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About The Oregon Argus. (Oregon City [Or.]) 1855-1863 | View Entire Issue (Aug. 11, 1855)
THE OREGON A KG US. HiLUUIKO KVKir MTflftUU MOSMMJ, BY WILLIAM. L. ADAMS. Office-Good's Building, Mniu st. Edito rial Room in lirst story, TERMS-Tht A sous trill be furnuhed at t'tet Jhlltirt per Annum at Sit Muntht fur Three DulUtrt. 13" A'o Subteriptiont reetietd fur leu than Six : Mmiint. Jjtf" 'V" finer diteonlinued until nil arrenrnget art kii'ii, mil f at the option of the pnhlither. upn xpm V. U AMAHS. V.dtior Had Provrletar," Anvi:irn.siNo ratix Ono square (ii hurt or km) one insertion, $.1,00 " " two iiwertioiu, $1,00. " " thrco Insertion, $.",00. Kucli suWqucnt insertion, $1,00. Itcasonable deduction hi those who advertise liy Ilia year. AMt'.RU'.A takaow nought at (olaea aramWr of kings, knew aonshl at Coronet, an HUM. a ad Hlrta.M VOL. 1. orhqow cixr, oaaoorrtaaaiTO&r, Saturday, auoust ii, isss. HI HMt.Hll'TlOV 'Vive Hollars a rar. jfoTir. Job Printing. Tas MiorxiKToa or tiik AlWil'S it mrrr to inform ilia public llmt lie ha jiut received a lurge stock of JiMJ Tyi'K ami oilier new print ing material, anil will bo in the aj pcly receipt of addition toiled to nil llie requirement of 111 hi. cnlily. HAM)Ul.lt, POSTKliS, W.AN'Krt, CAUIM, CIUCtLAItS, PAMl'HUiT-WOKK ami other kinJ, ilvne to order, on nhort iidtice. t3T It will bo recollected that three week-t since we published au address we delivered nt Bethel, I'olk County, on the llli nit. That ami the following have been published ut the written request of a committee, cinliiig of Miwn. G. lit II, W. C. Wurriiicr, nnd Samuel Simmon, w were cliMU'ii nt the timo to solicit copic of the dresses for publication. Address of A." V. IttcCartjr, AT BETIIKL, POLK CO., ON TIIK 4TII OPJULT, Ladies and Gentlemen : Tho objects of our assembling to-dny are fully understood by al!. One objret is tosj-elebrute tlie birth day of our nation. Another object, an perhaps tbo primary one, in of an cdtici tioiml character, lvlucatmu is a mutter that is very closely allied, not only to na 'tioiml but aUo to indiviudul independence, I tako (bu word in it.s broadest mid most 'comprchctisivo sense, us embracing a full and proper development of the physical, i icilcctunl, and moral man, when 1 nlhrm tlmt 'education in an inseparable attribute of real national glory, ami indispensable to nation al prosperity. Thin br ing a matter which no ono will probably call in dispute, I shall proceed at once to a consideration of the sub .joet matter upon which I have been invited to 'address you A shall Bret address myself to the youth of 'the audience, 'ft 'they form the ebjocls of ou 'most ardent bolieitud. There is one thing, iny young friends, that 1 wish just here to impress upon your minds, and that is tnni iiwt assure as vou liavo received trom tho hand of your CV'.-itor an individuality, uid have been placed in a sphere of out war I' eircuiiL-taiuvs, you have a distinct positive ini-sion to iwlfill, as the object of your creation, and the responsibility of that mission you san never sliii't to other slioii d'Ts. I poll a proper evocation of that mis won rets your own individual happiness aix .the welfare of nn'iny others with whom you iaro nearly allied by the wonderful social ar ratipcnients of nn all-wise Governor of the Universe, Goodness seems to have been ' the moving ruling design of the grand Ar ehitect of the Universe, and evil I look upon ns merely, incidental to the continuance of Uie or'auio material that composes tho Uni verse, binder the control of fixed laws. En joyment, or happiness, was the design of the creation of 'tho '.members of tho body, but whenever pain'' is experienced by any of those membersi it is "merely mineident to tboir contrivanco, r, in other words, a re suit of tho violation of the laws of nature, t mora consequence of to action in the very opposite direction from 'what the Creator intended, and u check or "warning to unlaw. ful pursuits, and not a design of creation. Tho. elements of nature were created solely for tho use of man, and a proper use of them always answers exactly tho tioiign of their creation by