and Cod nre
Kynonoinous. Hence a log of wooil
thnt Is good fin- something, that enn be
made into something useful. Is said to
bavo yowl In It. and. hence, to have
Cud In lt-dllto. a piece of Iron, a bed.
a chair, a table. The folly grows Into
snylng that fiod Is everywhere and Is
in everything. Thus faith In n "god
of nature and happen-so" takes tho
place of faith in the fiod of tho Bible,
whose residence Is lu heaven, but
whoso Intelligence and power extend
throughout the Universe, In thousands
of ways of which we ure only learning
through electricity, radio activity,
etc., besides angelic messengers that
can couio and go like the wind.
Our text, misunderstood. Is supposed
to teach Divine omnipresence, whereas
It really teaches Hlvluo omniscience
and Almighty power. The Lord's pres
ence, as represented in His intelligence
nnd power, nro everywhere. Nowhere
could we go to be beyond Ills reach
nnd beyond Ills knowledge Were this
thought thoroughly iuipresHcd upon
every human mind, what a vast dif
ference It would make in hiiinnn con
duct from that now seen-ln Wall
Street, lu banks. In palaces, lu hovels,
lu saloons. In gambling bouses every
where. It Is the great lessoii needed
by tho whole world. Everyone who
ticllcMM this should Join with nature
In attesting Divlno Wisdom, Power.
Justice and I.ove.
But really the undermining of faith
In the fiod of the Bible bus been ac
complished largely by the misrepre
sentation of the Bible's teaching. Our
text, for Instance, Is supposed to tench
Hint fiod Is lu heaven with the saintly,
rejoicing with them and enjoying their
pleasure ami that He also Is iu bell
with Iho unsatutly, looking upon their
sufferings and tortures and planning
with devils for their everlasting con
tlnnnnco. Thluklng minds are reject
lug such nonsense, but, alas, they nre
rejecting rho Bible, too, hence havo no
foundation for a better, truer faith.
Every educated minister knows that
I tell the Truth to (lie common people
when I Bay thnt the word hell in our
text has not the slightest reference to
a place of torture, or even of conscious
ness. Indeed this Is truo of every oc
currence of tho word Ml, from fiene
sis to Mnlacht. In every Instance tho
translation Is from the biiuio Hebrew
word, theol, which slgullles the grave,
the tomb, ami la thus most frequently
translnted.
I urge upon all ministers of educa
tion to Join with me In explaining to
tho public the truo meaning of the lie
brew word srol and the (ireek word
kaile. Whatever mny have been their
thought of expediency iu the past they
should nro that the mistaken views of
tho meaning of those words nre un
dermining tho faith of Christendom.
The Psalmist really said. "If I as
cend up Into the sky. Thou art there;
If I make my bint In thivl (the gravel,
behold. Thou nrt there. in tho
uttermost parts of tho sen, eveu there
Hmll Thy hand lead me nnd Thy right
h-.nd shall bold nie." Tho thought la
that tho Divlno Tower Is everywhere.
Hint whether we live or die, nothing
can separate us from fiod's Wisdom
sad Bower nnd from the ultimate ac
complishment of our rescue from the
power or ine grave, which tioil lias
purposed nnd has promised shall be
done through the great Messiah, for
His Kingdom we wait nnd pray.
Is This View Unorthodox?
Tbe word orfAmfoj' slgnltles "correct
in doctrine." I nm ready to admit
that my presentation Is u;t the ordi
nary one tint 1 claim thnt It Is cor
fractured sluill, nnd Tyner, who Is a
car foreman for the Southern Pacific
company. Is held awaiting the result
of her Injuries.
Her Rudy ReeoTrrcil.
