Image provided by: Yamhill County Historical Society; McMinnville, OR
About The Telephone=register. (McMinnville, Or.) 1889-1953 | View Entire Issue (Dec. 11, 1890)
IT1K TELEPHONE-REGlSi'EH, trian was HAKD'NG & HEATH, Publishers. ■»r 4 !i—---------------- — . subscription bates . •M6 Copy, per year, inadvance.. OttirCepy, six months in advance $2 00 . 1 00 Entered at the poetoflice at MeMinnvillc Oregon, as second-class matter. T hk advertising B ates of T he T ele - HfrtxE-'REGtsTEn are liberal, taking in consideration the circulation. Single inch, $1.00; each subsequent inch, $.75. Special inducements for yearly or semi- yearly contracts. J ob W ork N eatly A nd Q uickly E xecuted at reasonable rates Our facilities arc the best in Yarnbill county and as good as any in the state A complete steam plant insures quick work. » * * * K kolutions of C ondolence am » all O bit - nary Poetry will be charged for at regular advertising rates. » < A ll C ommunications M ust D e S ignep B y the person who sends them, not for pub lication. unless unaccompanied by a “non deplume,” but for a guarantee of good faith. No publications will be published unless so signed. A ddress AC ommunications . E ither F ob the editorial or business departments, to T he T elephone -R egister . McMinnville, Oregon. S ample (’npir.s O f T he T elephone -R egis ter will be mailed to any person in the United States or Europe, who desires one. free of charge ♦ ♦ W e I nvite Y ou T o C ompare T he T ele phone -R egister with any other paper published in Yamhill county. • totally blind, for excessive light will sometimes extinguish the eyesight. And what eomca and crystalline lens could endure a brirbtness greater than the noon day Syrian sun? I had read it a hundred times, but it never so impressed me before, ! and probably will never so impress me again, as I took my Bible from the saddle bags and read aloud to mir comrades in travel, “As he journeyed he came near Damascus, and snddenly theresbl ned round about him a light from heaven, and he fell to the earth and heard a voice saying unto him. ‘Saul! Sauli Why perseentest thou me?’ and he said. ‘Who art thou, Lord?' j And tho Lord said, T am Jeans, whom thou I persecutest.’ ” But we cannot stop longer on this road, for we shall see this unhorsed equestrian later in Damascus, toward which his horse’s head is turned and at which we must our selves arrive before night. The evening is near at hand, and as we leave snowy Her- , mon behind us and approach the shadow ! of the cupolas of two hundred mosques we : cut through a circumference of many miles i of garden which emlwwer the city. So ■ luxuriant are these gardens, so opulent in j colors, so luscious of fruits, so glittering ' with fountains, so rich with Irowers and kiosks that the Mohammedan's heaven was fashioned after what are to be seen here of bloom and fruitage. Here in Damascus at the right season are cherries and mulberries and apricots and almonds and pistachios and pomegranates and pears and apples and p’nm» and citrons and all the richness of the round world's pomology. No won der that Julian called this city “the eye of the east,” and that the poets of Syria have styled it “the luster on the neck of doves,” and historians said, “It is the golden clasp which couples the two sides of the world together.” EVERYBODY FLIES FOR T( )1)D, gû O pi y o CD e"^ o hi CD C-Ì- go CD CD <Z> O gö o e-F p O CD o <! CD CD CT O P P e-F P £ kJ o CD eh p œ hi P et- P DISAPrOINTltr.ST AT IIAMASCVS. Many travelers express disappointment with Damascus, but the trouble is they have carried in tbeir minds from boyhood the book which dazzles so many young people, “The Arabian Nights,” and they come into Damascus looking for Aladdin’s lamp and Aladdin's ring and the genii All fubecriberf tr/io do not reccire their which appeared by rubbing them. But as paper regularly will confer a favor by im I have never react “The Arabian Nights,” mediately reporting the fame to this office. such stuff not being allowed around our house in my boyhood, and nothing lighter in the way of reading than “Baxter’s Thursday, December 4, 1890. Saints' Kverlastjog Rest’’ and D'Aubig- ny's “History of the Reformation,” Da - - --^&T=r r— :-r-;------------------- - mascos appeared to me as sacred and secu