l fW vf-r4ft 1 pA'JIWU rf. r,Wf rr .- , bvbbbbbbbbbbbbbbbbbbi fr" ' s'wy -yrvnitM' ffynH BVENIKG CAPITAL JOTntETAX, MONDAY, MAUCH 27, 1893. ME AT rtliii TAbMLAULE. DR. TALMAGEON BIBLICAL AND MOD ERN NARRATIONS OF DREAMS. Tlie Canon of Revelation llelng RuRIoIent For Conimon Life, God Very Itarely Bpeaks to Mnn Today Nevertheless on Occasion tho Dream Is Employed. Brooklyn, March 20. A remarkable eennon was preached by Rov. Dr. Tal mago in tho Tabernaclo today, tho sub ject being a psychological and religions study of the phenomena of tho mind dnring sleep and tho significance of dreams as evidence of Immortality. Tho text chosen was Genesis xsviii, 11, "Ho took of tho stone3 of that place and put them for his pillows and lay down in that place to sleep, and ho dreamed." Asleep on a pillowcase filled with hens' feathers it is not strange ono should have pleasant dreams, but hero is a pil low of rock, and Jacob with his head on it, and, lol a dream of angels, two pro cessions, those coining down the stairs met by thoso going up tho stairs. It is the first dream of Bible record. You may s.iy of a dream that it is nocturnal fantasia, or that it is tho absurd combina tion of waking thoughts, and with a slur of intonation you may say, "It is only a dream," but God has honored tho dream by making it tho avenuo through which again and again ho has marched upon tho human soul, decided the fate of nations and changed tho course of the world's history. God appeared in a dream to Abime lech, warning him ngainst an unlawful marriage: in a dream to Joseph, foretell ing his coming power under the figuro of all the sheaves of tho harvest bowing down to his she.if : to tho chief butler, foretelling his disimprisonment; to the chief baker, announcing hii decapitation; to Pharaoh, showing him first tho soven plenty years and then tho soven famine struck years, under tho figure of the soven fat cows devouring tho seven lean cews: to Solomon, giving him the choice between wisdom and riches and honer: to tho warrior, under the figure of a bar ley cako smiting down a tent, encourag ing Gideon in his battle against the Amelekites; to Nebuchadnezzar, under tho figuro of a broken image and a hown down tree, foretelling his overthrow of power; to Joseph of tho Now Testament, announcing tho birth of Christ in his own household; to Mary, bidding her fly from Herodic persecutiens: to Pilate's wife, warning him not to become complicated with the judicial overthrow of Christ. SUFFICIENT IS GIVEN TO ALL. We all admit that God in ancient times and under Bible dispensation ad dressed tho people through dreams. Tho question now is. Does God appear in our day and reveal himself through dreams? That is the question everybody asks, and that question this morning I shall try to answer. You ask me if 1 believe in dreams. My answer is, I do believe in dreams, but all I have to say will bo un der five heads. Remark tho First Tho Scriptures are so full of revelation from God that if we get no communication from him in dreams we ought nevertheless to be sat isfied. With 20 guidebooks to tell you how to get to Boston or Pittsburg or London or Glasgow or Manchester, do you want a night vision to tell you how to mako the jouruey? Wo have in this Scripture full direction in regard to tho journey of this life and how to get to the celostial city, and with this grand guidebook, this magnificent directory, wo ought to bo satisfied. I have more faith in a de cision to which I come when I am wide awake than when I am sound asleep. I have noticed that thoso who give a great deal of their time to studying dreams get their brains addled. They are very anxious to remember what they dreamed about the first night they slept in a new house. If in their dream they take the hand bf a corpse, they aro going to die. If they dream of a garden, it means a sop ulcher. If somothing turns out accord ing to a night vision, thoy say: "Well, I am not surprised. I dreamed it." If it turns out different from tho night vi sion, they say, "Well, dreams go by contraries." In their efforts to put their dreams into rhythm they put their waking thoughts into discord. Now, tho Bible is so full of revelation that wo ought to bo satisfied if wo get no fur ther revelation. THE PEEP SLEEP OF ADAM. Sound sleep received great honor when Adnm slept so extraordinarily that the surgical 'incision which gave him Eve