Image provided by: Friends of the Dallas Library; Dallas, OR
About Christian herald. (Portland ;) 1882-18?? | View Entire Issue (Jan. 18, 1884)
RESTORATION OF APOSTOLIC CHRISTIANITY. ; FRIDAY, JANUARY 18, 1884. C hristian H erald . ----------- J. F. FLOYD, Editor and Publisher, Monmouth,, Or. H. T. MORRISON, Monmouth, Oregon, Associate Editor. Subscription Price i 2?® 2°PY' °°e Wr..",.............S2 00 _ One Copy, six months.......... .77771 00 ADVERTISEMENTS. Prices will be given on application. [Entered at the Post-office at Monmouth, aa second class mail matter.] Please Notice. We are not responsible for the opinions and sentiments expressed by our contributors, but for our own writing alone. Hence out readers must judge for themselves. We intend to give space for the free expression of opinion, within the limits of sound discrevion, and the good of the cause; but not be held as indorsing what others may write. All matter intended for publication in this paper should be written : 1. On one side of the sheet only. . 3. In a plain legiblo hand. 3. Let there be plenty of space between the lines. 4. Write with a pen instead of a pencil, so that it may not be defaced in transit. 5. Write brief articles. 6. Expect ho attention to articles, notices, or queries not accompanied by your name. EDITORIAL NOTES. Our letter from Australia will be of interest this week. The week of prayer has been ob served by the denominations in Albany. •A Bro. Spriggs, of Salem, reports an interesting prayer meeting in that church which may develope into a revival. The brethren all over Oregon and the Territory are not sending in as frequent reports of their work as we should like to see. Brethren, send them on, for the people want to know what you are doing. We have received from the Tract Committee, Cincinnati, Ohio, two tracts entitled respectively, “ What ib the Christian Church, who aré the Disciples of Christ ?” by J. S. Lamar, and “ Your Need of Salva tion.” These are splendid tracts for free distribution, and can loe had for 6 cts. per dozen or 50 cts. per hun dred by addressing, Standard Pub lishing Co., Cincinnati, Ohio. The following invitation came too lflf^ jfnn„Rnsidas we were too far away. They have our congratulations and good wishes all the same : “ Mr. and Mrs. D. N. Graham request your pres ence at the marriage of their daughter, Kate, to A. Judson White, Thursday evening, December 27, 1883, at 7 i 30 o’clock, Abingdon, Illinois. The following note from our mis sionary in Paris speaks for itself: I make known to my brethren and sisters, the Disciples of Christ in America, that I am forming a Christian library for the Paris Mis sion. I will thankfully receive any pamphlets, debates, sermons, reports of conventions or churches, any printed matter bearing an interest on Cne work of the Diseiples in America. Address, Jules de Launay,Rue Bausset, Paris, France.” Bro. R. B. Neal says: “ Congress men Wills and White are both members of the Christian Church. The one is a Republican, the other a Democrat. The first named works for the interest of the Whisky Ring, and the other takes pleasure in checkmating his efforts.” Well Bro. Neal, who could expect any thing better from political Chris tians ? Politics and Christianity are somewhat like water and oil, with usually this exception, that the oil of Christianity is in the bottom. The Christian Standard has un necessarily stirred up a good deal of strife among the brethren by hastily and unwisely rushing into print with a mere “ rumor ” to the effect that certain prominent breth ren were engaged in a “ secret con spiracy,” or connected with a com bination to formally divide the brotherhood. It has utterly failed to sustain itself in this matter, and we think it now about time for it to make some more satisfactory ex planation of its course than has yet appeared. The whole thing was al together unnecessary, to say the least of it, and every uninterested and right thinking man will hold PRAYER ONLY. the Standard directly responsible ^4^pl a<Mng .»4h^ 'diBeipIe.r ^oF Ohrig t8 Lastweek we called attention to in this false and awkward light be the doctrine of faith only, and fore the world. Let us be done showed that the .Bible does not with it. teach it. This week we wish to There has never been a time in notice prayer only. Almost every the history of the world when those day serves to confirm our convic advocating primitive Christianity tion that there is a good deal of un should plead louder and mofe earn necessary praying done by Chris estly for their cause than now. It tian men and women. We do not is evident that human creeds as mean by this that it is not right bands of union are fast losing their and proper for them to pray, nor pow er over the people, and the great that they should not pray often; danger is that many who cut them for we not only believe it to be the selves loose from the creeds, finding duty of all Christians to pray and nothing better, will drift too far in to pray earnestly, but we very much the opposite direction. The aban doubt the genuineness of that re donment of all formes of creeds and ligion which does not manifest confessions of faith too often means itself in prayer to God. But we are nothing more than liberalism. Be persuaded that the trouble with cause a man concludes to give up most Christians is not that they do his human creed is no reason why not pray at all, but it lies rather in he should give up his Bible alsp. the fact that they too often' fail to But such is the history of* some. pray in the spirit of prompt and They do not like to be bound by complete obedience. We should re anything, strange as it seems, they inember that prayer alone, like faith prefer being out at sea not knowing alone, is dead. Furthermore, in the whither they are drifting. Seeing, spiritual kingdom as in the natural, therefore, the unstable condition of there is and must be a human part Christendom, let us as true disciples and a divine. There is not only a of Christ, show them the better part for God, but also a part for man, and these two elements in the way. divine economy are so connected We learn from Bro. Spriggs that and blended that they can not be there are now plenty of calls for separated. This grand principle the work of the State Evangelist. runs all through every favor be But it is just possible after all that stowed upon man as well as every the Board will not be able to keep act of obedience on his part, yet we him in the field the entire year. He often hear men pray as though they says the matter is fast revolving could do absolutely nothing and itself into a question of dollars. that God had promised to do every While the pledges for last year that thing for the mere asking. They were in arrears are mostly paid, yet take the pains to tell the Lord of they only have on hand and pledged the social vices and sins of the peo a little over $400 for 1884. He ple around them, many of which further says it will be better to might be corrected or removed by keep the Evangelist in the field if a little earnest and patient work, possible, but the Board must respect and ask the Lord to do that which the obligations already made to he has placed them here to do, and other work at Albany and other then they go home with folded places, even if the Evangelist has hands and confidently expect their to be retired at the end oj' his six prayers to be answered ! What an month’s engagement. We see no insult to the Divine Majesty! It good reason for neglecting any of sometimes seems strange to us that the work, if the brethren will only the God in whose moral image these help by their money to move it for people are created does not become ward. This we* believe, they ought indignant at subh a travesty on the to do. " ’ religion of his Son, and with thg