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About Just out. (Portland, OR) 1983-2013 | View Entire Issue (Oct. 17, 2003)
12.2001 16 rrruriTOineu-s L ifting the V eil Portland's progressive religious community seeks to untie the knot of sacred and civil marriage by Timothy Krause PHOTO BY Ring...Ring... It's Commitment Time! Friendly...Never Stuffy (503) 2 2 3 -5 0 5 1 • 539 SW Broadway • www.Larog.com C.vi \ P n m n ! Helping people buy homes, every day « first-timers w elcome « all credit/loan types « tree consultation o $0 down loans \ppiy at www.RüSeettyMtq.íom or cali 503.768.4248 ‘Remember when music was fun? ...it still is M M A U D IO E Q U IP M E N T A N D HO M I T H E A T R E S Y ST E M S S T E R E OT Y P E S AUDIO 2627 N .f . B R O A D W A Y P O R T L A N D O R «7232 503-280-0910 w w w .stereotyp e8aud io.com Faith leaders address the differences between civil marriage and religious marriage during the “Beyond the Veil” forum O ct. 14 at First U nited M ethodist C hurch espite long-standing separation o f church and state, marriage in the United States remains a wedding o f rights and rites. Clergy unite in spiritual marriage whomever they wish, hut hy law convey upon only opposite-sex couples more than 1,000 federal pro tections and responsibilities that accompany civil marriages. In the growing demand to extend these benefits to same-sex partners, activists have begun to seek a clearer division between the sacred and the secular as a commonsense strategy toward equal marriage rights for all. In Portland, a forum titled “Beyond the Veil: Faith and Civil Rights” brought together mem bers o f Portland’s progressive spiritual community to address implications of such separation. About 60 people gathered O ct. 14 at First United Methixlist Church in an initiative that grew out of June’s Love Welcomes All conference, includ ing representatives from Love Makes a Family, Rose City Presbyterian Church and Portland Par ents, Families and Friends of Lesbians and Gays. Roey Thorpe, Basic Rights Oregon execu tive director, observed how recent events, such as the removal of sodomy laws in the United States and Canada’s recognition of same-sex marriage, have dominated not only national politics hut also the local spiritual community, where opinions remain divided when it comes to gay marriage. According to the Community of W elcoming Congregations, which represents 4^ communities of faith, among its members that regularly conduct commitment ceremonies, only about one-third actually call it “marriage.” But among forum organizers, that distinction of “marriage” is important. Full and equal civil mar riage rights for same-sex couples must he the goal because civil unions, such as Vennont’s, remain discriminatory. “Separate is not equal,” attendees reminded each other, noting how civil unioas are not recognized federally, nor hy many states. Attorney Scott Sorensen-Jolink described some matters at stake. From taxes to estate plan ning, same-sex relationships are seen in courts every day, hut protections generally are sought through costly contractual arrangements, in con trast to those recognized automatically hy marriage. “Marriage is many things to many people, hut it is also a legal institution in which governmen tal discrimination has no place,” stated a handout from Gay & Lesbian Advocates & Defenders, a Boston-based organization involved with the same-sex marriage test case before the Massachu setts Supreme Judicial Court. “A major myth about ending discrimination ip civil marriage is that it will somehow compel religious faiths to change their doctrine or practices about who they marry. This is flatly incorrect. We have freedom of religion in this country. W hen a court or legis lature ends discrimination in civil (governmen tal) marriage, there is no compulsory impact on any faith. Each faith is— and will remain— free to define its own requirements for its marriage rite." Backlash has been building among right- wing conservatives, including President Bush, who proclaimed O ct. 12 to 18 as “Marriage Pro tection W eek." “1 believe in the sanctity of marriage. I believe a marriage is between a man and a woman. And 1 think we ought to axlify that one way or anoth er. And we’ve got lawyers kxiking at the best way to do that,” Bush said at a July press conference. Backing him is the religious right wing, including Fix:us on the Family, the national fun damentalist organization that presented an “e x gay” conference last June in Clackamas. G lenn Stanton, senior policy analyst for Focus, said that stopping gay marriage “is the only game in town for us. It is such a huge issue.” Because opponents frame the debate largely around moral issues with religious nxits, forum organizers recognize that a groundswell of sup porters is what will effectively forward the cause hy creating change from within. G lenna Shepherd, Metropolitan Community Church of Portland pastor, joined three congre gants to share historical testimony of how people of faith helped churches act as instruments of social change. They highlighted the role of reli gion in social work of the Rev. Martin Luther King Jr. regarding civil rights, Dorothy Day and labor issues, Frederick Douglass and slavery, and Frances Willard about women’s suffrage. “W e mustn’t let the authority of the church undermine the calling of the church,” confirmed the Rev. Tara Wilkins of Ainsworth United Church of Christ. T he first step, she said, is to “remove the veil” that can mask discrimination. Visiting a same-sex couple or attending a com m itm ent ceremony, for example, PFLAG mom Ginny Laferriere said she often remarked how similar everything was to heterosexual counterparts. Even as a straight ally, she added, she didn’t immediately notice inequities. While simply talking about the issue was the fundamental action recommended by Fkinnie Tinker of Love Makes a Family and Joyce Lilje- holm of the Oregon Safe ScFuxils and Com m u nities Coalition, they also offered “next steps” for communities o f faith. For example, congre gations can make marriage ceremony practices identical for all couples, or clergy might perform only spiritual marriages, having couples seek civil marriages independently J H For m ore inform ation, including a full listing o f faith com munity actions to support m arriage equality, contact B ask : R ights O rec « on at 5 0 3 -2 2 2 '6 l5 1 or teute. hasicrights.org.