did not wake him, but there is no such need for extraordinary slumber now, and ho who catches an Eve must needs be wide awakel No need of such a dream as Jacob had with a ladder against tho sky, when 10,000 times it had been dem onstrated that earth and heaven are in communication. No such dream needed as that which was given to Abimelech, warning him against an unlawful mar riage, when we have tho records of tho county clerk's office No need of such a dream as was given to Pharaoh about tho seven years of famine, for now tho seasons march in regular procession, and Bteamer and rail train carry breadstuffs to everj famine struck nation. No need of a dream like that which encouraged Gideon, for all through Christendom it U announced and acknowledged and dem onstrated that righteousness sooner or later will get the victory. If there should come about a crisis in your life upon which the Bible does not seem to bo sufficiently specific, go to God n prayer, and you will get especial direc tion. I have more faith 09 times out of 100 in directions given you with the Bible in your lap and yonr thoughts up lifted in prayer to God than in all the Information you will get unconscious on your pillow. lean very easily undn stand why tho Babylonians and the Egyptians, with no Bible, should put so much stress on dreams, and the Chinese, in their holy book, Chow King, should think their emperor get W directions through dree frost God, aad tfct Bom Umld think tut!! m Jovo, and that m ancient times dreami wore classified Into a science But why do you and I put so much stress upon dreams when wo have a supernal book of infinite wisdom on all subjects? Why should wo harry ourselves with dreamt? Why should Eddystono and Barnegat lighthouses question a summer firefly. PROOF OF IMMORTALITY. Remark tho Second All dreams havo an important meaning. They prove that tho soul is compara tively independent of the body. Tho eyes aro closed, tho senses aro dull, the entire body goes into a lethargy which in all languages is used as a typo of death, and then tho soul spreads its wing and never sleeps. It leaps the Atlantio ocean and mingles in scenes 3,000 miles away. It travels grpat reaches of timo, flashes back 80 years, and the octoge narian is n boy again in his father's house. If the soul beforo it has entirely broken its chains of flesh can do all' this, how far can it leap, what circles can it cut, when it is fully liberated! Every dream, whether agreeablo or harassing, whether sunshiny or tempes tuous, means so much that rising from your couch you ought to kneel down and say: "O God, am I immortal? Whence? Whithor? Two natures. My soul caged now what when tho door of tho cago is opened? If my soul can fly so far in tho fow hours in which my body is asleep in the night, how far can it fly when my body sleeps tho long sleep of the grave?" Oh, this power to dream, how startling, how overwhelming! If prepared for tho after death flight, what an enchantment! If not prepared for tho after death flight", what a crushing agony! Immortal! Im mortal I Remark tho Third Tho-vast majority of dreams are merely tho result of dis turbed physical condition and aro not a supernatural message. Job had carbuncles, and ho was scared in the ight. Ho sajs, "Thou scarest mo with dreams and terrifiest me with visions." Solomon had an overwrought brain, overwrought with public busi ness, and he suffered from erratic slum ber, and ho writes in bcclesiastes, "A dream cometh through tho multitude of business." Dr. Gregory, in experiment ing with dreams, found that a bottle of hot water put to his feet while in slum ber mado him think that ho was going up tho hot sides of Mount Etna. Another morbid physician, experiment ing with di earns, his feet uncovered through sleep, thought ho was riding in an Alpine diligence. But a great many dreams aro merely narcotic disturbance. Anything that you seo while under tho influenco of chloral or brandy or "hash eesh" or laudanum is not a revelation from God. Tho learned Do Quincey did not ascribe to divino communication what ho saw in sleep, opium saturated: dreams which ho afterward described in tho following werds: "1 was worshiped. I was sacrificed. I fled from tho wrath of Brahma through all tho forests of Asia. Vishnu hated me. Siva laid in wait for me. I pjimn suddenly unon lsis and Osiris. 