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About Pacific Christian messenger. (Monmouth, Or.) 1877-1881 | View Entire Issue (Oct. 11, 1877)
. a. —— GO YE, THEREFORE, TEACH ALUNATIONS. Ju VOL. XII. NO. 31 rail. Hit’s like 1 told my jgmng the time of the erection of the first, make an utter failure, and whether Santa Fa?’ inassa what went off-to de wall and previous to A D 805; at which time “ No.” you will bause as great a division s PUBLISHED EVERY THURSDAY BI THE among those that should be united in “ Wall, chile, you jift git on yer has was talkin’ bout de Lord’s bein on dp Jerome mentions it as occupying, this side of ob de sotfiy •' Mars dawn', sez site, the str»-<*t and the surrounding the one body' or not, .eternity alone an’ go— hit beats de sirkti s.” Messenger Publishing Co,, “ Many.people there U I,-' I don’ believe" de Lo'rd’s wid de buildings were on the same level with will develops MONMOUTH, POLK CO., OREGON, “ De hills is kivered wif ’em _ Met- __ Ndrf nnr de Soiif—kase dceiAlmighty its tonndatiims. In process of time I would say-to yoiT, and those good la devoted to th* «•»•* nT Primitive terdis ’ , Baptis, ’ Reformers, Old Une br ethren associated with you in this aint no fightin’man,’” ths- street became elevated until, Chriatlnnlty ond the dKwalow of General Whigs and — ” new society, which is unknown in the And saying this Unde Lein took a when the sec<<ul edifice was erected, Infor motion. “ Old Line Baptists, you mean:” fresh chew of tobacco from the repor it was biiilt on the tefh of these sub divine pattern, to destroy it, abandon Price Per Year, ia AtiviiHt-a, $2..»0 All business letters ahonld be «ddressetl to" the it,’absolve it, do away with it, let" it “ It’8 all; de same—hit's de wust ter and started Scphus on a dog trot merged walls. The process of filling, Messenger Publishing Co. Article« intended for btj among the things of the past, while mixed fcrowd yer eber seed.” for home. detected. , " -still went on : and in A. I). 10*4. on Publication, should be addressed to the Editor. “ Whatmre they doing ?” Sood money by Bank Draft, Registered Letter, it is under your control, lest by age it ■ the entry of Robert Guisearîl into. Quakeress and Borrower. er Money order on Dallas, at our risk. , gets'control of you and the dear, “ Dry’s tighten Scripter ’jedhot. ■ ____ i Rome, the church was too- ninCh in-, Advertisers will tind this one of the best meditfms brethren, and binds you and takes you Deni -two bos preachers yer' on the Pacific Coast for making their business An exchange^ nays the subject of jiirt-d to be successfully repaired, es call ’em ?” known. ' wliere you do not wish to -go-. borrowing and lending" came up in the pecially as it wns so far sunken be “ Brooks and Ditzler. ’ * Bro. Peterson apd the Oregon Ton, no doubt, will say tome ndtto be j course of a conversaiion with one of neath the surface. In A D 1108, " Det's fiit — Dopks Ihd -Britehle ’ r . . You are only designing 1 ' 'Christian Ministerial Associa- frightened, its subscrib- i-s the otheu day, when Jie- Paschalis 1. weted the 1 rr • nt and- tfon. . • though fc this channel to dd.-. moFe Dey’s, got’em penned up in de church; suddenly recollected» a fuany occur upper church I efficient work for tliri .Master. is not and der's de biggist row goin’ on in rence ol" that, character that happened beneath; - so Mot’Aii R anch , J ackson C o ., O r ., ; this virtually saying that the Master dar yer eberherd.” in his neighborhood. He said that he- these building Oct. 1, 1877 1 failt-d to inaugurate the best method | " What Are they rowing- about had a neighbor whose Tamilv were, other. ■ of working?" We "all .agree that the | “ Dar, yer got hie ■ I sot and <o on great borrowers, but seldom, if- ever-, .'.For years- BR". T. F. < ’ awbei . i .. - Am.