affording happiness to man. But when a man plunges his band into the fire the pain resulting from such improper use of this elomentrdcvelopcs no part df'the de sign of its creation, but is merely a conse quence of the infraction of a wise and wholo some arrangement in the physical economy of nature. The attribute of goodness in the Authorof the human family is equally plainly developed when we come to examine the human organization taken as a whole, morally, physically, and intellectually ; and the development of thesa powers in man, when properly dono, so as to answer the end or design of Jus creation, always results 1n good or happiness to himself and his fel lows, and never in evil or misery to the one or the other, You nil doubtless sufficiently understand the workings of your own or ganization to have discovered that you are possessed of a principle that reaches after something abovo and beyond the mere grat ification of appetite in the present life, which has doubtless convinced you that you are not created to float merely as a material fragment upon the broad ocean of time, the momentary sport of the elements, hut final ly to be engulfed in the waves of forgetful ncs, Pad covered with the pall of annihi-, lu'.ion. lluvo you eve r propounded to yourselves tho question, Why am I here I To what end hnvo I been placed upon the stage of action t What part lias been assigned mo to act iu the grand drama of human life ! and How shall best accomplish the mission where unto I have been sent into tho world I Tho relation you sustuin to tho human family forms tho basis of your obligations, or duties you owo to your follows. The physical, intellectual, and moral affinity of tho spocies, which forms the basis of man's duty lo his kind, beats tho same relation to it that the construction of the eyo docs to light, and the scieuco of vision. The prin ciplo of philoprogenitiveness, or parental love, forms tho basis of all parental solici tudo for their offspring. So the relationship that you, young gentlemen, and ladies, sus tain to tho human family forms tho basis or reason of an oflico distinct and peculiar to you all, aflectingin a largo degree tho wel fare of your species. It lias been said by a luminary of the present ago that In a good army every soldier is contemplated either as a commissioned or a non-commissioned of ficer, so iu tho great family of man every man is regarded as nn educated or an uned ucated ollicer, aud has a mission, either gen eral or specific, on the execution of which his own honor, dignity, and happiness nro nec essarily dependent, as well as that of his spe cies." The great point to which I wish to direct your attention nt this time, is this Vou must view yourselves as having receiv ed from tlic hands of your Creator nn impor tant commission, on tho performance of which your own iuterest aud bappinoss, as well as that of your follow men, to a great extent nro made to depend. Vou are to con sider yourselves severally component parts of the vast universe, as essential to iU exist ence as it is to yours. Permit mo to say that by the universe I mean more tbau the solar systems I embrace their past, present, and future tenantry. All tho tenantry of the universe are agents of utility ; some are nctivo, others aro subjective and passive in their being and progress. You are that por tion of tho tenantry of tlio universo that! possesses an immortal spirit and the power of volition. It follows that you are iutel geiit, active, nnd voluntary agents, and not usivo in your being and progress, for it is a solemn truth that you are an ultimata de sign of creation and not a means, and as end of ono series of things may become means of another and higher series, so you may become the moans introductory to some higher nnd more noble state of exist ence, in a more glorious and exalted sytcm than this, by a proper exerciso of your func tions in society. Thnt there is a design in your creation is most evident. How cau wo survey a pieco of mechanism so curiously contrived, so intricately arranged, with such powers of thought, nnd embracing such a vast rango of knowledge, without the conviction that ou are rational, responsible