Evening capital journal. (Salem, Or.) 1888-1893, March 27, 1893, Image 3

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BVENIKG CAPITAL JOTntETAX, MONDAY, MAUCH 27, 1893.
ME
AT rtliii TAbMLAULE.
DR. TALMAGEON BIBLICAL AND MOD
ERN NARRATIONS OF DREAMS.
Tlie Canon of Revelation llelng RuRIoIent
For Conimon Life, God Very Itarely
Bpeaks to Mnn Today Nevertheless on
Occasion tho Dream Is Employed.
Brooklyn, March 20. A remarkable
eennon was preached by Rov. Dr. Tal
mago in tho Tabernaclo today, tho sub
ject being a psychological and religions
study of the phenomena of tho mind
dnring sleep and tho significance of
dreams as evidence of Immortality. Tho
text chosen was Genesis xsviii, 11, "Ho
took of tho stone3 of that place and put
them for his pillows and lay down in
that place to sleep, and ho dreamed."
Asleep on a pillowcase filled with hens'
feathers it is not strange ono should
have pleasant dreams, but hero is a pil
low of rock, and Jacob with his head on
it, and, lol a dream of angels, two pro
cessions, those coining down the stairs
met by thoso going up tho stairs. It is
the first dream of Bible record. You
may s.iy of a dream that it is nocturnal
fantasia, or that it is tho absurd combina
tion of waking thoughts, and with a
slur of intonation you may say, "It is
only a dream," but God has honored tho
dream by making it tho avenuo through
which again and again ho has marched
upon tho human soul, decided the fate of
nations and changed tho course of the
world's history.
God appeared in a dream to Abime
lech, warning him ngainst an unlawful
marriage: in a dream to Joseph, foretell
ing his coming power under the figuro
of all the sheaves of tho harvest bowing
down to his she.if : to tho chief butler,
foretelling his disimprisonment; to the
chief baker, announcing hii decapitation;
to Pharaoh, showing him first tho soven
plenty years and then tho soven famine
struck years, under tho figure of the
soven fat cows devouring tho seven lean
cews: to Solomon, giving him the choice
between wisdom and riches and honer:
to tho warrior, under the figure of a bar
ley cako smiting down a tent, encourag
ing Gideon in his battle against the
Amelekites; to Nebuchadnezzar, under
tho figuro of a broken image and a hown
down tree, foretelling his overthrow of
power; to Joseph of tho Now Testament,
announcing tho birth of Christ in his own
household; to Mary, bidding her fly from
Herodic persecutiens: to Pilate's wife,
warning him not to become complicated
with the judicial overthrow of Christ.
SUFFICIENT IS GIVEN TO ALL.
We all admit that God in ancient
times and under Bible dispensation ad
dressed tho people through dreams. Tho
question now is. Does God appear in our
day and reveal himself through dreams?
That is the question everybody asks, and
that question this morning I shall try to
answer. You ask me if 1 believe in
dreams. My answer is, I do believe in
dreams, but all I have to say will bo un
der five heads.
Remark tho First Tho Scriptures are
so full of revelation from God that if
we get no communication from him in
dreams we ought nevertheless to be sat
isfied. With 20 guidebooks to tell you how
to get to Boston or Pittsburg or London
or Glasgow or Manchester, do you want
a night vision to tell you how to mako
the jouruey? Wo have in this Scripture
full direction in regard to tho journey of
this life and how to get to the celostial
city, and with this grand guidebook,
this magnificent directory, wo ought to
bo satisfied. I have more faith in a de
cision to which I come when I am wide
awake than when I am sound asleep. I
have noticed that thoso who give a great
deal of their time to studying dreams
get their brains addled. They are very
anxious to remember what they dreamed
about the first night they slept in a new
house.
If in their dream they take the hand
bf a corpse, they aro going to die. If
they dream of a garden, it means a sop
ulcher. If somothing turns out accord
ing to a night vision, thoy say: "Well,
I am not surprised. I dreamed it." If
it turns out different from tho night vi
sion, they say, "Well, dreams go by
contraries." In their efforts to put
their dreams into rhythm they put their
waking thoughts into discord. Now,
tho Bible is so full of revelation that wo
ought to bo satisfied if wo get no fur
ther revelation.
