The Sunday Oregonian., March 21, 1915, SECTION FIVE, Page 9, Image 69

THE SUNDAY OREGOXIAN. PORTLAND, MARCH 21, 1915.
THE STUDY OF RELIGION IS URGED BY DEAN RAMSEY
Need Pointed Out for Those Who Would Defend Christianity to Learn Lesson From Enemies Who Devote Longr Vigils to Preparation. .
BT REV. H. at. RAMSEY,
Dean St. Stephen's Pro-Cathedral.
Have ye understood all these things? They
say to him. Yes. And he said to them.
Therefore every scribe who is Instructed
in the kingdom of heaven is like a man
that is an householder who brings out of
his treasure things old and new. St. Mat
thew; 13, 31-32.
THINGS old and new!
There are no doubt many things
in the present condition of Chris
tian thought and In the present state
of organized Christianity which need
to bo emphasized. This morning; I
wish to stress one thing in particular
and that is need of greater intellec
tual activity on the part of those who
are members of the Christian church.
For anyone who is at all familiar with
thought as it Is at the beginning of
this 20th century, must have marveled
more than once over the strange tbings
which are presented to us lor our ac-
i .r,nno that more intellectual
..im.g fira he In iT committed . in the
name of religion and psychology than
of any other half dozen subjects and
that this wave of crime is more preva
lent now than at any other period since
the latter days or tne r.omac .ciiiijiic.
Here and there over the face of the
..h vnn will find little groups of
people gathering together for the pur
nf studvlna- the problems of re-
iin4nn with a. verv commendable zeal.
indeed, but without that discipline of
thnntrht which comes from a Knowi
edge of the past, and giving to the
vi-irf the nrnduct of their un-thought-
mit nvitema of thought with all of
that Infallibility which comes of slight
experience. So it Is incumDent on inose
people who still love the name of the
Lord Jesus to realize more deeply the
meaning of the Christian religion that
they may take advantage 01 tne prts
it ferment of thought and. If neces
eary. proclaim from the housetop the
faith which is tneirs.
Old Things Defended.
Any new century is conscious of its
newness and is strong in its feeling of
possession. So you will find in these
viou kinds of psychological, relig
ious and magical circles the spirit of
the man who damns everytning mat is
old because it is old and blesses nearly
everything new because It is new. And
the sentiment is not entirely .due to
the charlatan who-, knows well how to
play to popular favor ana natter us
with our importance, but is due as well
to the naturally independent spirit of
a new ase. As a little boy who first
comes to a knowledge of his independ
ence of his father, sometimes flaunts
that knowledge in a provoking
manner, so does the new century pro
attitude is partly good and partly bad.
The future is in a real sense ours ana
wo must learn to assume the responsi
bilities of life and it is we who must
bear Its burdens, on tne otner nana,
you see. humanity is a constant stream
since God first placed man on the
earth and we are bound by a thousand
chains to those who have gone before.
Therefore, if one is to realize the
needs of humanity and profit by man's
experience he must have an intimate
knowledge of the past. And so of
Christianity, if a man is to discover
what the strange knowledge of Jesus
was, what his purpose was, what the
meaning of his life and teaching was,
he cannot neglect the past, for we live
in the 20th century, while the life and
works of Christ are phenomena of the
first. Therefore, again, if we are to
be true to our opportunity, we must
not only feel that the present and fu
ture are ours, but we must also be
conscious that to use them to the best
advantage we shall have to realize that
we are the heirs of all the ages and
bring out of our treasures things new
and old.
There Is a widespread feeling that
Sunday Services in City Churches
CIICRCH NOTICES I'CE THURSDAY.
Church notices for The Sunday
Oregontan should be In this office
by Thursday at 6 P. M. It is not
possible to assure publication of any
notices after that hour.
ADVF.NTISTS.
fEsbbath sen Icea are held on Saturday.)
Central. East Eleventh and Everett streets
school, 10; preaching. 11; prayer and mis
slonary meeting Wednesday evening, 1-30
Young People's Society meets at 7:30 Fri
Montavllla, East Eightieth and Everett
streets J. F. Beatty, pastor. Sabbath school.
v. i n , ... nr. meetlnc Wednes
day at 7:30; Help'lng Hand Society, regular
weekly meeting.
Lenta Marlon avenue and Blumauer
-boulevard. Lenta 1. J. Chltwood. loca
.1 , wkitf utrvliM heuln at lO
Cluer. noguw, .. j v
preaching. 11; preaching Sunday evening ai
7:30; prayer mecuus , m
7:45.
Ut Tabor. East Sixtieth and Belmont
streets, Portland Sanitarium C. J. Cum
mlngs. pastor. Sabbalh school, 10; preach
ing, 11; prayer zneeuug i
evening; Young Peoples Society meets rl-
day evening at 7:45.
Alblna (German). Skldmore street ana
Mallory avenue Henry Block, pastor. Sab
bath school. 10; preaching. 11; preaching
Sunday evening at 8; prayer meeting
Wednesday evening at 8.
Scandinavian. sixty-second atreet ana
Thirty-ninth avenue. 6. E. O. E. Sandnes.
pastor. Sabbath school, 10: preaching. 11;
Sunday service. 7:3U: prayer meeting
Wednesday evening at 7:30.
St, Johns, Central avenue and Charleston
gt feet E. D. Hurlburt. local elder. Sab
bath school, 10; preaching. 11: prayer meet
ins Wednesday evening at 7:80.
. 1 - . i?i.i-,th En,! F.verett
streets. Elder M. H. St John, pastor Sab
bath school, 10: preaching. 11; prayer ipu
missionary meeting. Wednesday evening.
1 30; Young Peoples Society meets at 7:30
ITtdav. "
Montavllla. East Eightieth and Everett
streets. J. F. Beatty, pastor Sabbath
school. 10; prc.ichlng. 11: prayer meeting,
Wednesday at Ttort; Helping Hand Society,
Lents. Marlon avenue and Blumauer
boulevard, lnts. U. J. chltwood. local el
der Regular weekly services begin at lO:
preachiiic, 11; preaching Sunday evening at
7:oV; prayer meeting Wednesday evening
t :i:- , ,
Mount Tsbor. East Sixtieth and Belmont
streets. Portland Sanitarium, pastor, C. J.
Cummtngs Sabbath school, 10; preaching.
11- prayer me-Jting at 7:4S Wednesday even
ings; Young Peop;e'a society meets Friday
eenina at :45.