Oconomowoc. Wis., Aug. It. The
body of Mrs. H. A. Callwoy, wife of
DAILT CAPTTAI
rect, that It la the true doctrine of the I
Word of God. If so. It is orthodox, to
the highest sense of that term, and er
erythlng to the contrary, being opposed
to the standards of God's Word, must
be unorthodox. Everything depends
upon our standard, i stand for the
Bible. Its teaching, its d.ctrlnes. and
therefore am orthodox. On the con
trary. Higher Critics and Evolutionists
and those who hold the creeds of tbe
"Dark Ages," contradictory to the Bi
ble, are proportionately unorthodox
heretical. What Christendom needs today Is a
return to tbe Bible, an investigation
of Its teachings and, correspondingly,
a rejection of all human creeds, which
are admittedly more or less defective.
Let us "stand fast lu tbe liberty where
with Christ hath made us free." Let
us accept the Bible as the only stand
ard. Let us study It and understand
It to the extent of our ability. Let us
rejoice In every degree of harmony we
all attain In the correct understanding
of it. Let us fellowship as Christians
all who acknowledge Its Divine au
thenticity and who. In harmony with
Its presentation, are trusting In Jesus
as their Redeemer; and who, In accept
ance of His Invitation, have forsaken
all to be His footstep followers.
These are the real Christians, with
whatever sect or party they may have
become Identified, through the supposi
tion that they were doing the will of
God. These alone are the saints-, these
alone are running In the race course;
these ulouo have the opportunity of
making their "calling and election
sure." The masses known as Chris
tendom are unchristian In every sense
of the word. They are civilized heath
en, In the sense that they do not recog
nlze any more than do tbe heathen, a
personal fiod of glorious character,
rerfect In Ills Wisdom, .ftistlce. Love
and Tower. They realize not Ills All
seeing Eye. And their general lives
show their lack of this knowledge and
this faith.
More than this (shall we say It?)
the majority of professed church mem
bers, no far as we can understand their
sentiments as privately expressed and
publicly declared by the ministers of
their choice, are no more Christians
than nre the .tews. They neither be
lieve the Bible to be the Divine Rev
elation nor do they accept the Lord
Jesus Christ as the world's Redeemer
from sin and death Of course, there
fore, they do not profess to consecrate
their lives to sncrlltclnlly follow One
in whoso redemptive work they do
not believe.
The Mystery of the Cross.
Comparatively few of the hundreds
of thousands of those who have named
the inline of Christ, and who buve
come under vurlous denominational
yokes, have any knowledge of the
Mystery of the Cross of Christ, the
Mystery of the Gospel, "Tho Mystery
which hath been hid from ages nnd
generations, but now Is made manifest
to bis saints" (Colossliuis I. 2li).
Alas, the majority seem content to
bnve merely a "name to live" nnd
wish merely to be cnlled Christians
and to wear a Jeweled cross. It Is but
tho few of those who have tasted that
the Lord Is gracious and have felt an
earnest desire to know and to do the
Father's will at the cost of self-sncrl-flco.
With the majority the ltitlma
lion thnt a certain course In life Is the
"narrow way," the wny of tbe Cross,
Is sufficient to turn them In nn opposite
direction; for, while they would like
to shnre tho heavenly glories nnd hon
ors of the Lord, they nre unwilling to
be sharers In Ills Ignominy, sufferings
nnd death.
These, without relinquishing their
desire for righteousness, nre disinclined
to po to such lengths ns the Master
nnd (he Apostles taught nnd exempli
fied. Hence, they nre not Interested
In the "deep things" of God's Word.'
but merely In the more superficial.
In the language of the Scriptures, they
nre willing to say, "We will eat our
own bread, nnd wear our own apparel:
only let us bo called by thy name, to
take n way our reproach" ilsalah Iv, li
Tho fault lies largely with many of
the clergy, who an' not lending the
people to "the faith once delivered to
the saints." but away from it.