beings. It being positively certain that there is a de sign in your being, and that to answer the ends of this design, you must be engaged in those pursuits that it calls for at your hands, we will endeavor to ascertain what those duties are. There is certainly a God, ke principle in tho bosom of man, that distinguishes him from tho rest of creation, and elevates him far above it. Now if this assumption bo correct, then as a legitimate conclusion we deduce the following. Man in the peculiarity of his wonderful organiza tion is the only creature in the universe liich bears the unmistakable impress of ndestructibility, and immortality. lie stands up as the consummating act of crea tive power, the head of all terraqueous thinge. All beings exist for him, and all uiiuister to him. He seems to be destined to exist when the Heavens and the earth shall have undergone a change, after all of earth's glory shall have passed away, her walled cities broken down and crumbled into dust. In him are mysteriously united rrestrialnnd celestial organizations. He is in himself a living moving microcosm, a miniature universe, imbodying in himself the elementary principles of all that has been, and is to be. lie is the only being on earth, capable of rising above or fating below himself. Brutes are neither capable of moral cultivation nor degradation for the reason that they are not susceptible of moral action. Man walks abroad with countenance erect and intelligence beaming in his eye, majesty sits enthroned on his brow, and ibe lamp of reason illumines his soul. He stands upon an elevated posi tion, "fearfully aud wonderfully" organized, a child of Heaven. lie communes with all above him, in the spirituality of his na ture. In his humanity ho sympathizes with all Ulow him. Contemplate him in the amplitude of his character, related as he is to timo and eternity, and then say if ho be not a spectacle most awfully grand, and interesting. What capability of improve ment does he possess. Although in infancy more helpless than any of tho beastly tribes, yet corporeal strength soou braces up his body, intolhgeucc soon beams in hucounto nance, aud ho rapidly begins his asceut, onward and upward being his motto, the goal of his aspirations being placed far beyond the boundaries of timo iu the mi die of eternity.. He first lisps with difficulty the names of his parents, presently ho is proficient in many languages tho thunder his eloquence is heard iu tho church or the senate chamber, captivating his nttetitiv auditory. lV-rhaps with a Newton, he ccans tho heavens, with a Locke dissects the human mind, or with a Hunter, pries into the anatomical structure of the human body. With a Franklin h may snatch tho lightning from tho clouds, or with Milton eutrance the nations with the melody of poetic numbers. There is also iu mnu nature a moral fitness for the society of his great author, Jehovah has implautcd in him an emanation from himself, a priucij of divinity. This principle, despito all tl depravity and corruptions of human nature, liU tho magnotio needlo continues to point us all tho time towards tho throne of Om nipotence, as tho centre and polor star of all human hopes. This diviuo aspiration this godliko image is the grand distinguish. ng feature, that places a broad line of distinction between man and tho inferior animals. They both have a common origin, and are both alike destined to tho dust from whence they came. Man only becauio "living soul" by a breathing into his nostrils of tho breath of Jehovah. Ho stands up in the conscious dignity of his divine impress, clearly reflecting the imago of his creator, The distinguishing characteristic- of mans organization, most unmistakably marks out the path of his duty, in fulfilling his destiny on earth, and accomplishing tho end where unto he was sent into the world. Content plate him as a moro animal and we find bin: inferior in many respects to tho beasts of tho forest. Ho is their inferior in physi cal strength, and whilo he possesses bo greater number of physical senses than tho brutes, in the intuitive faculty of instinct ho is far their inferior. We may look in vain for a superority