1 had dono a deed, they 6aid, th.it made tho crocodiles tremble. I was buried for j a thousand years in stone coffins, with mummies and sphinxes in narrow cham- j bersat tho heart of eternal pyramids. 1 j was kissed witu tne cancerous kiss or crocodiles and lay confounded with un utterable slimy things &mong wre&thy and Nilotic mud." Do not mistake nar cotic disturbance for divino revelation. DREAMS OF DISEASE OR DRUGS. But I have to tell you that the majori ty of dreams aro merely tne penalty of outraged digestive organs, and you have no right to mistake the nightmare for heavenly revelation. Late suppers aro a warranty deed for bad dreams. Highly spiced salads at 11 o'clock at night in stead of opening tho door heavenward open tho door infernal and diabolical. You outrage natural law, and you insult tho God who made those laws. It takes from three to five hours to digest food, and you have no right to tax your diges tive organs in struggle when the rest of your body is in somnolence. The gen eral rule is, eat nothing after C o'clock at night, retire at 10, sleep on your right side, keep the window open five inches for ventilation, and other worlds will not dis turb you much. By physical maltreatment you take tho ladder that Jacob saw in his dream and you lower it to tho netber world, al lowing tho ascent of the demoniacal. Dreams aro midnight dyspepsia. An un regulated desire for something to eat ruined the race in paradise, and an un regulated desire for something to eat keeps it ruined. Tho world during 0,000 years has tried in vain to digest that first opplo. Tho world will not bo evangel ized until wo got rid of a dyspeptic Chris tianity. Healthy people do not want this cadaverous and sleepy thing that some people call religion. They want a religion that lives regularly by day and sleeps soundly by night. If through trouble or coming on of old ago or exhaustion of Christian serv ice you cannot sleep well, then you may expect from God "songs In tho night," but there are no blessed communica tions to thoso who willingly surrender to indigestibles. Napoleon's army at Leip aio, Dresden and Borodino came near being destroyed through the disturbed gastrio juices of its commander. That is tho way you have lost 6ome of your battles. Another remark 1 mako is that our dreams aro apt to bo merely the echo of our day thoughts. I will give you a reclpo for pleasant dreams: Fill yonr days with elevated thought and unselfish action, and yonr dreams will bo 6et to music. If all day you are gouging ond grasping and avari cious, in your dreamt you will see gold that you cannot clutch and bargains in which you were outshylocked. If dur ing tho day you are irasciblo and pugna cious and gunpowaery oi uujxuuu, juu will at night have battle with enemies in which they will get tne oesi oi you. you are all day long in a hurry at nlght you will dream of rail trains that yon want to catch while you cannot wot" one inch toward the depot, EVI THOUGHTS AKK RVJL DBtUO. If yea are always oTruspidoua asq wpactui ot MMilt, to vfll towtt 4 Bk. , ! I - " " TW -- - - '1' ' '" "1 ' T night hallucinations of uso'iuiua with daggers drawn. No ono wonders that Richard HI,ho iniquitous, tho night bo fore tho battlo of Bosworth Field dreamed that all thoso whom ho had murdered stared at him, and that he was torn to pieces by demons from the pit. The scholar's dream is a philosophic echo. Tho poet's dream is a rhythmic echo. Coleridgo composed hl3 "Kubla Klian" asloep in a narcotic dream, and waking up wroto down 800 lines of it. Tarth i. tho violin player, composed 1.1 inc. wonderful sonata while asleep in a dream bo vivid that waking ho easily transferred it to paper. Waking thoughts have their echo in sleoping thoughts. If a man spends his life in trying to mnko others happy and is heavenly minded, around his pillow ho will seo cripples who have got over thoir crutch and processions of celestial imperials and hear tho grand march roll down from drums of heaven over jasper parapets. Yon aro very apt to hear in dreams what you hear when you aro wide awake. Now, having shown you that having a Bible wo ought to bo satisfied not get ting any further communication from God, and having shown you that all dreams havo an importantmisslon, since thoy show tho comparative independence of the soul from tho body, und having shown you that tho majority of dreams aro a result of disturbed physical condi tion, and having shown