Alblna German. SkMmore street and
Mnllorv avenue, Henry Hlock, pastor Sab
hath school. 10; preaching. 11: preaching
Sundav evening at s; prayer meeting,
WednerHay e-.-enuu at S.
Scandinavian. Sixty-second street and
Thirty-ninth avenue Southeast. O. E. Sand
nes, pastor Sabbath school, 10; preaching,
11; Sunday service, 7:.10; prayer meeting,
Wednesday evening at 7:."0.
St. Johns. Central avenue and Charleston
street. E. D. Hurlburt. local elder Sab
bath school. 10: preaching, 11; prayer meet
ing. Wednesday evening at 7:30.
Associated Bible student.
Oddfellows' Hall. East Sixth and Alder
fttreeui 1:43 P. Berean Bible lesson.
The Time Is at Hand"; 3 P. M.. public
discourse hv Finley McKercher. topic,
Abiding Faith"; 4:1S P. M.. praise and
testimonv meeting: 7 P. M.. prayer meeting;
7;30 p. M., discourse by Stuart McKisslck.
BAPTIST.
Arleta P.eT. W. T. S. Spriggs. pastor.
6:45, Sunday school: 11. and 7:30. p J reach
ing: 4:13. B. T. P. U.
Lents Rev. J. M. Nelson, pastor. IO,
Sunday school: 11. preaching by the psstor:
6 30. B. Y. P. U.; 7:30. preaching by the
pastor.
Elmo Heights. Lents Sunday school. 2:30
e'clock,
Tabjrnacle, East Forty-second street snd
Forty-tlfth avenue Rev. J. Clark Tlbblta.
pastor. 10. Sunday school; 11. preaching by
the pastor.
Italian Mission, Esst Eighteenth and Tin
setts streets Rev. Frsncesco Sannells, pss
tor 10. Sundsy tchool; 11. preaching serv
ices; T, pastor's circle Iprayer service); 8,
any man is competent to pronounce on
the truth or falsity of the claims of
Christianity, or any other religion,
without help and without serious
study. If it were a question of science,
the opinions of experts would receive
consideration; but where it is only i
question of religion, everybody is in
spired. And if one feels that this or
that is true, that is the way one feels.
And is not religion an affair of senti
ment? I -am told that there are re
ligions which have no historians, no
biblical scholars of any standing any
where. The purpose of this sermon is
to point out that God gave us intel
lects as well as emotions and that i
serious heed of the age is to discover
that our brains have a duty to our re
ligion.
We shall do well to remember that,
for there are strange questionings in
the hearts of men. What will the fu
ture of Christianity be? Is the way of
the cross destined to be done away and
the way of comfort substituted for iff
Will some mushroom growth supplant
the religion of Jesus? I am told that
some people are asking questions such
as these. It would be more sensible to
ask in the face of Christian experience
In crises less imaginary than the pres
ent. Are we trying to study the teach
ings of the church, to know what
Christinaity is? Are we trying to
bridge the chasm of the ages to find
out what the master said as he went
along the Sea of Galilee and taught
among the pleasant vales of his native
land? Are we actually in our minds
endeavoring to hear that voice that has
brought blessings from age to age? Is
our attitude .to the teachings of Christ
one of listless conformity? Just now
the heart appears to be at least com
paratively well cared for, while the
mind is starved. We shall do well to
learn a lesson from the violent enemies
of religion who devote long vigils to
preparation for their battles.
"Church Has Teaching Office."
There is a teaching office in the
church wherein it is the duty of men
commissioned to represent our blessed
Lord to give to the faithful the results
of their study and their inheritance. In
many sections of Christianity that of
fice seems to be in abeyance. It is the
popular thing to inveigh against dogma
and ecclesiasticism. Man s intellect de
mands food and they give him emotion;
he desires something that will satisfy
his mind and they administer a little
magic. Their teachings do not touch
the questions which have caused the
heartaches of the ages. The teaching
office of the church is as this house
older instructed to bring out of his
treasures things new and old. Historic
Christianity will ever feel it incumbent
on itself to produce from the treasury
of its long experience with man those
things which have stood the test of the
ages and bring them into conjunction
with the conditions which every new
generation discovers.
As for despair in regard to Christian
ity, a little knowledge of the history
of the church ought to inspire cau
tion. People who prophesy its down
fall have had representatives in almost
every age. More than 150 years ago
Bishop Butler, in connection with his
Analogy, used these words: "It has
come, I do not know how. to be taken
for granted that Christianity Is not
so much a subject for inquiry, but that
it is now at length discovered to be
fictitious. And accordingly they treat
it as if, in the present age, this was
an agreed point amongst all people of
discernment; and nothing remained
but to set it up as a principal subject
of mirth and reprisals for its having
so long interrupted the pleasures of
the world."
Predictions Are Told.
Wilfred Ward says that in 1830 the
acutest minds of the day believed -the
church of England to be on its death
preaching service: 10:30, short sermon for
English-speaking people; 7:30. preaching.
St. Johns Rev. E, P. Borden, pastor.
Servlcos, 11 and 8.
Swedish, Fifteenth and Hoyt streets
Rev." F. Linden, pastor. Preaching. 10:45
and 7:30; Sunday school, 12 noon; B. Y. P.
U 6.
University Park Rev. A C. Saxton. pas
tor. Sunday school, 10; 11. preaching by
the pastor; 6:30. B. T. P. V.; 7:30, preach
ing by the pastor.
Second German, Moms street and Rodney
avenue Rev. Frederick Buerrman, pastor.
Sunday school, 9:45; preaching, 11 and 7:30;
B. y. P. U-, T.
Mount Olivet, Seventh snd Everett streets
Kev. W. A. M&gett. pastor. Services, 11
and 8; Sunday school, 12:30.
Russeilvllle schoolhouse, under auspices of
Grace Church, Montavllla Sunday school,
2:15,
Chinese Mission, 33S Burnslde street Sun
day school, 7; J. G. Malone. superintendent.
First German, Fourth and Mill streets
Rev. J. Kratt, pastor, services. 11 and 7:30;
Sunday school. 9:43.
Sell wood. Eleventh street and Tacoma ave.
nue Kev. F. H. Hayes, pastor. Preaching.
11 and 7:30; Sunday school. 10; B. T. P. U..
:30.
Good Will Mission Sunday School. Boise
and Fifteenth streets Address at 3 by W
C Duff.
First. White Temple. Twelfth snd Taylor
streets Rev. W. B. HInson. D. D., pastor.
