EIGHT THE DAILY CAPITAL JOURNAL, SALEM, OREGON, WEDNESDAY, NOV. 1, 1916, Christian Science Lecture Draws Attentive Audience The Christian Science loetur given at the Grand opera bouse last night by .Mr.. Bliss Knnpp, C. .8.. B. anil member of the Board of Lectureship of the Mother Church, The First Church of Christ, Scientist, of Boston, drew a good sized audience. The lecturer was introduced by Mrs. Anna Spinning Flint, who Jo presenting the lecturer spoke as follows: vlt is recorded in the Bible, in the 17th chapter of Acts, that the Apostle l'uul bad journeyed to Athens, that great city of learning, culture and pleasure. ; Paul however was not deceived by outward appearances for we find it further recorded in the same chapter, that he stood in the midst of Mars' hill j and tnus auuressea tneni: t "Ye men of Athens I perceive that in all things ye are too superstitious... .;. For. as f passed by and beheld your devotions I found an altar with this in scription, 'To the unknown Qod.' , Whom therefore ye ignorantly . wor ship, him declare I unto you." t Had the world heeded the explana tions and definitions of a known and understandable God as given by the .Early.' Christians, the snd pages of the history of innumerable wars, ceaseless persecutions and woes would never have been written. But nil through the darkness of the centuries succeeding the light of primi tive Christianity there ran the golden thread of faith in God, trust in a Su preme Being, faith - in the ultimate Everybody ; Iffillf ' Come And bring Your f tends I "y down town this evening II Dress-Up Week begins I. I I i today, and at . l! Illl 1 ) ' 7:30 TONIGHT , 1 1 j Salem Merchants will llllll have a susprise for all. iiIIiIIL 1 Everybody Boost u : For Salem 1 -nan spffQ R If 'if""' "HP ) "1 , Qp It triumph of good over evil. There were few however, who hnd the temerity to . I'll , i . expect so desirable a consummation this sine me Ktuvv. Irt the middle of the last century, when materialistic philosophy and na tural science, seemed to be undermining the very foundations of religious faith and experience, there was living in or near the city of Boston, a city that has been called the "Athens of America," a woman who is now known as the dis coverer and founder, of Christian Sci ence. ... This woman was past middle age, in poor health and poor in pocket, and, as the saying goes, "alone in the world." Apparently she hod very little left to live for. Meeting with an accident she was given up to die. , i ....... She had however been an earnest Bible student all her life, and belonged to the grand company of saints who hud clung steadfastly to the golden thread or faith in Uod The golden thread was now the clue thnt led her to Bpintually interpret certain passage of scripture, and the understanding and application of this pnssuge mstuutaneously healed her. From this moment Mary Baker Eddy devoted the remainder of the time of her mortal pilgrimage to giving to the world the truits ot her great discov cry. Mrs- Eddy reasonably expected that the world, particularly the Christian CEI YOUR G 0 churches, would be glad to learn of the revival of primitive Christian healing. The world however, including the Chris tian churches, rejected the message, and discredited and reviled the messenger. Mrs. Eddy was obliged to establish a church organization of her own, and among the varied activities of this won derful organization that has now spread over the civilized world, she instituted a Board of Lectureship. iuv uulv vi uc Dual u in u icii mt ,ruth chri(ltiim Hciell thus cor. The duty of the Board is to tell the '....,;,. n,;.,,i,..;. ...I .;;.. ... .,"t" 11 """"r-i, One of these lecturers is with us to night, and it becomes my great pleasure to welcome this audience as guests of First Church of ChristScientists, of Sa lem, Oregon, and to introduce to you Mr. Bliss Knnpp, C. S. B., a member of the Board of Lectureship of the Mother Church, The First Church of Christ, Scientist, of Boston, Mass. Mr; Knapp will now address you. Christian Science: The Revelation of Divine Power. - During many ' centuries men have grown accustomed to think of religion as a haven of rest to those in sorrow and temptation. But while religion ministers to the mind, it regards the diseased ' body in helpless compassion. Such helplessness contrasts strongly with the religion of Jesus Christ, who made no distinction between mind and body. He asked, "Whether is easier to say, Thy sins be forgiven thee; or to suy. Arise and walk!" He set the standard of religious achievement by healing sickness and sin by the same prayer. It is the purpose of Christian Science to increase the joy of life by restoring to the infinite compassion of Jesus' teachings the lost element of healing. The invalid is not frightened at his disease. It is the possible termination 01 thut disease that frightens him. Then his frightened sense finds sweet conso Intion in the Master's teaching, "I am come that they might have