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About Portland observer. (Portland, Or.) 1970-current | View Entire Issue (April 16, 1981)
Page 4 Portland Observer April 16.1981 Pa Carrots to bait the trap By Gregory L. Gudger A classically sim plistic rabbit trap operates thusly: a carrot is tied to a string on one end and to a stick on the other. The stick gingerly props up a cage under which the carrot sits. Once an unsuspecting victim picks up the carrot, the string is pulled, the prop disengages and the cage falls, (rapping the rabbit who, incidently, gets to eat the carrot. Veteran Black actor Yaphet Kotto has feasted well on the “ carrots” which entice his peers and, con sequently, he is very fam iliar with the trap that H ollyw ood compels Black actors to fa ll victim to: playing in roles in which they “ just happen to be there” like part of the set; the only roles offered to m in o rity , non-comic actors. This sterotyped entrapm ent, however financially rewarding, robs Kotto o f the creative freedom and public recognition needed to become a “ star.” Speaking at a regional conference o f the N ational Association o f Black Journalists in Seattle, March 6, Kotto made it quite clear that he is grateful for the financial wealth he's garnered in motion pictures and television, but he laments, “ In this lifetim e, I ’ ll never be able to play the kinds o f roles I ’ ve always liked to p la y ." He believes that neither he, nor many other non-com ic minority actors, will be offered the lead role in a major motion picture or I V show and, subsequently, receive the support and publicity ac corded to white stars. As a result, “ I ’ m very sad about my film career,” a frustrated K o tto said, adding, “ In four or five years, I hope to get out o f it.” In his view, the vast m ajority o f Black actors and other minority ac tors will never reach star status a la Newman, Redford, Streep or even Derek; not because they don’ t have either the talent or the assests, so to speak, but because m inorities are considered by movie producers as “ not bankable in Europe’ ’ and abroad - a m ajor source o f Hollywood's profits. Kotto has spent many profitable years on the tube and the silver screen since m igrating from his native New York more than two decades ago, and has coveted the distinction o f “ The first Black” as, lo r instance, a James Bond arch enemy ( “ Live and Let Die” ), as a recognized Black character to kill a white American in a movie and get away with it. (“ The Liberation o f I B. Jones” ) and as a major charac ter in a science fic tio n movie (“ A lie n "). He was also one o f the first Blacks to appear on hit TV shows like “ Gunsmoke.” In most of his many roles, he was “ the guy who just happened to be there” : a one dimensional charac ter, going nowhere from nowhere, while providing a backdrop fo r white stars. "Those roles have been beaten to death and it has not changed a th in g ,” said K otto, reflecting the frustration o f Black actors who have hung in, but have failed to reap the full and deserved benefits o f their profession. “ I want to play a character w ith real problems, human problems; where Dustin (H offm an) doesn’ t want to Io a script, I want them (producers, lirectors) to say “ Let’ s go out and iet Yaphet Kotto, but I know that’ s not going to happen.” , , Throughout his career, Kotto has paid fo r his roles w ith a lot o f Hustling, wining and dining, and a lot o f “ d y in g " on screen and o ff. “ Lor many years, they would not allow me to have a woman because I am typ ica lly A fro - American looking,” recounted the second generation A fric a n im m igrant in explaining how his p o te n tia l as a rom antic lead has been all but killed. “ One director told me, ‘ You are not going to kiss in this film .’ ” On screen, he's been blown up, baked, shot and victim o f other forms o f demise. In many cases, he was the first to go, or was supposed •o have been until he sought to have it changed. Black actors, in many nstances, have to challenge scripts o that roles w ill have more time, more depth, more dignity and sub- cquently try to escape uni- dim ensionalism. But he said, “ I didn’ t come in to my craft to be a w riter or I would have gone in to « rilin g . W ithout that interven- ’ n, however, K o tto ’ s role in Brubaker” would have remained ist three pages long. Simply to increase the number o f Black and other m in o rity screen- YAPHET KOTTO writers may not bring the depth to Black and other minority characters either. They have their traps as well, according to Black screenwriter Cecil Brown. In an article in the January I98I issue o f “ M other Jones Magazine,” Brown criticized producers for de-humanizing Black characters in his screen play fo r "W hich Way is Up.” Regarding the editing of the script, Brown noted, “ I found it interesting that the kinds o f changes made in my script all had to do with making Black characters into caricatures.” In his article, “ Blues for Blacks in H ollyw ood,” Brown points an ac cusing finger at the racism in the business, while Kotto only alludes to it. C iting the “ plantatio n men ta lity ” that pervades H ollyw ood, Brown lashes out at film dom fo r depicting and casting Blacks as m arginal and undim ensional, as does Kotto, but he further villifies Hollywood for making “ Black pic tures” with white heroes, as eviden ced by “ The Blues B rothers,” “ Brubaker,” and "The Jerk.” Using what Brown calls the “ Un cle Tom ’ s Cabin Forum la,” white producers, writers and actors take up the “ issue” o f B lack’ s plight only to make white consumers feel superior over Blacks by arousing their pity. He adds, “ white writers create Black characters while Black writers cannot get jobs w riting for either Black or white shows.” To illustrate his p o in t, Brown notes that only 65 members o f the 5569- strong Writers Guild is Black, and o f the 1540 o f those w riting fo r a weekly TV series, only fo u r are Black. Even the television classic “ Roots” had all white writers but one because, according to producer Stan M a rg u lie s,...