9:4, Bible school, classes for all ages; 11,
preaching by Ir. HInson, theme, "A Foreign
Mission Sermon"; 6:30, B. T. P. U.: 7:30,
preaching by Dr. HInson, theme, "The Lost
Christ." ,
East Side, East Twentieth and Ankeny
streets Rev. W;. O. Shank, pastor. 10, Sun
day school: 11. preaching by the pastor,
theme. "The Elements of Liberty In the
H.lirlnn" : 6:30. R. Y. P. TJ. : 7:30.
breaching by the pastor, theme, "The Soul's
Afflnlrv fa Phrist." .
Calvary. East Eighth and Grant streets
Rev. Waiter Dull, pastor, iu, sunuay scouu.
11 preaching by the pastor, theme, "Chris
tian Duty Towards Christian Work"; 6:30.
B. T P TJ.: 7:30, preaching by the pastor,
theme. "Dividing the World; or. the Three
Crosses." , .
Good Will Mission Sunday school, Boise
and Fifteenth streets AooresB i o tiuva
. - -. Vdl.nn
Highland, corner Alberta and East Sixth
streeta North Rev. Charles F. Mieir, pastor.
9-45 Sunday school: 11 and 7:30, preaching
services; 3, Junior a. x. u.. w.v.
P. U.
CATHOUC
St. Charles' Chapel. Alberta street be
tween Glenn avenue snd East Thirty-third
street Catechism classes Saturdaya at ;
low mass Sunday morning at 8 and high
mass at 10:30; rosary and benediction. 7.30.
Holy Crosa, University Park Rev. C R.
Finner. Low mass, :0; high mans ant
sermon, 10:80: vespers and benediction. 8.
St Michael's (Italian), Fourth and Mill
streets Jesuit - Fathers. Low mass. 8:u;
high mass and sermon, 10:30; vespers and
benediction, 7:80.
immaculate Heart of Mary. Williams ave
nue and Stanton street Bev. w. A. Daly.
Low mass o. 8 and 9; high mass and ser
mon, 10:30; vespers and benediction, 7:80.
St. Francis'. .East Tweittn street peiween
Pine and Oak Rev. Father Black. Low
ma&B g; high mass snd sermon, 10:30; ves
pers, instruction and benediction, 70.
Holv Rosary, East Third snd Clackamas
streets Very Rev. H. H, Kelly. O. P. Low
1- vo.n'rni and benediction, 7:30. On tne
firat Sunday f the month roary proces
sion, sermon ami benediction, 7:30; third
Sunday sermon, procession of the most
biassed sacrament and benediction, 7:30; ev
ery Thursday evening, holy hour from -:u
to 8:80.
Holy Redeemer. Portland boulevard and
Williams avenue Redemptorist Fathers,
cv tnMnh a rhanotan. nastor. Low mass
6 and 8; high mass and sermon, 10:30; bene
diction, 7:30.
St Andrew's. East wintn ana juoerra
streets Rev. Thomas Klernan. Low mass,
S ; high mass and sermon, 10; vespers, in
struction and benediction, 7:30.
Kt Lawrences. A nira ana smennan streets
Rev. J. H. Hushes. Low mass, 6. S and V;
high mass and sermon. iu:u. vespers, in
struction and benediction, 7:30.
Su Rose, i'ifty-third and Alameda Rev.
rnmoiiihi a. MaheT. Low mass. 8: hich
mass and sermon. 10; vespers. Instruction
and benediction, f.au,
St 5 Clare's (Franciscan Fathers. Capitol
win Rev, Canistran. O. F. H. Low mass.
7;iW; blfih mass and benediction, 8:15 , ,
. ; -:fSr Tiff-.
0mS" Jh !v- i
bed. Arnold said
that no human
power could possibly save the church,
as it then stood, and Mozley asserted
that the church was folding its robes
to die with what decency it could.
Newman hoped -that his own end would
come before that of the church. But
there caene, as there always does, a
wonderful revival of those inherent
powers of recuperation and resilience
which remain unexplained phenomena
of history. Of all institutions which
have long ministered to the needs. of
man I suppose the Christian church
has manifested those qualities more
often and more unexpectedly than any
other. If you went back to determine
the methods by which the men from
1830 on overcame the despair which
was chilling their hearts you would
ascertain that it was by the way that
I am trying to indicate to you. It was
by definite reconsideration of the
grounds of their religion, by a study
of tho history of it commensurate with
the greatness of its claims, and hav
ing satisfied their hearts and minds,
they gave the results of their labors
to the world in a manner that was au
thoritative because it was based on
honest effort, "in a wa"y that carried
St. Marys Pro-Cathedral. Fifteenth and
Davis streeta Most Rev. A. Christie, u. L.
Low mass, 6. a ana y; nigh mass and aer
moo, 1 1 ; vespers. Instruction and benedic
tion. 7:43.
CHRISTIAN SCIENCE.
First, Everett, between Eighteenth and
Nineteenth streets services, li and 8. bud
Ject o lesson sermon, "Matter"; Sunday
school, 9:43 and 11; Wednesday evening
meeting at s.
Second, East Sixth street arid Holladay
avenue services, n and a. Subject or ies
son sermon, "Matter." Sunday school. ft:45
and li; Wednesday evening meeting at a.
Third, East Twelfth and Salmon streets
Services. 11 and S. Subiect of lesson sei-
mon, "Matter." Sunday school, 11 and
12:15; Wednesday evening meetinjr at 8.
Fourth. Vancouver avenue and Emerson
street- Services, 11 and S. Subject of lesson
sermon, "Matter." Sunday scnooi, :-at ana
11: Wednesday evening meeting at s.
Fifth, Myrtle Park station Services, 11
A. M. Subject Of lesson sermon, "Matter."
Sundav school. 0:30; Wednesday evening
meeting at s.
CHRISTIAN, 1
Kern Part, corner Sixty-ninth and Forty
sixth avenue Southeast. R. Tibbs Maxey,
minister Bible school, 0:45; morning wor
ship, 11; Christian Endeavor, 6:30; even
ing services, 7:30.
Woodlawn, corner East Seventh and Lib
erty. W, L. MUhnger. minister Bible school.
&:45; morning worship, 11; Christian En
deavor, 6:du; evening services, 7 :3V.
Vernon, corner East Fifteenth and Wy
ga.nt streets, J. A. Melton, minister Bible
scnooi, io; morning worship, li; Christian
Endeavor, 0:30; evening services, 7:30.
Central. East Salmon and Twentieth
streets Bible school, 10; morning; worship,
11; Christian Endeavor, 6:30; evening serv
ice, 7:30. Rev. J. R. Johnson will preach.
