Image provided by: Friends of the Dallas Library; Dallas, OR
About Christian herald. (Portland ;) 1882-18?? | View Entire Issue (Feb. 1, 1884)
2~ __ wish we could make them stronger.” There is no influence stronger than that of woman, and by turning that influence in the right direction she can do more in crushing out the' drinking habit than all other pow ers combined. Why then should she place the cup of temptation to the lips of her lord ? The Christian Intelligencer in speaking of the invention of a new phrase by some of a skeptical turn of mind says: “ Those who wish to get rid of considerable portions of the Bible, especially of the sentences declaring the wrath of God againsF sin, have a remarkable facility in the making of phrases. As a rule the pride of the makers is on the surface. They have told ns that portions of the Scriptures were of fensive to their ‘moral conscious ness,’ and therefore cannot be true. These portions are almost invaria- bly in reference to the holiness and justice of God. • Now they have modified the phrase and talk about their ‘ regenerated - consciousness,’ and declare that it cannot bear a number of passages in the Bible. How was this consciousness regen erated, we would like to know ? Was it by the Word and Spirit of God ? If so, how is it that this stream rises higher than its source ? If now- regenerated, then these critics have been unregenerate once, ---- that is, have been ignorant and de praved. They have become regen erate through the Scriptures, and so have become qualified to sit in judgment upon the Scriptures, and to reject what they do not like. It is very queer.” A telegram from Washington City under date of J an. 20th brings us this good news : “ The new Chris tian Church in this city, known as the Garfield Memorial Church, was dedicated to-day.” In November, 1880, the work of raising funds be gan, and subscriptions were receiv ed from various parts of the Uni ted States, Canada and England. In May, 1882, ground for the new building was broken, and the cor nerstone laid on the first anniver sary of the assassination of Presi dent Garfield. The services are to be continued and concluded on Tuesday evening. The attendance to-day was large, including Gar field’s colleagues in Congress, Presi dent Arthur and Secretary Freling- huysen, who sat in the circle aisle in the body of the church. Gover nor Bishop, in giving a history of the Christian Church in Washing- ton, spoke briefly of Gereral Gar field’s connection with it, and said : “ It is now a little more than three years since a few members of the church met to inaugurate the work, in whose completion to day we re joice.” We rejoice to know that this house is now completed and oc cupied by the Washington church. Whether or not sufficient money has been collected to rel eave the" property from all debt we have not at this writing learned. Now that we have a house of worship in the Capitol of the United States, let those who occupy it .be dilligent in sounding out th* ïï^üTe gôsp«l of Christ to” the whole world. view. As a basis of our remarks let us hear a correspondent writing from Chicago on this subject to the Christian Union. Among other things he says : “ Thé majority of our, citizens have little or no regard for religion. They lead reputable lives from habit rather than principle, and from a habit which they have in herited from a pious ancestry, but transmit to their children. How shall we reach such people with the gospel ? How shall we make men who are generous, kind, sympa thetic, pure in their morals, but in different to the Bible and to the in- Mutions of wisdom and learning and morals that rest upon it, see that the best life is in Christ, and The Disciple of Christ, Nos. 1 and that the most profound wisdom the 2 have been received. Thjis is a world has known is in the gospel of new semi-monthly magazine of «9 32 f Christ ? This- is the problem we would like to have some one tell us pages devoted to “Christian Living, how to solve. _We can carry the Learning and Literature,” edited by gospel into the homes of .want; we Bro. S. M. Jefferson and published do not know how to carry it into by the Standard Publishing Com the homes of wealth and culture pany. It is a handsome and ably which line our avenues and our boulevards. We can reaeh the poor, edited magazine, and will doubtless and influence them to some extent; receive the. patronage it deserves- but the rich dwell apart and quite Both the illustration of the old beyond any influence which we can Washington church in winch Pres. bring to bear upon them,. Is it true Garfield worshipped and th# like ndW, as in the davs of -the Savior, that it is easier for a camel to go ness of Bro. A. I. Hobbs in No. 2 through the eye of a needle than are good. The