“ Black writers would have been too close to the m a te ria l.” Such was not the case w ith . Jewish w riters and “ H olocaust,” Brown concludes, because “ H ollyw ood...is afraid to see Blacks for what they are.” Along the same racial lines, Donald Bogle, whose interpretive history of Blacks in films -- "Toms, Coons, M ulattoes, Mamies and Bucks” — stood as only the second such detailed chronology written as recently as 1973, implies throughout his work that Blacks are merely cast as reflections o f white America’ s in terpretation o f the socio-political status o f Blacks. For example, only in the 60s and early 70s during Black A m erica’ s ostensible presence in white consciousness, did Blacks at least appear to escape the traps of marginality in any significant num bers. Even then, however, “ When we compare the actors o f the past with those o f the present (I973) or when we contrast the movies o f yesteryear w ith those o f today, I th in k all o f us ask ourselves dispairingly just how far American movies have progressed in the past half-century in recording the Black experience accurately or sen sitively.” He adds sadly, “ In some ways, it does not look as i f we have progressed at all.” Cecil Brow n’ s update reinforces Bogle’ s point; K otto’ s lament con firms it: “ Blacks in the motion pic ture industry are back where they were 20 years ago.” Kotto, however, emphasizes the economic rather than the racial fac tors in defining Black film d o m ’ s p lig h t, although the relationship between the two is inextricable. Somewhere along the line, he ex plained, someone decided that Blacks and other minorities are not “ bankable” abroad, unable to gar ner sizable box o ffice receipts. Given the history o f Black artists escaping the lim ita tio n s of A m erica’ s racism by fleeing to Europe and creative freedom, Kot to’s perception seems misleading. However, few film s w ith Black leads have grossed hugh sums out side o f the United States according to,Kotto, who estimates that “ in the last 15 years, Black film s have grossed about $8 m illio n ” - an ex tremely modest sum compared to single film grosses o f $300-400 m illion that producers now look at as respectable. During the period of the “ Black issue” film s o f the 60s and early 70s, however, those m inim al grosses “ helped Hollywood when it was in a slump” said K o tto , by a ttra ctin g larger Black audiences to box offices; a trend o f support that continues today. Despite that support by Black consumers, “ Diana Ross and Gloria Foster are not getting the awards... not appearing on the talk shows... not appearing in the magazines. That ought to tell you something is w ro n g ,” said K o tto . In his estimation. Blacks are caught in a vicious cycle in which only a few “ super-niggers” are afforded the crumbs o f opportunity from tables where the least talented whites feast. “ M e diocrity and talent makes achievem ent," he philosophizes “ and we (Blacks) are not allowed to be m ediocre.” K o tto noted that Canada Lee brought d ig n ity and depth to roles and was near ap p ropriately recognized fo r his abilities. Bogle's book is replete w ith sim ila rly eschewed Black genius. Such works by Black w riters — Black reporters in K o tto ’ s estimation - hold one o f the keys to Black actors receiving their due. K otto challenged Black reporters “ to make your colunis ring and make them specific” to help Black actors out o f the rabbit trap, get more good Black film s produced, and get those “ in the can” onto the screens o f movie houses. Publicized queries for the talents o f Pam Grier, G lo ria Foster, C alvin Lockhart, Kyle Johnson among other Black stars, Kotto feels, can help Blacks reach the stardom (and bankability) previous few have experienced. A t the same tim e, unreleased film s like K o tto ’ s own “ Cruncle” and shows like “ The Sophisticated Gents” can help Blacks achieve their potential in filmdoms. The type o f “ n e tw o rkin g ” bewteen Black H ollywood and the Black press Kotto sees as essential should be more productive than the relationship between the two has been in the past. According to Kot to; the demise o f the Black issue film s o f the 60s and 70s was prem aturely caused by cries o f “ B la cksp lo ita tio n ” by Black newspeople who failed to see these Asset or liability? (Continued from Page I Col 3) Adams High School, where they spent two weeks in “ PEP" training. "T h e purpose o f this program was to teach you how to get a jo b ,” one young woman said. “ It was interest ing, but fo r me it was a waste o f time because I already knew I want ed to work at Wacker. When I heard about the Wacker project, I decided that was where I wanted to work. I thought it would be interesting.” From Adams, trainees went to POIC. There they studied math and English, as well as proper work at titudes. “ The math was good - it is useful to some extent on the job. I see no reason for learning all that English - we d o n ’ t need it on the lob. But