you that" our sleeping thoughts are apt to bo an .echo of our waking thoughts, I como now to mv fifth and most important remark, and that is to say that it is capable of proof that God does sometimes in'ourday, and has often since the close of tho Biblo dis pensation, appeared to people in dreams. THE PURE IN HEART DREAM AS THEY THINK. All dreams that make you hotter aro from God. How do I know it? Is not God the sourco of all good? It does not tako a very logical mind to nrguo that out. Tertullian and Martin Luther be lieved in dreams. Tho dreams of John Hubs aro immortal. St. Augustine, the Christian father, gives us tho fact that a Carthaginian physician was persuaded of tho immortality of tho soul by an ar gument which ho heard in a dream. Tho night bof ore his assassination tho wif o of Julius Caesar dreamed that her husband fell dead across her lap. It is possibloto prove that God does appear in dreams to warn, to convert and to savo men. My friond, a retired sea captain and a Christian, tells mo that ono night whilo on tho sea ho dreamed that a ship's crow were in great suffering. Waking up from his dream, ho put about tho ship, tacked in different directions, surprised everybody on tho vessel thoy thought he was going crazy sailed on in another direction hour after hour, and for many hours until ho came to tho perishing crew and rescued them and brought them to New York. Who conducted that dream? Tho God of tho sea. In 1003 a vessol went out from Spit head for the West Indies and ran against tho ledco of rocks called the Caskets. Tho vessel went down, but the crow clambered up on tho Caskets to die of starvation, as they supposed. But there was a ship bound for Southampton that had tho captain's son on board. This lad twice in ono night dreamed that there was a crew of sailors dying on the Caskets. He told his father of his dream. Tho vessel came down by the Caskets in time to find and to rescue thoso poor dying men. Who conducted that dream? Tho God of tho rocks, tho God of tho sea. Tho Rev. Dr. Bushnell, in his marvel ous book entitled "Nature and tho Su pernatural," gives tho following fact that ho got from Captain Yount in Cal ifornia, a fact confirmed by many fam ilies. Captain Yount dreamed twice ono night that 150 miles away there was a company of travelers fast in the snow. He also saw in tho dream rocks of pecul iar formation, and telling his dream to an old hunter tho hunter said, "Why, I remember those rocks; those rooks ore in tho Carson Valley pass, 150 miles away." Captain Yount, impelled by this dream, although laughed at by his neigh bors, gathered men together, took mules and blankets and started out on tho ex pedition, traveled 150 miles, saw those very rocks whioh he had described in his dream, and finding the suffering ones at the foot of thoso rocks brought them back to confirm tho story of Captain Yount. Who conducted that dream? Tho God of tho snow, the God of tho Sierra Nevadas. HELP BENT BY DREAMS. God has of ton appeared in dreams to rescue and comfort. You havo known people perhaps it is something I state in your own experience you have seen peoplo go to sleep with bereavements in consolable, and they awakenod in per fect resignation because of what they had seen in slumber. Dr. Crannago, ono of tho most remarkable men I over met remarkable for benovolence and great philanthropies at Wellington , England , showed mo a house where tho Lord had appeared in a wonderful dream to a poor woman. The woman was rhonmatic, sick, poor to tho last point of destitution. She was waited on and cared for by an other poor woman, her only attendant. Word came to her one day that this poor womaq had died, and the invalid ot whom I am speaking lay helpless upon tho couch wondering what wpnld be come of her. Jn that mood eho fell Bsloop. In her dreams sho said tho angel of tho Lord, appeared and took her into tho open air and pointed in one direc tion, and there wero mountains of bread, and pointed in another direction, and there were mountains, of butter, and Jn another dlrectlon.and there were moun tain's of all kinds of worldly supply. The angel of tho Lord said to her, "Woman, all theso mountains belong to your Ta ther, and do you think that he will let you, hia child, hunger and dle'j" Dr. Crannage told ine by pome divina Imnnlso he weutiato that desti tate hose; saw the suffering there and administered , -. - fa u .. gUHfc g gsU UjjBgJ. 