First, corner Park and Columbia streets.
Rev. s. M. Conner, pastor. Bible school, 8:45;
morning worship 11, subject, "The Christians'
Savings Bank"; Christian Endeavor, 6:30;
evening service, 7:30. .
CHRIST ADELPHIANS.
West Portland . Ecclesla. 354 Montgomery
street. 30:30 Sunday; . 7:45 Thursday. 621
East Washington.
CONGREGATIONAL.
Waverly Heights, Woodward avenue at
East Thirty-third street. Rev. A. C. Moses,
minister Sunday school, 9:45 A, M.; morn
ing worship at 11; Y. P. S. meeting, 6:30
P. M.; evening worship at 7:30; prayer
meeting, 7:30 P. M. Thursday. Sermon sub
jects for March 21: "Kept by the Power
of God" and "Great Forces Working for
Us."
Sunnyside, corner of East Taylor and East
Thirty-second streets. Rev. J. J. Staub, 1).
D. , pastor. Services at 11 A. M. and 7:45
P. M. ; Sunday school. 11 A. M. ; Junior
Christian Endeavor, 3:30 P. M.; Senior
Christian Endeavor. 6:30 P. M.; topics of
sermons: "The Face More Marred" and
"Sanctified Business and Business-like Re
ligion." Highland, East Sixth and Prescott, Rev.
E. S. Bollinger, pastor. 10, Sunday school;
11. "Joseph the Furnace of Two Fires";
7:30, "The Lifting Power of My Church";
6:30, Y. P. S. C. E.
Atkinson Memorial. East Twenty-ninth
and Everett streets Frank W. Gorman,
pastor. Sunday school at 9:45 A. M, : Junior
Endeavor, 3:30 P. M. ; senior Endeavor, 6:30
P. services at 11 A. M. and 7:43 P. M.,
topics "The Pivot Upon Which the Destiny
of Humanity Swings"; "Can You Express
One God in a Split Church?"
First Church, Park and Madison streeta .
Luther R. Dyott. minister. 9:50, Bible;
School: 6:30, Y. P. S. C. E. Dr. Dyott's
themes: 11 A. M., "Progressive Truth"; I
7:45 P. M . "The World of Youth." - I
University Park, Haven street, near Lom-
oara Kev. w. runner, pastor. a a-
M., Sunday school: 11 A. M., "A Wonder
ful River"; 7:30 P. M., "A Roman Truth
St. Johns Church, Daniel T. Thomas, pas
tor 1 0 A. M.. Sunday school : 11 A. M-,
"Everything We Need"; 6:30 P. ML, Chris
tian Endeavor.
Ardenwald Church, Daniel T. Thomas,
pastor 10.4?; A. M-, Bible school: 7 P. M-,
Christian Endeavor; S P. M., "The Problem
Solved."
DIVINE TRUTH CENTER.
Divine Truth chapel. SeUlng-Hirsch build
ing, corner West Park and Washington
streets Service," 11 A- M.
. EPISCOPAL.
St. xarlrs Twenty-first and Marshall
streets ev, J, E, H. Sim) ton. rector; Rv.
conviction, because they made Christi
anity their own. To - such endeavors
history will ever repeat itself.
Disciples Scanty Band. ,
If you go back to the first page of
Christianity, you will find the disciples
a scanty band of God-struck souls in
the midst of a world of skepticism
mixed, as such an age always is, with
superstition. But because of the great
ness of their experience and the reality
of their faith they went forth and car
ried the banner of the cross and self
sacrifice to a victory that not even
Gibbon could account for. it has been
the custom of some circles to belittle
those first followers of Christ as if they
were intellectuayy of little value, but
If we may in sotne degree judge their
ability by the results of their efforts
and their " writings, few men would
rank higher than St. John and St.
Paul. - In other camps it has been cus
tomary to believe that Christianity
suffered a total eclipse shortly after
St. Luke closed the Acts of the
Apostles, which lasted until the 16th
century. But there is a continuity in
that religion which is as real and vital
to it as evolution is to the realm of
nature. Generation followed genera
J. O. Hatton. associate. 7:80, holy euchar-
1st: 9:45. Sunday school: 10:15. matins: 1L
holy eucharist and sermon; 7:30, - evensong
, and sermon; wee a ay service daily, 7:30,
holy eucharist; Friday at S, litany and ad
dress. St. Andrew's, Portsmouth F. M. Baum.
vicar. Regular services 11 and 7:30; Sunday
school. 10; third Sunday at 7:30, holy com
munion.
Ascension Chapel, Nineteenth and Spring
streets tev. arr a. iee, priest in charge.
Holy communion, 7:45; Sunday school. &:3U.
Pro-Cathedral of St. Stephen the Martyr,
Thirteenth and ciay streets very Rev, H.
M. Ramsey, dean. Holy communion. 7:46:
Sunday school, 10; morning service, 11; serv
ice lor coiorea people, ; evening service.
7-40.
St. Matthew's, Bancroft: and Corbett streets
Rev. W. A. M. Breck, vicar, Sunday
school, 10; service and sermon, 11,
Church of our Savior, Sixtieth avenue and
irorty-nrst street southeast t Woodstock )
Rev. E. H. Clark, vicar. Services 8 and 11
and 7:30.
Trinity. Nineteenth and Everett streets
Kev. ur. A. A. Morrison, rector. Services.
8, 11 and 8; Sunday school, 9:45; Good Fel
lowship Society, ' parish-bouse, Nineteenth
ana .Davis streets, 1 to
St. David's, East Twelfth and Belmont
streeu Rev. a. R. Talbot, rector. 7:80.
celebration of holy eucharist; 9:45, Sunday
school; 11, morning prayer and sermon;
t.ov, evening prayer.
Church of St. Michael and All Angels,
Broadway afTd East Forty-third street North
Rev. T. F. Bowen. vicar. Sunday schoai
and Bible class, 10; morning service and
sermon, 11; noiy communion, first Sunday,
Grace Memorial, Weldler and East Seven,
teenth streets North Rev. George B. Van
Waters, rector; Rev. Oswald W. Taylor, vi
car, iioiy communion, a, excepting on first
3unday In the month; morning prayer and
sermon, 11; Sunday school. 10. No evening
sermon.
All Saints', Twenty-fifth and Savler streets
Sunday school, 10; morning prayer and
sermon. 11; celebration of the holy com
munion the first Sunday in the month at 11
and the third sunaay at n.
Good Shepherd, Graham street and Van
couver avenue -tev. John Dawson, rector.
