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About Weekly Chemawa American. (Chemawa, Or.) 189?-198? | View Entire Issue (Feb. 14, 1902)
8- chemAwa American; (Continue from first p"p.) teach, by precept and by example, a re aliza'ion of the right way of living, a re alization of the dignity and of the nohilny of labor. The system of Indian education has radically, changed of lt years, from theory to practice, from head to hand or rather, head and hand, tcr the fundamental idea in to 6. the Indian for a proper (.ccunution of the lund which is his natural birthright. Tim modern m H hod of Indian education consists of three dis tinct yet inseparable, stages. The first of these is the day school, thecounterpurt of the district school. The day school ia lo cated upon a reservation ai d hither come the young children daily, returning home in the evening. Many children come from a distance and therefore a Jgoon lunch ia provided for Uiem gratis and this is util izpd a means of leaching the prepara tion, cnokinit and nerving of plain food. The chief function ot the day school Ib to collect children from the campa and vll: iages; to familiarize them with t lie very rudiments of an education; to accustom them gradually to at least the first stages of the inevitable transition; to teach them. English and to give them at least a good start in a primary education. During all of this time the home lift of the child is uninterrupted and it not infrequently hap pens that the child is an unconscious mis sionary in bin home and teaches at night to his elders the lessons which he has learned through the day. It must be admitted, however, that these little at missionaries, like others, find laughter and scoffing and ridicule plentiful enough at times. In the course ofa few yearsit bap pens thut the child has grown, physically and mentally. It has outgrown the scope and the sphere of its day school. It has readied the second stage and Is ready to be sent to tit reservation hoarding school. Here t ho child is. taken from his home en tirely but not away from his reservation. He sees his peopla and they oe him, but it Is less ofteu than before. He now goes to live in the reservation boarding school which hrcomes, for the lime being, his home. Here his surroundings are entire ly different. He ia furnished bed and bed ing; he is furnished light and fuel; lie is furnished food; and when he is ill he is furnished medicines and medical attention, Hre he advances along the educational highway and here he is added florae in dustrial training. One-half of the day is given to the Behool room and the other to the shop and the garden. He is taught to be useful to himself with his bands as well as ids head, and, no far as Is possible, he i urged to aid In the general work for the general good. When he has profited to the fullest extent of his stay in the reser vation boarding school, he has reach, ed th3 third and lait stage and is read? for the non-reservation boarding school. The schools of this class are comparatively few because they are very large and very expensive. At such a school an Indian boy or girl oan learn almost any trade by serving an actual apprenticeship at It while also advancing in class room work. The famous Carlisle school represents the very hitrhest type of a school of this class. The Chemawa school near Salem, Oregon ia another very fine schnol of this class. At Chemawa a boy can learn to be a baker, a bhoemaker, a harnessmaker, a steam engineer, au electrical engineer, a paint er, a carpenter, a brick mason, a farm er, a stock man, a blacksmith, or almost any nf the commoner trades. A girl can learn to be a mi rue, a seamstress, a tailor, a teacher, a cook, a laundress, or any one of the many similar occupations. At the non-reservation schoo' the child is taken away completely from reservation life, sur roundings and influences. Through these three stages the child is led gradually and surely, without any sudden or shocking transitions from ignorance to education, and from barbarism to civilisation. And tbts, in brief, is the whole sum and system and method of Indian education. CHA8. MILTON BUCHANAN, Superintendent of the Tulalip Indian A gency, Everett Daily Herald.