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About Ashland tidings. (Ashland, Or.) 1876-1919 | View Entire Issue (Aug. 7, 1913)
t Thursday, August 7, 1913 ASHLAND TIDINGS PAGE SETKI UNITED STATES -IS THE- PIONEER BANK Security-Service CAPITAL, SURPLUS. UNDIVIDED PROFITS 17C ftftrt ftrt ' AND STOCKHOLDERS' LIABILITY OVER $1 1 0,UVU.UU DEPOSITORY OF GOVERNMENT SAVINdS BANK FUNDS DR. W. EARL BLAKE DENTIST First National Bank Bids., Suite 9 and 10. Entrance First Ave. Phones: Office, 100; Res., 2.30-J. DR. J. E. EXDELMAN DENTIST Citizens Banking & Trust Co. BIdg. Suite 8 & 4 ASHLAND, ORE. O. W. GREGG, M. D. Physician and Surgeon Ofrice: Payne Building. Phone 69. Residence: 93 Bush Street. Resi dence phone 230 R. Office hours: 9 to 12a. m., 2 to 6 p. m. Calls answered day or night. DRS. JARVIS & BOSLOUGH, PHYSICIANS AND SURGEONS, PAYNE BUILDING. 1 Office Hours, 1 to 3 P. 31. Massage, Electric Light Baths, Elec tricity. JULIA R. 3IcQUILKIN, SUPERINTENDENT. PAYNE BLDG. Telephone 306-J. Every day excepting Sunday. TOYSON SMITH, M. T. D. Treatment of Nervous and Chronic Diseases a Specialty. STEPHENSON BLDG., 21 North Main, . ASHLAND, ORE. Phone 68. 211 E. Main St. BEAVER REALTY COMPANY. A. M. Beaver, E. Yockey. Real Estate, Insurance and Loans. Exchanges u Specialty. ASHLAND. OREGON L. K. SHEPHERD Factory Piano Tuner Phene or write C. F. Shepherd & Sons, 658 Boulevard, or PHONE 320-J. MODERN WOODMEN OF AMERICA Mahogany Camp, No. 6565, M. W. A., meets the 2d and 4th Friday of each month in Memorial Hall. F. G. McWilliams. V. C; G. H. Hed berg, Clerk. Visiting neighbors are cordially Invited to meet with us. CHAUTAUQUA PARK CLUB. Regular meetings of the Chautau qua Park Club first and third Fri days of each mouth at 2:30 p. m. Mrs. E. J. Van Sant, Pres. Mrs. Jennie Faucett Greer, Sec. Civic Improvement Club. The regular meeting of the Ladles PliHn Tmnrnvement Club Will be held on the second and fourth Tuesdays of each month at zisu p. m., at me Carnegie Library lecture room. HSHLRND Storage and Transfer Co. C. F. BATES, Proprietor. Two warehouses' near Depot Goods of all kinds stored at reasona ble rates. A General Transfer Business. ! Wood and Rock Springs Coal I - : ! Phone 117. ;i Of five 99 Oak Street. ASHLAND. OREGON. t:unu::::n:n::::r.:::K:un::n::: H A Good Advertiser Can Sell Good Property-Any 8 Time, Anywhere He must keep his ad at work. It must be THERE when the possible buyer- looks and he might not look mora than one day out of ten. Of course, he might see and Investigate it on Its first publication, or, per haps, the fifth or sixth time it appears. The good advertiser knows that, however persistent a campaign may be required, the cost will be an easily for getable thing when the sale is made! NATIONAL BANK OF ASHLAND LONDON'S ANCIENT TOWER. A Beefeater and a Yeoman Lock Ita Gates Every Night. Strange to say. very tew people are aware of an ancient custom which la still kept up at the Tower of London. Just before midnight a beefeater and the chief yeoman porter secure tbe keys from the governor's house to "lock up." Having received the keys they proceed to tjje guard room. "Escort for the keys!" calls ont the porter, and a sergeant and six privates turn out The procession then marchen off, and tbe sentries tbey pass Issue tbe usual challenge of "Who goes there?" to which the answer Is "Keys." Arriving at the entrance to the Tow er grounds, the llon'a gate, tbe porter locks the gates and the party returns to tbe guardroom, the sentry challeng ing as before and receiving tbe same answer. However, on arrival at tbe guardroom again tbe sentry stationed there stamps bis foot, at tbe same time giving the