■ 1 learn through the seat in daT fur five mortal lyturning th ■ e.v,;ug aim out b n-'V. -d lower structure ( Master hits required-. each and every a V— back- —- ■ «A that you areTpl < esidcnt-of i-7<nc ««f u x w K> p io t oss to ha. tua-Aiaeis. . 'fonrs an* neb^r .hefW a Word ’cepitn M essenger , oicl u y) itxnughLak Ministerial . all ... in our .power.for the ’bout sprinklin’ an’ pourin’ an’ disper- al Hiles, to do the < tregon < 'hristym who had endured these invasions- for terest in them was~lQst They wer Association, and Bro. S. C. Adams is advancement of " ' his " > cause on earth. shin’ folks •X in . de water.”. ,. • a long time patkuAly, hit upon" a vety filled with rubbish, and were un - secretary: You propose meeting Oet. He has left us the manner* of doing I “ Don’t you believe in baptism, philosophical mode of eventually put visited. 20? 1877, and you again ask and urge ¿his great work. T Paul to Tiniothy-j-l’ncle Recently, however, they have been ting a stop to the nuisance. • Keeping every preacher, elder and deacon who 2d letter 3d chapter, and two last ; “ In course I dos, boss, but it hain’t her oWn'counsel, jhe next time her: cleared 'out -, ami while, the ivat/r eve "has not 'atrehdy given Lift name to verse# .says, ¿ays, “ ‘ All Scripture is given by dätTcmd.^When dis nigga baptizes good old man went to town he luuL a stands at tin depth <J several Feet in ; send his name at once, accompanied inspiration of God, and is profitable" hisself he takes ’bout a qqart ot soft separate and expccss order to purehase the lower one. the middle one is not w;ith fifty cents to S. C. Adams, fce. > for doctrine, for reproof/for correction, soap and goes dow'n to de creek an’ one pound of the best tea, and also „ a only accessible, but is a place of ex-. Bro.- Campbell,- an.d-all concerned ■ mstrfictinh'in righteirasnCKs, that -scours hisself from- ctr’ to en2, an’„dat’s Th dis are new canister" to put it in. As he eroding interest. this association, you now have, thev man of\*_od may be .perfect, de kind of ’ligion de biggist part ob in 1 covered with fresco«-/: » ^colors of knew «lie already had plenty of tea, -through this, my name and my record, thoroughly furnished unto all good dem folks need. Dey needs les Scrip and also a canister, he was puzzled to which, in many instances appear as which I , wish you to give to the . Works.” ter an’ more soap.” determine what the old lady wanted bright and clear,as in the- days when belbved brethren and sisters of Oregon " How do the people take it down of more tea and a-new cunistei ; but the house was thronged with wor The man of God is not furnished- ^and throughout the. world, for time with a “ Ministerial Association " by there _ -* hip questionings and reasonings elicit shipers. The*e frescoes art of differ and for ctemity, as one protesting the Scriptures, therefor/ it is not a - “ Dey takes it kinder so bo . Flint ed, nothing more than a repetition of ent agts, some five centuries intervene against this movement not toward good work. one side hollers den de oder. Yer the older. ing between the oldest and the most Jerusalem lait toward Babylon. 1 wrote" to the M essenger years jes ought to hear de sistering.” “Jim, did F not tell thee to get me a recent: but all date back of Hn- year I have written to the M essenger gone by, that God’s plan of converting “ What about them pound of the best tea and a new can 1084, when • the destruction took in yeArs gone by, showing the Mis the world and building us up in our “ When brudder Bfitchler gits up ister ? Now go along and de as f bid place. One of these is of a mother sionary Societies, State Meetings,- and holy lives, was an individual and con de Metterdis ladies twist derselfb finding, at the altar of Mt. Clement, thee.” also now Ministerial Associations Bre gregational matter. Each congrega round an’.smile like a cherry bum an And go along he did ; and when he her child Jhat hfid’been swallowed up things unknown in the ancient order tion is in duty bound to sound out say, “ Oh Sister Johnson, ain’t he came home at night the t< a anil new by the sea. Anothel' is the transfer- of tilings. Those introducing any of the word of the Lord according to its nice ?