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About Just out. (Portland, OR) 1983-2013 | View Entire Issue (June 15, 2001)
» juna 1Ì.2DQ1 32 and ORGASM (Oregon Guild Activists of S/M), both now defunct. She was also one of the original members of the Portland chapter of the Lesbian and Gay Immigration Rights Task Force. Athens has another reason for celebrating Pride this year. "I’m partnered with a wonderful woman, Merle Redwing. We registered our domestic partnership in Multnomah County on Sept. 1, 2000, the very first day that registration was available in the county.” So just what does she do as a leather princess—or is it prince? “My primary thrust is to do some fund raising for Pride Northwest and for Hambleton Project as well as outreach to the women’s leather community.” Athens will be marching in the Pride parade, so be sure to wave. She didn’t reveal what she’ll be wearing, but you can be sure leather will be involved. She’ll be marching with Blackout Leather Productions, a nonprofit organization that bestows titles and does educational events. “Last year during Leather Pride we did a workshop on getting legal documents together.” Athens notes that Leather Pride again will be held in early August, with an erotica show at Embers Avenue as well as the 2001 contest to select new titleholders. "It’s really been a great year, and I hope to see more people come out and compete.” You’ll have another chance to meet Athens from 9 p.m. until 2 a.m. June 23 during a CYD ATHENS Women’s Play Party at the Ascension Dungeon. The event is smoke-free and accessible; the $10 eet Cyd Athens, the reigning Ms. Oregon admission benefits the Hambleton Project. State Leather, who has a long history with To attend the party you must be 21 or older Pride events, although she says her feel and have identification. To learn more, write to ings about them have evolved through the Athens at eclectic@mailandnews.com. years. —Oriana Green “I’m almost 44, and I came out when I was 13, the year after Stonewall,” she recalls. “I was in Chicago at the time; when I came out it was © PATRICK "BUTTERCUPP” just called the gay community.” BARTLEY Over time Athens watched as lesbians, bisexuals, then trans and beyond were added to t’s easy to stereotype what gay men look the name of the increasingly inclusive event. like. At 6-foot-4 and 295 pounds, For her, “It’s a lot different now...it’s become so Patrick “Buttercupp” Bartley breaks standardized...the younger generation doesn’t those stereotypes. have a good appreciation of how big a deal it is.” “People always tell me: ‘You can’t be gay. In 1971 she attended her first—and still her You’re so big.’ ” favorite—Gay Pride celebration. “It was in Min Well, he is—and he’s as proud of his queer neapolis, not a very big crowd, and I was a ness as he is of his size. “It’s nice to be able to minor. There were no youth groups back then,” help people realize and understand that us gay she remembers, adding it wasn’t always easy to boys come in all shapes and sizes.” identify other gay kids. “You did your secret sig Bartley moved to Portland in 1993 from nals. . .trying not to get beat up. This isn’t some American Samoa, a Polynesian island about thing to take for granted.” 5,000 miles south of Hawaii. He says the people In the ’80s Athens was involved with Port there are surprisingly open and accepting of land Power and Trust, a women’s leather group, homosexuals. FAMILY M Still, he didn’t come out until Ellen DeGeneres inspired him in 1997. “I was tired of living a lie. Ellen came out and didn’t care about the money, the publicity or what anyone thought. That inspired me and made me feel like I could be myself as well.” Now at 26, Bartley has become more com fortable and confident as a young gay man. “To me, gay pride is about being proud of who you are, not what you are.” Working as the head bouncer and weekend bartender at Embers Avenue, Bartley says he does have one problem with the gay communi ty. “I think that we as gay people need to edu cate ourselves on acceptance. We are always yelling for acceptance from others, yet we can’t even do it ourselves. We judge heterosexuals and especially each other, losing sight of the fact that we are all a big family." Bartley says of Portland Pride festivities, “It’s a time to celebrate those who have paved a path for us...a day to honor those who helped to get us to where we are today.” To do his part, he will be volunteering for the third time at Peacock in the Park, an annual scholarship fund-raiser. “The first year I worked on sets. We worked long hours and were getting a total of six hours’ sleep a week. It was so tough, and I thought I’d never do it again. But when you see the kids get their scholarships, it makes it all worthwhile.” This year he will be helping out with securi ty for the second time. “We have a few problems every year, but normally things run pretty smooth.” He says Peacock is one of his favorite events of the year. “It’s a time to get together, be a fam ily and donate money for some deserving kids to go to school.” —Michael Wayne Keck Raized Printing ** A 4y people!” Paul Findlay exclaimed 1*1 when he arrived at his first Gay Pride I I celebration in 1989 in San Jose, Calif. “Then I panicked.” The first person Findlay spied was a co-work er from his uptight Republican corporate job. “It took me a few moments to realize she was a les bian,” he remarks. But moments later he’d been introduced to all of his lesbo-rific co-workers, who in turn introduced him to oodles of men. “1 went home with my pockets overflowing with phone num bers,” he says, smiling broadly at the memory. Surrounding himself with oodles of gay men seems to be a theme for Findlay. If there’s a secret formula to achieving these ends, maybe he’s figured it out. About 100 men surround Findlay when he sings bass with the Portland Gay Men’s Chorus. In addition, he volunteers about 20 hours a week as the marketing and public relations director for the group. “It’s a true family—all kinds of people are there for all kinds of reasons,” Findlay says. “Some people go there for community, some go as part of the coming-out process—and some people go there looking to find a husband.” But Findlay points out that the chorus is more than just a social get-together. 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