nana! challenge. "Keys." replies the porter. "Whose keysT' the sentry asks. "King George's keys." "Advance King George's keys, and all's well." The porter then says. "God bless, King George, and all present respond with "Amen." Tbe keys are then saluted and returned to tbe governor's bouse, where tbey remain until the next night's ceremony. Pearson's Weekly. WINDOW GLASS DECAYS. It Gets So Brittle In Time That It May Be Cut With Shear. It is generally supposed that glass is practically Immortal. But it has been demonstrated that glass exposed to the elements will decay and In time be come so rotten that it Is worthless. Window glass exposed to tbe beat and cold and varying winds will, after a number of years, become so brittle that It can be cut with a pair of shears. It Is said that light and dark ness have different effects on glass, and this alternation alone will cause it to become fragile and in time worth less. It Is almost impossible to remove old windows from a building without breaking many of the panes of glass. New glass can be handled with much more carelessness. There is a certain elasticity to new glass that leaves glass which has fac ed the weather for a number of years. Street fakers who travel throughout the country selling scissors will obtain a lot of old window glass and show the crowds how wonderfully their shears will cut by clipping oft strips of tbe glass Just as a person would cut paper, when in fact the feat is due to the fact that the glass is actu ally rotten.-narncr's Weekly. Many Names of the Thames. The Thames has been the cause of much controversy. Its name has been variously stated ns Tameses. Tamese. Tamlses (at the Juncture of tbe Isls aud Tame, near Dorchester), Tamlsa. Tamesa. Thnmisia, Thnmesis and final ly Isls (where it flows between the Ox fordshire and the .Buckinghamshire shores). Thus at Oxford it is still of ten called the Isis until it receives the shallow river Tame Just below Dor chester, from which point it Is called Thames. Historians trace this error to an early attempted division of the Latin word Tamesis into two words. Tame esls or Tame Isls, suggested per haps by the existence of the Tame In Buckinghamshire. The Saxons called it tbe Thames, ancient maps and docu ments designating it Thamesis Flu- vlus. From "In Thamesland." A Pioneer Tourist, Thomas Pennant was the great pio neer of the tribe of tourists. He dis covered Scotland. Ireland and the Isle of Man, taking with him a tame Welsh artist of genius to Illustrate his trav .els. "I have had the hardihood,' he wrote in 1771. "to venture on a Jour ney to the remotest part of north Britain." So alluring was the account of his exploration that the country has ever since been Inundated with southern visitors. Of Ireland he waa able to mnke only an imperfect report, because of the "conviviality" of the people, and of tbe Isle of Man his Im pressions have perished. Fennant cor responded with Linnaeus and met Vol taire, whom he found to be a "master of English oaths." London Standard. When there is no good within no good comes. Dutch Proverb. JKUUrVLIJN -v BlBLTE$JUrjrirOtt.,ta-Cr . ISRAEL SPARED, OR PA8SED OVER Exodus 12:21-31 Aug. 10. "The Son of Han came not to be minUtertd unto, but to minister, and to ffive Hit lift Ransom for many." Uatthtv to. 18. CHE tenth plague upon the Egyp tians for their persistent injus tice toward the Hebrews was the death of their first-borns. In every home there was death the first-born son or daughter. The terror of such a night can better bo imagined than described. In Scripture death is always repre sented as the enemy of man the pen alty of 6in. The death sentence came upon our first