The Scriptures most distinctly teach
that we are under the reign of the
"Trlnce of this world." Satan, and
thnt our Lord nt His Second Coming
lu power nnd great glory will bind or
restrain this strong one and overthrow
his empire, which Is not of Divine au
thorization, but built upon hnmnn
wenknesses. Ignorance nnd supersti
tion. Wo nre distinctly told thnt Sa
tan shnll be bound for that thousand
years (the Mlllenulumi that he mny
deceive the people no more until the
thousand years shall be finished.
8urely, then, the Lord has used tha
great Adversary to nsslst In the nc
eonipllshlng of the Divine purposes.
Satan may have supposed thnt be was
frustrating fiod's plans, but Just as
aurely he was mistaken. The Divine
Word Is sure which declares, "My
Word that gneth forth out of My
mouth shall not return unto Me void,
but It shall accomplish thnt which t
please, nnd It shnll prosper In thnt
wherennto I sent It."
It U time that nil who really be
leve In the Bible, who really believe
flint Jesus left the glory of the FV
.ier and humbled Himself even nnto
death, thus providing the redemptive
prli-e for the Church nnd for the
w nld. should proclaim these facts
dearly, positively. They should nlso
declare, ns do the Scriptures, the Sec
ond Coming of the Redeemer and the
establishment of His Kingdom In Di
vine power and majesty, for the put
ting down of sin and the lifting up of
mankind to glorious privileges of res
titution, with a Just peualty against
every form of sin. and the Second
Death ns the enalty for wilful, per
sistent disobedience),
Senntor Gnllwey, of Itutte, Montana,
manager of the Butte, Anaconda and
Inter-Mountain railway, was recov
ered today from tit feet of water near
the spot where she was drowned last
Monday. The body will taken to
San Kranclsco for burial from the
home of Mrs. Callwey's mother.
JOVBS.iI, 8ALE3I. OKECO.N.
fmmmmmmmmrT' ''' '"i'iii'i" -"'r"--'--fitmi ' '
m
u.vri4'.ru x l 1 ,a.i l .
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il fftl'.ii i bi t! r-L vr
kJ.IMMUtli, j tin viuuir.iiu. "j'J. l
ling (lie SiEiocfts audi web 1
Promotes Dieslionheerfu!-
I .V. tllf- IU.JW.ojl)UUW uv.u
Opium .Morphine norMiacral.
ISOT -NARCOTIC.
Atiftofouiksnnmmm
JU-Sama
irrrrmtnf- .
Mm W-
Cfnfird Sur
K r-nrfrl Romorlv f or fiTrsfiM
(ton, Sour Stonach.Dlarrhwa
VVorms.Convnlsions.i'cveribii
ness ana Loss OF SLEEP.
Facsimile Signature or
kfw'york.
!.., ..Ill
9un"tccd undifTHTSoan
Exact Copy of Wrapper.
TTMETES"
Ends tire trouble for Autombile
owners. Every Motorist will confirm
the fact that the tire expense is the
gnatest proof of the up-keep of his
car.
Timetest guarantees you against punctures, blowouts, run cuts
and leaky valves.
Timetest overcomes these dirTicultlPS.
Timetest is a substitute for air. It is the first thing that has
been discovered or Invented that will do the work of Air In a pneu
mntlc tube.
Timetest Is a light, resilient product which is inserted within the
Inner tube, and it remains there without further attention until the
casing Is worn entirely out.
It is light in weight.
It never gets hard.
It will not absorb water.
It will not turn Into liquid by age or use.
It Increases the life of your casing.
It never loses Its vitality.
It is a perfect shock absorber.
If you cut a large hole In your tire you can still travel on Time
test with no damage to your casing.
Timetest tubes may be removed and reinserted in new casings.
Salem Motor Car Company
151-161 North High Street
S
ure to please
wholesome beverage,
ways an invigorating, pure
and delightful drink,
A
L
ends strength
wearied phys'que,
ffects a soothing cure for the
nervous ills of life,
E
M
akes life more pleasant and
cheers the heavy heart,
B
rings good fellowship to all
who partake in moderation.