THE PEEP SLEEP OF ADAM.
Sound sleep received great honor when
Adnm slept so extraordinarily that the
surgical 'incision which gave him Eve
did not wake him, but there is no such
need for extraordinary slumber now, and
ho who catches an Eve must needs be
wide awakel No need of such a dream
as Jacob had with a ladder against tho
sky, when 10,000 times it had been dem
onstrated that earth and heaven are in
communication. No such dream needed
as that which was given to Abimelech,
warning him against an unlawful mar
riage, when we have tho records of tho
county clerk's office No need of such a
dream as was given to Pharaoh about
tho seven years of famine, for now tho
seasons march in regular procession, and
Bteamer and rail train carry breadstuffs
to everj famine struck nation. No need
of a dream like that which encouraged
Gideon, for all through Christendom it
U announced and acknowledged and dem
onstrated that righteousness sooner or
later will get the victory.
If there should come about a crisis in
your life upon which the Bible does not
seem to bo sufficiently specific, go to God
n prayer, and you will get especial direc
tion. I have more faith 09 times out of
100 in directions given you with the
Bible in your lap and yonr thoughts up
lifted in prayer to God than in all the
Information you will get unconscious on
your pillow.
lean very easily undn stand why tho
Babylonians and the Egyptians, with no
Bible, should put so much stress on
dreams, and the Chinese, in their holy
book, Chow King, should think their
emperor get W directions through
dree frost God, aad tfct Bom
Umld think tut!! m
Jovo, and that m ancient times dreami
wore classified Into a science But why
do you and I put so much stress upon
dreams when wo have a supernal book
of infinite wisdom on all subjects? Why
should wo harry ourselves with dreamt?
Why should Eddystono and Barnegat
lighthouses question a summer firefly.
PROOF OF IMMORTALITY.
Remark tho Second All dreams havo
an important meaning.
They prove that tho soul is compara
tively independent of the body. Tho
eyes aro closed, tho senses aro dull, the
entire body goes into a lethargy which in
all languages is used as a typo of death,
and then tho soul spreads its wing and
never sleeps. It leaps the Atlantio
ocean and mingles in scenes 3,000 miles
away. It travels grpat reaches of timo,
flashes back 80 years, and the octoge
narian is n boy again in his father's
house. If the soul beforo it has entirely
broken its chains of flesh can do all' this,
how far can it leap, what circles can it
cut, when it is fully liberated!
Every dream, whether agreeablo or
harassing, whether sunshiny or tempes
tuous, means so much that rising from
your couch you ought to kneel down and
say: "O God, am I immortal? Whence?
Whithor? Two natures. My soul caged
now what when tho door of tho cago is
opened? If my soul can fly so far in tho
fow hours in which my body is asleep in
the night, how far can it fly when my
body sleeps tho long sleep of the grave?"
Oh, this power to dream, how startling,
how overwhelming! If prepared for tho
after death flight, what an enchantment!
If not prepared for tho after death flight",
what a crushing agony! Immortal! Im
mortal I
Remark tho Third Tho-vast majority
of dreams are merely tho result of dis
turbed physical condition and aro not a
supernatural message.
Job had carbuncles, and ho was scared
in the ight. Ho sajs, "Thou scarest
mo with dreams and terrifiest me with
visions." Solomon had an overwrought
brain, overwrought with public busi
ness, and he suffered from erratic slum
ber, and ho writes in bcclesiastes, "A
dream cometh through tho multitude of
business." Dr. Gregory, in experiment
ing with dreams, found that a bottle of
hot water put to his feet while in slum
ber mado him think that ho was going
up tho hot sides of Mount Etna.
Another morbid physician, experiment
ing with di earns, his feet uncovered
through sleep, thought ho was riding in
an Alpine diligence. But a great many
dreams aro merely narcotic disturbance.
