r-v EZOHT. "7ou 7b fle a IiVe Wire" a Modern 'Tae of Two Cities" t i i ' 1 - Br Tnak rarringtou, in The Muter Printer. At equal distance, in opposite direc tion! from a good-sized city on the Cen tral railroad, there are two towns which 10 years ago were each of about 3,000 population. These two towns were doing business under practically identical Neither had much in the way of local manufacturing enterprises. Both de pended largely on the fanning trado uj. me same class of pronxrou3 farm ers. The stores in Ayville resembled the stores in Ueeville as the peas in intn rrsemoie one another. The nier fuanie in one town were the twins of me merchants in the other. The inter vening city gave them both the sarno competition. If you had been offered your choice ur me two towns as a gift yon would not have turned over your hand in fa vor of either and you would have de- cimeii mem uotn. Jf yoi, were a travel- "I "'an yon would nave dubbed them both dead ones. But (bat was ten y?ars a'o. Aud now look at these two towns! The ten-year-old description still fits Ayville perfectly. The grass still grows be tween the flag stoues iu the sidewalk and the state road passes by six miles away.- The hotel flagpole hus rotted off at the base, and there are five more broken panes iu the stnra tmni. ni,. Main street, otherwise Aycville needs no mange or ii out ficak nn t.nr But Beeville: well, what hut, happen ed there anyway f 1 ran out there from the noar by eity the other day, ami when I got off iu front of the new brick station and climbed into the waiting motor bus that serves as a transfer to each of the hotels mv first mmi,ln w. " " "i iook at the name and aee if I had made a mistake. As we rolled up -lain street over a good macadam road 1 asked the travel Ing man next to me what hud started the Ueeville bee buzzing. "I don't know where they got the bug, he answered, "but this is sure .aome live little burg. I've only been coming here a few mouths, but it's got any town of its size backed right off the mafi. Why, their hotel hero la a better place to snend Hii Ju the city." iuT!'8iWho10 tMn looke1 ,ike "8 of ... . uui mysteries, ami i determined to investigate. I dropped into the nearest drug store after dinner and boutfht a cigar out or patent humidor case aud lighted it with a neat little electrie lighter, and received along with my chauco a cash register check, on which I read, "lleo ville, a good town to live In." On the other side of the check I read, "Uee ville, a good place to do business." I suspected the truth of both statements by this time. " What has made Rnnvill .....i. . place to live la' and do busiuoss!" I asked the druggist. yn, we kind o' got a hypodermic in jection of ginger here a few years go, said the pharmacist, as ho wine.I his glasses. "Thi, town used to bo a business cemetery." "J know that, and that's why I am 0 astonished now. You have as mod ern a drug store as I've sc-m in the state. "They do tell me this is a pretty good looking little joint," he acknowl edged modestly. Well, you'll find all the stores in town are right up to the minute. Why, there's Johnny (,'oreor- . K.uicry ngiu next door. He's got seven computing scales, patent bins or all his stock, floor show cases, ilawneer store front, multiple cash draw register, cheese cutter; I don't """" " "as Kot, and ho hasn 't got much on the rest of us at that. Go down and see the Burns Dry Goods store r you want to see something that's "III si a 1 til. . j., mini mi or an right. It isn't i big as the city stores, but it's got it all over most of them for convenience. iou couldn't get a farmer around here to go down to the city to trade if you offered him fare uotji ways and din- THB DAILY CAPITAX JOTONAL, 8AXEM. OB-OW, ' SATODAT, ATJQP8T j. 1914. EARTHLY WEALTH HEAVENLY RICHES Love and Banevolenca Integral Parts of Rlghleoiisnass. off, end neither did Mr. Corcoran. But Johnny Corcoran was the busiest man I have seen in a long while, and the best I could do was to slip in a word edgewise now and then, and I didn't even get a chance to ask him who put the Bee in Beeville. But when I get eurious about a thing I can't stoD until mv rcai.rrwht-lord'Xi.r! GOD'S BLESSINGS IMPARTIAL and brighter inside than it was out on ' the street in the sunshine (almost); I past a shoe store that had two window ! Ours the Wealthiest Ptriod of History. But Faith and Godliness Are en the Decline Great Inersase of Selfish "An Integral Part of Sin Lee son to th Churoh of Christ A Good Foundation Against the Tim to Come Changed Conditiona Under the Messianio Kingdom Removal of th Stony Heart Substitution of a Hart of Flash Rioh In Charaoter Liksnesa to Our Heavenly Father. displays that looked as if they had climbed right out of the pages of a iruue journal ; pan a lunch room that niude me hungry, though it was just af ter dinner. Kverywhere I saw all the conven iences and fixtures, the advertisements of which iu the trade journals were every day diet with me. The town was certainly up to the minute in meth- ods and equipment. It was up to the minute in stock, too. I saw iu a hard ware window diHplay goods with the manufacturer's cut-outs and show cards just as I had seen them first announced ' n a trade paper two weeks before. I I went in and aked the man how he -am I to know about that disnlav and tha guon.i so soon, sure enough, lie had seen the same advertisement 1 saw aim nun wired (mind you, wired!) for it at once. "Why," said he, "youVo Kot to use the quickest method if you get anything iu this town ahead of your competitors. Every man Jack is oJhuiiy-on-the-spot. " "Heoville didn't use to be like this," 1 Biiid. "What happened t" "Bit by the Ginger-Bug," Baid he, as a farmer drove up in front aud beck oned him to Home out. (linger hypodermics! Gi ..,,..1,1.. ' . .... . n .......... i nan lur me Hardware niau to roll out the barbed wire the farmer wanted. 1 must hurry to some other store anil mid out about this ginger uuug. Might next door was Burns' Dry Goods More. Four beautiful windows in front, with two entrances. A special sale of rugs from samples was going on inside. I wanted to see' what Ht. Hums would say about ginucr. but there seemed little likelihood of my gotting to inn. ntruM me street was the ouly place 1 could see that did not appear to be busy. It was a little one-story building with an office in it, a "Heal Estate" sign intho window. A man sut iu the doorway quietly smoking. Perhaps ho could toll me who had made the lleevilluins into live wires. II 11 .. I ! .... .in iiuHiuuHsi x asked nun, n of whom are longlna- for tha ae- portunlty to do so. Hr th Lord's Estimation. Commenting upon the Master's estl matlon of the foolUb rich man, the mbi asuea, ir the Lord declared that tha rich man of th parable was a ioot, wnat may we suppose Is His esti mate Of the masses of hunianlr tn. day-blessed as men never before were oiesseo, privileged as men never h fore were privileged, and therefore re sponsible as men never before were responsible for - the use of money? Alas! be declared: w fear w tu Lord Is not well pleased with tbe world In Its scramble for wealth, wit nessed today on every hand. In our text tbe people of God of todar have a reminder that all have tha minor. tunlty to cultivate tbe Chrlst-llk anir. tt of generosity, helpfulness snd brotherly-kindness. Tbe speaker then demonstrated that the Lord does not address His renroof uu aamouiuon to the world, but merely to Ills Church tbe consecrated few. The world, be declared. Is about to learn a great lesson along this very Una of aelflshness. Having sown to ue wind tne seed of selfishness, it Is about to reap a whirlwind of trouble. the fruitage of selfishness. In which tbe interests of rich nd poor will clash In the conflict between Capital and La bor, between those who have secured wealth and those who will strive to take the wealth from tliem-"a Time of Trouble such as was not since tbcie was a nation." Are any so blinded as not to see tbe wful growth of anarchy, he asked, "llullish," said he, "but I can't got anything to sell." "Everybody holding on to proporty for a rise " "No; everybody holding on to it be cause they need it In thnir Vlll-i II AUK The towu isn't growing so much, but everybody is making money. It used io oe tuat everyone wautod to soli and no one wanted to buy. Now, evory few days somobody comes along and wants to buy or rent to get into business hore, but there's nothing to be had but vacant lots out of the businesg sec tion." "Well." said I. "I've out v h... where you can't got away. Now I July 2u Reports from more than one hundred cities Indicate great pub lie appreciation of TIIE PHOTO DRAMA OF CRE- TION. This noble effort to turn at tention bncktotlie bavlnir tha float raul which is gradually settling down uuon 0 vaUVU I ... ... , , ..... effect wherever It u'Ke type or civilisation