following is the table for a rich man to enter the king of contents: The Eternal Good dom of heaven ?” ness, a poem, Whittier; Welsh We believe it is as true now as Sketches, E. T. Williams ; Pasteur in the days of our Savior, “ that it among the “ Immortals,” Christian is easier for a camel to go through Thought] Perpetuity of Nature, a the eye of a needle than for a rich ' poem, Butwer Lytton •, “Keep my manto.. enter....the kingdom of Memory Green,” a poem, anony heaven.” This statement does not mous ; Cave Tombs in Galilee, Fort involve a perishable principle, but nightly Review ; Structure and De one that runs the entire length of sign of the Body, W. G. Blaikie, the gospel system. But a rich man LL. D.; The Lack of Earnestness inthe language of the Savior is one in American Politics, The Century; who trusts in his riches, and for Editorial Notes—The Mormon this class we have but little hope. Question, Our Navy, Old Washing The time spent, therefore, in trying ton Church, Anniversary of the to reach them is the next thing to Woman’s Crusade; Biographical a violation of the injunction of Sketch of A. I. Hobbs ; The Origin Christ not to “ cast pearl before of Christianity, a sermon, A. I. swine, lest they trample them under Hobbs; Book Reviews—Missouri their feet and turn again and rend Christian Lectures; Home and you.” But the mere possession of School Teaching, Dio Lewis' Month wealth does not constitute a rich ly. Price $2.00 a year; 10 cts. a man in the sense of the above pass number. Address Standard pub age, and to this class we can appeal lishing Co., Cincinnati, Ohio. with a greater degree of success ----------------- ♦ ■ ♦ - -------------- Seeing then that it is possible to THE GOSPEL AMONG THE possess wealth and still be a proper RICH. gospel subject, and knowing that a Just how to reach the wealthy large proportion of this class are in class with the gospel of Christ and different to religious matters, the thus enlist them in the work of question still remains, “How can converting the world has always we reach such people with the gos been with some a problem difficult of pel ?" The following may assist us solution. We are of the opinion in answering this question : however, tlfat the main trouble 1. By observing more simplicity. grows out of not looking at the The very best way to do this is by matter from a Scriptural point of restoring primitive Christianity. z ■ • X We too often make the mistake that because men occupy a high position in a worldly sense that, therefore, we should carry the gos pel up to them by fashioning our selves after the world. We forget that wealthy men have brains as well as money; and that many of them, indifferent to church-going as they are, can and do more readily see and condemn the inconsistencies of a mere fashionable religion than those who profess it. Such men usually get enough of this world at home, and their desire for pomp and glitter is largely gratified in the wealthy and fashionable cir cles of 1 ife^ Hence' when “tliey~~g(r to the house of God, they expect to find relief from the strain and mon otony of a “ higher life ”—with a keen perception and a common sense view of religion for which they do not always receive due credit, they demand simplicity in the worship of God ; and because these things are painfully looking,- they go away disappointed and with resolutions to return no more. They have spiritual natures to be fed as well as fleshly appetites to be gratified", and when they go to .the house of God they do not care to be fed on the mere crumbs which fall from the most fashionable and cul tured circles of worldly life. When they see the attempt of the church to ape the world and her consequent lack of spirituality, both her failure and inconsistencies become apparent« Her ability is wholly inadequate to attract and entertain the wealthy and cultured from a worldly point of view, and in the effort to <lo so she only sacrifices the simplicity and spirituality; and hence instead of converting them, she disgusts and drives them from under the in fluence, and often not only into in difference to the Bible, but into , infidelity itself. 2. More practical.church work. Before wealthy and irftluential bus iness men can be enlisted in the work of the church they must be made acquainted with her practical features. Naturally enough, under the present system of things, they look to the churches and their creeds for a full crop of ecclesiastical the ories; and to the outside benevolent societies to feed the widow, clothe the ophans and watch by the bed side of the sick and dying. We do not say that the churches are wholly destitute of that pure and undefiled religion which the apostle James tells us is to visit the fatherless and the widows in their afHction V’ I