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About Portland observer. (Portland, Or.) 1970-current | View Entire Issue (April 15, 1976)
I I s Portland Observer Thursday. April 15. 1978 / Page 3 American merchants promoted slave trade Early-day changes that profit-minded British merchants "forced" slavery on the American colonists haven't stood the test of time or research, says an Oregon State University historian who is an authority on 18th century America. Some Starved and other* Sickened and Dyed." The Oregon State University historian has written twenty papers on the slave trade and the institution of slavery and is planning a book on the subject. He is co-author of a widely-used college text book, "A History of Colonial America.* Wax also is a member of the .Oregon Bicentennial Commission. Darold D. Wax points out that "a remarkable number of merchants in the colonies at one time or another invested funds in the African slave trade. In fact, there were very few of the leading mercantile houses that did not eventually try the African trade." Plainly, Americans found slavery as profitable as did the British merchants, he notes. New York, Boston and New port, Rhode Island, were the major slave trade ports before the American Revolu 4/‘ tion. Richard Wilson, outgoing president of Oglala Hioua. |D . McGuire photo.I Albert Trimble, who became president on April 12th. 11). McGuire photo. | Selo Black Crow, leader of Italiota Treaty Council. iGallacher photo.| What the Oglala Sioux want by David Corkery Second in a Series P IN E R ID G E . S O U T H D A K O T A (PNS) The near civil war raging on Pine Ridge Reservation at the cost of an estim ated seventy lives since the Wounded Knee confrontation three yeari ago has gone far beyond a struggle over land and power. The traditional Oglala Sioux are fighting to secede from the United States. They never legally joined. The 1968 treaty ending the wars between the Great Sioux Nation and the United States was an agreement between two so vereign nations. Today the traditional Oglala people see sovereignty as their only hope for sur vival. Leaving the reservation for the cities means an isolated existence in a foreign culture for which they are unpre pared a form of psychological suicide. Alcoholism and suicide are common re suits. But staying on the reservation under the power of the federal Bureau of Indian Affairs (B IA ) means, for most, dying at the age of 42. BIA policies, in the word.', of traditional leader Louie Bad Wound are “an attempt to destroy the Indian completely not only his culture, his religion, his language, but the totality." larg e ly as a result of BIA policy ninety percent of* Oglala lands are now controlled by ranchers with Little or no Indian blood. With unemployment, at seventy percent, the reservation's 900 federally funded jobs are monopolized by mixed bloods who share the white cul ture. Recognition of Sioux sovereignty secession means gaining control over tribal lands and government. The BIA itself, in its original June 1975 Pine Ridge Commission Report, agreed that the key issue underlying the on going crisis was recognition of the so vereignty granted by the 186« treaty. But the White House, a BIA source told PNS. forced omission of this portion from the final published version. To the traditional*, the treaty issue is not just a bargaining chip to gain reform of the BIA or financial compensation for Sioux lands taken. The traditional Oglala people have been taught from birth that they are a sovereign nation their sacred lands illegally occupied by White America. They have organized their own gov ernment made up of their 33 traditional chiefs and headmen, and separate from the tribal council called the Iakota Treaty Council. "Lakota," meaning “friend" or "ally." is the word traditionals use to identify their tribe. "Sioux." they say. is derived from the French word meaning "cutthroat." The Oglala people are one band of the Iakota nation. The Treaty Council has already met with President Ford and other govern ment officials in Washington, out of which came a Presidential Treaty Review Com mission. They have opened an office in New York to press their case before the UN and are appealing for legal recogni tion of their sovereign rights from the World Court in Geneva. Meanwhile, at Pine Ridge, the council has been recognized by newly elected President Al Trimble as his principal advisory body. RE EM ER G IN G N A T IO N A L IS M The power of the sovereignty issue has grown as a direct result of the increas ingly bloody polarization on the reserva tion between the traditionals, on one side, and the mixed bloods who share the white culture and monopolize the reser vation's land and jobs, on the other. A t one time, the traditionals asked for federal intervention to stem the reign