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About Street roots. (Portland, OR) 1998-current | View Entire Issue (July 6, 2018)
Page 8 Street Roots • July. 6-12, 2018 Culture 5 A place for healing Cully neighborhood celebrates the opening of Portland's first Native Gathering Garden BY A M A N D A WALDROUPE STAFF W R IT E R long one edge of Northeast Portland’s Thomas Cully Park, prairie grasses sway and softly crackle in the breeze. Shaved tree trunks, tall and straight, border a graveled circular open space where the local Native American community will have a place to gather for celebrations and ceremony. Thomas Cully Park, more commonly known as Cully Park, opened to the public on June 30 and is the site of Portland’s first Native Gathering Garden, a combined garden and open community space for the Native community to experience and carry A o u t cultural practices. Building and opening Cully Park took nearly 10 years of community advocacy, fundraising and planning and is the result of a years-long, grassroots, neighborhood-level environmental justice movement that has championed the priorities and needs of the racial and ethnic minorities who Uve in the CuUy neighborhood. Cully Park, 25 acres in size, is on the site of a former landfill in the CuUy neighborhood, located in Northeast Portland directly south of the airport It is the second park to open in the neighborhood, which is the most racially and ethnically diverse neighborhood in all of Oregon. According to census figures, more than half of the neighborhood’s residents are African-American, Latinx, Native American, or immigrants or refugees from Africa and Asia. Cully is also the lowest-income neighborhood in Portland, with the median income $10,000 less than the city’s average. That poverty is manifested in the neighborhood’s historic lack of basic infrastructure: Many streets remain unpaved and more than half the neighborhood’s streets do not have sidewalks. The creation of Cully Park is a “significant victory” for Cully’s residents, given the neighborhood’s history and dearth of infrastructure, said Tony DeFalco, the executive director of Verde, a nonprofit that promotes environmental justice. “It’s a significant victory in term s of both of what it did physicaUy, it transformed this landfill into a park,” DeFalco said. “But it’s also a victory in term s of showing how communities like ours, low-income and 1 1 |lf| . 8 BK ÿ ■I iOs ■ BI & W '.".. Í ' .'v < lite H B B * im E - 8 » • S " 'Y ' 1 1 ■ I 1 1 ■ i » < f Street Roots • July 6-12, 2018 The Seed Ceremony (at left) took place at the Native Gathering Garden during Cully P ark’s grand opening on Saturday, June 30. Shawna Zierdt (top right), a member o f the Cow Creek tribe who oversaw the public outreach for the Gathering Garden stands with Judy Bluehorse, an assistant professor o f Indigenous Nations Studies at Portland State University. Children (bottom right) enjoy the slide at the new Cully neighborhood park. I I 1 ' f 1 fl ■ 4 fl JT ■ flI - fl B 1 fl 1 j -fl Page 9 Culture & Ht t 1 fl people of color, can take charge of their own destiny when it comes to making their neighborhood better. “This landfill was built right up to people’s backyards in the 1980s,” he said. “It shows you that company didn’t care. The city didn’t care. The state didn’t care. To come full circle and say ‘no, we’re going to have an asset, rather than a UabiUty in our neighborhood.’ That’s justice.” CuUy Park is the capstone of numerous projects that Living CuUy, a coaütion of nonprofits that includes Verde, Hacienda CDC and Native American Youth and Family Center (NAYA), has undertaken to reduce poverty in CuUy. The philosophy of Living CuUy, which has existed since 2010, is th a t environm ental and sustainability projects can create equity - not only through building bike lanes in an underserved community, but also through creating jobs for minority-owned businesses and residents of the neighborhood. Among other projects, the coaütion, in 2015, bought the notorious Sugar Shack, a former strip club now known as Living CuUy Plaza and the future site of 150 units of affordable housing. And, in 2016, it saved the Oak Leaf mobUe home park from being sold to a developer. Living CuUy has strongly advocated for increasing the number of bike lanes, sidewalks, bioswales and other green infrastructure on CuUy’s streets. Another way the coaütion creates access is through language and speaking. Many events Living CuUy sponsors are bilingual, with English-Spanish interpreters and speakers, ensuring that the neighborhood’s Hispanic and Latino residents can participate equally. Cully Park’s opening celebration June 30, which drew hundreds of people from CuUy, nearby neighborhoods and the entire city, was no different - speakers either spoke Spanish or their words were translated into Spanish. “Cully Park is ... about a community claiming it’s rightful share of economic, educational and environmental benefits,” Alan Hipólito, Verde’s former executive director said during the opening celebration. To say that CuUy’s residents felt thrilled that the park has opened is an understatement. “I feel blessed,” DeFalco said on the day of the park’s opening, nearly in tears. “We are so glad to see this one. It’s nice. Beautiful. We are so happy,” Fakiya Omer, 30, a Cully resident and Ethiopian immigrant, said. Omer often takes her 2-year-old daughter to Peninsula Park and other parks mUes from her home. “It’s so far away,” she said. She watched her daughter walk on the playground as she spoke, saying her daughter often becomes bored staying at home all day. She and h er sister planned to bring their kids to CuUy Park often. “We can walk,” she said. “It’s reaUy exciting.” Omer, who is Muslim, also said she and her famUy might come to the park to pray or celebrate future Ramadans, the Muslim hoUday of fasting, at the park. Community and the value of advocacy were at the forefront of people’s minds and words throughout the park’s opening celebration, for without both, CuUy Park may not exist When Portland Parks & Recreation bureau bought the land Cully Park now sits on in 2002, the city did not fund the park’s construction. The Let Us Build Cully Park! coaUtion, which included Living CuUy, CuUy Association of Neighborhoods and a host of other nonprofits and individuals, was formed and ceaselessly advocated for the park’s construction and fundraising. Verde, which led the coaUtion, raised more than $7 milUon. Starting in 2014, the City of Portland began aUocating funding