—can’t he talk kerfluidly ? an’ canister were his companions, fi'he rence of the reniains of St. Cvril from these are introducing among the ability, apd if it fails so to db. God dey looks der wtistes at der oder wim old tady took tht*m from hint with an the Vatican to St. Clement's, in the ’ brethren seeds of discord and causes will hold it to account therefor. His men—jus’ as ewes as asittin hen.” amused expression on her usually reign of Pope Nicholas. Th« sy. with of alienation, and not- only this, but admonitions to the seven congrega “ How is it when the other preacher placid features, and depositing, the tea several others, are in a state of*e are virtually acknowledging to our tions of Asia should be studied well 18 Up ? in the canister, set it on the shelf for cellent preservation, white there u “ Dey dun« quit smilen’ den, you opponents that our plea that was made by us of this day. Every congrega special use. It had not long t»> wait, till others injured' by tl* . reelini? by the pioneers of this great reforma tion should look out from amopg bet.. Dey jus’ tumbles demseifs roun’ for the borrowing neighbor had fre the plaster -ttp«>n xviiieh thev tion is false, for these pioneers made themselves members fit and qualified and declar dey wouldn’t lisin to_a quent use for the aromatic herb. Tb.c painted, or by th« « their record against associations and ■ for fjæ various duties that it hiss to word dat man’s -sayin’ to sav’ him good old lady loaned generously, ci np- t’e-ir . ft every thing that looked in that direc-1 perform, and put them to work in from salvation, dey wouldn't.” tying back i-nto the canister any re- “ How about the men ?” tipn. : their proper sphere, every individual inittance <>f bm .ewed teas which ti e * Now if we turn away from this member ought to be subject to the ' “ Purty nigh de same. Mr. Jerry neighbor's conscience inclined her t< solemn protest and inaugurate systems will of the I>ody,.and each should try West and Mr. Frank Canterberry is make. similar to out sectarian neighbors j excel the other in love and good jes’ a Loomin’. I herd Mr. Wist sayin’ Tim ■ went <>n, and alXjr- some:’.' without producing a thus saith the works, each using his or her utmost to Mars Frank dat ef he didn t quit less titan, the one hundi'Qth time Scripture, then how* shall we meet our ability for to grow in graee'and in the ’sputin his word ’bout dai bein’ de ItoiWwing, the neighbor again app> ■ genuwinc^Hebiu’ he’s gw in - to_put a opponents, and further, how shall we knowledge of the truth. cd-'"or “ jnct another drawjn -’'hf'.i . ; KusJrrnTwrF meet our Lord when he shall say, who L.^N’o doubt all will agree wFth n e* tin ruf on him ’fore de meltin’ disjoin tvii'-n -lie oft vi.-ited mg- v;.o- [».-irt has been .disturbed, wir.i * £ required this .at your hands. 1 am 1 that this is right, but lament that it ed, shuah.” k.'iig'.t -’-it. aild fypnd to bp • interest tliaiy lias been mani “ What did Uncle Frank say then ?” well aware, Bro. Campbell, that you 1 is not the present condition of the in- And the good old lady aim obliging fested in other parts of all the mi-dons " He said he could’ lick aiy shoutin’ and '"those good brethren associated ■ dividuals and congregations. Then neighbor .was Just one pound of tea ofthyBoai.J in Turkey. Th. Turk with yon have formed this association 1 -how shall we go to „work to accorn- Metterdis in seventeen ifuies o; dat poorer than when she ’nought the new ish authorities have been very careful with the best of motives, but t am 1 plish this much-desired state in our meetin’ house, an’ tie bote legs behind canister, which now only remained t to