life, and j that they might have it more abund- nntly. " There followed, too, the expla nation, "This is life eternal, thnt they might know thee the only true God, and Jesus Christ, whom thou hast sent." Two things are therefore needful to save one's life. It is to know God, and also His Hon Jesus Christ. Some believe that cJsus was God, and that belief ex cludes the God and Father to whom Jesus himself prayed. The condition of though thnt sets aside Christian heal ing may not bo so much a lack of faith, as a complete omission from prayer of any recognition of the God and Father to whom Jesus prayed. Jesus Not God. It was the day of the resurrection, early in the morning, that Jesus ap peared to alary and sent her with a message, saying, "Go to my brethren, and say unto them, I ascend unto my Father and your Father: and unto my, God, and your God." Now if Jesus werei Hod, as so many believe, and there is one God, how could God have brethren? But inasmuch as he recognized himself to be, not God, but the Son of God. he could have brethren and could truth fully say, "Go to my brethren, and say I unto them, I ascend unto my Father and your Father; and unto my God, and your God. ' ' When Jesus was before the tomb of I.aznrus, it is recorded that he "lifted up his eyes, and said, Father I thank thee thnt thou hast heard me. And I knew that thou nearest me al ways." He certainly was not praying to himself on that occasion, Previously h had u id to the woman of Samnriu at the well, "God is Spirit." When, therefore, the disciples gathered around to examine the spear wound and the nail prints, he took occosion to remind them thnt "Spirit hath not flesh and bones as ye see me have." From that the disciples knew that the human form of Jesus was not God. Indeed, to wor ship a flcjdiy form would be in conflict with the second commandment of the Decalogue, which forbids the worship of any graven image. Jesus recognized, moreover, that the power he employed was not of himself; for he said, "1 can of mine own self do nothing: . . be cause I seek not mine own will, but the will of the Father which hnth sent me." Again he said, referring to himself. "The Son can do nothing of himself, but what he seeth the Father do." God's Healing Nature. In the face of so much popular mis ArONOLA VA-UU IF T NOW OL For this large GRAFONOLA OUTFIT, including 24 Selections (12 10-in. D. D. Records) This machine is the Columbia Grafonola, No. 75, finished in mahogany, golden oak, fumed oak, or walnut. It has the new No. 6 reproducer, tone control shutters, etc., in fact, all the qualities found in the $200 models. Let Us Demonstrate It for You. SOLD ON EASY TERMS GEO. C. WILL, SALEM, OREGON conception about what God really is. Jesus found it exceedingly difficult to get the people to accept the truth about Him. It was necessary to avoid, in so far as possible, any statement about God that would be open to doubt or con troversy. He endeavored therefore to portray a right apprehension of God by making the people familiar with the effect of divine power on humanity, The popular belief prevailed then as now that God sends sickness to discipline mortals and bring them to God. But when Jesus portrayed the nature of God as He actually is, it had the effect of healing the sick in every case and thereby proved, in a manner that admit ted of no doubt or controversy, that sickness is no part of God's nature. An other popular belief adhered to then as new was that God knows, or at least permits, sin. That too was disoosed of by showing the effect divine power had in cleansing sinners even as light always dispells darkness. Moreover people be lieved then as now that God takes awar our loved ones for some inscrutable pur pose; ana this belief has unquestionably thrust more people into infidelity and agnosticism than have ever been rescued therefrom. But when eJsus declared the of an inanimate law, the divine frin truth about God as He actually is, it de-1 ciple comprehends all intelligence, gen stroyed death and the grave, and I tleness, peace and power to heal and thereby proved the nature of God to be save mankind through law. . Life-'y 'For I am come that they might If one were to stand at the base of have life, and that they might have it the great pyramid and gaze in wonder more abundantly." "This is life etern- at its vast dimensions, he could not see al, that they might know thee, the only its whole structure from that single true God, and Jesus Christ, whom thou nast sent. People could see the physical changes wrought by Jesus readily enough, and in a manner that admitted of no doubt. But a natural question to follow is this, " " iouki.hu uiucrsi ii is wiiu couid ,t be said that he had actually that no one really understands a thing BeMl the pyramid. In like manner the for himself until he can teach ,t to an. VBrlou8 g(,ript,tral names which are em other. That Jesus made disciples who loved to define tho untul.e bf God are The n-wLi f "B m,nl8try all "essential to a