Anything that you seo while under tho
influenco of chloral or brandy or "hash
eesh" or laudanum is not a revelation
from God. Tho learned Do Quincey did
not ascribe to divino communication
what ho saw in sleep, opium saturated:
dreams which ho afterward described in
tho following werds:
"1 was worshiped. I was sacrificed.
I fled from tho wrath of Brahma
through all tho forests of Asia. Vishnu
hated me. Siva laid in wait for me. I
pjimn suddenly unon lsis and Osiris. 1
had dono a deed, they 6aid, th.it made
tho crocodiles tremble. I was buried for j
a thousand years in stone coffins, with
mummies and sphinxes in narrow cham- j
bersat tho heart of eternal pyramids. 1 j
was kissed witu tne cancerous kiss or
crocodiles and lay confounded with un
utterable slimy things &mong wre&thy
and Nilotic mud." Do not mistake nar
cotic disturbance for divino revelation.
DREAMS OF DISEASE OR DRUGS.
But I have to tell you that the majori
ty of dreams aro merely tne penalty of
outraged digestive organs, and you have
no right to mistake the nightmare for
heavenly revelation. Late suppers aro a
warranty deed for bad dreams. Highly
spiced salads at 11 o'clock at night in
stead of opening tho door heavenward
open tho door infernal and diabolical.
You outrage natural law, and you insult
tho God who made those laws. It takes
from three to five hours to digest food,
and you have no right to tax your diges
tive organs in struggle when the rest of
your body is in somnolence. The gen
eral rule is, eat nothing after C o'clock
at night, retire at 10, sleep on your right
side, keep the window open five inches for
ventilation, and other worlds will not dis
turb you much.
By physical maltreatment you take
tho ladder that Jacob saw in his dream
and you lower it to tho netber world, al
lowing tho ascent of the demoniacal.
Dreams aro midnight dyspepsia. An un
regulated desire for something to eat
ruined the race in paradise, and an un
regulated desire for something to eat
keeps it ruined. Tho world during 0,000
years has tried in vain to digest that first
opplo. Tho world will not bo evangel
ized until wo got rid of a dyspeptic Chris
tianity. Healthy people do not want
this cadaverous and sleepy thing that
some people call religion. They want a
religion that lives regularly by day and
sleeps soundly by night.
If through trouble or coming on of
old ago or exhaustion of Christian serv
ice you cannot sleep well, then you may
expect from God "songs In tho night,"
but there are no blessed communica
tions to thoso who willingly surrender to
indigestibles. Napoleon's army at Leip
aio, Dresden and Borodino came near
being destroyed through the disturbed
gastrio juices of its commander. That
is tho way you have lost 6ome of your
battles.
Another remark 1 mako is that our
dreams aro apt to bo merely the echo of
our day thoughts.
I will give you a reclpo for pleasant
dreams: Fill yonr days with elevated
thought and unselfish action, and yonr
dreams will bo 6et to music. If all day
you are gouging ond grasping and avari
cious, in your dreamt you will see gold
that you cannot clutch and bargains in
which you were outshylocked. If dur
ing tho day you are irasciblo and pugna
cious and gunpowaery oi uujxuuu, juu
will at night have battle with enemies in
which they will get tne oesi oi you.
you are all day long in a hurry at nlght
you will dream of rail trains that yon
want to catch while you cannot wot"
one inch toward the depot,
EVI THOUGHTS AKK RVJL DBtUO.
If yea are always oTruspidoua asq
wpactui ot MMilt, to vfll towtt
4 Bk. , ! I - " "
TW -- - - '1' ' '" "1 ' T
night hallucinations of uso'iuiua with
daggers drawn. No ono wonders that
Richard HI,ho iniquitous, tho night bo
fore tho battlo of Bosworth Field dreamed
that all thoso whom ho had murdered
stared at him, and that he was torn to
pieces by demons from the pit. The
scholar's dream is a philosophic echo.
Tho poet's dream is a rhythmic echo.
Coleridgo composed hl3 "Kubla Klian"
asloep in a narcotic dream, and waking
up wroto down 800 lines of it. Tarth i.
tho violin player, composed 1.1 inc.
wonderful sonata while asleep in a dream
bo vivid that waking ho easily transferred
it to paper.
