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About Pacific Christian messenger. (Monmouth, Or.) 1877-1881 | View Entire Issue (Feb. 7, 1879)
. • - '■ 11 ■ ■ PACIFIC CHRISTIAN MESSENGER, FRIDAY, FEB. 7, 1879, perhaps the unwritten testimony of thousands of faithful women all over our land) shows that the worship is NVMBEB VI. not the ruling desire in the hearts of many Disciples, throughout the XX est Jiear Bro. Stanley : I do not remember where I leit off especially, but simply “ belong to the in my last communication. XX by I .church ” If in each community where «uspended I know. My dear wife has they live the brethren would meet and been ill for two months, and danger pray and worship as Jesus appoints ously so during one month. I had no and give what instruction they could heart to write about our happy life in give, we could hope for churches estab Tasmania. Besides, I have been in lished throughout the West and South. her place in the slass-room, at,Chris It was this steadfastness in the Apost tian College, Columbia Mo., since Oct. les doctrine on the part of a young 7th. • With teaching, waiting, watch brother and his wife and a sister that ing, and occasional preaching my time gave rise to the church in Tasmania, and heart have been fully engaged. I aside from which I have no idea that am now relieved of anxiety as Mrs. it would have been at all. I can have Carr has recovered ; and the regular but little sympathy with that whin appearance of the P: C. M essenger re ing cry, “ We have no preacher that minds me of my promise to Bro. Porter comes from among the Disciples scat and you, that I would give a detailed tered abroad. If they should say " We account of my labors in Tasmania. have little faith ” they might tell more Your readers may have grown weary of the truth. •of these details, possibly, still I am Annie Herbert. disposed to go on a Ijttle further, and I crave their indulgence. In the spring of 1871 a young lady In less than a year’s labor we hod from Western New York was so gathered one hundred as devout and journing at Oconomowoc, Wisconsin, - -faithful Disciples as it was ever iriy whither she had gone to recover from happiness to know. They had cov the effects of long illness. It was a enanted with the Lord and with one late, cold season, and chill mists settled another to receive and teach the truth down day after day upon the beauti in the love of it. We rented a build ful lakes La Belle and Fowler, bor ing on Collins Street, Hobart Town, dering the town. Such an atmos formerly used as a store house. XX e phere could ‘hardly be cheerful and cleared out the rubbish, papered the inspiring to any one, much less to an walls seated it, and put in a baptistery. invalid hungry for the sunshine of There were three brethren experienced, health, and yet one morning it some ship-builders and bless me, if they how gave expression to a song that didn’t build the baptistery ship fash all might sing with blessing: ion and corked it tight. It was one Wh« the Mist« Have Rolled Away. of the best I ever saw. XXre felt that When the mists hare rolled in splendor - we had a home, though it was a rented From the beauty of the hills, one. XX’e felt that we-could live' And the sunshine, warm and tender, Falls in kisses on the rills. That life was joy and peace, and full We may read Love’s shining letter of work. On Lord’s day morning at- In the rainbow of the spray ; ten was paid to the young in We shall know each other better. te. < i .. the Scriptures and, then the When the mists have cleared away. -, came to worship. From the We shall know as we are known. • be Nevermore to walk alone, ig we had no preaching on b- > . day mornings' but -a flow of In the dawning of the morning, L When the mists have rolled away. ■Oili uid a heavenly feast as we gather- ed »mid the emblematic loaf and If we err in human blindness, ; And forget that we are dost ; cup Brethren appointed to the work If we miss the law of kindness, presided over the meetings in order. When we struggle to be just : The prayers and hymns, Scripture Snowy wings of peace shall cover All the anguish of to-day, readings and exhortations were, it When the weary watch is over, seemed to me, from the hearts of those And the mists have cleared away, faithful men and women. I tpoke to We shall know, as we are known. them sometimes on these occasions, Nevermore to walk alone. but the rule was for them to conduct In the dawning of the morning, When the