complete undcrstand- the proof that the healing power could . nt ,,;, ' be taiiuht to others. tl,t ho ,t-.,in8 0I' nim' stood it. Indeer the earlv Christian proved the same thing by continuing those works of healing for 300 years , miliar with Gods ways in a most prac after the time of Jesus. Even so the tieal manner. Jesus referred to God as Christian Scientist is today peraotunt- 'nyr God and your Uort." lie is there ing thnt healing ministry "just to the 'fore my Mind and your Mind. The degree that he gains a correct under-1 practical operation of that was proved stnnciiag ot Him "whom to know ariiflit is life eternal," an understanding of rue dod and father to whom Jesus prayed. Healing Law. The first man in Bible history to know God well enough to heal sickness and sin was Moses, and it came about by his recognition that the divine pow er operates through law. Before that he knew God only as the great "I am," but that was not sufficient to win con fidence in himself as the messenger of God. The necessity for him to speak the truth about God so convincingly that tho people would actually believe what he siiid, was the occasion for God to reveal His healing nature by tw-o distinct signs. The first was with the rod by which was proved the divine supremacy over personified evil. The second was the healing of leprosy. Perhaps those two were selected be cause none but the p wer of God has ever been known to destroy leprosy and sin. But that exhibition of divine power over sickness and sin revealed to Moses the existence of a well de fined law of healing which enabled him, thereafter, to employ the divine power, guided by the intelligence of a well defined law, in healing leprosy and serpent bites. It revealed to him the existence of certnin fncts concern ing the healing nature of God in which no variation has ever been perceived. It marked the existence of an unchang ing law of healing with which human beings had been hitherto unacquuinted. It revealed something so definite and tangible about the nature of God that tho people believed him just as God said they would. God Is Truth. Now that which Moses saw in the healing power of God was the Truth; whereupon he declared, "Thou art a God of truth." David Inter declared in the psalms, 'Thy law is the truth." And Jesus indicated the intimate rela tion that exists between Truth and the healing law, when he said, "Ye shall know- the truth, and the truth shall make you free.'' That is, a knowledge of God, not as a human form, but as Truth has a healing effect. Mrs. Ed it v him therefore accepted that scrip tural definition thut God is Truth, and also its intimate relation to law; for she has written in Science nnd Health, " Not personal intercommunion but di Mine lnw is the communicator of truth, health, and harmony to earth and humanity." It is true thnt every system of re ligion known to men claims to be the promulgation of revealed truth; but that which differentiates the demon strable revelation of Jesus Christ from nil others is its power to give life and to restore health. It is the life-giving power in Christian truth which make it demonstrable in healing sickness and sin. One school of philosophers has propounded the theory that truth is two fold; that there is one truth called reason, and another truth called revel ation, but that revelation has no law and is lacking in a reasonable explana tion. The result is agnosticism. Chris tianitv, on the other hand , tenches there is hut one Truth and this Truth r.n.l It tenches moreover that di vine Truth is expressed through lnw which may be understood and demon strated in Christian. This teaching re eoiieiles reason ami revelation in the oneness of Truth. True Worship. Some may feel they havp lost their God in thinking of Him as Truth; our Jesus declared in all earnestuess that 'The true worshippers shall worship must go bv way of its rules or 1: Tt, sinmle law that two and two IWS. are four mediates between the basic meaning-of mathematics and the prospective student. Even so no oue can go direct ly to infinite good. He must go by way of uoodness, which is the lnw or at- n4 infill) i A cood. That is. he must worship infinite good in the un Iderstanding of goodness. Mrs. Eddy i has said in Science and Health. A pure affection takes form in good- l.n lTatllii 111 HHiril HUH III That mav be clarified by another oi nor B pson, but ratuer ine m. leuce is that some very astute tmnK- .lesus savings: " Xone is.good save one,! . 