7 J j that the phantasmagoria of a aiq brain? o. k w aa all lymfattaUfl God adurtaf poor wwaa. tkrosgk irfftfs, Furthermore 1 have to say that there aro peoplo in ihi 1 onto who were con verted to Gol through a dream. Tho Rov. John Newton, tho famo of whoso piety fills all Christendom, whllo a prof ligate sailor on shipboard, In his dream, thought that a being approached him and gave him a very beautiful ring and put it upon his finger and said to him, "As long as j'ou wear that ring you will bo prosporod; If you lose that ring, you will bo ruined." In tho same dream another personage appeared, and by a etrango infatuation persuaded John Newton to throw that ring overboard, and it sank into tho sea. Then tho mountains in sight wore full of fire, and the air was lurid with consum ing wrath. Whllo John Newton was re penting of his folly in having thrown overboard the treasure, another person age camo through tho droamand told John Newton ho would plunge into tho sea and bring tho ring up if ho desired it. Ho plunged Into the sea and brought it up and said to John Newton, "Hero is that gem, but I think I will keep it for you, lest you lose it again," and John Newton consented, and all tho fire went out from the mountains, and all tho signs of lurid wrath disappeared from the air, and John Newton said that he saw in his dream that that valuable gem was his soul, and that the being who per suaded him to tljrow it overboard was eat an, and that the ono who plunged in and restored that gem, keeping it for him, was Christ. And that dream makes ono of tho most; wonderful chapters in the life of that most wonderful man. A German was crossing tho Atlantio ocean, and in his dream ho saw a man with a handful of white flowers, and ho was told to follow tho man who hod that handful of white flowers. The German, arriving in Now York, wandered into tho Fulton street prayer mooting, and Mr. Lamphier whom many of you know tho great apostlo of prayer meet ings, that day had given to him a bunch of tuberoses. Thoy stood on his desk, and at tho closo of the religious services ho took tho tube roses and started homoward, and tho German followed him, and through an interpreter told Mr. Lamphier that on tho sea he had dreamed of a man with a handful of white flowers and was told to follow him. Suffice it to say, through that interview and following Interviews he became a Christian and is a city mis sionary preaching tho gospel to his own countrymon. God in a dieaml John Hardook, whilo on shipboard, dreamed ono night that tho day of jndg ment hod come, and that the roll of the ship's crew was called, except his own name, and that theso peoplo, this crew, were all banished, and in his dream ho asked tho reador why his oyra name was omitted, and ho was told it was to givo him more opportunity for repentance. He woke up a different man, Ho becamo illustrious for Christian attainment. If you do not bellove theso things, then yoq must discard all testimony and refuso to accept any kind of authoritative witness. Godin a dreami DREAM OF THE JUDGMENT DAY. Rev. Herbert Mendes was converted to God through a dream of the last judg ment, and I doubt if thero is a man or woman in this houso today that has not had some dream of that great day of judgment which shall be tho winding up of tho world's history. If you havo not dreamed or it, perhaps tonight you may dream of that day. There are enough materials to make a dream. Enough voices, for there shall bo tho roaring of tho elements and tho great earthquake. Enough light for tho dream, for the world shall blaze. Enough excitement, for the mountains shall fall, Enough water, for tho ocean shall roar. Enough astronomical phenomena, for the stars shall go out. Enough popula tions, for all tho races of all the ages will fall into line of ono of two proces sions, tho ono ascending and tho other descending, the one led on by the rider on tho white horso of etornal victory, the other led on by Apollyon on tho black charger of eternal defeat. The dream comes on me now, and I see the lightnings from above answering the volcanic disturbances from beneath, and 1 hear tho long reverberating thun ders that shall wake up tho dead, and on ono sido I seo tho opening of a gate into scenes golden and amethystine, and on the other sido I hear iho clanging back of a gate into bastiles of etornal bond- ago, and