to which Is exhibited. No l1"" wona ons ever attained? Are one can u tt tnere any so blinded as to be unable without buvluir his heart Ii-k.uuhm perceive that the conflict will lx Mi.mu luwnru me uiver of every good 14 l" "uea ul seuisuncsa desire to mm iienet-t girt, who so loved tbo uulu ou 108 one lmrt- ! desire to "iinu as to give "nis Onlv Rolmit.n acijuire on the other? Hon. tlint whosoever bclleveth In Him T,,e I'"8'0' explained that according "girt not perlSD. but hnvn ovni-lnun io tno Scriptures Cod in not turn- hi. ---....a . - --- -i- Deauns: to 1 1 wnrM- r..r u,..n : tr J (Hluy Pustor IIushcH nrenchsil t,nm knows that so Intense Is tin. iuc iBAt, oo is ne tlint layeth up treus- avace tnnt such an appeal would be lire fqr himself, and is not rl, ii tnv. useless. GimI Is tlwivrnri. n..,t t i... , n. - -. -v.. -ub ui. me wonu as a whole to earn lf irrpnt i. ,. . . . . J-"u tnsiur UCRUIl nis fl sennrna nlll, leS80n. t lflt MHlfluliiMuia fa tin lnlo.nl the decimation that ours Is the day of Port of sin. even as love and beuovo Weulth. Nothing to compare with it ence are Integral parts of rlghteous- " "'l uceil KllOWn III tha vnrM'. newt. I'hnru la iia I.. .I..l A Ulstorj Not merely have we discover- that by the time the poor world shall ea rich deposits of gold, silver ami have fullv lirnwi .u- preclous stones; not merely are these terrible results of selfishness It will be milieu in a provident and sun. readv to rrv nut f..r nii., ccssful manner, with which nothing In When that tlmo comes, the speaker uo mt could compare; but additional- clulmwl. God's means of assistance en. r.v ,i. 1 ' B "lg ncttiV ln every WUI also be rund'- The Messianic . . Klninlom Will Im ltiiimmi-.il.ul ..A .l01"?"1 WM '"""trated by Helgn of Love will be established tnelTa a food foundation ipH the time to come, that they may lay hold on eternal Mfe." This ha Inter prets to mean that those possessing u snouia De wining to share with other of the brethren as members of a community, somewhat along the Unes of Christian communism. The word foundation, he declared, la bare nsed In the same sense aa when we say tnat a wealthy man gave a foun dation of a million dollars for a col lege. His gift constitutes the basis for the carrying out of the college plana. Thus, the speaker explained, a Chris tian who generously uses ln the Lord's service his financial stewardship ia lay. lug a foundation for tbe future a foundation for spiritual wealth; and the more of time, Influence and wealth uuy oue can lay up thus ln dolus: cood. In forwarding the Interests of the brethren and of the Lord's work, the more is that one piling up treasure ln Heaven. The advantage of this pro cedure, he ssserted. Is that it helps to center tbe heart's affections on the tblugs above, aud to wean them from the things of earth; for where our treasure Is, there will our hearts be also. And thus, says the Apostle, we suau tie able to "lay hold on eternal life." now proffered to us. At first many are Inclined to aay, What difference floes it make to the Lord what I do with my time, money. Influence, talents? He Is able to sup ply tne ueeuy without ln the least Im poverishing Himself. Why. then. should He desire His children, who are far from rich ln the world's estima tion, to Buerlflee their little all of tal ent, money, time, Influence? And why should He make this a test to deter mine whether or not they shall attain the Kingdom? What is the pblloso- pny or it j The philosophy was declared to be tnts: As originally created ln tbe Di vine likeness man was tender-hearted. sympathetic But after sin had enter ed tbe world and the strife for a living oegan. selfishness gradually became the predominant Influence, producing hard-beartedness carelessness of the interests of others self-love. then and I did not get the secret of "'iiK'i was caned away just K-ger nypouermic injection from him, so I went out and paused in front W.n0iD"?uto.rCOran's " K- front Well, I miirht have thmurl.t r t. . , , " . . nag 1UUK- lg at the window of the best faucv grocery in New Vork or Chicago as tar as cleanliness and class of diudow display went. It was a sanitary gro fry all right and no mistake. I went in. J'J'Pt' C?"or4n by'" l Inquired of a clerk whose apron was as spotles. If .k v !!'