Waking thoughts have their echo in
sleoping thoughts. If a man spends his
life in trying to mnko others happy and
is heavenly minded, around his pillow
ho will seo cripples who have got over
thoir crutch and processions of celestial
imperials and hear tho grand march
roll down from drums of heaven over
jasper parapets. Yon aro very apt to
hear in dreams what you hear when you
aro wide awake.
Now, having shown you that having a
Bible wo ought to bo satisfied not get
ting any further communication from
God, and having shown you that all
dreams havo an importantmisslon, since
thoy show tho comparative independence
of the soul from tho body, und having
shown you that tho majority of dreams
aro a result of disturbed physical condi
tion, and having shown you that" our
sleeping thoughts are apt to bo an .echo
of our waking thoughts, I como now to
mv fifth and most important remark,
and that is to say that it is capable of proof
that God does sometimes in'ourday, and
has often since the close of tho Biblo dis
pensation, appeared to people in dreams.
THE PURE IN HEART DREAM AS THEY THINK.
All dreams that make you hotter aro
from God. How do I know it? Is not
God the sourco of all good? It does not
tako a very logical mind to nrguo that
out. Tertullian and Martin Luther be
lieved in dreams. Tho dreams of John
Hubs aro immortal. St. Augustine, the
Christian father, gives us tho fact that a
Carthaginian physician was persuaded
of tho immortality of tho soul by an ar
gument which ho heard in a dream. Tho
night bof ore his assassination tho wif o of
Julius Caesar dreamed that her husband
fell dead across her lap. It is possibloto
prove that God does appear in dreams to
warn, to convert and to savo men.
My friond, a retired sea captain and a
Christian, tells mo that ono night whilo
on tho sea ho dreamed that a ship's crow
were in great suffering. Waking up
from his dream, ho put about tho ship,
tacked in different directions, surprised
everybody on tho vessel thoy thought
he was going crazy sailed on in another
direction hour after hour, and for many
hours until ho came to tho perishing
crew and rescued them and brought
them to New York. Who conducted
that dream? Tho God of tho sea.
In 1003 a vessol went out from Spit
head for the West Indies and ran against
tho ledco of rocks called the Caskets.
Tho vessel went down, but the crow
clambered up on tho Caskets to die of
starvation, as they supposed. But there
was a ship bound for Southampton that
had tho captain's son on board. This
lad twice in ono night dreamed that
there was a crew of sailors dying on the
Caskets. He told his father of his dream.
Tho vessel came down by the Caskets in
time to find and to rescue thoso poor
dying men. Who conducted that dream?
Tho God of tho rocks, tho God of tho sea.
Tho Rev. Dr. Bushnell, in his marvel
ous book entitled "Nature and tho Su
pernatural," gives tho following fact
that ho got from Captain Yount in Cal
ifornia, a fact confirmed by many fam
ilies. Captain Yount dreamed twice
ono night that 150 miles away there was
a company of travelers fast in the snow.
He also saw in tho dream rocks of pecul
iar formation, and telling his dream to
an old hunter tho hunter said, "Why, I
remember those rocks; those rooks ore
in tho Carson Valley pass, 150 miles
away."
Captain Yount, impelled by this
dream, although laughed at by his neigh
bors, gathered men together, took mules
and blankets and started out on tho ex
pedition, traveled 150 miles, saw those
very rocks whioh he had described in his
dream, and finding the suffering ones at
the foot of thoso rocks brought them
back to confirm tho story of Captain
Yount. Who conducted that dream?
Tho God of tho snow, the God of tho
Sierra Nevadas.
HELP BENT BY DREAMS.
God has of ton appeared in dreams to
rescue and comfort. You havo known
people perhaps it is something I state
in your own experience you have seen
peoplo go to sleep with bereavements in
consolable, and they awakenod in per
fect resignation because of what they
had seen in slumber. Dr. Crannago, ono
of tho most remarkable men I over met
remarkable for benovolence and great
philanthropies at Wellington , England ,
showed mo a house where tho Lord had
appeared in a wonderful dream to a poor
woman. The woman was rhonmatic,
sick, poor to tho last point of destitution.