all tho Bona, luting up their crys tal voices, cry, "Come to judgment!' and all the voices of tho heaven cry, "Como to judgment!" and crumbling mausoleum and Westminster abbeys and pyramids of tho dead with marble voices cry, "Como to judgment!" And tho archangel sclzos an instrn ment of music which has nover yet been sounded, an instrument of music that was made only for ono sound, and thrust ing that mighty trumpet through the clouds and turning It this way ho shall put it to his lip and blow thd long, loud blast that shall mako tho solid earth quiver, crying, "Como to judgment!" Then from this earthly croexnena quit. Attired in atari wo shall form er slu III Two Work of Art. One day the swell nrtibt was passing tho houso of the younger one, and tLe lattor called to him, "Mr. , I havo Just finished two pictures entirely differ ent hi subject und would liho to hayo your opinion on thorn." The great man aaid ha wonld bo only too happy to look at them; so, ushering hjm Into tho house and opening tho iwrlor, tho owner point ed, to wp pictures' hanging on tho wall and said j "Thero they are. One picture Is of my father copied from an old fash ioned ambrotype. The other is a paint ing of Lily Pond." The artist, after adjusting his eye glasses and looking carefully at the paint ings a moment, turned and .akod, "Which ono did yos aayvra your, fa tier,' Mr. , 'f'-Jioim Globe. V w. TVe attane of Milton.' Ktw, Milton, ii seems, had a Greek noaa la jrottthj it afterward bepuu auriUalo i;c). A ha)H of turning it up in mo SMeta of tadlgauat morality would af fect tbaooatour aad. fpyyajqp-LtfV fetordfty IUtUw, New Interpretation. In ono of thoUtica schools tho oth er day the teacher gavo out somo abbreviations for tho children of a class to write. Among thorn woro M. D., B. O. and B. A. When sho looked over the papers of ono of tho pupils, sho found that M. D. was prop erly scheduled "physician," B. O. re ferred to the period "Before Christ" and B. A. indicated "Beforo Adam." Utica Observer. Every Part of a Tree It Useful. There are no parts of a tree that cannot bo utilized for tho benefit of man or animal and vegetable life, and neither tho stem nor boughs aro alike, yet neither can bo said to differ in many of their characteristics and tho elements governed by natural law. Boston Transcript. Opinion a to Salamander. As to a salamander, tho ancients woro divided in opinion, somo aver ing that he ato tho fire up, the rest that ho was so cold that ho put the fire out, eithor of which procedures was sufficient to meet the circum stances. London World. ITITlIIlXXXtX COMPLETE MANHOOD AND HOW TO ATTAIN IT. At last a medical work that tell the eue. describes the effects, points the remody. This Is scientifically the most valuable, artistically the most beautiful, medical book that has ap- . nn aw na.A tutftrltif. L u. a..--r .ii....-.l.tn In tint Knmn nf Inn subject treated aro Nervous Debility, Impo tenoy, sterility. Development, Varicocele, The Xverv iVin irJio inwM t-now the Grand Trvth; Sine nam tiers, iac via orcrwt ana new coctrtri Mtdical JWrnee at apptltd to Nat ritd Life, who would atone for patt follln and (itvjtil future rXtfalU. should write for thd 1 ...- . ... . .. .! w, a- k. rj. WONDKRFVL LITTLE BOOK. . ., it will be sent free, under seal, whllo the edl- H ttnn lasts. If convenient enclose ten cents to pay postage alone. Address the pubiuhtrs, ERIE MEDICAL CO., BUFFALO, N. Y. ticca Dr. Powell Reeves & Co., The Old Reliable Specialists, Late of Now York Hospitals. Graduate with men Honor. Twenty years' experience as Professor, Lecturer, Author and Boaalallit in Chrome Diseases. Catarrh, Bronohltis, Cough and Difficulty of Breathing Successful ly treated withspeolf to remedies thoroughly tested ana proved by the OLD DOCTOR "Who Is ono of nature's noblemen, thoroughly devoted to his profession and ever ready to help the afflioted. NERYOUS DEBILITY m uVSE middle aged men. The awful effect of early In lunrsilnn. nrrulnclnir weakness. LOST MAN HOOD, night emissions, exhausting drain, baabfulnets, loss of energy, weakness of both body and brain, unfitting one for tudy,bulno uu jur BVUU, UUIIUUH never failing lucceu. and marriage, treated wun never tailing suco flot oured and be a man. Oct oured and be a man, nrnnn inn ovill dlsoascs. sores. soot. plm DUMvU hBV 0&M pie, scrofula, tumor, i. yphllltlo taint, rneumausm, orupuuiu. oro., w