'ai "Spirit of Truth." He ; ers are readily baffled by its teachings, that is God " Now the spirit or law, . , furthpr that the "spirit ot ' while others like the fishermen of Gnli- of ..finite go,d is goodness, and the wouM lead mankind into all - lee listen gladly and understand. The m.c worshipers can worship -infinite ev0 t0 ,he very source .l.tf.eulty is larSely , the viewpoint, good onlv through goodness. For ex- whioh r.od, and it would The logic of Christian Science always ample- No one goes directly to the of f him. Now the spmt of star s with God and ascribe, o 1 .... all ampu. ,..:... lle!' I5 , i...i, ! which coin- intelligence. It ascnt.es mental lite to mMir. uit-miitm ut , ness." Then as one entertains an af fection for others that is pure and constant, it takes form in goodness, which is an attribute of God. In this simple process he comprehends the law of goodness, and in the understanding of it he Teaches to the actual reeogni tion of infinite good. In the same spiritual understanding of divine law shall one worship the God and Father who is Spirit and Truth. God is Principle As the nature of God continued to unfola before the vision of St. John it' was revealed to him that "God is love." Paul described the intimate re lation that exists between Love and Truth when he said, sLove is the ful filling of the law." Other scriptural names used to define the nature of God are Soul and Mind. Christian Science accepts all those descriptive defini tions of deity and adds one more. Since there is a divine law to express the healing, it is reasonable to suppose it must have a Principle. That is, the nature of God must include Principle aa a descriptive definition. But far ! 'rom expressing any of the coldness viewpoint. He must see it from the north and the south, the east and the west. He must explore its passages and chambers within. Not until he had seen it from every angle, and learned the meaning of its structure and design, Tru Intelligence. Tho Christian Scientist becomes fa- , to me when I was a student in tne oie montary schools. For a month I was troubled with difficulty that may be described in the words of Paul, "The good that I would I do not: but the evil which I would not, that I do." With me it was a difficulty in answer ing my school problems correctly. Though I might know the correct answer, I would invariably say the wrong thin?. Instead of excusing that on the basis of stupidity, Paul saw in such conditions the warring of the fleshy miud, and so did my parents who were Christian Scientists. My mother proceeded to heal me of that difficulty according to the teachrings of Christian Science. With wonderful patience she explained to me, in language I could easily understand, the reason why chil dren go to school. It is not so much to assimilate a large mass of facts ns it is to develop certain facilities; such for example as perception, reason, memory and application. Then she ex plained to me that they are faculties of the divine Mind, and as such must be reflected through all alike. It concedes the right to every one to achieve the mental might of a genius. Inasmuch as God is my Miud and my intelligence, it was my right and duty to claim and exercise that intelligence which knows all that is necessary to know. So clear was my relation to di vine inclligenco established, that I ceased to limit my mentnl capacity by the size of a brain. Its scope was broadened to that larger view of divine intelligence which trnnscends brain. Tho explanation was continued until I could realize to a degree my true rela tion to God who is tho only Miud and intelligence. When I could realize this, it became a reality to me, with the re sult that I was completely healed of the difficulty. The truth about God. and mv relation to Him had set me free. Therein is the proof that no hu man intelligence has any validity if contrary to the divine facilities; and such of the human faculties as arc valid, must derive their validity from the divine. Mind of Christ. We havo no record in the four gos pels thnt Jesus ever permitted himself to be deceived or taken advantage ot in any way. Had he been victimized, it would have been by reason of a lack of intelligence. But he claimed and iA tho divine intelligence that knows nil that is necessary to know, and thereby set the standard tor all mankind. It was the Mind which was in ( hrist Jesus that enabled him to Wl tho sick, even when they were ab sent from him, as in the cases of tne centurions servant and the byro Phoenician's daughter. It was the Mind which was in Christ Jesus that enabled him to heal leprosy and raise the dead, evU-n to the raising of him self from the tomb. It was tlus Mind which constituted his divinity, and en abled him to say, "I and my Mther are one," nnd also tho correlative statement, -My Father is greater than ! " It was the divine Mim wh Mi was in Christ Jesus that enabled him to Rv, "Before Abraham was I am, ami "Lo, I am with you way ev uno tho end of the world." We are moreover enjoined by the ""P'" 'Let this mind be in you which was also in Christ Jesus." And "Be ye therefore perfect even as your lather which is in heaven is perfect. The Comforter Before .Tesns went away he promised ... I'nmtnrter. That no mis conception might ?rise he took the pr I CRUp(ull to explain the nature of this If should not be iruiu IP "w ,n" ' " . t - mnnicatcs God's nennng I'""1 . inanity. That law. moreover, requires a science which can interpret it and be reasonably