AGS .CIGHT ' . . " ftAlXT CAPITAL JOCItSAL, BALEM, OnEGON. SATURDAY, OCTOnEIl Z0'i9i0- 0 ll saying to Abraham. "Thy Beed , . ! O " 000 I nl.nl I be ns the Mars of bun veil. nd as . n,.,, .1.-. , ' " ,". ! Tig!" ? J-IL- LZ23 t - PEOPLE'S Sermon by '1 CHARLES T. RUSSELL, Pastor Brooklyn Tabernacle Ooo Londou, October 23.rastor Russell of Brooklyn Tnhernncle today address ed an Immense audience In the world's greatest Auditorium, the Royal Albert Hall. Many of tils audience were Jews, attracted by the llbernl extracts from Unstor Russell's sermons which have been appearing lu the Jewish pa pers all over the world. .Tho discourse was full of comfortliiRasHurances (both to Jew and Gentile) of tho glorious out come to the Divine Dan, as respects our world and Its Inhabitants. We re port the address only In part, as fol lows: There can be no diubt that the words of our text apply, not to Spiritual Is rael and tha heavenly, Jerusalem, but to the Seed of Jacob, fur many cen turies travailing In pnln-n nation without a land, people possessing most wonderful promises, yet enjoying none of them 0 people scattered amongst all other peoples; yet, In harmony with the Divine proinlso made at the begin ning of their organization, they have been preserved separate and distinct from all other nations! The Jews are a miracle In themselves. They witness to the civilized world God's promises and the power thereof In the human mind. As foretold In the Scriptures for long cendtrlos they have hud no Trophet, no Priest, no ephod. no vision from God, no revelation. Tho people . to whom at one time belonged the hon or of being the only people to whom the Divine purpose wi re revealed have for more than eighteen centuries tx'en left destitute of any evidence of Di vine fuvor, except In this one fact, thai thrlr notltluilltl a Wlto prtimtd. We are ot of those who rail against the Jew: who cry out, "Chrlst-klllers; the venxeiince of Go l Is upon you, and what you have suHend Is only a fore taste of 1110:0 awful sufferings for ajl eternity!" ThaiiH G"d, No! We have o such evil sentiment in our heart. We have nothing for the Jew but sym pathy, even while in lit in. as in others of Adam's children, wo may see much to reprehend: nevertheless, we also see Ids commendable qualities. Among others, we see the quality which God ao greatly appre iited in Abraham; namely, faith In his God nnd In the Divine promises. Such a faith has In spired '.'Clod's C hosen People" to wait for his promised Messianic Kingdom, lo,. these tunny centuries through all kinds of discouragements, disappoint ments and persecutions. The long-promised time of Israel's exnlttitlon as tho channel of Messianic blessing to mankind Is near It hasteth creitly. What though th'ro shall be another and great spiiF'n of tribula tion In cnn'utietlon wltii tin birth of the New Order of things Peyond tho Klshlne; nnd the crying, the morning dawns-the glorious ih'y In which tho Sun of ItlghtcoiKticss shall chase from the world ull the shadows of death nnd despair, which slu ami Its penalty have brought upon mankind! What though the Scriptures tell us that Is rael Is yet to Imve "The time of Ja cob's trouble" In connection with tho world's great time of trouble Impend ing. None of these things shall hinder us from rejoicing lu the New Heavens and the New Kiirlh, which God de clares be Is about to create and put into control of our world -"He ye glad and rejoice forever In that which I create" (Isaiah Ixv, IN. The New Heavens and the New Piirth are but ayiutuilli-iil terms for the consideration of that New Km, In which there will be a new social order, aa well as a new ecclesiastical system, eternal In the heavens. The time has eomu when our text Is having Its fulfillment. The shining of the lump of Truth upon the prophetic page shows us that the great clock of tlie Universe Is marking the hour when be whose right it Is uhull take to him self his great potter and reign. Ah, yes! Wo remember that It Is written that then tho nations shall be nngry, and God's wrath shall be manifest, and then the time strill come for the Judg ment of the dead and the reward of 11, both small and great. Put we lira glad, nevertheless, that the "times of the Gentiles" are nearly nt an end hihI the time of Messiah's theocratic gov ernment is at hand -For ho must reign until he shall have put down all ml righteousness aud lusuboitliiuitliiu, un til be shall have caused every knee to bow aud every tongue to confess to the glory of God the I 11 1 her, First In order of tho Kingdom work Will be the binding of Kalan -the work of heavenly, and not of an earthly king. Gradually, In the Judgment, decrees, rewinds, punishment of man kind aud the banishing of slu and dentil wilt tho great Ulug of Glory re veal hi owu gracious character aud the Father's righteousness to the chil dren of lueu. Gradually all will have the eyes cf their understanding open ed to see, not only the Pa tiler of all lu bis true ihuwte!". but also the Son la bis glorious majesty the ('omjuer or, "who, for the Joy that was set be fore him. endured the cross, despising the shuiiie." ami hence Is at the right hand of I'lvlne majesty and entrusted with the pouring out of the i'lvlne tilssltir