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About Portland observer. (Portland, Or.) 1970-current | View Entire Issue (Jan. 1, 1981)
Pag« 2 P ortlan d O bservar Jan uary 1, 1981 EDITORIAL/OPINION The Santa Clauses of OSP The unsung heroes of this holiday season are the members of the "Leaal Processes Class" at Oregon State Penitentiary. The members of the class and their coordinator, Larry Baker, are all prison inmates. The Legal Process Class planned a party for inmates familes. Although the planning and the recruitment of mothers and children was done at the prison, the leg work was done by local people; Commissioner Charles Jordan, Sgt. Bob Janisse and several juvenile officers; Jim Loving of the King Neighborhood Facility; iw m ..« imucMs WWfriûMNSTBUCKu weae oust against busing . and the Ex-offender organization. The party, held the Friday before Christmas at King Neighborhood Facility, was a hugh success. But what was different about this party is that there was no publicity. The pur pose was not to make TV but to provide a little enjoyment for the wives and children of prison inmates. While the party went on in Portland, the men who planned it were locked in their cells. While prison is never pleasant, their efforts to help others should have made their Christmas a little more cheerful. S&.WDONT WAKTBUSeS COMING ID OUR 5CHOOU. OR BUSeS DATING O U R S » ., OR WWW tWmWS. or Buses NKTOIN N6XTPOOR. COURS. SOM6 OF MY Besr FRteNPS A message to Black creators By Nyewust Askan (Editor's Not«: This message for Black creators was firs t aired December 27, I98O, on "Funk 'N ' S tu ff, KOAP- FM, hosted by Art Alexander) Our Black creators are important, and must now move into the hearts and mind o f our people on a level never attempted before. Black creators; musicians, educators, artists, storytellers, organizers, w riters, actors, playwrights, poets, and prophets must now move into the stream where the mind o f Black people flow /searching fo r the strength to continue dealing with the man made madness of this century. Poetry must take on new forms of protest; short stories must speak to the promise and purpose o f tomorrow; essays must move in the direction o f a new d e fin itio n o f politics; the Black theatre, and other Black art forms, must fully reflect the movement of Black thought as it move through our attitudes, family, women, men, and children. Black com m unity must be redefined; Black music must drive home the need for a redefinition o f soul/funk /jazz and Black music as a tool of liberation. Among Black creators, there must become a sense of purpose, a sense o f direction, a sense of faith in Black peoples ability to survive the 20th century. Black creators cannot a ffo rd to compose self-defeating works that treat the Black audience as if they were stupid, ignorant, null and void o f the light to see right through non-serious, self-defeating compositions. The Black audience needs something more profound, more for real, more human, more spiritual, more o f what Black life should be about and Black creators must constantly let them know that all we want to be...can be...WE! Black people need the strength of Black people, and Black people need the strength o f Black creators. If in the beginning, Black creators don't get that strength (support), they shouldn’ t panic by coming down negative on Black people, because our people will accept what is worth accepting, they will suppori what is worth supporting. Black people are not stupid. 1 ach space they occupy, there is a reason tor it Black creators can’t afford to leave any Black mind behind regardless ot its state o f m ind, a ttitu d e , and habit. Black creators must come to believe that they are pow erful enough to change rock into Gold, bitterness into sweetness, hard into soft, low into high, a frown into a smile, a handshake into an embrace of love. Black creators must possess belief, and expand it into beautiful creation...it’s a time for beautiful creations. Black creators are now more im p o rtant than at any tim e in the course o f Black history. But, there must develop among these creators, an understanding o f creators who create fo r the purpose o f Black liberation, as opposed to those who create for the purpose of ego trip ping on gains to a fame that falls apart as easily as a flimsy picture fram e. Our Black creators must define themselves to themselves, then to our people, and at the same time, allow the audience to come forth with a greater definition...the final definition because it’s for the people that the creator must even tually come to create. Without the people, there can be no creators. Portland Observer The Portland Observer IUSPS 969 680) <* published every Thur* day by E».e Publishing Company Inc . 