I like to learn, so I enjoyed the school.” The Observer was not able to ob- tain records on those who were ac cepted by the C ity and sent to the City, but POIC provided inform a tion on those trainees who success fully completed their course. Those who finished between July 1979 and March 1980 included 503 men and 299 women. O f these, 20 percent were under 22 years, 72 percent between 22 and 44 years, and 8 per cent 45 and over. Sixty percent were white, 30 per cent Black, 4 percent O rie n ta l, 2 percent American Indian, 2 percent Hispanics, and I percent “ other.” O f special interest is the educational status o f these trainees: 31 percent had college training; 42 percent had high school or equivalent; 24 percent had 9th to I Ith grade; and only 3 percent had 8th grade or below. (Continued next week) film s as the vanguard o f a new genre. The image o f Black por trayed in film s was the issue, but when he produced a Black GP-rated film to meet the “ image” expcc- tations voiced by the Black press, his product was “ booed” into oblivion, along with $500,000 o f his own money. "W e (Black actors) have done our share,” Kotto told the JABJ, “ You have got to support us,” and not continue to victim ize actors like Pam G rier who was criticized for displaying her physical attributes on screen, then “ burned” a fte r ad vocating fo r better roles fo r m inorities, and fin a lly , criticized again for her controversial role in “ Fort Apache: The Bronx.” Given the nature o f the trap, “ you gotta e a t,” K otta said, i f Blacks should continue to ply their craft. “ But that does not mean we should continue accepting such stereotypes,” Bogle said in 1973, and, according to Brow n, Blacks and other m inorities are becoming more organized and more vocal. In 1980, which Brown calls the “ year o f slave rebellion,” Black and other m inority actors breathed prophetic life into Bogle’s words by protesting minority misrepresentation in “ Fort Apache,” and “ Charlie Chan and the Curse o f the Dragon Queen,” as well as TV o ffe rin g s like “ Hanta Yo” and, most notably, “ Beulahland.” In 1981, Black ac tor Roger Mosely added his voice to K o tlo ’ s in lamenting the plight o f Black Hollywood. Whether or not these rebellious activities take root and spawn a golden age o f m inority stardom, or even bring equity to the ranks, depends on the “ ringing” columns o f the Black press (and presspeople) and, in K o tto ’ s estimation, on the power o f the Black m ovie-going public to deny filmdom the national dollars it needs to survive. “ The only thing they pay attention to ,” he said, “ are the economics.” Until then, the trap awaits; as the cage falls, one appetite is satisfied, while yet another consumes. 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OREGÙN 9721 1 294 7997 From the Front Door Bv Tom Boothe From the Front Door, I have been asked by several of my readers over a long period of time, where do I get my inspiration to write the types of subjects, I have written about. Inspiration No. 1: I have always been interested in a clean, honest, wholesome, respectful environment. I have always, as far back as I can remember, been interested in positive relationships with people. (Constructively productive; as opposed to disruptively destruc tive). Inspiration No. 2: I am a Professional Philosoper, who started writing back in the late 50s and by the mid 60s, I had completed a Thesis on Human Relations Communications and published the essence of it in 1972 and again in 1978 under the title of “ Final W isdom." All of my publications and positions are now simply projections and reflections from my Thesis. This motivates me to compare real life situations, circumstances and attitudes of our com munity, to a result orientated practical guide to potentially improve relationships and a t titudes between citizens and our community, toward building a more positive climate under which to live. In sp ira tio n No. 3: I see, hear and read a lot of reactions to situations and circumstances between citizens and groups of citizens related to opinions on issues. These are com municated and transmitted as complaints and criticism. Most of this reaction and interaction between citizens and groups of citizens never go beyond personalities and the "Blame Fac tor Syndrome." Because of this fact, I became motivated to share some of my opinions with the public in general. My position is to always take positive “ Result Based" practical Action toward building a better com m unity, as opposed to adopting or continuating w ith the negative "Blame Factor Syndrome" and "Reacting" to not having a better community in which to live and present to our children. In s p ira tio n No. 4: I live here in this community of Portland, Oregon and I welcome the responsibility to do my part to help keep it clean, honest, wholesome and respectful. Philosophically, when all or just the majority of our community citizens accept the personal responsibility to work at cleanliness, honesty, wholesomeness and total respect, I would have obtained my task in life, and will probably begin to philosophize about the effects of the rings around Saturn, or the Moons around Jupiter have on the sex life of Mars. Ask yourself "Whey can't I live in an environment that is clean, honest, wholesome and respectful?" Your answer is within you and your children and maybe together we can share the same in spiration to build a clean, honest, wholesome respectful community... Brought to you as a public aervice by Houae of Exodua a