iu man over tho animal race, until we approach tho citadel of his soul. '' Tis here we find the wonderful machinery of the reasoning faculties, capable of the most unlimited expansion, and greatly increased strength by a constant use, or moro familiarly known as au education Man in a nnlurnl, savage, or uneducated condition, although, he possess this wonder ful machinery of thought, or more properly of induction and conclusion, to the extent of the most gifted of earth's mightiest intel lects who have figured in the world's his tory, unless these powors aro developed by a proper course of training, he is little less than a barbarian, and distinguished from the brute creation only by the possession of vast intellectual resources which have never been developed, nnd are consequently as useless to him as the treasures of Ophir, that yet lie concealed deep in tho bowels of the earth. But by the first oV elopement of these powers, man commences an upward ascent upon the highroad of civilization, refinement and happiness. Ho begins to gather around him, from the exhaustless field of physical and moral good which the munificent hand of heaven has spread out beforeiiim, the comforts and conveuiencics of life. The machinery of the reasoning faculties being once set in motion, man starts off on a journey of explorations through tho vegetable, mineral, and even spiritual kingdom's in quest of new con tributions with which to garnish the store house of his wealth, and add to his comfort and happiness. Instinct alono guides the mere animal to the cooling fountain, or to a panacea for a poison, which by mere acci dent may be within reach, but an enlighten ed reason alone teaches man to ransack all the kingdoms of nature, in search of objects that his maker has adapted to his i wants, and to enable him to lay up an abundant store for coming want. V,y the exercise of this faculty he has been enabled to "chain down" the lightning of heaven and by means of the lightning rod, rob it of its power to harm, by leading it In a safe direction, or make it a messenger of tidings to the remotest borders of the earth, by confining ita path to a galvanized wire He has been enabled to construct tho means of transporting hinnelf across the trackless ocean, of visiting every cape, and pronioti tory,of every (attitude, nnd every river that courses through golden sands, nnd waters tho plains where aromatic breezes gently wave the tops of tho cinnamon and orange groves. After adding vast resources collected from other climes and other nations to his loborutoryof wealth and of knowledge, ho has constructed tho means of strengthening his natural vision, lo climb tho starry vault, to travel for millions and millions of miles, far in towards the centre of infinity, to roam from sun to sun and from system to system, to pry into their relative magnitudes anil various, velocities, and to bring back data for a thousand amusing and pleasing con lectures as to iheir cosmogony, and the probablo character of their inhabitants. Enlightened or educated reason, has also enabled him to account for tho changing seasons, for tho causes of tho constant mo tions, changes, and results thnt are every where visible in the kingdoms embraced iu the unfoldingsofphilosnpbical and chemical science. It also enables him to understand tho wonderful phenomena of nature, to trace to natural causes that, which to a barbarian has been only a source of terror, as an omen of the wrath of on offended deity, and for boding the most dreadful disasters. Vou will readily discover that tho noble faculty about which I have been speaking, which places man on&lmost nn infinite el- ovation abovo the brute creation, when cul tivated aud expanded as it should be, leads Iiim into a vast field of observation, which not only furnishes exhaustless supplies of knowledgo aud of comforts, but also pro- gouts an almost infiuito number of high and elevating motives of action. If he there fore expects or desires to come in contact with 'those motives, or to be influenced by them, ho must alono expect to do so through on attention to tho grand object of his mis sion into tho world. That pursuit which yields