all kinds, blood poison from any cause whatever, oured promptly, leaving tho system pure and healthful. . . . , , IMIUIDV Itin TlDlKaPV Weak back, pain in -. .... . -, njlHui auv uuuiniu tiae,aDaomeu,uiaa- flTIDDU throat, lung, llver.aypepia,inai bfllAluiU gcitlon, and all diseases affecting the bowel, stomach, etc.; diarrhoea, dysentery, etc. Troubles of thlacharacterreilevedatonoej cures effected as soon a possible. DDIUITD disease, gleet, gonorrhoea, syphilis, rnilnlEi hydrocele, varlocele. tenderness, swelling, weakues of organs, and pile, fistula, rupture, quickly cured without any pain or do- ontion irom uustucoa, UIDITD your troubles It living away from the lulu city. Thousand cured at home by correspondence and medicines sent secure from observation. Enclose 10 cents In stamp for book on Bexual Becrets. Address, OR. POWELL REEVES & CO., Now Located at 216 Com'I St, Salem. .n.I.M JU.te.Xtf S !tG BELT LATEST PATENTS WITH ELECTRO- MACNETIO 6U8PENS0RV. BE8T HfH0VEMEHT3. WUIeur. Wltk.it MtB..s nanlIlD Item mruutiM ef brsls. o.rv. f.rM.,.x....i sr loSU.r.iUs, H .! ..CM.U.B. OnUBI, IO.MS, ,. U.UIIIIJ, lf p u..s..a, Itifo.r. rMom.tl.B, kids., llr.r ssd bl.ds.r MPilBU,l4a, M.X. linbti S.UU.S, S.B.rsI IH-BSlltB, If Thl. .Itctrt. L.U mbLIb. W.ai.rfBl liirt.Mal. r.r BllBlb.r., BBdsl.s. B farr.Bttb.t It Jo.taBtlr f.Ufcf lb. m.r or . f.rf.ll tt.OVU, sod "III Mr all cf Ik. 1U11 A1..B.M r a MX Tba.Badt btvs ba aar.d bf tbf. mar vaisa. lar.otlon arur all aib.r r.ncdl.a fall.d. aad sirs BHadrsd. of t.tf babUL la Ibl. and ar.rr ala.r aula OarMwarfU larBUVlD kLKCTKIO DlartlMIHY, lb. rrwulbMB.T.roS.rvukD.n,raKnitlliLLRLTS II MJthaad Tliaraa. it.aUUUiaiTIDIaei4 so Dan. S.sd tet Ulaitratad raapblati , saanad, aaaUd, rraa. Add. mi rpvwar alb4i ktvxrxasazr joz3noa3HJca oo.r No. 172 First St.. PORTLAND. ORE. Salem Soap AND CHEMICAL WORKS. JOS, KUEJITON, My'r. All Kind of Soap. LAUNDRY AND TOILET, Hlg-bfest Price paid for TALLOW and LAUD. THY OUK FRUIT PEST EMULSION SOAP For BprajrlBf , Warranted to Kill All Insect Life. 60 CtaPer Gallon. Locate Nht 5li W(wMIli, kiiW r I r sR jdOBB ?&&&& .dlelna sll If BlackwelFs Bull Durham a aiW T7ri!KAV OO "T" 'jJUr v -C XeAK "Great Bull llovemcnt." BULL DURHAM Is a mild and pleasant stimulant which quiets the nerves and in no way excites or deranges the system. In this respect it is distinctive. It' gives the most solid com fort vith no unpleasant effects. Made only by Blackwell's Durham Tobacco Co., Durham, N.C X.JST 1893 All Roads Lead ) LEADS THE VAN. Excursion Rates to the World's Fair. Ed. C. Cross, jtiamb. Choice Heats. PliiKtfiiSraw ESTABLISHED 1870. WILLIAM NILES & CO., Los Angeles. California. BREEDERS AND EXPORTERS OF Berkshire FK3HHi 1& CIvKAN. If you would bo clean and havo your clothes done up in the neatest and dressiest inannor, tako them to the SALEM STEAM LAUNDRY whore all work is dono by white labor and in tho most prompt manner. COLONEL J. OLMSTED, Liberty Street. SASH AND DOOR FACTORY, . Front Street, Salem, Oregon. Tho best class of work in our lino at prices to competo with the lowest. Only tho best material used. Oil Bm PtASMED. vMMIft &MWTH, ivn i m - H fffTr r' SSSfimJ(8Km I I IlLafL . Mfc VXyVyT1TSBtBWWfilBBlBlBlBlBlBlBlBlBlBlBlBlBlBlBlBlBlB COMBINED HEDGE AND WIRE FENCE. Properly Constructed Hedge Fences are the most durable, Tho cheapest and best fence i use, pWinds do not blowH t,, down; flooda.do not wash it .away J oforilowi.do not )uri jtf , , it hom not decay. This diaraiVi shows the method of pkmtiftf and training tho Hodgo. For farthor particulars call at cjur omco over LADD & BUSH'S BANK; Salem, Oregon, lQrrwf4euc BolklM, Smoking Tobacco Made a record long years ago, wiilvSi h:.s never been beaten or arpTHcld. It has not tp-day, a Jood re:cnd in popularity. Its pccul.jr rnd uniform excellence l i1'.cne 4 It a Mirtri f lrtvi.if ne if did their fathers before them. Sold wherever tobacco issmoked. nmmfi iH to Chicago. USER 6 ST. PADL Iff Wholesale nnd Retail Dealer in Fresh. Salt and SmokcdlSf eats of allKintls 95 Court and 110 State Streets. INCORPORATEp 4691 FINE CATfLE, BOGS'; POULlY. & Poland-China Pigs a Specially, mm Fancy Poultry, All Varieties. Eggs for Hatching. Incubators. Ntles Prtolflo Coadt Poultry nnd Bqpk, Ulujstrsv ted. 60 oontH by mail. 4 - BEND FOR CIRCULARS.- m M moMCsVVUrYMav ffl n i M m k ; 1 I Vk. E l 41 1 nr ya '.,: c L m u fe i pLgp.qw1 ' .it A1 tV '