mists have rolled away. their own meetings, and for me to enjoy with them the “ holy commun When the silver mists have veiled us, From the faces of our own, ion.” My time for speaking (preach ing) was at night. And special effort Oft we deem their love has failed ns, And we tread our path alone ; was made to secure the attendance of We should see them near and truly, the uncoaverted to hear the Gospel. We should trust them day by day. This feature is prominent among the Neither love nor blame nnduly, Disciples in Australia, New Zealand, If the mists were cleared away, We shall know as we are known, Tasmania aad in Great Britain,I great Nevermore to walk alone, ly admired, and devoutly wish it were In the dawning of the morning, characteristic of Christians in America. When the mists have rolled away. This everlasting preaching on all oc When the mists have risen above ns, casions of the meeting of the brethren As our Father knows His own. has well nigh killed many ehurches Face to face with those that love us. Among us. Iaa printing house I saw We shall know as we are known ; , a chromo representing a deaf man Love, beyond the orient meadows Floats the golden fringe of day ; borne away to burial, and over him Heart to heart we’ll bide the shadows, in large letter* the words: " This man Till the mists have cleared away, was talked to death.” Some of our We shall knew ae we ace known, churches are in this same condition, Nevermore to walk alone, *• talked to death.” The preacher does When the Day oi Light is dawning, And the mists have rolled away. all the praying (and «ay* " Amen f to The song may Ijp said almost to his own prayers), all the preaching and teaching and when be can be he is de have sung itself, at the first. “I pended ¿2 'todötEe“ singing üêô'Tfô <®«!8liì W ffflÜdllMTg ’IfJlMt W ö ; church then tolerates hi* preaching if he does it well: if not, hie services are not continued. But I did not start out to write about the evils in our American churches, I meant simply to emphasize the good feature ia Austral ian, New Zealand and Tasmanian churches, that of living not on the preacher nor off of the preacher, but living, preacher or no preacher. I know churches in Missouri and Ken tucky who carry out the Apostolic teaching and meet for worship on the first day of the week and those churches are alive. I think any church will die without it, sooner or later. The testimony of Sister Merriman in the C. M essenger of Dec. 21st (and i the writer afterward declared, “ though my hostess was exceedingly anxious about me, fearing it would make me worse.” Sent soon to the Golden Age, this poem found ready favor with that journal, was published at oaee, and began going the news paper rounds. James G. Clark saw it, married it to melody, and it was issued in sheet music form a few months later. Two other composers have since set it to music, but Mr. Clark’s is the only authorized version. As sung by him, with quartette chorus, it is very popular. "When the Mists have Rolled Away," is to-day one of the most familiar waif* extant, and ha* dona more than any other of her poems to make Annie Herbert known to lover* of verse. It haa the true lyric flow, and is ample witness for the author’s fine poetic gift. Only less familiar, and not less admirable for its lyric sweetness is the following, which never had an authentic publication except as sheet music and copy righted, by Lee A Walker, of Phila delphia : Where the Shadow Falleth Never. Along the silver summer sea We saw the white sails drifting, And sunset glories silently Their golden heights were lifting. My love sang low as sank the glow Across the homeward river ; “ The day may die, but you and I Will live and love forever.” We shall live and love forever, Where the shadow falleth never : . The song may die, but you and I Will live and love forever. Sweet day that died in sunset light, Sweet song that failed for sweetness, Sweet soul that rose beyond my sight To bathe in heaven's completeness. The song rings still, I hear it thrill Across death’s solemn river : “ The day may die, but you and I Will live and love forever.” This was put forth in the form mentioned, about the same time that the preceding song appeared, and how it became a waif is not clear. But the Boston True Flag appropriated it, five or six years ago, and later it was printed in the New York Tri bune, slightly changed, and under title of “ Forever and Ever,” signed V. Ed- garton. An editorial acknowledge