d<> everything in their power to him, at ilat. ” ' ' I equally confident that the great and midst ? You say by our Ministerial tell the story. Then she made a lit- protect"missionary families, <1 " Is there plenty to eat Uncle Leni ?” good men that formed the Methodist ■ Association. I say no, but by the tie characteristic speech, perhaps the also warned the Moslem po “ Plenty—but it is hard to git at discipline did it with just as pure word of the Lord which liveth and first in her life. She said : through the mosques, t>> motives as you formed this associa abideth forever. That we may all fur dem preachers. A culud Baptis' “ Thou seest the empty canister, I violence and ill-treatment hi fur ftir din din- tion, and how 'do you know but what ' live nearer to thee my God is the lady give me a biled, chicken filled it for thee with a pound of my < 'hristians. ner, an’ I swa befo’ Heaving boss, fore this association may go as far beyond prayer of ’ best tea. and I have ient it all to thee I could git out my kni& om- dem J’ho follow ing^Aw turns your expectations as the Methodist ■ Your brother in the Lord, in driblets, and put into it all thou preachers cum Jong an’ picked up dat a.ain anil is worth lvpriting : doctrine has beyond the expectations 1 M artin P eterson . bust scut me in return, and none nut chicken in his fingers.” | • ( ady Stanton .a said to have remarn ef it« father and advocates, who first thyself hath taken therefrom or ad<lcd “ Did he eat it ?” ed to some one who asked h- r if sh inaugurated it. The^ started out Uncle Lem on the Brooks Dit upto it, and now thou seest it empty! “ Eat ain ’ t no name for it. He jest thought that girls pONSOJiMtM] <1 ’’en- with the avowed purpose of increasing zler Debate. therefore 1 will say to thee, thou hast held it up to his mour, shft his eyes f-ral thing, the physical strength i.n- their own piety and that of othbrs, borrowed thyself out, and I can lend and to make a united effort foi the Uncle Lem was met by a reporter and pulled fur all he was wuth.” essary for the Wear ami tear of a col thee no more.“ late Saturday evening, riding into “ Are you glad you went down, lege couse of stu ly : " I would like to ‘ conversion of the world. But why J ; town on his mule, Hephus., He had Uncle Lem J ” i see yon take thirteen hundred yonnfr have they had no - better suc^a, baptism in St. Clement’s. " Well, hit« jess dis way . bos«. I’u men and lace them up, and hang ton •imply liecause they encumbered on his best clothes, and Sephu/ bridle Not far from the Colosseum, at the | to twenty pounds' weight of ciothes •hemselves with a human plan- to ac was bit« of red flannel and chicken kinder sorry. As fur the debate dis poor nigger don’t, know nothin’ Ixiut foot of the Eaquiline Hill, in Rome,- on their waist«, perch them up on complish that which God knew could feathers. r "I say boss, ” he called to the repor de Skebrew and Hoptic dey was stands-the church of St. Clement-, to I three-inch heels, cover their heads •nly be accomplished by a divino- talkin’; but when it comeitto a ..plain reabh the door of which we must with ripples, chignons, rats ami mice, plan. So you with your association ter. " What is it Uncle Lem ?” pint o* salvation he’s on' it bigger n a make a descent of two cr three steps < and stick ten thousand hair-pins into - are aiming by your human plan to blin* mule, Uncle Lem ddn’t*lieiieve i from the street. The present’ edifice 1 their scalps—if they can stand all " Yer bin down yandcr F* accomplish what God intended to. be de Lord’s on cder side of de ’fence- - ¡stands upon the walls of two other this they can stand a little I^tifi and " Where ? ” done by the divine pattern, and you, he's a settin' in glory right on de top churches now buried beneath it. At Greek- " To de Brooks-Ditzlei — lown to like Che founders of Methodism will THR MESSENGER » MONMOUTH, OREGON, OCT. II, 1877