Sunday school, 9 :45 ; morning service, 11;
eveaixuc service ss.
St. Paul's. Woodmere Rev. Oswald W.
Taylor, vicar. Holy communion, first Sunday
of month, 8; evening prayer and sermon, ,
except the first Sunday of month,
St. John's, Milwaukle Rev. John D. Rice.
vicar. Prayer. 8: holy communion 8:30.
first Sunday of month..
St. John's, Sellwood Rev, John D. Rice,
vicar. 8. holy communion, except on first
Sunday of month; 10, Sunday school; 11,
morning prayer; 7:30, evening prayer; holy
communion first Sunday of month.
Bishon Morris Memorial Chanel. Good
Samaritan Hospital Rev. Frederick K. How
ard, chaplain. Holy communion, 7; vespers.
LUTHERAN.
Portland Norwegian. 43 Fourteenth street
North Rev. Ditman Larsen. pastor. Serv
ices 11 and 7:45; Sunday school, 10; Bible
class, 6:80.
German Evangelical Zlon (Missouri synod).
Salmon and Chapman streets Rev. H. H.
KoDDelmann. castor. Lenten services, lu.ia
and 7:45; Sunday school, 9:15-
Bethany Danish, Union avenue North and
Morris street, M. C. Jensen-Bngholm, pastor
Communion service, 11 A. M.; quarterly
meeting, 2 F. M. ; preaching, 8 P. M. ;
Lenten service, Thursday, 8 P.M.
German Evangelical Lutheran Zlon (Mis
souri Synod), corner Salmon and Chapman
streets. Lenten services, 10:15 and 7:45;
sunday school, 9:15; meeting of the voting
members, J.
Bethany Danish, Union avenue iNorth. and
Morris street, M. C, Jensen-Engholm, pas
tor. Service. 11 and 8: Sunday school and
Bible class, 10; young people's meeting, Tues
day, a; ienten service, i nursuav. a,
St, James, English, West Park and Jef
ferson streets J. Allen Leas, pastor. Morn
ing subject, "The New Commandment." In
the evening the last of the three illustrated
lectures on Palestine will be given; Luther
League meets at 7 P. M. ; Sunday school at
10 A. M.
Trinity, German (Missouri Synod). Will
lams and Graham avenues J. A. Rimbach,
pastor. Services, 10:15 A. M. ; Lenten serv
ices. 7:30 P. M. ; Sunday school, 8:15 A. M.
German Evangelical, Zion (Missouri
Svnod), Salmon and Chapman streets Rev.
H. H. Koppleman, pastor. Lenten services.
10:15 A. M-, 7:45 P. M. and Sunday school
9:15 A. M.
St. Paul's, German, East Twelfth and Clin
ton streets Rev. A. Krause. pastor. Ger
man and English Sunday school, 9:30 A.
JL; German services,. 10 :3fc A M.;. English.
k . -
tion fortifying their faith by a con
scientious study of the materials at
hand in order to realize for themselves
and for their brethren the meaning
of their religion. Depreciation of the
great Middle Age has In the past run
riot, but it has been checked by the use
of rather more research and less im
agination and prejudice, so that one
is now permitted to say that even In
that period Christ led captive in his
train great intellectual giants of whom
St. Thomas Aquinas may serve as an
example. i
A great many people think some of
the ideas of Christianity beautiful;
many profess to admire its moral teach
ing, and it is quite tne lasnion to
adopt its philanthropy in theory at
least, but as for the truth of it, the
world at large is at best only. Indulg
ent, What I desire to point out is the
fact that where the .advocates of
Christianity have boldly stood their
ground the victory has been theirs.
How many opposing systems of
thought has historic Christianity lived
to bury! Fifty years ago it was confi
dently asserted that materialism nad
destroyed Christianity; just now men
are rather cheerfully engaged in pre
paring a coffin for that form of
thought. The immense popularity of
Bergson's philosophy, which is not now
and may never be Christian, is caused
by the fact that the world Is heartily
sick of mechanical evolution, one of
the most dangerous foes the religion
tf Jesus ever confronted. Perhaps the
most striking change of front in recent
years may be found at the University
of Jena, an institution known to the
last generation as the home of Haecke
of the Kiddles of the Universe and as
well known to this as the home of
Eucken! And in this domain of Biblical
criticism where Christianity has re
ceived Innumerable death blows, where
the battle is still raging, there is no
more instructive career than that of
Professor Harnack, whose latter years
have been largely occupied with re
versing the scientific pronouncements
of his youth.
Studying Held But jr.
So it seems to me that an imperative
duty, much neglected, is that of study
ing afresh for ourselves the basis and
history of the Christian religion to
find out what it is, not what we imagine
it to be; to answer doubts from with
out and within. It is wasted effort
to confront an honest opponent with
mere sentiment or to fall back on what
amounts to a claim to personal in
spiration in the face of a charge which
Is directed against the intellect. I ask
those whj are loyal to the principles
of holy church whether you are trying
to study what is alleged against Chris
tianity and what is asserted In its fa
vor in order, to be honest with your
selves intellectually. Do you not find
that wherever there is a defection from
historical Christianity it Is due to an
outward assent which never went be
low the surface? Are there not many
men and women who have without re
flection come to a hasty conclusion that
it is Impossible to justify their religion
in any reasonable manner and have
turned sa-dly, or gladly, to the activi
ties of the world as a relief from their
difficulties to hide from the dread
that is upon their souls afraid that
If they faced the truth manfully they
would not be able to bear up against
the arguments of those who oppose us?
Good Works Poor Opiates.
Many throw themselves Into the good
cause of philanthropy, feeling that
whatever may be the fate of religion,
one cannot go wrong in doing good.
And they imagine that in such a way
they will gain a lasting respite from
their religious troubles. Good works
are admirable in themselves, but they
are poor opiates for such a pain. They
may shelter you for awhile, the activi
ties may absorb your thought for a
time, but the old trouble will come
services, 7:30 P. M. ; Lenten service, Wednea
day 8 P. M.
METHODIST EPISCOPAL.
German. Rodney , and Stanton rtreets
Rev. F. A. Schumann, pastor. , Sunday
school. 9:45; services, 11 and 8; Ep worth
League, 7:15.
Vancouver, Wash. Swedish service, 3 P.
M.. John Ovall. Swedish pastor.