She was waited on and cared for by an
other poor woman, her only attendant.
Word came to her one day that this
poor womaq had died, and the invalid ot
whom I am speaking lay helpless upon
tho couch wondering what wpnld be
come of her. Jn that mood eho fell
Bsloop. In her dreams sho said tho angel
of tho Lord, appeared and took her into
tho open air and pointed in one direc
tion, and there wero mountains of
bread, and pointed in another direction,
and there were mountains, of butter, and
Jn another dlrectlon.and there were moun
tain's of all kinds of worldly supply. The
angel of tho Lord said to her, "Woman,
all theso mountains belong to your Ta
ther, and do you think that he will let
you, hia child, hunger and dle'j"
Dr. Crannage told ine by pome divina
Imnnlso he weutiato that desti tate hose;
saw the suffering there and administered
, -. - fa u ..
gUHfc g gsU
UjjBgJ. 7 J j
that the phantasmagoria of a aiq
brain? o. k w aa all lymfattaUfl
God adurtaf poor wwaa. tkrosgk
irfftfs,
Furthermore 1 have to say that there
aro peoplo in ihi 1 onto who were con
verted to Gol through a dream. Tho
Rov. John Newton, tho famo of whoso
piety fills all Christendom, whllo a prof
ligate sailor on shipboard, In his dream,
thought that a being approached him
and gave him a very beautiful ring and
put it upon his finger and said to him,
"As long as j'ou wear that ring you will
bo prosporod; If you lose that ring, you
will bo ruined."
In tho same dream another personage
appeared, and by a etrango infatuation
persuaded John Newton to throw that
ring overboard, and it sank into tho sea.
Then tho mountains in sight wore full of
fire, and the air was lurid with consum
ing wrath. Whllo John Newton was re
penting of his folly in having thrown
overboard the treasure, another person
age camo through tho droamand told
John Newton ho would plunge into tho
sea and bring tho ring up if ho desired it.
Ho plunged Into the sea and brought
it up and said to John Newton, "Hero
is that gem, but I think I will keep it for
you, lest you lose it again," and John
Newton consented, and all tho fire went
out from the mountains, and all tho
signs of lurid wrath disappeared from
the air, and John Newton said that he
saw in his dream that that valuable gem
was his soul, and that the being who per
suaded him to tljrow it overboard was
eat an, and that the ono who plunged in
and restored that gem, keeping it for
him, was Christ. And that dream makes
ono of tho most; wonderful chapters in
the life of that most wonderful man.
A German was crossing tho Atlantio
ocean, and in his dream ho saw a man
with a handful of white flowers, and ho
was told to follow tho man who hod that
handful of white flowers. The German,
arriving in Now York, wandered into
tho Fulton street prayer mooting, and
Mr. Lamphier whom many of you
know tho great apostlo of prayer meet
ings, that day had given to him a bunch
of tuberoses.
Thoy stood on his desk, and at tho closo
of the religious services ho took tho tube
roses and started homoward, and tho
German followed him, and through an
interpreter told Mr. Lamphier that on
tho sea he had dreamed of a man with a
handful of white flowers and was told
to follow him. Suffice it to say, through
that interview and following Interviews
he became a Christian and is a city mis
sionary preaching tho gospel to his own
countrymon. God in a dieaml
John Hardook, whilo on shipboard,
dreamed ono night that tho day of jndg
ment hod come, and that the roll of the
ship's crew was called, except his own
name, and that theso peoplo, this crew,
were all banished, and in his dream ho
asked tho reador why his oyra name was
omitted, and ho was told it was to givo
him more opportunity for repentance.
He woke up a different man, Ho becamo
illustrious for Christian attainment. If
you do not bellove theso things, then yoq
must discard all testimony and refuso to
accept any kind of authoritative witness.
Godin a dreami
DREAM OF THE JUDGMENT DAY.
Rev. Herbert Mendes was converted to
God through a dream of the last judg
ment, and I doubt if thero is a man or
woman in this houso today that has not
had some dream of that great day of
judgment which shall be tho winding up
of tho world's history. If you havo not
dreamed or it, perhaps tonight you may
dream of that day.