parents because of sin. and by the laws of heredity hns pass ed to all their children the human family. The Bible tells us that the only hope for recovery lies in tbe fact that God bus made prepara tions for the satisfaction o f Justice through the death of Je sus; and that during Messi ah's reign the curse of death shall be re moved. ' What God brought upon the Egyptians in terry houtt there vxu death. that night was, therefore, merely the same penalty that has been against all mankind for six thousand years. The first-borns, retiring in good health, were corpses before morning, the death sentence coming tipon them more suddenly than it otherwise would have done. This plague did not touch the homes of the Israelites. Their first-borns were passed over, spared, by tbe Al mighty; hence the name Passover. By Divine command the Israelites made the anniversary of this, event histori cal Every Israelite shows his faith In God and his confidence in this record of Divine deliverance of his forefa thers, when he celebrates the Passover. The Passover's Real Meaning. Israel's experiences in being passed over were allegorical. As a type they represented the experiences of God's Elect Spiritual Israel, God's saintly people, gathered from all nations and denominations. The chief members came from Natural Israel, but no na tion can lay exclusive claims. It is an elect class, chosen along the line of character alone. Spiritual Israel was represented in the first-borns of fleshly Israel, passed over in that night. The next morning Israel went forth under the leader ship of the first-borns, who subse quently became the priestly tribe, typ ically representing the Royal Priest hood, whose Royal High Priest is the glorified Messiah. Just as tbe first-borns of Israel were not the only ones saved from Egyptian bondage, so the Church of the First borns (Hebrews 12:23) will not be the only ones saved from the bondage of sin and death, symbolized by that Egyptian bondage. The preservation of the First-borns implies the deliver ance of tbe remainder. "Israel My First-Born." Since deliverance from the power of sin and death was of God's grace, and not an obligation of Justice, He had a perfect right to determine long in ad vance that His blessings should reach mankind through Abraham's Seed. Unnoticed by the Jews, the Lord indi cated that Abraham would have two seeds; one a Heavenly, the other an earthly. Thus He 6ald, "Thy seed shall be (1) as the stars of heaven, and (2) ns the sand of the sea shore." God. in His wisdom, did not explain to Abraham tbe significance of this figurative statement We. however, are permitted to see the meaning even of this feature of the Promise. The stars represent the Foavcnly Seed of Abraham Messiah and His Church. The sand of the sea shore represents the vast multitude who will ultimately be saved from sin and death, and recovered to Divine favor and everlasting life in the Messianic Kingdom. God's providences were to the Jew first as respects spiritual priv ileges, and will be to tbe Jew first as respects earthly privileges Restitu tion to human perfection. First-Borns Blood-Protected. Let us not fail to note that Divine favor toward the first-borns of Israel was not without blood. Indeed, tbe whole lesson of the Old Testament Scriptures is that "without the shed ding of blood there is no remission" of sins. The Israelites took a lamb of the first year without spot, kill ed it and sprinkled its blood upon the door posts and lintels of their houses, and ate the flesh within. As the Passover was typical, so also were the lamb and the sprinkled blood. The lamb repre Sprinkling thn blood. sented Jesus, the Lamb