lar histories have presen ted it, and so the city was not a disappointment, but with few exceptions n surprise. I’ndcr my window to-night in the hotel DR. TALMAGE CONTINUES HIS SERIES at Damascus I hear the perpetual ripple ON PALESTINE. and rush of the river Abana. Ah, the se cret is cut! Now I know why all this The Text Acts ix, 3: “As He Journeyed flora and fruit, and why everything is so green, and the plain one great emerald. He Camo Near Damascus’’—Full lie The river Abana! And not far off the river port of a Most Admirable Discourse Pharpar. which our horses waded through Herewith Presented. today! Thank tho rivers, or rather the God who made the rivers! Deserts to the B rooklyn , Dec. 7.—The New York Acad north, deserts to the south, deserts to the emy of Music was filled with an audience east, deserts to the west, but itere a para of nearly six thou.sand persons at The Chris dise. And as the rivers Gihon and Pison tian Herald service this evening when Dr. and Hiddekel and Euphrates made the Talmage deliverer! the eleventh sermon of other paradise, Abana and Pharpar make his series on Palestine and the adjoining this Damascus a paradise. That is what countries. The same sermon, as on pre made Gen. Nunman of this city of Damas vious Sundays, bad been preached in the cus so mtvl when he was told for t he cure morning to another large audience in the Of his leprosy; to go and wash in the river Brooklyn Academy of Music. The sub Jordan. The river .Tenían is much of the ject was “Damascus,*’ and the text, “As year a muddy st ream and it is never so he journeyed he came near Damascns.”— clear as this river Ahaua that I hear rnmls Acts ix, 3. Dr. Talmage said: ling under my window to-night nor as the In Palestine we spent last night, in a river Pharpar that we crossed today. They mud hovel of one story, but camels and aro as clear as though they had licen sheep in the basement. Yet never did the sieved through some especial sieve of the most brilliant hotel on any continent seem monntuins. Gen. Naaman had great and so attractive to me as that structure. If 1 patriotic pride in these two rivers of his we had beei^obliged to stay in a tent, as we ! own country, and when Elisha the propbet expected to do that night, wc must have told him that if he wanted to get rid of his perished. A violent storm had opened I leprosy Im must go and wash in the Jor- upon us its volleys of hail and snow and I dan, lie felt as we who live on tho magnifi rain and wind as if to let us know whiit cent. Hudson would feel if told that we the Bible means when prophet and evan must go and wash in the muddy Thames, gelist aud Christ himself spoke of the fury or as if those who live on the transparent of the elements. The atmospheric wrath Rhine were told that they must go and broke upon us about 1 o’clock in the after wash in tho muddy Tiber. noon and we were until night exposed to 1 So Gen. Naaman cried out with a voice it. With hands and feet benumbed, and as loud as ever he had used in command our bodies chilled to tho bone, we made ing his troops, uttering those memorable our slow way. While high up on the words which every minister of the gospel rocks, and the gale blowing the hardest, a sooner or later takes for his text: “Arc not signal of distress halted the party, for Aban3 and Pharpar, rivera of Damascus, down in the ravines one of tlie horses hatl better than the waters of Israel? May 1 fallen and bis rider must not be left alone not wash in them ar.d lieclejin?” Thank amid that wilderness of scenery and horror God, wo lire in » lan 1 with plenty of rivers, of storm. As the night approached the and that they bless ill our Atlantic coast tempest thickened and blackened and and all our Pacific coast, and reticulate all strengthened. Somo of our attendants tho continent between the coasts. Only going ahead had gained permission for us those who have traveled in the deserts of to halt for the uight in the mud hovel I Syria, or Egypt. or have in the oriental cit spoke of. Our first duty on arrival was ies heard the tinkling of the bell of those the resuscitation of tho exhausted of our who sell water can realizo what it is to party. My room was without a window, have this divine beverage in abundance. and an iron stove without any top in the Water