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About Christian herald. (Portland ;) 1882-18?? | View Entire Issue (Sept. 1, 1882)
5 11 KHA LD. I matter. The fact of this union eternal life to them that obey him lUOii who are capable of imparting were on Brown. Then he said to will account for the wide range in We are sorry our space forbids it,” for I can see no senae or mean himself: “ He’ll do. He is a real ' man’s development, as shown in us giving a more full account of ing to tliat string of words either ; Christian. I can trust him. I can . history. this able lecture. It was entirely but I did intend to say, “ The real afford to pay him. He shall have* He then gave us. a philosophical extemporaneous, the speaker not power and purifying virtue of all good place in my store.” distinction between body, soul aTid even using notes. This always ’ l.l.W.,’ is jiut—the—samay —Thu*,— young Ch r istia n,—others spirit, r’l'he body is"'matEeFtat gives freshness whetT'a Subject is whether it is enacted by God, or Vatch to see if you are true; if . . from the earth, and is fed from the well matured ; but we think the by some man, or by some body of you will do for places of trust. earth by food prepared for assimi address would be improved in men, who are capable of enforcing The world has its cold, calculating lation by vegetable life. The soul smoothness and elegance, if not in it.” Again, I certainly did not eye on you, to see if your religion is a ri fined organism common to power, by writing and careful finish the last sentence, for I in is real, or if you are just ready to ■ man and beast, which is the life studying, even if the MSS is not tended to say, “ Whoever teaches it, turn back. The' Master’s loving ----- force, by which activity matter. as, used in,, the d a iiveryi.. ■■When i a t'TTrrtrrm î fomrdt~tn * thë "Ÿiôïïsë eye is on you also. He sees not food, is assimilated. This organism, Campbell makes his visit to the of God,’ has ‘need that one teach the missteps alone, but also the the soul, is ‘ed from the air. Its East and returns, we hope to have them again which be the first earnest wish to please him. He, • food is assimilated with much the pleasure of hearing him again, principles of the laws of God.’” too, has places of trust. The work greater rapidity than the food of Pacific Church News. But I will try-to be more care- its s upply.. rs-tt fill, 1 leiTaftc™, for any tiling that is places may be for you when, Mistakes Will Happen mandi d much oftener. We breathe wortli writing or-doing at all, *is through his strength, you have .about twenty times a minuté^ Dear Bro. Stanley.: i worth writing and doing well; so proved yourself true. while we eat only ’three times a B’ix your eye on him and he will In preparing my articles for the ' wns taught when a boy. day. H eraj .D 1 am compelled to alter- Hut in my article as written keep vou in the way.— Congrega- The spirit of man came from a nate between writing a sentence, or (and printed) not only the writer, tionaliit. still higher source, from God. When part of a sentence, and attending to but the printer ami reader, will all Personal. it was imparted, man became a my daily business. 1 am aware, “ suffer loss,” for they will not l<e j —Pres’t. Elston, of Hesperian living soul. The source of food for therefore, that my expressions are edilied. " . ■ the spirit, is Gbd, who is spirit, liable to be very much confused Very kindly vour friend and College, Woodland, Cal., has re and who has life within himself, _ — turned from a visit toJdishQuri airiL. midjLLLUd^^ greatly dasiu-d brother, expresses himself as glad to get S. C. A dams . anttWpdWii116 lMfiAit It. Al T tu proie tlic Scriptural statement back from the -land of suit strokes b >dy that ceases to eat food dies, of Paul, tliat Christians “ are not and-eycloncs. ... a-i -a soul that ceases to breath • r e under com mandatory or statutory Bro. W. A Mtdoan Iras engaged dies, So a spirit cut eft' from God law,” as there are a great many ’ “That young Brown has become to preach for the church in Oak dies. - • who do not believe it. But 1 find a Christian, has he f’ So said one land, Cal., and has now returned to We may have a body with a soul, that my first article on this sub business man to another. Missouri to bring his family to and thus have a living body, while ject is so badly mixed up that 1 “ Yes, I heard so.” Oakland,__ we have a spirit