There are enough materials to make a
dream. Enough voices, for there shall
bo tho roaring of tho elements and tho
great earthquake. Enough light for tho
dream, for the world shall blaze. Enough
excitement, for the mountains shall fall,
Enough water, for tho ocean shall roar.
Enough astronomical phenomena, for
the stars shall go out. Enough popula
tions, for all tho races of all the ages
will fall into line of ono of two proces
sions, tho ono ascending and tho other
descending, the one led on by the rider
on tho white horso of etornal victory, the
other led on by Apollyon on tho black
charger of eternal defeat.
The dream comes on me now, and I
see the lightnings from above answering
the volcanic disturbances from beneath,
and 1 hear tho long reverberating thun
ders that shall wake up tho dead, and on
ono sido I seo tho opening of a gate into
scenes golden and amethystine, and on
the other sido I hear iho clanging back
of a gate into bastiles of etornal bond-
ago, and all tho Bona, luting up their crys
tal voices, cry, "Come to judgment!'
and all the voices of tho heaven cry,
"Como to judgment!" and crumbling
mausoleum and Westminster abbeys and
pyramids of tho dead with marble voices
cry, "Como to judgment!"
And tho archangel sclzos an instrn
ment of music which has nover yet been
sounded, an instrument of music that
was made only for ono sound, and thrust
ing that mighty trumpet through the
clouds and turning It this way ho shall
put it to his lip and blow thd long, loud
blast that shall mako tho solid earth
quiver, crying, "Como to judgment!"
Then from this earthly croexnena quit.
Attired in atari wo shall form er slu
III Two Work of Art.
One day the swell nrtibt was passing
tho houso of the younger one, and tLe
lattor called to him, "Mr. , I havo
Just finished two pictures entirely differ
ent hi subject und would liho to hayo
your opinion on thorn." The great man
aaid ha wonld bo only too happy to look
at them; so, ushering hjm Into tho house
and opening tho iwrlor, tho owner point
ed, to wp pictures' hanging on tho wall
and said j "Thero they are. One picture
Is of my father copied from an old fash
ioned ambrotype. The other is a paint
ing of Lily Pond."
The artist, after adjusting his eye
glasses and looking carefully at the paint
ings a moment, turned and .akod,
"Which ono did yos aayvra your, fa
tier,' Mr. , 'f'-Jioim Globe. V
w.
TVe attane of Milton.' Ktw,
Milton, ii seems, had a Greek noaa la
jrottthj it afterward bepuu auriUalo
i;c). A ha)H of turning it up in mo
SMeta of tadlgauat morality would af
fect tbaooatour aad. fpyyajqp-LtfV
fetordfty IUtUw,
New Interpretation.
In ono of thoUtica schools tho oth
er day the teacher gavo out somo
abbreviations for tho children of a
class to write. Among thorn woro
M. D., B. O. and B. A. When sho
looked over the papers of ono of tho
pupils, sho found that M. D. was prop
erly scheduled "physician," B. O. re
ferred to the period "Before Christ"
and B. A. indicated "Beforo Adam."
Utica Observer.
Every Part of a Tree It Useful.
There are no parts of a tree that
cannot bo utilized for tho benefit of
man or animal and vegetable life,
and neither tho stem nor boughs aro
alike, yet neither can bo said to differ
in many of their characteristics and
tho elements governed by natural
law. Boston Transcript.
Opinion a to Salamander.
As to a salamander, tho ancients
woro divided in opinion, somo aver
ing that he ato tho fire up, the rest
that ho was so cold that ho put the
fire out, eithor of which procedures
was sufficient to meet the circum
stances. London World.
ITITlIIlXXXtX
COMPLETE
MANHOOD
AND HOW TO ATTAIN IT.
At last a medical work that tell the eue.
describes the effects, points the remody. This
Is scientifically the most valuable, artistically
the most beautiful, medical book that has ap-
. nn aw na.A tutftrltif.