ment of its actual authorship, subse quently made amends for glaring theft. Annie Herbert’s baptismal name is Annie Elvira Hubbart, which in choosing a nom de plume, she but abbreviated and euphonized. * She was bom in Leon, Cattaraugus county, N. Y., and that place has been her home until within a year or two past. Her father, who died eighteen months ago, at the ripe age of eighty-one, was a farmer of Revolutionary stock, and himself served in the war of 1812. Possessed of an eager desire after knowledge, she could and did early seek to apply the knowledge gained, and had scarcely graduated from the little log school house, as a learner there, when jshe began teaching dis trict school. She war then but fifteen years old, ambitious and studi ous. She worked hard, determined by self-help to make up the lack of better opportunities. Steadily making her way to higher positions a# an in structor, she was anticipating a Col lege Course, with all its benefits and disciplines, and had the appointment to a scholarship at Cornell, when ill health brought its bitter disappoint ments. Forbidden to teach more, or to attempt severe study, she reluctant ly gave up cherished plans, and for a time accepted invalidism and leisure, with but occasional diversions of her pen. Successful writers of verse usually begin young. The first rhjftqes of Annie Herbert, whieh she preserved, were penned in her fourteenth year. Her first published poem appeared in the Waverleg Magazine— that roomy, uncomplaining nest of callow muses —and the first money she received, as compensation for poetical contribu tions, came unsolicited from the z—- /, But the beautiful song of my birdie was Wearily thinking when all shall be over, White plumes returning and battle- •till, . cloud fled, And over the lip* of my blossom The dimples lay white as the froet on the If her b^Joved lie* under the clover, He will come home—in the list of the- rill, dead. When a spirit sang low to my spirit at Margaret, Margaret, will: Gleams the grim parapet He carries the lamb* in Hi* bosom.” Thick with the names that shall number There is never a lamb from love’s sorrow the slain: ful fold God be a shield to thee, when they com* But wanders in fields that are vernal, silently And never a bird hid away from the cold ’ Whitening the land from the'Alps ¡to the But blooms in the summer eternal ; Main ! When, storm* sweep the hill* and the Dreaming Frau Margaret, look to the night gathers deep, . rivers I think of my Paradise blossom, . Flashing the sunlight from billow* of And hear the same song for the weary steel ! that weep ; “The weakest are safest, for over the Far through Ardennes how the battle-line quivers ! steep, Hear the artillery—peal upon peal ! He carries the lambs in His bosom.” Every trustful, hoping soul will Forward thy chivalry, Empire of gltfry, Charge for the guns at the Capitol gate 1 read with a sweet feeling of appropri Save tLe bright city that trembles in ation these cheering stanzas, written story, specially for the author’s mother in Hung like a pearl, in the balance of fate. Margaret, Margaret, her old age, and entitled Moonbeams with silver fret The Rift or the Rock. Helmet and plume ’neath the citadel wall;. In the rift of the rock He has covered my While on the distant air, hark I how the head, ,.) bugles blare! When the tempest was wild in the “ Germany ! Germany !” sounds the re- . desolate land, call. Through a pathway uncertain my steps He has led, Despite impaired health when And I felt in the darkness the touch of hopes of self-improvement were His hand brightest, and the subsequent ne- Leading on, leading over the slippery cessity of turning attention to prac steep. Where came but the ochoinggsound of tical duties that were not always agreeable, Annie Herbert has never the shock, And, clear through the sorrowful moan of relinquished her strong purpose to do the deep, and to achieve in the line of her The singing of birds in the rift of the tastes and gifts. “ All things come to rock. In the rift of the rock He ha* sheltered my •oul . < When at noonday the toilers grew faint in the heat ; Where the desert rolled far like a limitless scroll, Cool waters leaped up at the touch of His feet. And the flowers that lay with pale lips to the sod Bloom softly and fair from a holier stock ; Winged home by the winds to the moun tains of God, ■ They bloom evermore in the rift of the rock. • In the rift of the rook Thou wilt cover me still, When the