rumbling over the rocks, tnrning center of the room, the smoke selecting the mill wheel, saturating the roots of the my eyes in the absence of a chimney. corn, dripping from tho buckets, tilling Through an opening in the floor Arab the pitchers of the household, rolling faces were several times thrust up to see through the fonts or baptistries of holy or how I was progressing. But the tempest dinance, filling tho reservoirs of cities, in ceased during the night, and before it was viting tho cattle to come down and slake fully day we were feeling for the stirrups their thirst and the birds of heaven to dip of our saddled horses, this being the day their wing, ascending in robe of mist and whose long march will bring us to that falling again in benediction of shower city whose name cannot bo pronounced in water, living water, God given water! the hearing of the intelligent or the Chris AWAKENING IN THE MORNING. tian without making the blood tingle and We are awakened in the morning in Da the nerves to thrill, and putting the best mascus l>y the song of those who have emotions of the soul into agitation—Damas different styles of food to sell. It is not a cus! street cry as in London or New York, but C.ESAKEA rinLipri. a weird and long drawn out solo, com During tho day wo passed Caesarea pared with which a buzz saw is musical. Philippi, the northern terminus of Christ’k It make» you inopportunely waken, and journeying*. North of that he never went. will not let you sleep again. But to those We lunch at noon, seated on the fallen who understand the exact meaning of the columns of one of Herod’s palaces. song it becomes quite tolerable, for they At 4 o’clock in the afternoon, coming to a sing: “God is the nourisher, buy my bread;” hill top, we saw on the broad plain a city, God is the nourisher, bny my milk;’’ which the most famous camel driver of all “God is the nourisher, buy my fruit.” As *time, afterwanl called Mohammed, the you look out of tho window you see the prophet and the founder of the most stu Mohammedans, who are in large majority pendous system of error that has ever in the city, at prayer. And if it were put cursed the earth, refused to enter because to vote who shonld be king of all the earth, he said God would allow no man to enter fifteen thousand in that city would say but one paradise, and he would not enter Christ, but one hundred and thirty thou this earthly paradise lest^ie should I m ? de sand would say Mohammed. Looking nied entrance to tho heavenly. But no from t he window, yon see on the house city that I over saw so plays hide and seek tops and on the streets Mohammedans at with the traveler. Tho air is so clear the worship. The muezzin, or the officers of distant objects seem close by. You come religion who announce the time of wor on the top of a hill and Damascus seems ship, appear high tip on the different min only a little way off. But down you go arets or tall towers, and walk around the into a valley and you set: nothing for the minaret, inclosed by a railing and cry in a next half hour but. barrenness and rocks sad and mumbling way: “God is great. I regurgitated by tho volcanoes of other bear witness that there is no Go<l but God. ages. Up another hill and down again. I hear witness that Mohammed is the Up again/md down again. But after your apostlo of God. Come to prayers! Come patience is almost exhausted you reach the to salvation! God is great. There is no last hill top, and the city of Damascus, the other but God. Prayers are better than oldest city under the whole heavens and sleep. ' Five times a day must, the Mo built by Noah's graadson, grows upon hammedan engage in worship. As he your vision. Every mile of the journey begins ho turns his face toward the city now becomes more solemn and suggestive of Mecca, aud unrolls upon the ground a and tremendous. rug which lie almost always carries. With w This is the very road, for it has been the his thumbs touching the lobes of his ears, only road for thousands of years, the road and holding his face lietjveeu his hands, be from Jerusalem to Damascus, along which cries: “God is great.” Then folding his a cavalcade of mounted officers went, about hands across liis girdle, ha looks down and 1,854 years ago, in the midst of them a tierce says: “Holiness