." in 11,0 ,liui"K 'oni I"" at the hotel. I supposed he would take me for a traveling man and put me off, but what ever ue though me he.did not put me N- ' M(VV Under Auapictt Epitcopal Dioces of Oregon FALL TERM OPENS I Sept 23, 1914 Grammar School and College Prepara tory courses. School estate comprises 100 acres of fertile land. Ocaplete 7initun, swimming pool, indoor and otdoor athletics. Library, study Vila eomnatank ln.i.. ... - r wv.uvwwii III Sit vVujches, Bend for rates and booklet; 'Where boys are trained to think". , Address BISHOP SCOTT SCHOOL Yamhill, Oregon. want to know what has hit this town. It used to be as dead as a motor with the 'gas' all gone." "Do you see that sisn down tlm street there, 'Excelsior Press' t" res." "That's whore vou'll find ti. III n n who invented the ' Mve Wire Pledge.' " "Is this 'Live Wire Pledge' anything like the Ginger-Hug? 1 've already been told the town was bit by the Ginger Hug and that it has had a hypodermic of ginger." "It does sound a little mixed," said the real estato man, as ho snipped the end from a cigar and offered me its mate. "Hut it io simple enough after all. Why, this young Halisburg came to town and bought the Kxcolsior Press and the newspaper it publishes. Every body thought ho must be erazy to pay real monoy for that business in such a dead town. I'm not yet sure ho wasn't ami inn't a monomaniac. He began to call on the merchants and ask them what wna the matter with them. Vin. ally he told thorn so often there was something the matter they began to bo. Hove it. He preached at them in his paper and wherever he saw them, and finally ho not Ilium all hurAin.r ..... mother's son of them, and i'll be darn 'd if he :su't the king of spellbinders! He told them they were a hundred years behind the times and they be lieved it. Ho told them their stores were filled with junk and they had to admit it. He told them their methods were tnose of their grandfathers, and mey Knew he told them the truth. He swore they would all turn into muni mies if they didn't get rid of the hook worm and the sleeping sickness and a few other trifling complaints, Bnd they vkh iu gci, paie aronint the gills. .i-ii, wiieu ne naa them eating ou mo uumi, ne ioiu mem only one thing would save them. Every man in that room, he said, must sign a Live ire Pledge before he would be allow- to go home. Then he unrolled a sheet of paper as big as a barn door uu aung u on the wall, and it read: l hereby agree to spend ten dollars within tho next six months for trade journals auout my busiucss. Failing to do this, I acknowledge that I am dead to the world and might as well quit.' Did they sign it? Not a man in the room flinched! And that's all. "Do you mean to say," I askea, that the signing of that pledge by the local business men has made Beeville what it now is?" "Perhaps not signing the pledge, but living up to it At least there we were, a community where you couldn't see the people for the cobwebs, and now here we are so full of life a third-rail would melt if it touched us." "That must have been quite a while K". ur tnese business men keep on buying business literature?" "They formed an organization and incorporated It, and the first rule In the book of by laws is that every menf ber has to spend ten dollars a year for trade papers. And they do It, too, and by George, you don't have to walk down the street but once to see the re sults in everr business, from blacksmith to banker." i-ofo ... .... . iu izod ,1" if lWI ' ..?Ur..C ' 68 Whlch eoulrast sharp,,- w.,1. pres. , T V" couve- enr. conditions, and which will brlug vorst !8""l' T ,,,"rk8' gd' eed results of pence, love u i l S Z - taulTl VwhM eV"Wh;. ? 10 W,U 8ln od Is toil ZSrv ZZrT ,0V,D and w,sc' r rw.0.ml,ly ttty yenrsund,; ' 'In ? Mume. h "v. that there Is no 'ban this whirlwind of sreatly to tho world's comfort and ma ?"blotot 8 world Its need teriul wealth, and are not merely ?