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About The united American : a magazine of good citizenchip. (Portland, Or.) 1923-1927 | View Entire Issue (Jan. 1, 1925)
JANUARY, 1925 THE UNITED AMERICAN Page Twenty-three A Practical Application of Sound Gospel A Country Community in Virginia Exemplifies a bit of Spiritually Inspired Co-operative Work, Based Upon the Precepts of the Golden Rule, with one of their Successful Compatriots, a Farmer, Stockraiser and Banker also Serving as Parson of one of the Most Successful Rural Churches in this Country By George M. Rommel, in “The Country Gentleman” IS a story of applied Chris than twenty-two years for each man tianity. It is the story of a church who has preached there. T HIS conceived in the country, developed in The first pastor served forty years where, but it is about a normal budget, and of this amount over $7000 went into benevolences, part of which was the the country and flourishing today in the and retired to Kentucky; the second and entire support of a missionary in the country after nearly two centuries third died in service, one after twenty- foreign field. The people evidently be of growth, aged and traditioned, but two years, the other after thirty-eight lieve in paying for their church work alive, vigorous, strong and Wholesome. years, and both are buried in the church even if times, are hard. That’s part of the reason why the pastors stay. If you motor south into the upper yard. The present pastor assumed charge on reaches of the Shenandoah beyond But there is more, much more. The Staunton, Virginia, you will be struck October 1, 1909, and he has resisted congregation pulls together. The people with the appearance of many large more than one effort to call him else are careful in selecting their pastors churches, not in town only but out where where. and, when pastor and congregation once farmers live and work.. They are not The allurements of the city do not unite, ties are formed that it takes more so numerous as to give •than money to break. an impression of denomi Jiiiiiiliiiiiiiiiiiiiniixii'jiiiiiiiniiiiuiiiiiiiiiiiliiiiiiiiiiiiiiiiiiiiiiiiiiiiuiiiiiii imiimiiiimiiiiiiiiiiiiiimniiiiiiiiiiiiriiiiiiimiiiiiiiuiiiiiiiiiiiiiuiiiiiiiiiiiiL Not long ago the people national rivalry with a began to talk about a AS AN EXAMPLE of what may be accomplished in any Amer- | house for the Sunday- surplus of weak struggling | ican rural district or community, where thrifty people are | school and for other activi congregations incompe 1 tently shepherded. Some s tilling the soil or raising livestock, to make life in the country . | ties 'than those of worship. how these Virginia | the Utopia of human desire for happiness, the following story | It was planned to erect a country people have focus building to meet the -needs ed their religious life and | by George Rommel, in a recent issue of “The Country Gentle- | of the church for the next have adjusted their church | man,” serves the purpose as an excellent illustration. In | one hundred years. It resources to the needs of 1 nearly every locality may be found men physically and | would cost about $30,000. their communities. | mentally equipped to assume the leadership that is necessary | Of course, some mem These churches have a 1 to develop that state of solidarity that is the pivot to the | bers of the congrega solid, substantial, digni | successful community, where the well-being of all is con- = tion felt that this was fied, with an air of com | sidered essential 'to the well-being of the individual. The | a newfangled idea, that fort and prosperity like the old church building that of the farm homes | formula is not patented, but the specifications in the plan call | with a pre-Revolutionary g date ’on its cornerstone around them. They are | for honesty and integrity arid a full measure of faith. It may usually of brick and are | be possible to make these ingredients sufficiently strong to | had answered the purpose surrounded with the graves | react perfectly against what is generally described as human | for more than a century, of those whose work is and so on. done, with a Sunday | frailties, without religious attachments in some form, but | But the people harked | -school house near by and | where these elements of correct living are spiritually inspired back to the time sixty | not far away a manse for I there is an added insurance that the mutual obligations will the pastor and his family. 1 be carried out. The Rockbridge county community in Virginia | years ago when the sug gestion was first made to | put an organ in the church. These churches hawe a I that squares its relations according to the religious precepts traditional and historical | of the community church proves this contention and is an | A minority led by one of ¡background. As America I argument in favor of injecting more religious qualifications | the elders, Major Mc- I goes, they are old. Kamie, violently opposed | putting into the church The communities which 1 in our American practices in citizenship. — The Editor. they serve are not niiiimimmmmimmmmmmmmmmmmmmiiiiiiiiiiniiiiiliummuiiiiiiiniiiiiiiiiiiiimiiihimiiiiiiiiiiiiiiiiiiiiiiihmiiiiuiiiiiHiiniinnmiiintui^ what old Scotchmen called composed of shifting “a kist o’ whustles.” populations. They have sent their sons seem to attract New Providence pastors. The major carried his fight as far as his and daughter forth to conquer, but the They have been scholars, orators, leaders discretion permitted and then rose in seed stock has remained, strong and of men — the kind of ministers rich city his place with this valiant acknowledg vigorous. Here Sam Houston was born congregations are continually bidding for. ment of surrender: I and grew to early manhood before he set They have 'all been imbued with a love “If you people are determined to forth to Tennessee and later to Texas of the country, but that alone does not where he seized an empire for Anglo- account for such a remarkable record of worship the Lord with machinery,’ I want you to get a good one, and I will I Saxon civilization. Here stands the little congregational service. Why do these men stay on the job? be the first to make a donation toward blacksmithshop where Cyrus McCormick I worked out his model of the reaper which A preacher is human. He must earn ■its purchase.” was to change farming methods the his daily bread and save. The present I have known elders to leave the world over. Yet the names of Houston pastor of New Providence Church and church for less reason, but such has al .and McCormick persist there today, his good wife are raising nine children ways been the spirit of New Providence. and giving them all college educations ¡respected and honored. as fast as they 'grow up. He couldn’t do There has never been a split in the con * * ♦ that on the usual salary of a country gregation. The Sunday-school house is being built. If the majority believes The largest of these open-country preacher. •that the innovation is for the best in churches in Virginia, the parent of New Providence occupies a territory terests of the congregation, and that it ¡others, is the New Providence Presby about ten miles square. The church will make for more effective church terian Church in Rockbridge County. has 640 members and last year its budget work, the minority acquiesces. Founded in 1746, it has had but eight was $10,000. That was not the banner ¡pastors in its 178 years of existence — year, because the farmers were hard That looks like practical Chistianity, an average period of service of more pressed, as farmers were most every doesn’t it? That’s another reason why