without God, and tear I-witl not be understood “at all. r‘ Well, 1 ’ll have my eyes on him‘ Bro. W, H. Martin has declined thus have a dead spirit. If I am not understood. no nnc -witi to if he hul ls out. I want a to longer occupy w professor’s chair T’hug he explained the statement bfr**Cdified. Now, I do not blame trusty • young man in my store. in Hesperian College, that he may in Scripture of a certain class who the printers “ at all, at all,” (as is They are hard to find. If this is devote all his time to preaching. are dead while they live. Animals so customary with poor, or muddy the real thing with him, he will be are never said to have a living soul, writers), for 1 am sure that it is all just the man 1 want, I’ve kept tn v If all the blind men in the king while man is, because he has a my own faulf. . eye on him ever since I heard of it. dom should endeavor to bear me - spirit \which is the link joining In reading over the.“ No. 1,” just I’m watching him closely.” down that the sun is not bright, or him to God, the never dying. at hand, I was reminded of a cer So young Brown went in and that the rainbow has no colors, I When this link is brokin by sin, tain preacher’s sermon. He saw out the store and up and down the 1 would still believe my own eyes. man dies. his old servant very busy with street. He mixed with his old. I have seen them both ; they have He then looked at God as our i paper and pencil, and knowing that associates, and all the time Mi. f not. I cannot prove to their satis Father, as infinitely more rational he could neither read or write, Todd had an eye on him. He faction what I assert, because they and satisfactory as a philosophy, j asked him, when they had returned watched how the young man bore are destitute of sight, the necessary thab the tadpole or ape which home, what lie had been doing the sneer of being “ one of the • medium; they would not—they eyofution offers. ..---------- i “ I was taking down de- sermon. saints; »1 ” if he stood up manfully could not—hesitate a moment, if The question was asked, Why , he replied. The for his new Master and was not they were not blind. Just so they does man die ? Some say sin, . see it, and on looking at the marks afraid to show his colors. Although original sin, killed him. No, be j and scrawls, remarked, “ Why, this Mr. T odd took rides, went to who have l»een taught of God, who have tasted that the Lord is dies because shut off from the tree is all nonsense.” “ 1 jess thought I chinch, oi did what he pleased on gracious, have an experimental per of life. Sin puts up the barrier. so all <le time you was preacllin’ it,” Sabbath, he was very glad to see ception of the truth which renders Every man’s sin does this for him the servant quickly replied. that Brown rested on the Lord’s them proof against all the sophistry self. Why may man Jive forever ? I did not intend to write, as day and hallowed it. Though the of the iididel.— Newton. Because sin may be taken away, printed in first column, “ In this Wednesday evening bell never drew Virtue is what man owes to him and the tree of life again reached. article two use the term law,” etc.' the merchant to the prayer-meeting Here, then, we come to the i for that “ is nonsense,” but I did I he watched to see if Brown passed self. Though there were no hea- philosophy of the death of Christ intend to say, “In this article I by. Sometimes he said : “ Where ven, nor any God to rule the world and the great Atonement. will use the term law,” etc. Again, aruyou going, Brown ?” and always virtue would be none the less the This is why w e preach the Gos I did not intend to say, as in received the prompt answer: “To binding law of life. It is man’s pel. It is the power of God unto middle of 2nd column, “The real prayer-meeting.’’ Brown’s father privilege to know the right and salvation to everyone that believes power ami purifying virtue of all and his teacher were both ques follow it. lia, nut y ana, Hindu. it. True belief carries in it the , such ‘ law ’ is just -the same, tioned as to how the lad was get lie who has tilled the measure of n ucviivi it is vnuevuu by ting on. , | his days has only learned how to thought of obedience, and thtw j I whether enacted by Gou, God, or bv Jesus Christ becomes the author of j some man. or by a I ody of three *For a year or more Todd’s ey&rt begin to live. y X t- * * . . ■ ' . . 9 , c « •, 1 • • J * 5 • • ' • * —*