Centenarv. East Ninth and Sast Pine
streets, the down-town church of the East
Side, T. W. Lane, minister bunaay scnooi,
n --1 A. - mornlnir worshiD. 11 A. M-. sei-
mon hv the nastor. theme. "Why Religious
Worship?" class meeting immediately after
the mornlns; service; Jipwortn League meei
ing.,6:30 P. M.; evening worship, 7:45 P. M-,
sermon by the pastor, theme, "Modern Busi
ness and the Golden Rule." A chorus of
1(X) ladies will lead the singing for the
evening service-
Sunnvside. corner East Yamhill and Thir
ty-fifth streets, R. Eimar Smith, paster
Sunday school, :oO A. jh.. ; preacning, x
A. M-; Epworth League, 6:30 P. M.; preach
ing, 7:45 P. M. Subject, "Man's Greatest
Quest."
Oregon City Swedish service will be held
In the Methodist Church at 3 o'clock P. M.,
topic, "Truo Happiness." All Scandinavians
are most 'cordially invited to attend. John
Ovall, Swedish minister.
Rose City Park, W. W. Youngson. pastor
q.j.-. Riiniv rhool- 11 "The Holy Wars":
ti:3o! Young People's meeting; 7:30, "The
rhrisfian Evfrictices of the Resurrection.
Union avenue and Multnomah, Lovlck
Pierce Law, pastor Service. 11 A. M., ser
mon "What Do We Owe God?" 10 A. M.,
live Sunday school; 6:30, Epworth League;
7:45 preaching by the pastor. A cordial
First, Twelfth and Taylor streets. Frank
Lt. ItOVeiano, U. V., mmwicr, j.v.au-
M., sermon, P. A. Baker, D.. D., super
intendent of Anti-Seloon League; lii:15.
Sunday school; 6:15. Epworth League; :30,
evening service, sermon by Dr. F. L. Love-
land; topic, "ine cnnst oi otuney lwwu,
from Dickens "Tale of Two Cities."
Mt Tflhor Church. East btark and tsixty-
flrst street E. Olln Etdridge, minister. Sun
day services as follow: Preaching, 11 A.
M., subject, "The L w of Growth"; 7:80
P. M-, "Bleeding Europe"; Sunday school,
9:45 A. M. ; Epworth League, 6:30 P. M. ;
midweek service, Thursday, S P. M.
panrt Vancouver avenue and fcargo
streets C. C. Rarick, pastor. Sunday school
9:45; morning sermon, "Christ, the Model
of Christian Life." 11:00; class meeting.
12:15; Epworth league. o:xo; evening; ser
mon,-"The Eternal in man, :ov; mm
service, Thursday, 7 :45.
Mount Tabor Rev. E. Olln ETdrldge will
preach upon the following topics: At 11
A. M..., X ne law ui uruwui, o.uu bi. i -o v
P. M., "Bleeding Europe."
University Park, Lombard and Flske
streets C. L. Hamilton. Sunday school, 10
A M. Epworth League, 6:30; preaching,
11 and 7:30. Morning subject, "Membership
in the Church"; evening, "The Man With
the Low Aim.
Ti-tnitr Fast Ninth and Sherman streets
Rev. A. B. Calder, pastor. Sunday school.
10' JS. I... 5:oU; li, inc aiu ui two nuij
Spirit in the Development or Character ;
J?. -il u rranth ar TTfrt
wooaiawn v.ui,ii, cooi its.,...
land streets, Louis Thomas, pastor Sunday
School, 10 A. AX., ttpwori.il i-euguc, i t . .
services, 11 A. M. and 7:45 P. . " in
Heroic Savior, "overcoming wuiituiuco.
NEW-CHURCH SOCIETY.
Knlehts of Pythias Hall. Eleventh and
Alder streets. Rev. Dr. Samuel Worcester,
pastor Morning subject, "The Lamb of
God as the Ever Present Savior."
PRESBYTERIAN.
First. Twelfth and Alder etreets Rev.
John H. Boyd, pastor, preaching services.
10 -30 and 7 :3v; ounaay scnooi, x; uwu ,
Christian Endeavor. 6:30.
Third, East xnirteentn ana rmc iin:rii,
T,r a t. Hiifrnison. nastor. i ne morn
ing topic will be "Over Busy"; at 7:45, the
third study of "Incidents of Christ's Last
Journey to Jerusalem." We are having very
special music at all the services this month.
Piedmont. (Jieveiana ana jarren "neeui.
Rev. A. J. Montgomery , will preach at botn
services. A- M.. 11, "The victory or jraun."
P. M. 7:30, I Am tne Aipna ana omega ;
9:45 A. M.. Sabbath school; o:u r. m.
Christian Endeavor.
Spokane-avenue, .tast aixteentn ana epo-
kane avenue, J. E. Youei, pastor, worsnip
at 11, subject. "The Prosperous faoui";
subject, "The Price of the Worlds Re
demption' Vernon, Corner Nineteenth and Wygant
streets, H N. Mount, pastor. Sunday school
at 9:45 A. M. ; Junior C. E. at 4 P. M.; Y.
P. S. C. E-, at 6:30 P. M.; public sworship
at il A. M. and 7:30 P. M.; morning sub
ject, "Acceptable Worship."
Fourth. Henry G. Hanson, pastor. 10:30
A. M. "The Waste of Love": 12, S. S. ; 3,
Juniors; 6:30, C. E. ; 7:30. "The Choice of
Life partner- Courtship and Marriage."
UU Tabor, East FiXty-ftfth and Belmont
round again and you will find it con
fronting you from the wistful eyes of
a dying child beside whose bedside you
watch in mercy. The old question,
what think you of Christ? will come
up in myriad ways in the midst of
life's activities; you cannot hide from
it. You cannot hide your head In the
sand or In any other manner; the thing
stalks before you and will not down;
it must be faced and answered in an
honest fashion.
Well, the state of mind I have been
describing Is not Infrequent. It is of
ten very Intense. There is that fact
to be remembered and there Is another
significant one that the origins of
Christianity and the grounds for be
lief In It are being subjected to most
searching investigation on the part of
those who are forging weapons with
which to slay us. They are not neu
tral; the results of their research are a
foregone conclusion. But they are In
dustrious and they work gladly and
far into the night. In Christian cir
cles there has been since the opening
of the new century a decided loss of
emphasis on the need of scholarship
and tho greater part of our best effort
and interest has gone into practical
channels which will one day find them
selves left high and dry, if the pres
ent attitude is persisted In.
Opponents Pass Studies.
Our opponents make no such mistake.
They are pushing their studies farther
and farther and their zeal does not flag.
What the church needs is a band of
men who are experts in scholarship,
having the ability to show us what the
past was: that the church should place
the hand of blessing on scientific inves
tigation and set the resuts before the
world.