toward the park’s construction, which ended up totaling $6 miUion. Designing and budding the park was a community effort According to DeFalco, 70 percent of all wages paid for the park’s construction went to businesses owned by women and minorities, and 10 percent of those wages were paid to people who Uve in CuUy. CuUy residents were involved in many aspects of the park’s design. Students from Harvey Scott Elementary School gave input on the design of the community garden and the playground. And the Native Gathering Garden would not exist without the advocacy and involvement of hundreds of Native American Portlanders. The original proposal for the Native Gathering Garden would have been a space 20,000 square feet in size, with informational signs about plants and vegetation significant to Native culture - much like a museum exhibit or educational programming in other outdoor spaces, said Shawna Zierdt, a member of the Cow Creek tribe and who oversaw the pubhc outreach related to the Gathering Garden. But after intensive engagement with the Native American community, the concept for the Gathering Garden radicaUy changed, from 20,000 square feet to eight acres and to space far more reflective of Native culture and customs. The overarching desire for the Gathering Garden, Zierdt said, is “to access cultural traditions, even in an urban setting.” Architects designed two large, circular spaces, which will be used for ceremonies, events, workshops, bartering and even, Zierdt hopes at some point, fire ceremonies. Lines of small boulders transverse from the spaces throughout the garden, in straight Unes toward ML Hood, Mt. S t Helens and the four directions of the compass, which convey the importance Native Americans give to their relationship to place and the natural world. For the garden itself, Portland Parks & Recreation deviated from its standard poUcy by aUowing Native people to pick and gather plants from the garden. Picking and gathering plants, Zierdt and others said, is how Native Americans traditionaUy gathered food and medicine. AUowing people to do so at the Native Gathering Garden, Zierdt said, ensures that “(people) don’t have barriers to access the plant when they need i t They can gather the plant in the way they need it.” The park allows for “individual ways, customs, ways of being and interacting with the natural world,” Zierdt said. “It’s reaUy about (aUowing) people to be autonomous.” Isabel LaCourse, a stewardship coordinator with the parks bureau and who is a member of the ColviUe Tribes, said the plants now growing in the Native Gathering Garden are both native to Oregon and culturally significant to Native people living in Portland. The plants growing in the Gathering Garden include Camas - a spring herb that "A healing oi the land. It's also abont reconciliation. To heal the land is to heal the people. We've heard the elected officials remind ns of separation of (immigrant) families. One hundred fifty years ago, the country was doing that to indigenous people right here." JUOY BLUEHORSE A S S IS T A N T PROFESSOR O F IN D IG E N O U S N A T IO N S STU D IES A T P O R T L A N D S T ATE U N IV E R S IT Y grows in oak savannahs, the bulb of which is edible - Oregon grape, alder trees, lupine, tarweed, nodding onion - another edible plant - hawthorn and hazelnut trees. LaCourse said the plants in the garden were chosen for numerous reasons, including their historical use by Native people as food, medicine or other cultural purposes. Other factors included what plants could grow on the site - as CuUy Park was being buUt, tons of top soU were added to the site, to cover the former landfill and adhere to environmental regulations. In some places, the soU is 18 inches deep, LaCourse said, limiting the kind of plants that will grow. The Gathering Garden is also on a hill, exposing plants to more wind and sun. Over time, parts of the Gathering Garden will be forested and other parts will be grassier and more open, like a prairie. When speaking about the significance of the Gathering Garden as the first such space in Portland, Zierdt and others were almost at a lost for words. “The significance is that it exists, period,” Zierdt said. “That there’s space made here for people whose culture is tied to this place since time immemorial... that our connection to plants is still relevant today.” Portland Parks & Recreation now plans to create gathering gardens in other parks throughout the city. Those efforts are just beginning, but LaCourse said the process that led to the creation of the Native Gathering Garden in CuUy Park has set the course. “The model is perseverance and continued engagement and keeping that long-term vision aUve,” she said. Speaking during a seed spreading ceremony at the garden on the day of the park’s opening, Judy Bluehorse, an assistant professor of Indigenous Nations Studies at Portland State University, said the garden is ultimately about healing. “A healing of the land. It’s also about reconciliation,” she said. “To heal the land is to heal the people. We’ve heard the elected officials remind us of separation of (immigrant) fanulies. One hundred fifty years ago, the country was doing that to indigenous people right here.” Healing was emphasized during a seed gathering ceremony, on the day of the park’s opening, which aUowed participants to scatter seeds throughout the garden. The ceremony began with a procession from the opening ceremony, on a large field, to the Native Gathering Garden, led by members of the Portland AU Nations Canoe FamUy, an intertribal group connected by canoeing and a relationship to water. “These seeds are healing,” Lukas Angus, said during the ceremony. “When we plant these seeds, the world changes.” Angus, who is a member of the Canoe FamUy and of Nez Perce, Tlingit and Haida descenfi led the procession. He was foUowed by dozens of Native American people with 100 or more people behind them, walking to the slow, steady beats of drums and singing. They sang a paddle song with lyrics written by Angus’ daughter, which would be sung while paddling in a canoe. When the procession gathered on top of the hill overlooking the rest of the Gathering Garden, the group finished singing. The drumming ceased. LaCourse encouraged everyone to spread the seeds “with good thoughts and intentions.” Dozens of adults and chUdren took handfuls of seeds and dirt, scattering and tossing the seeds throughout th e garden. It was the first time that Angus had seen the garden. “It was good to be here,” he said.