E
nlivens the spirit of the down
cast and disheartened,
E
ndows existence with hopes
and aspirations
R
estores man
B
!
strength
"Economics" Wc
In one sense, we could save money by using chesner .-.
the very best, by using cheaper starch aud lower priced employees,
But the saving at most would be only a fraction of the resultlne
loss In reputation. leeumng
You can count on the fact that we practice no "economy" that
takes It out of your clothes. ' lnat
We aim to do the finest laundering possible, second to none Our
pntrona ten us we succeed. You will like our work Trv it i.
est prices guaranteed. 7 ,u Low"
SALEM STEAM LAUNDRY.
X
X
x
rtone 25.
--
ftATCOTAr. AUGUST 12, 1911.
For Infants and Children
Ths Kind You Have
Always Bought
i
!
I
!:
. '
.
!
Bears the
.afore
In
Use
For Over
Thirty Years
TBI OCNT.tK COMPANY, NIW T0 CITY.
wrfe
the lovers of a
to the weak and
to fulness of
and activity,
Can't Afford
1J.1M SOUTH LIBERTY STREET
-
"M & A 1 1
X
Pianos and Organs
u 1 1 f. t
frnrn the cheapest to the $
best sold on installments $
and rented.
CEO. C. WILL
,,,, II"""
Sewing Machines
Genuine needles, oil and X
new parts for all sewing X
machines. Sewing ma- X
chines rented.
if
GEO. C, WILL
"DIGNIFYING
Tilt
INDUSTRIES"
r
SOUTH SALEM MARKET PLACE
POISAL & SHAW
General Grocery Store
We also carry a full line of cigars, tobacco, candy, palnta,
drugd and stamps. Phone 761
Astoria Centennial!
Astoria, Oregon, August 10September 9
The Great Event of the Year.
This Centennial celebrates the first settlement In the Northwest,
and the attractions throughout the month will be worth the great
occasion celebrated. Historic forts and buildings will be repro
duced, military and naval evolutions, pyrotechnics, . aeroplane
flights, concerts, athletics and the Pacific Coast regatta. Special
f I OREGON I
ImCTRKl I
X PAItWY I 1
$1.50 round trip to Astoria via
fT1 1 ,-.1. .. 1 ,1 1 .-rt
4Piii August, id. Keturn limit, August 24. -f
C.00 round trip to Clatsop Beach Points, with stopover at As- T
toria. Tickets sold dally, return limit, six months. X
W. E. COMAX,
General Freight and Pass.
MH
LUM1
and Building Materials
Of all
Estimates
Boxes
We Make Anything in the Box Line
The Chas.
Logging Co.
I Phone Main 1S30
x
Edison, Victor and
Columbia Talking
&
Machines
A full stock of Records.
GEO. C. WILL
..
latest Sheet Music
Piano and Organ Studies.
Violins, Guitars,
Mandolins and Banjos.
i GEO. C. WILL
This la tho title of a beautiful C4-paee book, which
will show any boy or girl how to SUCCEED. Drop a
postal in tho mall TODAY and It will be sent FREE.
Tho aim of tbe College is to dignity and popularly
tiiu industry's, and to serve ALL tbe people It offers
courses !n Agriculture, Civil Engineering, Electrical
Engineering, Mechanical Englnnerlug, Mining Eagln.
eorlng, Forestry, Domestic Science and Art, Com
merce, PUarraacy aad MubIc. The College opens
September 22d. Cata;ogfree.
Address: REGISTRAR, OREGON AGRICULTURAL
COLLEGE, Corvaills, Oregon.
Willamette Valley Day t
Thursday, August 17 j
Portland and "The North Bank Road." 1
. . .
C. E. ALB IN, Agent O. E. Ry.
Agent.
Kinds-
Furnished
BERRY CRATES X
HALLOCKS J
APPLE BOXES :
PEAR BOXES X
CHERRY BOXES X
K. Spaulding
Office Front and Ferry Sts. I
x
X
t
H . MM