to thee, O God, and praise little man who made up by magnitude of be to thee. Great is thy name. Great is hatred for Christianity for his dimi unlive thy greatness. There Lsnodcitybut thee.” stature, and was the leading spirit, and, Then the worshiper sits upon his heels, though suffering from chronic inflamma then he touches his nose to the rug, and tion of the eyes, from those eyes flashed then his forehead, t hese genuflections ac more indignat ion against Christ’s followers companied with the cry, “Great is God.” than any one of t he horsed procession. This Then, robing the forefinger of his right little uiau, before his name was changed to hand toward heaven, he says: “I testify Paul, was called Saul. So many of the there is no deity but God, and I testify mightiest natures of all «ages are condensed that Mohammed is the servant of God, and into smallness of stature. The Frenchman the messenger of God. " The prayers close who was sometimes called by his troops by the worshiper holding his hands opened “Old One Hundred Thousand” was often, upward as if to tako the divine blessing, because of his abbreviated personal pres and then lib hands are rubbed over his ence. styled “Littlo Nap.” Lord Nelson, face as if to convey the blessing to his en with insignificant stature to start withand tire body. one eye put out. at Calvi an I his right arm RKASOXS rot: PRAISING .MOHAM.MEr>ANtSM. taken off at Teneriffe, proves himself at. There are two or three commendable Trafalgar tho mightiest hero of tho En things about Mohammedanism. One is glish navy. The greatest of American theo that its disciples wash before every act of logians, Archibald Alexa der, could stand prayer, and that is five t i mes a day, and under the elbow* of many of his contempo there is a gospel in cleanliness. Another raries. Ix>ok out for little men when they commendable thing is they don’t care who start out for some especial mission of good is looking and nothing can stop them in or evil. The thunderbolt is only a conden their prayer. Another thing is that by sation of electricity. the order of Mohammed, and an order SYRIA’S NOONDAY SUN. obeyed for thirteen hundred years, no Mo Well, that galloping group of horsemen hammedan touches strong drink. But the on the rz>ad to Damascus were halted polygamy, the many wifehood of Mobam- quicker than bombshell or cavalry charge medanbm, has made that religion the un ever halted a regiment. The Syrian noon utterable and everlasting curse of woman, day. because of the clarity of the atmos and when woman sinks the race sinks. phere, is the brightest of all noondays, and The projiosition recently made in high ec the noonday sun in Syria is positively ter clesiastical places for the reformation of rific for brilliance. But suddenly that noon Mohammedanism, instead of its oblitera there flashed from the heavens a light tion, b like an attempt to improve a plague which m.-ule that Syrian sun seem tame as or educate a leprosy. There is only one a star in comparison. It was the face of the thing that will ever reform Mohammedan slain and ascended Christ looking from ism, and that is its extirpation from the tho heavens, and under the dash of that face of the earth by the power of the goapel overpowering light all the horses dropped of the Son of God. which makes not only with their riders. Human face «and horse’s man, but woman, free for thb life anfl free mane together in the dust. And thcu two for the life to come. The spirit of the horrible religion which claps of thunder followed uttering the two words, the second word like the first: “Saul.’ Continued < n third page. I Saul!” For three days that fallen eques- CD O CD Ü p cd P p> Q CD M CD id A SERMON ON DAMASCUS. P b“3 J CD ¡3d S. HÖWORTH ¿ 1 CD S» PROPRIETORS O P p <9 M« <! CD C CD p O CR? » o P e+- f-1 • W«1 P ts ku. OQ CD CD Ui eh ►d CD CD H O Ui CD CO erb O CD CD 3 CD 3 o B !z¡ t-l d ö s P ht> P K> I-U« » H 3 g s> eh g g CD UÌ O CD <» gs 2-crç £ CD o p o cF H P hi CD O eh CO CD o rh P4 ctq <1 1^1. e-F P' P CD eh CD P CD P P h? CD _ œ £2 £) Œ‘ ch- CD d o E fcl !zi GO be) <T> CD O O uJ 0.3 £ p y œ œ b -o CD a Ù1 U1 -6&-69-ÛÎO P> £° to LJ CD r- tá K 3 H ooom -3 OOO GO * So Original! So Complete! So Novel! So Cheap! So Gay! 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