L u. a..--r .ii....-.l.tn In tint Knmn nf Inn
subject treated aro Nervous Debility, Impo
tenoy, sterility. Development, Varicocele, The
Xverv iVin irJio inwM t-now the Grand Trvth;
Sine nam tiers, iac via orcrwt ana new
coctrtri Mtdical JWrnee at apptltd to Nat
ritd Life, who would atone for patt follln
and (itvjtil future rXtfalU. should write for thd
1 ...- . ... . .. .! w, a- k. rj.
WONDKRFVL LITTLE BOOK. . .,
it will be sent free, under seal, whllo the edl-
H ttnn lasts. If convenient enclose ten cents to
pay postage alone. Address the pubiuhtrs,
ERIE MEDICAL CO.,
BUFFALO, N. Y.
ticca
Dr. Powell Reeves & Co.,
The Old Reliable Specialists,
Late of Now York Hospitals. Graduate with
men Honor. Twenty years' experience
as Professor, Lecturer, Author and
Boaalallit in Chrome Diseases.
Catarrh,
Bronohltis,
Cough and
Difficulty of
Breathing
Successful
ly treated
withspeolf
to remedies
thoroughly
tested ana
proved by
the
OLD DOCTOR
"Who Is ono of nature's noblemen,
thoroughly devoted to his profession
and ever ready to help the afflioted.
NERYOUS DEBILITY m uVSE
middle aged men. The awful effect of early In
lunrsilnn. nrrulnclnir weakness. LOST MAN
HOOD, night emissions, exhausting drain,
baabfulnets, loss of energy, weakness of both
body and brain, unfitting one for tudy,bulno
uu jur BVUU, UUIIUUH
never failing lucceu.
and marriage, treated wun never tailing suco
flot oured and be a man.
Oct oured and be a man,
nrnnn inn ovill dlsoascs. sores. soot. plm
DUMvU hBV 0&M pie, scrofula, tumor,
i.
yphllltlo taint, rneumausm, orupuuiu. oro., w
all kinds, blood poison from any cause whatever,
oured promptly, leaving tho system pure and
healthful. . . . , ,
IMIUIDV Itin TlDlKaPV Weak back, pain in
-. .... . -,
njlHui auv uuuiniu tiae,aDaomeu,uiaa-
flTIDDU throat, lung, llver.aypepia,inai
bfllAluiU gcitlon, and all diseases affecting
the bowel, stomach, etc.; diarrhoea, dysentery,
etc. Troubles of thlacharacterreilevedatonoej
cures effected as soon a possible.
DDIUITD disease, gleet, gonorrhoea, syphilis,
rnilnlEi hydrocele, varlocele. tenderness,
swelling, weakues of organs, and pile, fistula,
rupture, quickly cured without any pain or do-
ontion irom uustucoa,
UIDITD your troubles It living away from the
lulu city. Thousand cured at home by
correspondence and medicines sent secure from
observation. Enclose 10 cents In stamp for
book on Bexual Becrets. Address,
OR. POWELL REEVES & CO.,
Now Located at 216 Com'I St, Salem.
.n.I.M JU.te.Xtf S
!tG BELT
LATEST PATENTS
WITH ELECTRO-
MACNETIO
6U8PENS0RV.
BE8T
HfH0VEMEHT3.
WUIeur. Wltk.it
MtB..s nanlIlD Item
mruutiM ef brsls. o.rv. f.rM.,.x....i sr loSU.r.iUs,
H .! ..CM.U.B. OnUBI, IO.MS, ,. U.UIIIIJ, lf p
u..s..a, Itifo.r. rMom.tl.B, kids., llr.r ssd bl.ds.r
MPilBU,l4a, M.X. linbti S.UU.S, S.B.rsI IH-BSlltB,
If Thl. .Itctrt. L.U mbLIb. W.ai.rfBl liirt.Mal. r.r
BllBlb.r., BBdsl.s. B farr.Bttb.t It Jo.taBtlr f.Ufcf lb.
m.r or . f.rf.ll tt.OVU, sod "III Mr all cf Ik. 1U11
A1..B.M r a MX Tba.Badt btvs ba aar.d bf tbf. mar
vaisa. lar.otlon arur all aib.r r.ncdl.a fall.d. aad
sirs BHadrsd. of t.tf babUL la Ibl. and ar.rr ala.r aula
OarMwarfU larBUVlD kLKCTKIO DlartlMIHY, lb.
rrwulbMB.T.roS.rvukD.n,raKnitlliLLRLTS
II MJthaad Tliaraa. it.aUUUiaiTIDIaei4 so Dan.