of terror they claimed Wilson and his supporters waged to preserve that monopoly. After repeated futile efforts, they are now convinced that the U.S. government is actively siding with W il son's forces as a way of preserving white control over the reservation. As a result, they are pushing for total separation from the federal government and white America. W ith sovereignty, the traditionals be lieve, they would be able to begin erasing the impart of White America on their land and culture. The plan to discard the representative aysteni of tribal government - with its eleefed council and president ■ imposed on them in 1934 by the BIA and legally ratified in an election held only in English, barring the participation of many traditionals. In its place they would put the old form of tribal government, with a council of chiefs and headmen who consult with their people on every issue and do not act until tribal consensus has been reached. I .ess tangible but perhaps more impor tant, they would rebuild their traditional culture and religion the system of values that binds them together and has been severely threatened by the white culture brought to the reservation by the federal BIA. Traditional leaders point to a state ment made in the late 19th century by J.D.C. Atkins, the commissioner of In dian Affairs, “must be imbued to the exalting egotism of American Civilization so that he will say 'I' instead of 'We,' and ‘This is mine' instead of 'This is ours.’ " Young traditional activist Tim Tiger echoes Atkins' words when he explains that "In old Indian ways, and even nowadays on reservations, what people have belongs to everyone. The center of life isn't money for Indian people, it's the well being of the (Iako ta) nation. But for white people, it’s each man for himself." Selo Black Crow, a leader of the Lakota Treaty Council, points to the difference between white and Indian attitudes to ward the land. He speaks of the whites' "two headed god of money and progress" that is "raping for the land. The Sioux see themselves as "keepers" and "protec tors" of the land - hot "owners". Further, Black Crow points to a con cept of justice, totally at odds with the white system, in which offenders are cleansed and forgiven through special ceremonies. N E W T R IB A L P R E S ID E N T The man who will play a key mediation role between the federal bureaucracy and the traditionals as they press for recogni tion of sovereignty is Al Trimble. Though Trimble grew up on Pine Ridge Reservation, he has worked the past twenty years for the BIA, largely on other reservations. After the 1973 Wounded Knee occupa tion he was named BIA Superintendent at Pine Ridge and during his sixteen months in that post he says he learned first hand the suffering of the traditional people under Wilson and the BIA. As he began to work to bring back control over jobs, land and the police to the traditional Sioux, he became a thorn in Wilson’s and the BIA's sides. Wilson freely admits putting pressure on the BIA, successfully, to remove Trimble. In addition to experience with the BIA, Trimble has worked closely with Con gressional leaders, including South Da kota Senator James Abourezk (Demo crat). head of a Federal Policy Review Commission undertaking the first major comprehensive review of Indian policy since 1934. (A report is due late this year.) Beyond the treaty issue, Trimble and his supporters will be working to neutra lize the Wilson power structure - in Trimble's words, "to diminish fear and anxiety on the reservation by getting rid of Wilson's goon squad." They will also attempt to decentralize control of police, education and other services on the reservation -- putting them in the hands of local citizens in each community. If the Oglala's fight for recognition of sovereignty fails, no one here knows what will happen. They have a deep religious faith that their God whom they call Great Mystery will never let the Sioux nation die. If it should, they are sure revenge will be visited on those responsible. Their faith seems, to this writer, the kind people die for. As Selo Black Crow says, "When my people ratified the 1868 treaty at Fort I^ram ie we picked up our sacred pipe and we asked the Great Mystery to put the treaty into the seven stars of the Dipper. "The only way you can destroy the 1868 treaty is if the stars of the Dipper fall. And that will be the end of the world." Rangel charges FBI job bias hurts enforcement Congressman Charles B. Rangel (D NY) has charged that the minimal num her of minority persons employed as FBI special agents constitutes implicit discri mination and impairs effective and just law enforcement in minority communi ties. In a letter recently released, Rangel urged FBI Director Clarence Kelley to take immediate action to increase the number of minority special