- T D tb'9 "Ul,Jeot Ishable articles such ns clothing and Lesson to th Church, brioa-brac. but substantial edifices, 14 WM then shown that God's les ete. Vast libraries, both public aud a' ttre now for the Church-not the private, are being acquired. Mnnv fnr. cnurcn nominal, which Is merely a mer luxuries are becoming almost ne- more c,vl"zed section of the world, but cessltles, because of the fuclllty with tno Cnurcn ""eal, the saintly people of 'vuirii mey are produced. All these wa a,m out tne various sects mings, ana many others, constitute "na P01'8- of every nation, kin raues, one glnnce at which would ared and tongue. Anxious to know amaze our ancestors. aid to do the will of Ood. these re- 'i'he Hpeakor then asked a series of ce,Te 8PecIl Instruction such as the questions such as appeal to nil thought- worla lB 1101 Prepared to receive. To ful persous. Are we ns a race, he ln- tbe8e BU'tty footstep followers of Je- qulred. growing rich toward Ood? Is 808 the Lord says, Let not your treiis- uot the very reverse true? Are not n,-ea be of ou earthly klud. Rather, go niim nuu godliness on the decline? Is ro lue PI'osite extreme, and spend and It not true that within the last fifty 1)6 ,De,lt ,n the interest of others, in years the love of money, which the the 8er''ce of God, in tbe service of Apostle declares Is "a root of all evil," IIto Message of Love; and thus, along uus imensitied? is It not true that lne unei or tue Divine promises, seek financial greed has become so strong as to make necessary Pure-food Laws for the protection of the lives of the people been use life and health were in jeopardy? Attention wus then culled to the tact tnnt. nlthough we are better noused. better fed and better clothed thun were our forefathers, yet there Is a geueiul condition of unrest, due to trust iu riches. Despite all our mod ern snfegunrds of police and detective Bysienis, despite our telegraph, tele- piiono. etc.. human lives and won crty ni-e still In peril because of tbe hunger for wealth everywhere prev u lent. "Who Shall Ths Thlnrs B?" Tbe Pastor next discussed tbe Dura ble from which his text Is taken. In it our kora pictures a man whose Hues were fallen ln pleasant places. me smiling sun and the genial show ers prospered bis undertakings, and his wealth grew apace. To him came op portunities for helping friends, neljth bors and relatives less favored-oppor tunities for turning bis material wealth lo good account ln the cultivation of the generous traits of bis nature and thus for developing more and more the Divine character; for God scatters His blessings of sunshine and shower upon both tbe evil and the good. Hut Instead of growing richer in character through the cultivation of noble qualities, this rich man Dermit- ted selfishness to dominate him. He pulled down his barns ln order to build greater oucs. Instead of dispensing the wealth which Divine providence permitted to flow Into his lap, he ac cumulated more. Many, alas! today are following bis example. These say to uiemseives, "I will accumulate wealth, aud then will say to my soul, You have plenty; "eat. drink and be merry.' Think not particularly of your ices ravored brethren and neighbors, nor of the hopelessly poor; live for your self." Thus in the parable the Master has drawn a picture of practically ev ery man ln the world, some ot whom are really doing these things, and oth- for a share with the great Redeemer. not only ln tbe sufferings and self-denials of the present life, but also In the glory, honor and Immortality of the lire to come. In support of his argument, tbe Pas tor quoted mauy familiar passages of ocrtpture. such as "Therefore take no thought for your life, what ye shall eat; neither for your body, what ye nun put on. The lire Is more than meat, and the body than raiment' "Tour Father knoweth What things ye nave neea or." Therefore, "Seek first the Kingdom of God and His right eousness, and all these things shall be aaea unto you." "Fear not, little noes:; ror it is your Father's good oleas ore to give you the Kingdom. Sell that ye have, aud give alms; provide your selves bags which wax not old, a treas ure ln the Heavens that falleth not where no thief approacheth, neither motn corrupteth. For where your treas ure is, there will your heart be also." "Charg. Thm That Ar Rich." A new light was thrown nnon a familiar Scripture commonly annliwi to the worldly richbut mistakenly so, u we x-asior, wno Is a most able Bi ble scholar, Is correct ln his onininn He declared that when St Paul wrot to Timothy, "Cbante them that ir. ncn in this world that they be not high-minded, nor trust In uncertain nones, put ln the living God who civ. eth ua richly all things to enjoy," the Apostle very evidently referred to some of the consecrated people of God wno naa wealth. This wealth these were to consider merely aa a steward. ship, not to he disposed of according to their own worldly caprices, and surely not according to the dictum of friends, neighbors aud relatives. Who ever has glveu himself to tb Lord must have consecrated all he has; la he la