THE
I
ADVOCATE
I
rneut of Colored People. Mr. Harvey
realises that what II Is doing Is good,
but he says there is nothing last la«
about It.
For instance: the bye»
antilyaehlag bill. He «ays suppose
It does peas. It will not Mop lynch
lug» The law Is to punish, not to
prevent. “There Is a law against
stealing, has It slopped stealing?**
lie says that tn the part of the coun
try where the law will be called iulo
play, the Judges and the jurors, if
not actually related to the mob. are
so related In sentiment, ruatom aud
thought and traditions that the law
will not be eufbreed
He states It:
"A white man la a white man and If
he tells you ho thinks more of your
welfare than he does his own. he la
a liar." But on the other hand. Gar
vey says It the Race has a National
home, with a trained army and battle
ships to back IL we will not need
Dyer aali-lyach nor any other aulì*
laws for the Race la America. It to
Garvey's contention that the Dyer
bill Is simply an tneldent in the uni
versal program of the white man's
propaganda to keep down the Col
ored Race. ... He believes in short,
It is just one of many acts to keep
the Negro In thia country hopeful.
tooled into the belief that the white
man Is his friend.
Garvey says:
"They fooled Marcus Grnrvey No. 1.
but the white man who fools Marcus
Qarvey the second isn't born yet."
To those who say Mr. Garvey la a
fool. The Advocate begs to differ
We believe that Qarvey has a bigger,
deeper and keener knowledge of the
Race's problems and their solution
than perhaps any other race leader.
But what Garvey needs is the coun
sel and advice of sane thinkers of the
race from every part of the world,
men who put the welfare of posterity
above position, name or Jobs.
And
the thing our leaders should do. Mr
Qarvey tucluded. is to quit finding so
much fault with each others' pro
grams. work together as tar as their
programs harmonise; get together on
the points on which they agree and
who knows but what after meeting
on this common ground, they will ul
timately agree on vli points.
Mr. Garvey does not uphold the
white man in hie unjust treatment of
the Race; be kn^s It is wrong, but
in view of past history, and reading
the "hand writing on the wall' he
is not of the opinion that the white
man is going to < hauge hie program
to please the Ra<e by pleas to his
spiritual side. He says the problem
can be solved spiritually, but he is
not willing to sit down and wait for
every white man to suddenly turn
Christ-llke. he believes in traveling
the same route other races have trav-
MARCUS GARVEY PLEADS
for him. Many cannot see how it Is can it be expected that Qarvey and sled to freedom.
High Points in Garvsy’s Spesen
all to be done. They criticise Gar all his dlciples will undo and do over
(Continued from page one)
“They sent me to
because 1
we are willing to exchange honors" vey because be does not unfold all again in five years what the white
If It is a fault or a crime for a man the future plans of the movement to man has taken three hundred ¡rear» talked about changing the political
boundaries of the world, because I
to believe the best leadership for a them at once. The biggest part of teaching?
talked
about changing the map."
the
program,
and
Garvey
realises
it
Garvey
has
been
charged
with
race must come from within that
"If this Is the white man's country,
race, then Garvey is guilty of a grave more than any one. is to get the wanttng all American Negroes to go
Negro to want something, bow to get to Africa. When confronted with this there ought to be another country
fault and a serious crime.
The average Negro cannot appre it and the details of the effort can accusation, be said: "There is ao too."
"Other folks get wkat they want
ciate the U. N. I. A. and Its leader be left to competent diplomats. The one country in which all the people
ship because the average Negro is job of getting the race everywhere of any one race will want to live; by fighting, but somehow we feel that
not Interested in posterity; his Inter together and to know what it wants we do not want all the Nevrroes of after our praying the skies will Just
est lies in the present generation is a much bigger job than taking this or any other country to go to open and give us what we want.—
only and very seldom goes farther Africa. Garvey la laying the founda Africa unless they desire to go. At If you want liberty, if you want free
than the next generation to come; he tion with hia propaganda and he has ttrst we will need only those fit and dom and respect a* other nation»,
you have to travel the same road ut
cannot understand and is prejudiced to rub it in heavy and strong in or competent to do pioneer work." and
towards the movement because a der to combat the average Negro added, “there are Negroes in Ameri the same direction as others have
West Indian conceived the organisa mind which has seen and been ca that we wouldn't hare tn Africa." traveled."
“We are surprising the world be-
Speaking of the work of the Na
tion; he cannot understand because taught through the white man's mind
How tional Association for the Advance- canoe we are appearing in a new
he Is concerned only about hts own for more than three centuries
way—not the
-mmon way. A New
welfare and so long as he 1s “getting
Negro
la
here,
not
the bat in hand
along alright", he Isn't bothered
Negro—we are making our voices
about generations, race nor anything
heard all over the world."
else; he cannot comprehend because
“The Universal
Negro Improve
he does not wish to disturb his laxy.
ment
Association
represents
an Ideal
self-satisfied
condition
to
worry
new to the world coming from Ne
about the future and a government of
groes; It represents a program that
his own. What does he care about a
is being analyse« I. in short, the world
government as long as he has a job
will
place a new estimate on us and
and a place to eat and sleep; he can
it Is likely in the new regard It will
not understand because he canrot
deliver some of the things we are
think in terms of generations and
X
asking for which are the common
centuries. He realises there will bo
rights
of men."
nothing doing in his time and why
"All people own the free air.
In the name of «-ommon sense should
A State Income Tax Means an Additional Tax
"We are not building churches. Y.
he worry about somebody else hav
M. C. A.*s. social clubs, we're going
ing it better than he; he does not I
after big things—establishing a gov-
savvy because be does not want to
eminent—anything it takes to deliver
fight for hla own freedom, but Is
that, we are going after it."
right on the job when it comes to sav
Voice your opposition to more
“We don't talk in Sabbath school
ing the hides of others; be does not
language,
we may have to pull off
/
understand because be does not un-
our gloves. We are not demanding
dmtsmd. There are others who say
taxes by voting
sympathy and patronage, but are ask
the program Is O. K. but they want
ing for human rights, if we don't get
to know how it la all to be done. The '
them
we’re going to take them.
idea of a Negro having a country all I
George Washington and that bnnch
hia own is staggering to say the ■
got them, and we are going to do the
least, to the overage Negro mind. He
same thing.”
first has to consult his white friends I
T don't believe that anybody Is go
to see If they think it the best thing I
ing to give halt to some one else
when others of hla kind are depend
ing on him. especially when the
others do not look like hHn. That Is
I the kind of confidence I have In no
body "
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. T. M. It. Hudson. N. Y.
sud-
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Any one who be
1923
This Comb Is Well Worth SI.M
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\0e your Own TireDealei
,.»TT
X
Bny BELL CORDS at
•f t*e
f< 1
9
' n Those
has used
who believe
us for we
ISO are
years
to for
all our
liberty here Ho by brought
asking us
or here
talk
his
convenience.
ing about
are Juat Into
silly.
white
and
never IL entered
any The
contract
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nothing. It it to our advantage to
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"The world today understands no
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no justice to be expected from white
J
courts
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_ _______
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Against State Income Tax
NOVEMBER 6.
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■
301 X No
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God give him s. trpjmendous responsl
There are sis millinns of us
Willy
who are not
dng to leave It all to
God. We are telling the world of our
program of organising four hundred
million« of Negroes.
"The Negro is in a bail mood—the
New Negro must give him something
or he'» going to ralee cane down
here "
Rome Negroes we don't want here
and we don't want theta In Africa."
"Rome Negroes pray to God for
(Continued on page three)