2201 North Killingsworth Portland. Oregon 97217. Post Office Bo» 3137. Portland Oregon 97208 Second class postage paid at Portland. Oregon Subscriptions 110 00 per year in Tn-County area P ostm aster Send address changes to the Portland Observer, P 0 Bo» 3137, Portland Oregon 97208 The Portland Observer was founded in October of 1970 by Alfred Lee Heodenon Bruce Broussard Editor/Publisher Mt MW» »4 1■ [ Oregon Newspaper i Publishers ■ 1 Association — 1 Ij • MEMBER NêWAw Association • Fovrtdad f * M The Portland Observer it a champion of justice, equality and liberation an alert guard against social evHs a thorough analyst and critic of discriminatory practices and policies a aontinal to warn of impending and existing racist trends and practices, and a defender against persecution and oppression The real problems of the Black population will be viewed and presented from the perspective of their causality unrestrained and chronoically entrenched racism N ational and in ternation al arrangements that prolong and increase the oppression of Third World peoples shall be considered in the context of then ex pkxtation and manipulation by the colonial nations, including the United States and their relationship to this nation s historical treatment of its Black population 283 2486 N ational A dvertising R apraeantativa A m a lg a m a te d P ublisher*. Inc N a w York 1st Piace Community Service ONPA 1973 1st Place B u t Ad R u u lt ONPA 1973 5th Place Best Editorial ONPA 1973 Honorable Mention Herne» Editorial Award NNA 1973 2nd Place B u t Editorial 3rd Place Community Leadership ONPA 1975 3rd Piece Community Leedership ONPA 1978 3rd Place In depth coverage ONPA 1979 OwsLJft», «.■mill political independence, bring about ICRASAT will be responsible for P olitical independence it t t ill a sta b ility, increase and accelerate research in devising methods o f en very new concept in most o f cooperation in all other areas o f vironmental protection, halting the. Africa's 50 nations. Most o f them A frican life and bring crashing steady encroachment o f desert on are just twenty years old or younger. down the artifical boundaries that the region's dwindling farmlands, Nearly all o f them went through now divide one A frica n country and combating the recurrent major upheavels to attain even this from the next. drought cycles as well as coming up modicum o f independence and, The creation of ECOSAS dealt a with a vaccine for the dreaded foot consequently, they spent much of severe blow to South A frica’s hopes and mouth disease that at present the past decade and a half trying to o f creating a constellation o f threatens cattle in almost all the consolidate that independence. In so southern African states that would southern African countries. doing, economic independence remain forever economically depen seems to have been overlooked with M aputo, Mozambique was dent on South A fric a and, con serious consequences for the con designated the headquarters o f the sequently, incapable o f wholehear tinent as a whole. Southern A frica Communications tedly participating in the liberation In the last several years, African commissions and its task will be to o f South Africa. leaders have met to discuss ways of upgrade the region's transportation ECOSAS is only one o f several correcting this deficiency. The result network. So far most o f the coun regional economic communities all o f these discussions has been the tries o f southern Africa was forced w ith the one objective o f re creation o f several regional to rely on South African ports and integrating the African continent. economic communities o f which port facilities. The Commission will The recent elections in Uganda are EXOSAS, Economic Community of be studying ways o f upgrading expected to bring about a revival of Southern African States, is one. In a Mozambique’ s and Angola's pons the East African Community that nutshell, the goals of ECOSAS are so the ten countries’ trade can pass once joined Kenya, Uganda and to increase cooperation among the wholly through Free Africa and thus Tanzania in another regional member states in the areas o f trade, reduce dependence on South Africa economic entity. c o m m u n ic a tio n s , e d u c a tio n , and keep our money in