glow of the sunset i* low in the sky, When the forms of the reapers are dim on tha.hill, And the song dies away, and the end draweth nigh ; It will be but a dream of the ladder of light, And heaven dawning near without terror or shock, For the angels descending by day and by night, Will open a door through the rift of the rock. Annie Herbert writes with such spirit and grace when she does write, that it would seem as if she waited for^special inspiration, and did not takC up her pen unless strongly moved. She may be, and we suspect is, a rapid writer, but not prolific. It is evident that she bestows much care upon all her verse. There is about some of it a free rhythmical swing and ring, which to the unpractieed implies easy production'; but an ex perienced versifier knows well enough what painstaking labor it costs. One stanza from "King of the Clover’’ will hint of this. Away and away over crimsoning meadow* A jubilee breaks through the ohorus of June, The purple-eyed lilac* lean out from their shadow*, . MtWMlUit heart to the rollicking, tune : " Hail bonny brown rover 1 orowned King of, the Clover ! We have missed you and mourned you, and time’s on the wing ; But witu breeze* and bobolink* up in the morning My soul follow* sunward, dull destiny ■oorning, To ring like a poet and live like a king.” have found place in the New York Tribune, the Christian Union, the Golden Age, and the Cengregation- alist, with here and there a stray one in other columns. Annie Hubbart* thought is ever religiously inclined, and much of her’ verse has reference to Christian faith and experience. The following, from In these lines from " Frau Mar tde Congregationaliflt, has bees* set to garet,” there are even more delicate music by James R. Murray and touches, followed by a sweep of others: rhythm splendidly chivalrous: He Carries the Lamb« la Hi« B omir , Faithful Frau Margaret, loving and tender. A sweet golden head had forgotten life'» Thrill* her light touch through the way, horror* of war, ’ Asleep on it* pillow of rose*, Cheering the heart* that would die to Wee hand* shotting close a* if weary of defend her, pisy, Cuirassier, guardsman, end gallant Like bode which the summer disclose* : hussar; him who waits,” is one of her beliefs. In a private note, written to us last summer, she briefly referred to some of her experiences, and said: " My life has been one long struggle, but there’s a bright side to the picture. The mists are lifting from the hills to-day, and the outlook is broader, clearer.” When a child, she liked particularly " to speak pieces,” as the school phrase used to term it. Of late years she hail made careful study of Elocution, under the best tutelage, with a view to professional Readings. Within the last few' months she has often ap peared before the public, giving varied programmes, but mainly ren dering poems from her own pen. A favorite among her elocutionary efforts-is “ Mulligan’s Gospel,” which she originally contributed to the Christian Union.— Condensed from newspaper poets in American Rural' Home. The Value of the Old Testament. Let me caution you against under rating any portion of the Holy- Scripture.« The Psalms are beautiful, thè Gos pels and Epistles are rich and in structive, but they are only parts of the word of God. Never allow yourselves to speak or' f think disparagingly of the Old Testa- f ment. It is as much the word of God* as the New. It had not been re vealed, but that God saw it was ne cessary-for our humanity. Ita ne cessity is not merely historical, pro phetical, or explanatory, but there are- I rich veins of truth cropping out amidi / its local histories, and even its darkest / narratives, like the veins of gold and silver amid the rugged quartz of the mountains, that will amply repay and enrich the devoted searcher. May I illustrate by an incident from my own reading and experience £ I was a Bible reader from my child.- hood, and I remember that very early I was surprised that so many evil things were written about the best men; that the portrait* of some of them, though commanding as a whole, were drawn with exceedingly dark colors. There were even passages which, it seemed to me might as well have been omitted. It did not seem to me that they added either to the glory of God, or to the real instruc tion or edification of humanity. When I asked my teachers why they were there I was answered, it was to j show the truthfulness and impartiality of the 'divine writer*; that if they