to tho mind the highest happiness, the greatest good, is most unquestionably the one which an ull-wiso Creator designod should occupy no secondary place in his at tentions. Viewing man, then, as being dis tinguished from every order of intelligence below him, by tho possession of rational and moral faculties, tho cultivation of which affords the highest gratification, wo need no further evidence that tho desiyning cause that placed him here intended him to dovoto a large portion of his time to intel lectual culture. What great superiority has ho over the brute creation, if tho only faculties that distinguish him from animal are to lie dormant, or evon to bo secondary to the gratification of animal appetite I Viewing education, thon, as one of tho greatest means of securing tho highest hu man happiness, compared with its inestima ble worth, how do the treasures of Golcoudn, or the diadems that deck tho brows of east orn kings and princes, fado into insignifi cancol It is the great moral lover of Ar chtmedos that is to overturn the world. It has been turning and will continuo to turn and overturn customs, laws, reliuions. thrones, nnd powers, until the wholo human family shull enjoy tho invigorating blazo of its light, and be placed just whero their Au thor intended (hey should bo, in the full and perfect enjoyment of civil and religious lib erty. Universal intelligence being diffused trough all tribes and nations will as assu redly divest the hands of tyranny of the scepter of political power, and restore it to the people, as tho invigorating warmth of the returning spring will thaw off the cold icicles from the frozen branches of tho forest. Go tho world round, aud examino the his tory of all antiquity, and not a single nation can be found thnt either does enjoy or ever has enjoyed the blessings of civil and reli gious freedom that has been immersed in ig norance. The nations of Europe and those of Oriental origin, which once were signal ized as containing to the highest degree the oments of science and refinement, having, by an intercommunication with bordering barbarians, lost their intelligence, hnve rap- dly declined, and finally sunk to the degra dation of slavery and vandalism. Contrast for a moment the civil and reli gious privileges of an enlightened and Prot estant England with those of an ignorant and priest ridden Spain, Germany with Por tugal, or of our own country with benighted Peru or Papal Mexico, and w hat stronger proof can any one demand of the proposition we have already cnunciaUd, that light nnd knowledgo are the forerunners of civil and religious liberty. Young gentlemen, utid ladies, permit me to say to you in tho conclusion of my re marks, that you have suflicietit "motives for the closest application in endeavoring to store your minds with knowledge. Vour individual hnppitic, tho happiness of your fellow men, the good of your country, aud tho glory eif your God, all constitute inducements of the strongest imaginable character to entice you into the flowery fields of science. After you have entered thoso fields, you will find an infinite variety of pleasing objects toengapo your attention which you hnvo never yet dreamed of, all wisely ministering to your pleasures and adding to your profits, in every conceivable i manner, anil tlio motives for continued exertion, and an upward and onward ascent will grow stronger and moro unresisting if you should dovoto your w hole three score years and ten, in culling flowers iu these elysian fields of delight, and you will gooff the stage of existence, rejoicing in the full conciousticss that you are merely entering upon a new stnjjo of existence where your field of investigation will ho expanded iu au infinite degree, and whero all present obstacles to tho full consummation of your most nnk iit desires for unlimited knowl edge, will be effectually removed. Appointments of the Mrthoitlsl C.oufcrcm-r. WILLAMETTE MSTRICT. Alvam F. Waller, Presiding Elder. 