understood. Since the law is diMine. its Science must be a divine or Christian Science. That is what Christian Science is the spiritual understanding of divine law as applied to the needs of humanity. It " not an invention. It is the discovery of what has alwavs been true, and what always mut be the real Comforter to suffer- Dunlop Golf Balls Win Big Victory Using a Dunlop No. 29, James Barnes won the North and South Championship, the New York Newspaper Open Tournament, came second la Metropolitan Open Championships and third In American National Open Championships. Try No. 29 and 31. Tot sale by per dozen, seventy-five cents each. The Dunlop Rubber Co., Ltd. Birmingham, ing humanity. . - Sometimes it occurs that one is so completely overwhelmed by sorrow and grief that all the comfort and consola tion of human affection seems helpless to-brighten the thought. Then we need) to remember that there is a sorrow that purifies, and another sorrow that works evil. It will sweeten or sour the dispo sition according to the direction it takes. But in the apparent helpless ness of insurmountable grief, there is the consolation that the power of one's . - . . right desire can steer its course uner ringly into repentance and purification. In the momentum of that directed ex perience no harm can overtake us. Only good can come out of it. Such an as surance removes the fear aud heals the grief. This is the real Comforter at work in the human consciousness, purifying one's thoughts and motives. There is thereforo a grief that is salutary; for it sweetens the disposi tion, chastens the affections and en ables one to be charitable toward the faults of others. . Mrs. Eddy's Discovery. " The preparation for Mrs. Eddy 's great discovery seemed to include much of the sorrow nnd suffering that purifies one's thought and purpose. Mrs. Eddy was a gentle woman of deep religious expe rience, traiued from her youth to sees. in divine guidance actual relief from sickness and distress. Added to that was an unusual intellectual ability which received careful training and de elopment, so thnt she had great per sonal charm by reason of her refined manners and well-bnlnnced mind. Then, in the flower of her youth, she was over whelmed with grief' at the loss of all that seemed near and dear to her. There followed a long period of invalidism and the search for a remedy, which culmin ated in the conviction that disease re sponds most readily to a mental remedy. Still abiding in that conviction, she met with an accident which was so serious that it was expected to result fatally. Knowing that only spiritual things could save her, she turned to her Bible for help, and as she read those spiritual truths, she was wonderfully healed. That was in 180(1. There was her proof of mental healing, and that the divine Mind is the healer to comfort in sorrow and in sickness. The next step was to learn the Science of that healing and, as she Btatcs in Science and Health, page 109, "I won my way to absolute conclusions through divine revelation, reason, and demonstration." Again, she writes, "Reason and revelation were reconciled, and afterwards the truth of Christian Science was demonstrated," page 110- She stated that Science in the Christian Science text book so simp ly and logically that the simple reading of that book has brought the healing Comforter to multitudes of those in sickness and distress, and made them every whit whole. Mrs. Eddy had thus become the dis coverer of Christian Science, and the founding of its institutional work was to follow. In her joy to shnre such n great blessing she appealed to the spirit ual thought of learned men, only to suf fer the rebuff of dignified silence. Her first ray of hope came when that silence was turned into ridicule and abuse; for it meant that she hnd gained at least a hearing. Deserted by friends and rela tives, and opposed by subtle and power ful influences whichever way she turn ed, this woman patiently kept her course in the founding of the various institutions of Christinn Science, until the movement has spread itself over this world, and all within her own life time. By her clear statement of scien tific Christianity. Mrs. Kddy has enor mously increased the number of follow ers of Christ's teachings. The sick are healed of bodily ailments by reading its literature; the sinner may know how to liberate himself from his sin; and greatest of nil, the pure-minded is given the power to save Himself from the general belief in sin, so that the good he desires to do, he can do. Mrs. Eddy has therefore proved, in accord ance with the vision in the apocalypse, that a pure-minded woman, armed with Science, can unlock the secrets of "the law of the spirit of life in Christ Je sus," and reveal the promised Comfort er. Try as hard as one may, it is impos sible to separate Moses from the com mandments, or Jesus from the beati tudes. When Jesus had that exalted vision of law and prophesy on the Mount of Transfiguration, the. human