of God, His death was for the sins of humanity. Christ died not merely for the Church, but, as the Scriptures declare, for the sins of the whole world. : Tbe Church Is passed over In this night of sin, especially saved in ad vance of the others, through the mer it of the Blood. That the Blood cov ers more than the First-borns is shown by the fact that in the type it was" sprinkled not merely upon the first-borns, but upon the house, as In dicating the Household of Faith. si vmrw-h m mr ai Notes of Services of Various Religious Bodies. First Baptist Church Rev. W. N. D. MacCulIough, pastor. Morning worship at 11 o'clock; evening ser vice at 8; Bible school at 9:45; B. Y. P. U. at 7. Brethren Church, corner Fifth and East Main streets. Sunday school at 9:45 a. m.; preaching ser vice at 11 a. ni. Other services as per announcement. Frank Lindblad, pastor, 549 Fairyiew street. Church of the Breth Iowa street and Mountain avenue. Sunday school at 10 n services Sunday at 11 a. ia.; Chris tian womers ana preacl.ing services -unday evening at 7:30. Prayer meeting Thursday eveninir at 7-sn o'clock. We cordially invite all. Eider . Jiu uccker, pastor. Christian Church, corner B and Second streets. Nelson L. Browning, pastor. Residence, 55 Pine; tele phone, 128. Bible school at 10 a. m.; communion and preaching at 11 a. in.; Young People's meeting at 7 p. m.; evening service at 8 p. m.; prayer meeting Wednesday at 7:45 p. m.; choir practice Thursday at 7:15 p. m. First Church of Christ Scientist Sabbath school, 9:45 a. m.; regular morning service at 11 o'clock Sun day; Wednesday testimonial exper lence meeting at 8 o'clock In the evening. All Bprvleps ara Tnnlrl In n A. R. Hall. Reading room is open 9very aay in tne week between 2 and 4 U. m. excent Sunday. All nrn rnr- dially invited and literature may he read free of charge, or purchased, if preferred. F. C. Homes, first reader. First Congregational Church, cor ner Boulevard and East Main. W. A. Schwlmley, pastor. Manse, 469 Boulevard. Sunday services: Sun day school 9:45 a m.; C. G. Por ter, superintendent. Preaching at 11 a. m. Junior Christian endeavor, 3:30 p. m.; Mrs. W. A. Schwimley, superintendent. Y. P. S. C. E. at 6:30 p. m.; V. V. Mills, president. Preaching service, 7:30 p. m. Pray er meeting Thursday evening, 7:30. Men's League the second Monday evening of each month: C. H. Willi-1 son, president. Ladies' Aid meets second and fourth Wednesdays of each month; Mrs. E. A. Morthland, president. Woman's Missionary Union meets the first Wednesday of each month; Mrs. W. A. Schwlmley, president. First Free Methodist Church Corner East Main and Seventh street. Sunday-school, 9:30; preaching at 11 a. m. and 7:30 In the evening. Pray er meeting Thursday evening at 7:30. All are cordially invited. M. F. Childs, pastor In charge. Methodist church. Sunday school, 9:15 a. m.; preaching, 11 a. m.; Junior League, 3 p. m.; Epworth League, 6:15 p. m.; preaching, 7:30 p. m. Rev. L. C. Poor, pastor. M)iUAI IN lUt tUlKUitS jj Ruulblber Stamps We have just added a rubber stamp department and are now prepared to furnish every kind of stamp. -4'i- Iuj V" L0Q & Hltl STAMPS TRADE CHtCHi i. J t7 lKvft J '4 gSSSESSpSSBCSnf smotiiimofKr fcpOS? lV''l,eiJ V"A fr 1-. ji. 1J IlrripSWry pocket ieaij !fc-&f J&i! brass sins fcjgy A yiiiir uvm mad jfa -jrmu VwTji'tX v JF. f"""""lfcii,ii' ' I "I V' j All KIHD4 Of STAMP CAM jfr jj" .f.