Image provided by: The Confederated Tribes of Grand Ronde; Grand Ronde, OR
About Weekly Chemawa American. (Chemawa, Or.) 189?-198? | View Entire Issue (April 17, 1903)
THE CIIKMAWA AMERICAN 9 Era Indian Here It was hot. "W,j were thirsty and tired; even t he ears of our donkeys hu ng flapping about their faces as we slowly scuffled a'oiiR through the dust of an Aiizona desert toward a Zuni Indian pueblo. We could see it in the f . r istance, a black square hill outlined agaiust the horizon. Soon we carr.e to little patches cf p ta 1)0! watermelor s beans, oniot s, canta 1 lupts ia fact, 1 11 sorts of garden truck, After havii g ii red several n.cnMis ( ff '.surveyor'; stores," tinned stuffs and smoked meats, we were glad to see the pirdens, A queer village it was just ore great house, looking for all the world 1 ke a lump of mud on the . end of a thirgle. It was four stories high, with not a window pane iu any one of its three hundred rooms. The Zuni Indians made us welcome and brought jais of water to us for washing, drinkingand cooking purposes. And water is tl e v oat precious tl ing in tl at region for hundreds of miles. As soon as we had rested a little while v.e started to knk about, and almost the first person we met was a young Indian dressed in unifcra: not quite a soldier's uniform, but very much like it. We approached each olher ard, after slaking ' andse addressed us in faultless Eng lish, making us welcome to Zuni, hoped e would find it convenient to stay a long time, and asked us to make his home our headquarters while we were in that vicin ity. In traveling this wide w7orld over, I have never coir e across a braver man than that Indian. Amid poverty, squalor, a id lick, he was living the life f a Chris t.an gentleman among his people; un ashamed of his life or theirs; doing all he cmld with ski'l and tact to bring them t) better things, both in their methocs of work and in their spiritual life. Ee was a graduate of the Indian school at Cirlisle, Pennsylvania. He loved his peo ple with a surpassing love. They were poor, ignorant, superstitious. He. had a Navajo rug on the floor, brass bedstead, books, pictures, bric-a-brac, a guitar, a sewing machine, chairs and table. Hi days were spent in the fields, i eaching his people how to cultivate their soil in the best way, how to breed sheep, how to work in the wood and wool and iron, and, as he had opportunity, he real to them from the Bible and other gocd books all the while himself living the higher life. It was slow, discouraging work; the customs of centuries cannot easily be a'tered. It takes abarver man to live a life of that kind than it does to face a cannon, and when the victory is won for the right, as it surely will be, it is victory of peace, which always counts for more than the bloody victories of war. Wellspring. Indian Orphan Jfsyluim It will surprise many people outside of the state of New York, and possibly some residents, to learn of the existence of the Thomas Asylum for Orphan and Destitute Indian Children vh'ch is supported by the state. We gather the fai t concerning it from the reports of the. State Charities Aid Association, kindly f amished us by the Secretary, Miss Mary Viea Clark, and also from personal notes of Miss Clark' j written after official visits to the institv tion. The Thomas As ylum ie situated on the Cattaraugus Reservation near Versailles. It was established in 1845 by the Society of Friends as a day school, and received state aid from 1855 to 1875. In the latter year it was re-organized and became a state institution. The school plant consists of 100 acres of land and quite a group of buildings, most of them having been built in the last few years, brick structures replacing old wooden ones. For instance, there is an administration building costing $25,000, a dining hall and amusement building costing $23,000, be sides the dormitories which cost $10,000 apiece, the school building, costing $11,000, etc. The children come from all seven reser vations in the state and range in age from