S.sd tet Ulaitratad raapblati , saanad, aaaUd, rraa. Add. mi
rpvwar
alb4i
ktvxrxasazr joz3noa3HJca oo.r
No. 172 First St.. PORTLAND. ORE.
Salem Soap
AND CHEMICAL WORKS.
JOS, KUEJITON, My'r.
All Kind of Soap.
LAUNDRY AND TOILET,
Hlg-bfest Price paid for TALLOW and LAUD.
THY OUK
FRUIT PEST EMULSION SOAP
For BprajrlBf ,
Warranted to Kill All
Insect Life.
60 CtaPer Gallon.
Locate Nht 5li W(wMIli,
kiiW r I
r sR
jdOBB
?&&&&
.dlelna sll If
BlackwelFs Bull Durham
a aiW T7ri!KAV OO
"T" 'jJUr v -C
XeAK
"Great Bull llovemcnt."
BULL DURHAM
Is a mild and pleasant stimulant which quiets the nerves
and in no way excites or deranges the system. In this
respect it is distinctive. It' gives the most solid com
fort vith no unpleasant effects. Made only by
Blackwell's Durham Tobacco Co., Durham, N.C
X.JST 1893
All Roads Lead
)
LEADS THE VAN.
Excursion Rates to the World's Fair.
Ed. C. Cross,
jtiamb. Choice Heats.
PliiKtfiiSraw
ESTABLISHED 1870.
WILLIAM NILES & CO.,
Los Angeles. California.
BREEDERS AND EXPORTERS OF
Berkshire
FK3HHi
1&
CIvKAN.
If you would bo clean and havo your clothes done up in
the neatest and dressiest inannor, tako them to the
SALEM STEAM LAUNDRY
whore all work is dono by white labor and in tho most prompt
manner. COLONEL J. OLMSTED,
Liberty Street.
SASH AND DOOR FACTORY, .
Front Street, Salem, Oregon.
Tho best class of work in our lino at prices to competo with
the lowest. Only tho best material used.
Oil
Bm PtASMED. vMMIft &MWTH,
ivn i m - H
fffTr r' SSSfimJ(8Km
I I IlLafL . Mfc VXyVyT1TSBtBWWfilBBlBlBlBlBlBlBlBlBlBlBlBlBlBlBlBlBlB
COMBINED HEDGE AND WIRE FENCE.
Properly Constructed Hedge Fences
are the most durable,
Tho cheapest and best fence i use, pWinds do not blowH t,,
down; flooda.do not wash it .away J oforilowi.do not )uri jtf , ,
it hom not decay. This diaraiVi shows the method of pkmtiftf
and training tho Hodgo. For farthor particulars call at cjur
omco over
LADD & BUSH'S BANK;
Salem, Oregon,
lQrrwf4euc BolklM,
Smoking
Tobacco
Made a record long years ago,
wiilvSi h:.s never been beaten or
arpTHcld. It has not tp-day,
a Jood re:cnd in popularity. Its
pccul.jr rnd uniform excellence
l i1'.cne 4 It a Mirtri f lrtvi.if ne if
did their fathers before them.
Sold wherever tobacco issmoked.
nmmfi iH
to Chicago.
USER 6 ST. PADL Iff
Wholesale nnd Retail
Dealer in Fresh. Salt and
SmokcdlSf eats of allKintls
95 Court and
110 State Streets.
INCORPORATEp 4691
FINE CATfLE, BOGS'; POULlY.
& Poland-China Pigs a Specially,
mm
Fancy Poultry, All Varieties.
Eggs for Hatching.
Incubators.
Ntles Prtolflo Coadt Poultry nnd Bqpk, Ulujstrsv
ted. 60 oontH by mail. 4
- BEND FOR CIRCULARS.-
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