'Salem David Leslie. Mill Creek LnbanCaw. Bitttcoillc Enoch Garrison. Oregon City Harvey K. Uincs. Ouo to be supplied. .if i r I 'li f m ? i ii i ii una t umiuii una ,iienuiem lioueri Booth. Yamhill 3no. Speucer. Ono to he-sup plied. Lalreole IN. I tonne.' Mary i iuict Josepu tv. nines, Isaac Miller. Grand rrairie Xelson Clark. Spencer's llutle David W. Minturn. McKemie's Fork- Noah A. Starr. Calapooia Isaac 1 lilloii, John W. York. Wm. llelm, Sup. San fid m J'orti Chnuncey 0. Ilosford. Iillamook lo bo supplied. Francis S. IJoyt, President of Wallamot University! a member of Salem Quarterly Conference. Thomas II. Tcame, Agent, Wallamet University, a member of Salem Quarterly Conference. Luther S. WoodwaroTTriiicipnl of San- tiam Academy, a member of Calapooia Quarterly Uonteretlto. J. L. Pnrrish, Missionary to tho Indians, a member of Salem Quarterly Conference, Levi C. Phillips, Agent, American Bible society, a memucrof Mary s Kiver vluarter ly toiitereiico. UMPQUA DISTRICT. Jamks II. Wiliiur, Presiding Elder North Umpqua and Scotlshttrg Tho. mas F. Royal, Corrington G. Belknap. South Umpqua James O. Rayner, John W. Miller. Kowes Buy and Fori OrfordTo bo 8iimliod. i : ... . . ... Jacksonville John Minn, Jesse SI, An dcrson. 1 ' Illinois Valley To bo supplied. Umpqua Academy To be supplied. COLUMBIA RIVER DISTRICT. Gustavus Hikes, Presiding Elder, Portland William Roberts. Tualatin Plains To bo supplied. Astoria and Clatsop William J. Frank- Hrrlplnre lulullnl. We clip tho folluwiiii; from the Polyne sian of May 10. Truly tho "Mcs of tho Sen nro stretching out their hands'' toward Mai uo. A ene of ununial intrrrat wan ih-eiilml by the Police maglnliute of llmiululu ou the 13th lul' which rmniln-d In the iiiiHw:i!ou ei fine of (fl'OO uori Ihwlar Bin; lb fur H-lljig Iw.i Lolllm of wiiu en the Hiimlay previous willi,,iit a liceiue. Tho fucln wire proved, and it furih.-r nrware that tho lie rliik-i driilen have combined together to prone- cute all infringement of thu Inw, mi, genrully tu defend their right in thin reeet, for which lliry pay a lieenw of f 1 ,000 roeh. We understand l'r. H. eai rien hi ease up to tliu Supreme Court, to he tried by a jury. And ubo that there may be other uit inmiiulr.l, lnvelvlej; tin fame, and other point of law vloluliviu of which are currently reported a of very generul orciirrenee in Honolulu. 8,'lliiig llijimr to native; elling for Cologne, diluted utenhol; Helling ou Sun day w holranlen retailing, or rell'ug hy tho bottle driifrsrUli and auda-water deulen nelliiifr without a lirriiM-, are wimo of tho forum in which the law are wild to he v iilnled to a cniinidcmble extent, and are practiee which are now nllraeling uuuuat at tention, by different pal tiff coimeeted with the Inline. Viewing, a we do, the whole traflio in iritu ou liUoratobe wed a a bererage, a an unmiti gated evil, productive only of ui'wry and crime, we rliull bu glud when our treaty obligation allow u lo enact the "prohibitory law" in thi kingdom ; we hope the public will never rent autisfied until we fol low, in thi reaped, the noble example of tlnwe State that have exhibited nelf-ileuiul and elf-euu Irol enough to bauib from their midst an enemy which tyrannize over it minernble victim against the dictate of rearan, and nuhjccl them to a deg radation below which it ia imoible fur humanity to link: We have had instance enough within the rasgu of our own vlaion, in high life and ia low, in Honolulu, to eicite the companion of every hu-, mune heart and wo pity the man whine habit or whone taste allow him to array himself agahwt a reform, which hi own aober judgment trachea him i for the teniwral and eternal good of himaelf and his neighbor. Let in have a new treaty, and then let u have the .Maine law. "WOK to him that gitrth hit neighlior drink, that putteth hit bottle to him, that mnkelh him drunken." "No DRUNKARD Au inherit the kingdom of hearen." lin. To Pacific City and Shonlwater liny be suppliod. Uak l'ouu, JCaiiuer, and Monlmilo James II. B. Royal. .S7. Helens lobe supplied. Vancouver Samuel Matthews. Dalles and Cascades George M. Berry. Milwaukic and Sandy (jeorgc W. Roc. Calvin S. Kingsley, Principal of Port land Academy and Female Seminary, a member of Portland Quarterly Conference. PUGET SOUND DISTRICT. To bo supplied. Olympia John F. Duvore. Steilucoom To bo supplied. Seattle David E. Blain. Whilbv's Island and Skaacl Mission William U. Morse. One to bo supplied. Port Townseud nnd Port (Jamdle I o be supplied. Vliehalts Uowlitz lo oe supplied. '. G. Buchanan, transferred to California Conference, and stationed at Santa Cruz. Brantlf a li-O no pound of gold may be drawn into a wire that would extend round the globe. Bo one good deed may be felt through all time, and sren extend it con qnencej into eternity. Though don in the finrt fluh of youth it may gild the last hour of a long life, and form the only bright pot in our existence. Progress of Temperance. The rise and progre.