not accepted as Christ's disciple. me t-astor showed that the Anuatlo'a charge to the brethren who possessed wealth ia stated In the verses follow ing the oue uuder discussion "that they do good, that they be rich ln good works, ready to distribute, willing to communicate; laying up in store for "Tak Away th Stony Heart" The Siieaker pointed out that during the thousand years of Messiah's Reign oamn win De pound, bis allurements ended and the curse lifted. Then the earth will yield Its increase. The stress Deing removed, It will be easier for mankind to learn the lessons of love aud brotherly-kindness, and to rise out or tueir present condition of meanness, hard-heartedness and selfishness back to tne glorious image of God. This will mean the dissolving of the stony heartedness of the human race; ur, as me scriptures put it, the Lord "will take away the stony heart out of their flesh, and give them a heart of cesu -a heart of sympathy. AH who then refuse to return to harmony with uoa win tie destroyed ln the Second Death, as set forth In Acts 8:19-23. It was pointed out however, that while such a restitution under the fa vorable conditions of the Messianic Kingdom Is God's provision for the world, He has a different provision for tne Church, now being called and proven. By nature their hearts were hard and selfish, and, as the ADOstle says, they "were children of wrath, even as others." But the fact that God has called these to Jolnt-helrship wuu uu Oon m tne glorious Kingdom mat is snortiy to bless the world does not signify that He will accept them in tneir natural condition of hard-heartedness and selfishness. On tbe contrary, if the Church am to be the kings, priests, and Judges of the world, In association with their Lord and Head, the great King, it Is readily seen that they must be rid of this con dition themselves before they can prop erly be capable of helping the world up out of its hard-heartedness. "W Wslk by Faith." Several differences were pointed out oetween tne Lord's dealings with the Church at the present time and His oeallugs with the world bv and h These differences are due to tbe fact mat tne Church are called to so high an honor; and correspondingly it is ap propriate that they should manifest more love and seal than will h peeled of the world. To Illustrate: The Church must walk by faith and not by sight; they must voluntarily accept the, Lord's nrovl- deuces, and voluntarily co-operate with rum in putting away the stony heart. accepting instead the Spirit of the ura-a spirit of love, kindness ' a-en. tleness, meekness, patience and Iobb- suffering toward all. Moreover, during we tnousana years of tbe world's re covery from sin, selfishness and hard. heart edneea, doubtless each individual will have several centuries for his gradual development. But the Father seeks in the Church class those who will give such heed to His instruc tions, and show such earnestness Ju copying His character, that they will succeed ln attaining a heart condition of tenderness, sympathy and lov like unto that of the Heavenly Father, In tbe present years of their Christian experience. The discourse closed with an earnest exhortation that all who are tbe Lord's gird up the loins of their minds, deter mining that with Bis help they will be rich toward God; that each think less nd less of earthly riches, and more and more prise the Kingdom which the Lord has promised to His faithful one. All who attain this Kingdom will be rich toward God In the highest sense. Not only will they be rich in the possession of the highest prize that God has to give His very best but rich in His character-likeness, rich in experience, rich ln faith, rich ln be nevolence, rich in all that is good and great however poor they may have been in earthly goods at the end of their course. - .'2 ! ii' B Jill -'JOT ::-&Ss! m A LCOiiOL 1 PEU nt Tt ANelablcPrfraiionfSrAs. stmi aiiitg the FbodamRrtula lng ( SiomadB aiuLOowdsaf ProrMfcsDiitonCiffifiJ ness and RestrannintneittH- OpiuTiiorphjne iwr not Narcotic. 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Prop 37 Great Jone Street, New York, BREAKERS HOTEL beaoh for . ,,.. 7A,llery Dd nt8i 35 miles of unbrokJ garden, and poultry y.rdi Postoff icTP, Ur vef"bI station in the hoteK O W RAN It alio ll et ph?ne Md IPU ...i . " wation on the eronnda. W . THB BREAKERS HOTEL, on the grounds. Writ for terms Breakers, Wubingtoa Try a Journal Classified Ad