representative of law and prophesy be came apparent to those near enough to get the lesson. It is equally certain thnt the human representative of scientific Christianity can never be separated from the spiritual treasurers which she has opened to our use. Opposing Viewpoints. A perplexing feature about Christian Him who transcends brain. Most school men, on the other hand, are trained to regard brain as the seat of the intellect, and matter as the fundamental basis of thought. These two opposing systems of philosophy, strange as it may seem, have their .authority in the first two chapters of Genesis in the Bible. The first chapter, sometimes called the Elohistic record of creation, presents an absolutely good God, the source of all in telligence and being, who knows no evil. The second chapter and thereafter, call- professionals. Nine dollars England ed the Jehovistic record of Creation, presents a mixture of good and evil which results in a third power called mankind, and this third power is sup posed to derive from the basis of matter the intelligence to interpret both good and evil. Now a talking serpent was the author of that second record, and he is supposed to lie iu all that he said.. In fact there is no such thing in the animal kingdom as a talking serpent. When i contrasted, the two systems of creation absolute opposites, so that if on. I iu trim Mi a nthop miiur ha nUtt. iv.wM-rw system of religion and philosophy known to men, with but one exception,' is founded ou the supposed mixture of! good aad evil. That single exception which is founded on an absolutely good God who knows no evil, is the teaching of Christ Jesus and of Christian Science. Furthermore that system alone can de stroy both sickness nnd sin. Disease Mental. Jesus healed physical disease on the basis that the Truth makes freo. Four thousand years of medicine has . en deavored to force the conclusion that disease is purely physical and that it requires a physical remedy. The result is that diseases have actually multi plied. Jesus proved that sickness, dis ease and fear are the errors and not the truths of being, and they can bet healed by a mental process. Their basis being wholly material, and matter bing mortal error, the truth of God dispels those errors .just as light dispels dark ness, just as the understanding that two ami two are four dispels any denial of that fact. And when one under stands that truth, ho does not have to sit up nights to be certain of it in the morning. Jesus so understood the nature of God as Truth, that he coukl make it just as consciously apparent to the man with the withered hand, and that diseased condition was wiped out By that process just as effectually as one could take a sponge and wipe out tho wrong figures on the blackboard. le is generally recognized that certain nervous disorders are mentul; for though the person may be sick almost to distraction, examination may disclose no diseased organ, tissue or nerve. He may have apparent physical ailmeuts, . such as that trinity of disorders known ' as dyspepsia, heart palpitation, and in somnia; but an examination discloses no organic disease. The patient's troubles are actually unreal, in the sense that they have no physical cause. But to the patient they are decidedly real, in the sense that he feels them constantly, and can not free himself from them. Though a patient may bo perfectly sane while suffering from some nervous ailment, his belief must be changed be fore he can experience his healing. That is uever brought about by imagining himself well. Such primitive emotions as fear and anger, which are common to men aud beasts, arc said to produce depressing and poisonous conditions. Tho thought.of guilt is said to be even more deleterious. Anger may cause a person to become flushed or pallid in the face, indicating the mental control of the circulation. Indeed it may stop one's digestion altogether, showing how ( Continued on page -nine.) W. CRAWLEY Republican and Progressive Nominee for Congress, will spenk at the Grand Opera House next Friday evening on the political issues of the day. Con gressman Hawley stands well with his colleagues of both the great parties, in uuia nouse auu senate, and from all sectious of the country. Senator Jones (Republican) of Washinaton. snys; "He is a striking exemplar of the faith- iui representative of the people." Rep resentative Bennett (Republican) of New York, says: "The West has no Representative in Congress who is more respected or more influential than Mr. Hawley." Representative Carter Glass (Democrat) of Virgina, stated that ho had come in contact with no person wh had rendered "more valuable serviee in the solution of this question" (Rural Credits). Chairman A. F- Lever, of tho Committee on Agriculture, a Democrat from South Carolina, said of Mr. Haw ley while speaking in the House: "Ho is one of the best and wisest men in tho House. ' ' REPl-BLIOAX CONGRESSIONAL COMMITTEE. W. J. CULVER, (Paid Adv.) Chairman. golf f -