agents. Ac cording to figures supplied by Kelley, only 106 (1.2 percent) of the F B I’s 3,514 special agents are Black, and 121 (1.4 percent) are Spanish surnamed. “This is disturbing not only because of the implicit discrimination involved, but also because it reflects on the FBI's capacity to effect equitable law enforce ment in minority communities," Rangel said. Rangel pointed out that the efforts of FBI personnel, particularly on under cover assignments, are likely to be fruitless unless the agents are of the same ethnic heritage as the residents of Contract Managem ent Association Inc. PROFESSIONAL M ANA G EM ENT P L A N N IN G AN D C O M M U N IC A TIO N S S ervicing businesses a nd Professionals w h o w ish to g ro w Special em phasis on m in o rity businesses a nd Professionals for C ou nse llin g, Im p le m e n ta tio n Processes a nd Technical Assistance the community in which they are operat ing. Rangel emphasized, however, that the issue of minority representation goes beyond considerations of the FBI's effec tiveness. "The functions of the Bureau have a direct and substantial impact on law enforcement in the nation, and by exten sion, the administration of equal justice for all Americans," Rangel said. "If the FBI is insensitive to minority people in its hiring practices, what assurance can there be that the same insensitivity will not be practiced in the Bureau's enforce ment operations?" The only way to resolve the problem, Rangel said, is to substantially increase the number of minority persons serving as special agents. Therefore, he said, the FBI should initiate a hiring policy that will result in the immediate future in a responsible proportion of special agents from minority backgrounds. “Only then will there be any chance that the FBI's law enforcement efforts can be both effective and just in minority Taxes placed on imported slaves by the colonies “were seldom motivated by a desire to phohibit the slave trade," Wax has found from extensive study of co lonial America. "Far outweighing any humanitarian impulse to end the trade through taxing it were the need for revenue, fear of slaves insurrection, over-extension of credit, and the desire of some to limit slave importations and thus enhance the value of Negroes already in the colonies." One 18th century w riter referred to selling slaves as “by far the most profit able trade that we have in this part of the world." Inexperienced, transient or casual tra ders sometimes suffered serious losses, however, because "they lacked an appre ciation of the skills necessary for success ful involvement in the slave trade," Wax emphasized. "The trade in Black slaves diverged from other forms of commerce in critical ways: slaving vessels carried human cargoes which had to be fed, cared for and watched over to prevent mutiny. To embark on a slaving voyage without an understanding of the peculiarities of the African trade was to court almost certain disaster. Sickness sometimes took a heavy toll. Wax has learned from his study of slave trade records and diaries. One diarist observed: "Some Drowned themselves á( <X WÚÍíÁ. y 10 minutes for $1. I t ’ll tak e you about an hour to write a letter and say as much as you can in 10 minutes by phone. Then you may have to wait two weeks to get a reply And that 10-minute talk can be so very inexpensive when you do the fol lowing: 1) call any place within the state; 2> dial the number yourself, without operator assistance; and 3) call between the hours of 10 p.m. and 8 a.m. Ten full minutes: just $1 or less, plus tax. It ’s a nice way to lick the high cost of postage Pacific Northwest Bell T a x m e e t ng changed The Business Tax Workshop regularly held by Internal Revenue Service on the third Thursday of each month in Portland will be conducted on April 22nd this month. Short indicated that the workshop will resume their regular scheduling, the third Thursday in each month, in May. The workshops begin at 1:00 p.m. and are conducted in room 1578 in the new Portland Federal Building. Each session covers tax requirements for small busi nesses and are excellent opportunities for persons beginning a new business to learn how to set up an adequate record keeping system for federal tax purposes. The half hour IRS film “Hey, We're in Business" isnormally shown at 3:00 p.m. and is followed by a new feature - The Business Topic of the Month. The topic for April will be "Depreciation" and May'sv topic will be “Recordkeeping” (Businessmen and tax practitioners are welcome to attend eitner the entire workshop or the business topic section). b re a d HOW’S YOUR SAVINGS GAME PORTLAND? U.S. Bank has ways to help you win. ...... See our local branch manager for a game plan. V BANK communities," Rangel said. 2 8 8 -8 4 6 9 3 9 3 3 N.E. Union Portland, Oregon I Member FD I C