the Black. Sixteen West African nations are cultural exchanges, technology, While the immediate objective o f joined in yet another economic tra n s p o rta tio n , e n v iro n m e n ta l the creation of ECOSAS is to reduce community appropriately called the issues, industrialization, agricult dependence on South Africa and so Economic Com m unity o f West ure, labour and em ploym ent, strengthen Africa's hand in aiding A frican States, ECOW AS. North mining and metallurgy. in the liberation o f South A frica, A fric a , North-East A fric a and ECOSAS is made up o f the nine the longer term objective is to in North-W est A frica all have their independent. Black m ajority ruled crease A frica’ s bargaining plower in own communities and, come southern A frica n nations o f her dealings with multinational cor December 31, 1999, all these Angola, Botswana, Lesotho, porations and the Western nations. regional economic communities are Malawi, Mozambique, Swaziland, By increasing intra-A frican trade, going to combine and form the Tanzania, Zambia and Zimbabwe. A frica’s money is kept in Africa and A frica n Economic C om m unity, To date, Zaire has had only obser used to develop the continent in joining all of Africa. This will for ver status byt is expected to fo r stead of being siphoned o ff to Lon mally bring together all o f A frica’s mally join very soon thus transfor don, Paris or W ashington. By peoples, then projected to be about ming the Southern Nine into the pooling resources, energies, ideas 600 million strong. Southern Ten. To accelerate the and technologies, southern A frica Africa still has a long way to go to region's agriculture production, an will industrialize and advance much realize this tantalizing objective but, International Center for Research in faster than if each o f the countries the first steps have been taken. A griculture in the Sem i-Arid were to go at it alone. Africa’ s wise old men and women, Tropics, ICRASAT, was set up with Achieving economic independ always tell us: " A long journey its headquarters in Gaborone, Bot ence w ill strengthen A fric a 's begins with but one step.” swana. Blacks and the military PART II By Dr. Manning Marable The legacy of racial terrorism did not stop the American government and the m ilita ry from actively recruiting Blacks to fight against the Spanish Empire in 1898. Once more, Blacks perform ed w ithin segregated units w ith exemplary behavior and bravery. Black con- tigents in the N inth and Tenth Calvaries saved the lives o f Teddy Roosevelt and his Rough Riders at the battle of Las Guasimas in Cuba. After the battle, one southern white o ffice r adm itted reluctantly that “ the Negro cavalry” saved Roosevelt’ s white troops, adding that he was “ not a Negro lover.” Others more generously praised the “ Smoked Yankees,” declaring that they were good enough “ to drink out of our canteens." In the "G re a t war to end all W ars,” a sim ilar story emerged. Fighting in segregated units. Black infantrymen participated in most of the major battles along the Western Front in France. The entire 369th U.S. in fa n try , an all-Black regiment, received the C roix de Guerre for their exceptional courage under enemy fire. At home. Blacks purchased over $250 million worth of bonds and stamps to support the war e ffo rt. The leading Black ac tivist o f the era, the N AAC P’ s Dr. W. E. B. DuBois, encouraged Black people to "Close Ranks" with white Americans, forgetting “ our special grievances” in our struggle to defend “ democracy.” But after W orld War I, the old pattern o f Jim Crow was reasserted with a new level o f viciousness. Over seventy Blacks were lynched in 1919; many were soldiers just retur ning from France. Mobs in Mississippi and Georgia murdered three returning soldiers each. Four teen Blacks were burned in public, eleven o f whom were burned alive. Twenty years later the U.S. government called upon Black America to fight the Axis Powers of Nazi Germany. Facist Italy and Im perial Japan. Over 3 million Black men were registered for service in the armed forces. At the height o f the conflict, 700,000 Blacks served in the army, 165,000 in the navy; 17,000 in the Marines. About one h a lf m illio n Black troops were .stationed in Europe, Africa and the Pacific Ocean. Blacks participated faithfully and loyally throughout the war despite repeated instances o f racism both within the m ilitary and throughout the broader white society. All Black troops were ordered to fig h t in segregated