-a of luw iu various State prohibiting the sale of intoxicating drink are Jo be seen in tho following abstract i 1851 rassod by (he I.eninluluro of Sluino. 1851 I'useei! by tho legislature of .Minnesota. 18J2 rawed by the legislature of Rhode Inland. 8.V Pawed by the legislature of ManaehusotU' If52 Kutified by the people of Minuesotn. ISj'i Passed by the Legislature of Vermont 185,'l Passed by the Legislature of Michigan 1853 Ratified by the ieoplef VurmonL 18.i3 Itntified by the people ol Michigan. 185il It (ubmiwion to the people is pronounced unconstitutional by the Supreme Court in Minnesota. 1853 Pronounced unconstitutional by the Su preme Court in Rhode Inland. 1853 Supremo Court equally divided iu Michigan. 1851 Pronounced uneoiKtiliilioual in Maiwachu eelta. 1854 Puased by thu legislature of New York. 1H54 Vetoed by Governor Seymour of New York. IK54 l'aaaed by one branch of the Legislature of New Hampshire. ' 1851 Pasted by one branch of the legislature of Maryland. 1854 Pussed by the Legislature, but tho two bauchca faijed to agree iu IVimaylftuiia. 1854 Passed by the Lep,ffilaturc of Ohio. 1854 Voted for by the people of Wisconsin. 1 S.i-1 Pronounced unconstitutional in Ohio. 1854 Passed in a modified form by the Legisla ture of Rhodo Island. 1854 Passed by the legislature of Connecticut. 1855 Passed the lower branch of thu New Jsn soy legislature defeated by one vote in tho Senate. 1855 Passed by the Legislature of Wisconsin and Vetoed ; modified and passed end again ve toed, by Gov. Ilarstnw. 1855 Passed for the second t me by the legisla ture of New York, and became a law of the State by the signature of (iovernor ('lurk. Kight Slate and one Territory have thu pass ed prohibitory laws. The question has failed ill four Stutea through legislutivo disagreement. It has boon submitted to the people, and retained by them, in four other Stules. It has nowhere been ropcaled by legislative action, though it ha been four time sot aside by tho judiciary, und in one instance roenaetcd in a modified form. fT Men of the uuMest disposition al way think tliemnlve happiest when other share their hap- pioeas with then), Woman. The English woman ia rospectful and proud : the French woman ia gay und agreea ble ; the Italian is posslouato ; the American wo man it sincere and all'ccliountc. Willi an KnglUh Woman love i a principle; with n French woaiau it ia a caprice ; with au Italian it is a passion ; an American, it is a 'eutimeiit. A man is married to au English woman ; is united to a French woman; cohabit with au Italian, and it wedded to an Ameiican. An English woman it anxious to se cure a lord a Freueii woman a companion ; an Italian f lover ; an Amerioan a husband- The Englishman respect hi lady j the Frenclunan ealecm his companion; the Italian adore lib mis tress j the American love hi wile. The English man nt night raturu to hi house ; while the Frenchman goes to hi caUibliihmenl ; the Italian to hi retreat ; Uie American to hi houi. lieu an Englishman i sick his lady visit him : when a F renchman i tick hi ooliipnuiun pities ; when an Italian is sick hi mistreat tight over him ; hen on American it tick bit wife nurse him. The K'n- gli4i woman instruct her offspring a F'e'teh Wo-, man tachea her progeny) a Italian rear lt'v young ; a bile an American educate her clnlds - Gcp.ioi, like a ruta-baga turnip, will flour ish in almost any toil, aud under the most unto ward circumstance. It i oiiiethiug that over come obstacle placed before it ; something that can uever be ertuhed ; it I'. ves Ion r nf.'er the opM, in; forces of tho world have did iwav.