- fSlfl f vij V ,JR , Vf tf2 ASK FOR CATALOG NUMKBHWMTS WAX SEALS WtJSSa ALL MAKES f . Jj . tfA all KJ 4. Including:. Steel Dies, Metal Checks, Seals, Stencils, Dog Tax Checks, Notarial Seals, And everything in the stamp and die line. Mail orders solicited. The Tidings, Ashland, Ore. Pentecostal Church or the Naza rene cor. Fourth and C street B. W. Shaver, pastor. Sunday ser vices: Sunday school 9:45 a. m., Thornton Wiley, superintendent. Preaching services at 11:00 a, m. and 7:30 p. m. Presbyterian church, corner North Main and Helman streets. H. T. Chisholm, pastor. Public worship at 11 a. m. and 7:30 p. m.; Sunday school at 9:45 a. m.; Men's Bible class at 12 m.; Junior C. E. at 3 p. m.; Y. P. S. C. E. at 6:30 p. m.; prayer meeting Wednesday at 7:30 p. m. Rosary Church (Catholic), corner Sixth and C streets. Sunday ser vices: Holy Sacrifice of the Mass, 8 a. m. and 10:30 a. m. Christian Doctrine for Children, 2 p. m. So dality of Mary, 7 p. m. Benediction and Sermon, 7:30 p. m. Weekday services: Holy Sacrifice of the Mass, 7:30 a. m. Friday, Holy Hour and Sermon, 7:30 p. m. In terviews, by appointment. Phone 106. Uev. J. F. Moisant, rastor. Seventh Day Adventlst, cor. Fourth and C streets. Services every Sat urday: Sabbath school, 9:45 a. m. Preaching services, 11 a. m. Prayer meeting Wednesday evening at 7:30. T. G. Bunch, pastor. Temple of Truth (Spiritualist), 479 Boulevard. New Thought class, Sunday, 7 p. m. Regular Lyceum, Sunday, 8 p. m. Theosophy class, Friday evening, 8 p. m. The W. C. T. U. hold Its regular meetings the second and fourth Tuesdays of each month in the Meth odist church at 2:30 p. m., unless otherwise notified. Visitors invited. SUNSET MAGAZINE and Ashland Tidings one year $2.75 to old or new subscribers. Regular price of Sunset Magazine Is $1.50 per year. Phone No. 39 when In need of job printing. Work and prices are right. Fire Alarm System. We print below the city fire alarm signals. Readers of tbe Tidings are urged to cut out this slip and paste it in the telephone directory or in some other conspicuous place. A re print of the signals will appear from time to time in this paper: S33883SS3$3S$ $ 3 S CITY FIRE ALARM SYSTEM. S Fire Chief, phone 74. Chief of Police, phone 160. Residence, phone 410-J. 2-0 Bolls Cor. Main and Wimer streets. 2- H Bells City Hall. 3- 5 Bells. Cor. Granite and Nutley streets. 4- 0 Bells Cor. Main and Gresham streets. B-8 Bells Cor. Iowa and Fairvlew streets. (1-1 Bells Cor. Fourth and A streets. 7-3 Bells Cor. Sixth aud C streets. , '"7 KKf UCUX CHRIS NAMl PlATti Alt KINPS HAT AUiE.S U .f jjjjJP KEY SfUAT CHECKS feh- . JfMlEKS CHECKS iw I All KINDS CKEGM HARRISON, I J If .05 5miLf.TTErun6uiit4 tf&iV MM b3 CA'' DATERS 1 WemiW!IAMPJ TAMP3 V--1. ' Nalatorium I Baths Are Open Night and Day At the Natatorium Mrs. J. K. Burnett will give private swimming les sons afternoon and evening, 50 cents each. HOI SE OF COMFORT Powell Street at O'Farrell SAN FRANCISCO Best located and most popular hotel In the city. Headquarters for Oregonlans; commodious lob by; running Ice water In each room; metropolitan service. Bus at train. A la carte service. Ideal stopping place for ladles traveling alone. Management, CHESTER W. KELLEY. 'Meet Me at the Manx." OREGON AGRICULTURAL COLLEGE BEGINS its forty -fifth school yeaf SEPTEMBER 10. 1913. DEGREE COURSES in manyphasesof AGRICULTURE. ENGINEERING, HOMK ECONOMICS. MININQ. FORESTRY. COM MERCE, PHARMACY. Two-year courses in agricul ture, Home Economics. Mechanic arts. forestry. commerce. pharmacy TEACHER'S COURSES in manual training, agriculture, domestic sciencs and art. MUSIC, including piano, string, band instruments and voice culture. A BEAUTIFUL BOOKLET entitled "Thk Enrichment op Rtjrai, Life" and a Catalogue will be mailed fres on application. Address H . M. TennanT, Registrar, (tw-7-15 to 9 9) Corvallis, Oregon. BADGES 0FAUKINC3 IT PAYS -TO- WRIT t OP SEE fltCK PMTKrOKi-ALL MAKES Motel Manx