units. M any comman dants banned Black newspapers and magazines from army bases. Recreational and transportation facilities were often segregated. Race riots flared between Black and white civilians during the war in cities like Detroit and New York. Unlike previous conflicts, however, the war did create thousands o f new jobs in private industry for Blacks, and in general fostered a greater degree o f social m o b ility and desegregation fo r a m in o rity o f Blacks. Both m ajor post-W orld War II conflicts involving the United States inevitably included Black troops. After "testing” the all-Black Third Battalion against N orth Korean troops. General Matthew Ridgway ordered the full integration o f Black and white units in 1951. Throughout the 1960s a proportionately higher percentage o f Blacks (30 percent) than whites (18 percent) were drated from the lists o f Selective Service. Blacks totaled about 11-12 percent o f the enlisted troops in Vietnam, but always comprised significantly higher numbers o f combat person nel. About one-fifth to one-fourth of the troops killed or wounded in Vietnam were A fro-A m ericans. Blacks served in M arine an d /o r army units that experienced the worst guerilla battles with the forces o f the N ational Liberation Front and the North Vietnamese. Significant elements in the Black movement questioned U.S. in volvement in Vietnam. M artin Luther King declared his outspoken opposition to the war in an Easter sermon at New Y o rk ’ s Riverside Church in April, 1967. "The Great Society (Lyndon Johnson’ s ad ministration) has been shot down on the battlefields o f V ie tn a m ," he declared. America had to reach a negotiated settlement which recognized the humanity and rights to political self-determination o f the Vietnamese people. " I t would be very inconsistent fo r me to teach and preach nonviolence when thousands and thousands of people, both adults and children, are being maimed and mutilated by the U.S. m ilitary machine." The next stage of A fro-A m erican domestic struggle. King insisted, had to ad dress the burning question o f American imperialism abroad and the international pursuit of peace. On A pril 15, 1967, Martin lead a demonstration o f 125,000 antiwar activists through Central Park to the U nited Nations, denouncing the U.S. m ilitary and government's in volvement in Vietnam. Floyd M cKissick, then leader o f the Congress o f Racial Equality, and Black Power proponent Stokely Carmichael spoke out against the U.S. m ilita ry ’ s genocidal tactics. Black army and marine personnel began to organize antiwar and an tiracist formations in the barracks. Although many Black activists did not participate overtly in the predom inately white-led antiw ar campaigns and m oritorium s, the Black Power and P an-A fricanist organizations of the late 1960s and early 1970s contained an explicitly a n ti-m ilita ris t and antiw ar com ponent which countered over two centuries o f Black participation in America’ s war efforts. In the final analysis. Black par ticipation in America’ s war efforts thoughout the centuries has been an unqualified disaster for the cause o f our freedom and self-determinaton. The m ilita ry has neither the capability nor the interest in providing Black youth with the op p o rtu n ity or means to acquire vocationally-related skills or knowledge which can be directly related to the cause of our liberation as a people. In the Civil War, and in Vietnam, Black servicemen were brutally exploited, used as "cannon- fodder," and discriminated against once they departed active duty. From George Washington to Jimmy Carter, the call to serve the demands o f the m ilitary-industrial complex has meant the erosion o f our own domestic rights and the escalation o f racism and political servitude. Two centuries ago, the famous Black architect/inventor Benjamin Banneker suggested that all m ilitia drills, m ilitary titles and dress ought to be abolished. Like his friends and contem porary Benjamin Rush. Banneker advocated the abolition of the Secretary o f War's post in favor o f a new Secretary o f Peace. Ban neker encouraged the state to initiate a major public educational program to foster the principles o f human equality, non-violence and peace. W hite Americans did not heed his warnings against militarism and aggressive force. Perhaps the contemporary forces o f Progressive America w ill destroy the intim ate relationship between racism and militarism by carrying out the man date o f Benjamin Banneker. , e a