As a side light on the attitude of
some religious bodies toward learning,
you will find that almost every preuch
er is a doctor of divinity, or perhaps of
philosophy, and I say that in the pres
ent condition of theological learning it
is a scandal before God that It should
be so. Most of them receive their de
grees from colleges which have no theo
logical faculties and likely have no one
on the faculties they do possess com
petent to pass on the theological at
tainments of the recipient. Often these
men have absolutely no qualifications
for the honors conferred. It ought to
take years of study to qualify for a
doctorate, but in an era of honoris
causa degrees pleasant ways and good
looks are probably more successful
qualifications than scholarship.
"Young Men Needed."
There ought to be young men in the
church who would give themselves to
the cause which I am advocating: there
ought to be parents enough interested
In the welfare of the truth to give their
sons to that work. I am not now speak
ing of ordinary vocations to the priest
hood but of a special vocation to the
work of scholarly defense of the faith.
We see varius callings and professions
which demand a certain amount of self
sacrifice filled with eager men but how
seldom do we see those who have cour
age enough, character enough and faith
enough to fight the Datties or Chris
tianity with adequate preparation and
with proper weapons.
You can see how things are turning.
The present and the future would ap
pear bright with promise, had we tne
good sense to reap the harvest which
fhe decay of materialism will produce.
I have spoken of the rise and spread of
magical cults but there are more prom
ising signs of awakening interest In the
religion of Jesus in responsible quar
ters. Not long ago Professor Royce of
Harvard published his "Problem of
Christianity," a delightfully sympa
thetic work. 11 is an attempt to buna
the superstructure of the Christian re
ligion without a foundation, a plea for
lovalty to conceptions which, to him.
seemed to lack historical basis. You
will see how futile such efforts will I
prove but It shows how anxious men
streets. Rev. William Graham Moore, pas
tor. Sunday school, 9:45 A. M.; morning
worlship, 11 A. M.. subject, "Jesus, the
Teacher and Healer"; Intermediate Chris
tian Endeavor, 4 P. M. ; the young people's
prayer meeting, 6:30 P. M. ; evening wor
ship, 7:30 P. M., subject, "The Way of
Fools."
Calvary, Eleventh and Clay streets Rev.
Oliver S. Baum. 10:30 A, M., "Adorning the
Doctrine"; 7:30 P. M., "The Severity of
Christ."
Kenll worth Presbyterian Church, East
Thirty-fourth and Gladstone, Rev. Leslie
Kirk Richardson, pastor W:45 A. M., Bible
school; 11 A. M., "The Saving Power of
Jesus," by J. W. Hartford; 7 P. M.. "Does
Christian Science Cure?" "Life of Mary B.
Eddy, "Law of Suggestion."
REFORMED.
First German, Twelfth and Clny, G. Haf
ner, pastor. Services, 10:45 and 8; S. S..
9:80; Y. p. 8., 7.
First German, Twelfth and Clay streets
Rev. G. Hafner. pastor. Services, 10:45
and 8; Sunday school, 9:30; Y. P. S., 7.
SPIRITUALIST.
Church of the Soul, Auditorium Hall 208 4
Third street Rev. J. H. Lucas, pastor. Con
ference at 11; medium's test meeting, 3;
service at S, followed by messages.
First. 201 AHsky building. Third and
Morrison streets 3 P. M., lecture and mas
sages by M. A. ConRrton; ti P. M-, lecture
and messages by Walter Struble.
Church or tne aoui. imru an
Tflvlor irtreet Conference. 11 A. M.; "ud-
ject, "Dreams and Visions"; mediums
meeting, 3 P. M.; lecture by Mr. Smuche,
7:30 P. M., subject "Harmony."
Theosophy,
ThfwnnhlAal Rnitv. TM Mortait build
ing, at . Mrs. Mtidred Kyle will speak on
"Method and Working or the tvarmic iaw.
fJNIVERSAIJST.
Church of the Good Tidings. Broadway
,i va Tti-PTif v-fmirth street. Rov. Dr.
James D. Corby, minister Worship, with
sermon, at 10:45, topic, "The Joy of tho
Christ-Filled Life"; Sunshine Hour Sundsy
school at VI noon. Another new class just
Alameda Sunday school. East Twenty-
urtv. an a Prpscnit Ktreets Sunday scnooi
service at 3 o'clock; preaching by Dr. Corby
at 4 o'clock. Visitors maae weicomo.
UNITARIAN.
rt rn- ttti tYr Broadway and
Yamhill streets. Rev. Thomas L. Eliot. D. D..
minister emeritus; Rev. William G. Eliot,
Jr. minister Services at 11 A. M. and 7:45
P. M.. Morning, -nniuini r "
recting Mistakes"; evening,
rians Meet tne ms ui " in T m
class at 12 M. ; Sunday school at 9:30 A.M.,
Young Peoples Fraternity. 0::M P. M.
UNITED !CVAaut.LitAi
First. Ladd'a Addition Preaching at 11
A. M. March 21, by C. C. Poling, ubjecl.
'The Unknown Future"; preaching at 7:30
P M by Rev Edward eurran ; ounuay
school at 10 A. M. ; Christian Endeavor at
6:30 P. M.; all welcome.
UNITED PRESBYTERIAN. .
First comer Sixth and Montiromery,
T7 i, nu'itt Kina ev. minisiur. oni'
worship. 10:30 o'clock, sermon topic "Jesus
Honored In a Leper". Home" ; Bible choo! 12
M.; Christian Endeavor, 6:S0 P. M.; topic.
"Favorite Scripture." leader. Harold Beerd;
evening services, 7:30, sermon topic, The
Great White Fields."
M I SCELLAXEOU S.
First English Evangelical Association,
East Sixth and Market streets E. P. Horn-
STOMACH RELIEF! HO
- - GAS. SOURNESHAPE'S DIAPEPSIN
Time It! In Five Minutes Your
Upset Stomach Will
Feel Fine.
You don't want a slow remedy when
your stomach Is bad or an uncertain
one or a harmful one your stomach
is too valuable; you must not injure
it with drastic drugs.
Pape's Dlarepsin is noted for Its
speed in giving relief; lts harmlessness.
its certain unfailing action in regulat
ing sick. sour, gassy stomachs, lis mil
lions of cures in Indigestion, dyspepsia.
are to enter into the meaning; of Chris
tianity and derive some benefit from
Its gracious values. All over the world
there is a growing Interest In religion
but it is not aim ays the fhrlstlsn re
ligion, by any means. because that rt
llKion lu Its representative frequently
gives to observers the Impression that
it is hiding Its head, thnt It Is afraid to
raise its banner, as If the powers whtrlt
oppose were superior to hers. It is
craven attitude.
