Image provided by: University of Oregon Libraries; Eugene, OR
About Just out. (Portland, OR) 1983-2013 | View Entire Issue (May 2, 2003)
may ? P O M . r ïïïïîT T T ÏÏT n ^ T ln e w s M ilk in M y C offee U N IQ U E J One man's attempt to demonstrate the diversity of love by A n th o n y D a v is hen people hear the word "misce genation,” they often confuse it with “misogyny,” the hatred of women. "Miscegena tion,” a dastardly term used through out the United States for hundreds of years, as defined by Webster’s Revised Unabridged Dictionary, means “a mix ing of races; amalgamation, as by intermarriage of black and white.” The word rarely is applied to gay couples, but it happens: black with Irish, white with Asian, Hispanic with Muslim, etc. This, too, is a mix ing of races, cultures and taboos. PORTLAND OftB&OU — Vmd Th he Beyond Borden Qu in e lla Fairly Traded handcrafh and Organic (offer G ay M en M ixing in the Kettle o f Love is a book project under development by Larry Cross. His aim is to celebrate the diversity of love, cultures and life— men coming together through the attraction of their souls and not their skin tone. Cross, a white man who had a long-term relationship with a black man, is clear to explain that miscegenation covers more than the stereotypical black/white scenario, as most people assume. “Miscegenation goes far beyond black and white, he says. My proj- Larry Cross is developing a ect is not black and white. That book about interracial would be easy to do; I could do that relationships among gay men; here in Portland. I want to do the ¡„set, Kerrigan Black universality of love as I perceive it— people getting together ideally because they Cross’ own process of self-discovery and spiri- love each other.” tual development has made him more aware of Cross is a perfect example of that ideal. His the challenges of living and loving for men of journey began in Clarion, Iowa, a far cry from a color. land rich in artistic and racial diversity. “My partner and I were black and white,” he His father was a vocal teacher, which exposed says. “Somewhere rooted in all this it’s important him to a variety of music, including gospel, which to me because it’s such a racist society. And I’m he immediately fell in love with. “Spirituals were trying to figure out my role in that. I don’t think always a part of my life,” he proclaims. you can live in this country without having After high school Cross attended Universi- some tinge of racism. It’s very difficult, and I ty of Iowa. He then pursued a master’s degree in don’t like it. But I do believe we are all G od’s library science at University of Oregon and children. Society would be so much better if we ended up in the Bay Area, where he lived for acted upon what I learned in Sunday school and 30 years, 16 with his now-deceased partner, fourth grade: G od is love, do unto others as oth- Kerrigan Black. ers do unto you, love thy neighbor as thyself.” With his love for African culture, art and This is part of the main objective of the men, it’s pretty easy from the outside to assume project: to bear witness to the quantity and he is just another “dinge queen” (white men quality of mixed gay male couples and to pro- who are into black men exclusively, only for sex mote universal love. He hopes to have the and control), and the question has to be asked: book finished in about a year. Just why was he attracted to men of color? Cross also owns Heebie Jeebie Music, which "Well, my tastes have always been quite produces educational audiovisual material Catholic,” Cross states. “I started with an Eng- about African American history and music, lishman, an Irishman, a Filipino, and about Recently while suffering from AIDS, he didn’t 1976, for whatever reason, the gods sent me to believe he would be around much longer to black men. There are those who are attracted complete his life’s work, to black men because they view them as “This last year when I thought I was going to objects. They cannot have them any more die and I didn’t, I thought what is my purpose in intelligent than themselves. All the black men life now? What am I suppose to be doing?” he I’ve been associated with have been far more questions. “I think my real purpose is to help encourage young people to read and hopefully intellectual than me.” improve the world in some way— make people more understanding of one another.” JH gested R eading 7780-B $W Capitol Hwy. In Multnomah Village $ 03.2441752 OPEM TUESDAY 5UM0AI Beyond Borden, tfie cra/h marketing dimion of Tiie Paradete Sodety International, toe., ii a member of ttie fair Trade Federation Keaitif ¿ mí StuH G n o s t a lg L c . f t o u e t t i i m o f &omf<yrtoJbl& k o n o e f u m i s k i n g s & o c e e s s o r i& s NÛTIVS LÛNDSCOPING ^ PLONTS R ST U R N IN CtPRI ,M -y. ...J fa M ;: G ard en . cut j Rogers • Interracial Intimacies by R andall Kennedy • Last Niffa on Earth by Bill T. Jones and Peggy GiUeapk ne,, «in tic ju e s, ¿v h o m e d e c o fro m M o r o e .o o Le Mettour Gallery % • r*~, ~ O' r 1 hc 'T, H looking for biracial couples to submit their pictures and stories for his project. For more information call 503-232-5623 or e-mail cross@heebiejeebiemusic com. LARRY C r o s s is Race (Volumes 1 , II, UJ) by J.A . ' 11 ANTHONY D a v is is a Portland free-lance writer. M ai 2-31 Francis Dimacali Julie kcaton-Kccfl ' Opening Reception Mn\ 2. 7pm e c l - < The only museum where you get to take the treasures home. 7814 SW C apitol Hwy. Portland • 503/246-3631 WÊÊtÊÊÊBÊttÊKÊÊtKÊÊÊÊtÊtÊÊtÊÊIÊBÊKÊINÊ 17