Brownlns; Is Quoted.
We are all of us glad to rcprat
Browning's words ,
"I say the acknowledgement of God In
Christ,
Accepted by the reason, solves for thee
All questions In the earth snd out of It."
Yet how seldom do we make the truth
of those words our own. More fre
quently we take counsel with our frars
and hide from him "In the labyrinthine
ways of our. own minds" ss If trulh
Were entirely a matter of personal feel
ing and had no objective reality. 80 we
try to escape him. But the iurtitt la
merciless In Its mercy. Is Christianity
true? Has tho Christian church the
authority of God behind It? Has It a
message for the world today, will It bo
of any value to the future? 1 am sot
saying that everybody has a vocation
to be a scholar or an apologist, but f do
suggest that before we gel the comfort
which comes from a reasonable, reli
gious and holy hope wo must realise
that we all have a vocation to be In
telligent In the affairs of religion.
As the Catholic religion of the undi
vided church is the complcte.st and.
therefore, the simplest answer to tho
religious demands of man's nature, so
it will be found to have the solution to
the difficulties of the present. But
only to those who rise to the plane of
the Instructed scribe who co-ordinates
tho new and the old; who have the
courage to stand for what they are; to
those who in the press of countless ac
tivities can restrict their interests long
enough to test the ground of tlielr al
legiance and then by a conscious act of
the will can say,
"1 am a torch, the flnme of which is God."
And that, to the end that the glories of
the fellowship of the kingdom may
again come out of their hiding places
and cover the earth as the waters cover
the sea; that there may be singing
voices of hope to comfort the dying:
that all of the greRt things of lffo may
be baptized In the spirit of God: that
the arts and culture may be dedicated
to the source of beauty and knowledge.
Opponents Should I. earn.
In this strugglo for truth, what we
demand of ourselves should be Baked of
our opponents. As Pascal said, "Let
them at least learn what the religion is
which they oppose before they oppostt
it." To all alike comes the voice which
has haunted the ngca, which has iIIn
turbed the self-satisfaction of men and
Interrupted the pleasures of the world.
"I am with you always." "Come, unto m
ye weary." Shall we continue Irresolute,
halting between yea and nay?
X fled Him, down the niuht and down 1 110
days;
I fled him, down the areh'-s of the year-;
I fu-d Him, down the lubrythlne wsys ,JS
Of my own mind; and In the mldtr.rr
tears
I hid from Him. and under running laughlrr.
t'pviutaed hopes, 1 sped;
and rhot. preclpltuti-d
Ariown Titanic alooms of charmed fcarv
From those strong feel that followed, lol--
lowed arter.
But with unhurrylng chanc.
And unperturbed lu',
Deliberate speed, majestic Instancy,
They beat and a Voles beat
More Instant titan the feel
"All things betray thee, who betrayeal Me "
Halts by tne that footfsll;
Is niv rlonin. after all.
Shade of Ills hand, nutfttreichcd rarertlngly ?
"Ah, fondest, blindest, weakest,
I am He whom thou seekestl
Thou draves: lots from thee, who dnav-
x est Me."
schuck, pastor. Sunday srhool, 10: sermon,
11; Y. P. A., tl:3i; evening; rmon. 7:.
United Brethren Ohurt-h. Kt Ktf tfnth
and Morrison, John 1. Niiewondr, pa tor- -Church
school, lu, with the obrvin e of
"boys' day": 7 ::, "Tho Game of Lifo,' a
sermon to the boys.
Christian Yoga Center, Ahlnstnn butMlnr,
Rev. Frank O, Garrison, patr siuiijr
class at 1 1 A. M. : evening tnrli' at H, "Jlral
Ing; H Manner and .M'Mninu."
Temple l.'nlversal Kfilownhlp. W. O. W.
Hall, US Eleventh street 7 : 4 P. M ., sub
ject. "Where Are th Dead?" Sinker, lie v.
J. H. Dickey; descriptive messages by Dr.
J. B. Shaw, of England.
New Thought Temple of Truth, Filer'
building. M2 firoadway. Prry .lam'S lireen,
minister Lecture at 11 and s, "New
Thought nnd the Choice of an Occupation";
truth school at lo; Young people s meet
ing a 7.
LIONS ATTACK BRITONS
Beasts of Trey Fcarncil by Troops
More Tliun Gorman Army.
LONDON, March 18. A Itritish snldlor
was killed by a Hon. according to thn
latest casualty list from German Kust
Africa. In a letter accompanying tho
list an officer explained that for his
regiment the wild beasts have proved
a more serious foe than the Germans.
He writes:
"Soon after we beRan our advance
Into German East Africa we found w
were going to have a lot of trouble
with beats of prey. One nlRht Ik
Hons were seen hovering around the
camp, and they killed two mules before
we got at them. We killed and sllnhlly
wounded a third. This wounded ono
next day attacked one of our men who
had gone down by a stream to shoot
wild fowl. The poor fellow was taken
by surprise, the wounded lion spring
ing out of some tall grass right be
hind him. He planted one shot, but un
fortunately without fstal effect.
"The animal sprang upon him and
tore him up terribly. He managed to
regain his rifle, and although suffer
ing intense pain, finished off the In
furiated brute with a shot In the had,
but the man was badly hurt and died
three days later."
Creditors to Get $3,000,000.
X'HW vnnk" Mnr. h 14 Adolf Mendel.
IT -i - KiHfc hanurr 'hn fiLlled recently
owing more than 13,000,000, filed In the
Federal Diatrlct Court nn offer to
settle with his creditors t 100 cents
on the dollar, of which 10 per cent
was to be paid In each, 10 per rent
three months later and the remaining
SO per cent in Income notes of a new
corporation to be organized to con
tinue ti buflnoss.
gastritis and other stomach trouble has
made it famous the world over.
Keep this perfect stomach doctor In
your home keep it handy get a large
fifty-cent case from any drug store,
and then if anyone should est some
thing which doesn't agree with them;
if what they eat lays like lead, fer
ments and sours and forms gss; causes
headache, dizziness and nausea; eruc
tations of acid and undigested f'jod
remember as soon as 1'ape'a l;lapepsln
comes in contact with the rtomai h, all
such distress vsnishes. Its prompt
ness, certainty and esse in overcoming
the worst stomach disorders is a rev
elation to those who try It. Adv.
INDIGESTION