oi"" ' -rel snit thronuh Is- Jiyers Hair Vigor Jicncws PULPIT... God's Message of Comfort To the Jews "Comfort ye, comloit ye my people, Mh yout God. Speak ye comfortably to Jerusa lem, and cry unto her, dial her warfare i ac complithed, tint her iniquity u pardoned ; for the Lib received of tlie Lord 1 band double for all her tin,"- liaiah ll. I. 2. OOQ " rnel, extending that blessing to every nation. One King, but Twe Kingdoms. It has escaped Christendom in gen eral until now thnt the Divine promise to Abrnhnm is to be fulfilled through two Seeds-one a heavenly class, the other an earthly class, with Messiah the nead over all. Tor eighteen cen turies God favored the Seed of Abra hnm, the nation -nt Israel. Chastise ments they had, reproofs In righteous ness; yet in till that time they had also Divine favor, ns represented In their Law and In tha Prophecies and In the privileges which came to them under tho Law Covenant, In thnt they had an annual Atonement Day, which contin ued lo them Divine favor. That period of favor, explain It how we may, be gnn to wane nbout the time of Jesus' death. It was completely removed from them In the desolntlon of their land by the Itonian army A. D. 70. Now a pnrnllel time baa been reached, as stated, lu our text. Hence It Is time for tho return of God s fuvor, ns here in mentioned. Tho favor already Is returning. The Jew hns not been so comfort able, nor so favorably fixed as he Is today. In more than eighteen cen turies. Put his blessing Is only begin ning. Shortly Divine favor, lu God's due time, will accomplish for his Chosen Teople all tho precious prom ises of the Lnw and of tho Prophets. Already the Jew is awakening to a re alization of this jjroat Truth. Zionism, which started as a political movement. Is nbout to bud and blossom Into a re ligious movement and tho blessing of Dleinc- Providence will so order their affairs, The words of the Book, tho words of Divine promise, so long read Irnornntly nnd blindly, are ubout to become luminous nnd constitute the light which will direct them In the ways of the Lord-leading on to tho rehabilitation of Jerusalem and to the attainment of loftier Ideals nmongst tho Jewish people. A voice is sound ing from the wilderness, nnd tho Jews everyvvhero are hearkening to It. It does not coll them to become Chris thins, but to remain Jews and to real ize, ns Jews, the Ideals set before (hem by the Lord In the Lnw and by the Prophets. To nil thoso exercised thereby a great blessing Is near, which will raore than compensate for tho sor rows of thJ past. Neither by sword, nor guns, nor drendnnughts, neither by flying nlr-shlps, nor torpedoes will Is rael's great victory be won, neither by numey power and worshipping of the golden calf of II nance, nor by trusting In tho nriil of fleih. but by looking to tho Lord, from whom will come their help. Messiah's Spiritual Kmplro, about to be eslal.ll lie.1. will bind Satan, re strain every evil and lift up n stand ard for the people, blessing Israel and establishing wltii them the New (Law) Covenant Instead of the Old Lnw Covenant-under the better Mediator, still more capable than tho great Moses; under the (.Tenter King, still more wise than Solomon and still uioro beloved of God than DnvM. This great Celes tial Kmplro will be established with great authority lu the world by n time of trouble, a tinn, of earthly distress, which the prophecies picture as terrible-n short reign of anarchy. Jews aud Gentiles will bo responsible, Hell and poor, for the Jirluglng to pass of this awful trouble, by reason of the selllshness which at present Is govern ing the world in: I which will be used of the Lord In wreck our present grand civilization j. 1 and at least on Its nr fine and lu Us aspirations and preten sions. A Sh Inllstlc artillery of words aud ecclesiastical bonds of similar na ture will only aggravate tho strife. I't -in n 1 tu I weights and levers will have much to do with die great crash of the forces of clvllixatlou lu this near upprouchlng cataclysm of trouble, lu which the relgu of sin. Ineiiulty, In justice, selfishness, shall forever fall, to rlso 110 more j nud tho present re ligious systems also shall bo found wanting and pass nwuy. For these old systems, symbolically tho heavens and earth of the present time, will be substituted tho New Heavens and the New Karth the Church glorified, be yond tho vail a the Hrldo of the great Messiah, and. Society on earth reorganized, will coustbute tho New Karih, n herein will dwell righteous ness. Tint transition will be but a momentary ordeal, ns comparvd with the glorious eternity of blessing under Messiah's righteous supervision. "He tnaketh wars to cease unto the eud of the earth." Itraal'a Hopts Why So Delayed? The perplexing thought with our Jewish friends, ns well as with Chris tians, Is, If (hce things bo so; If Mes siah's Kingdom Is yet to be establish ed, as tho Jews contemplated, only ou a spiritual plane Instead of au earthly one; aud if God's purpose Is to use thoso anciently favored people as the channels of Ids blessing lu tho future. why has there been so long delay t We auswer, This Is what the Scrip tures term fht UyattTp the matter which God diil not reveal directly, either to Abraham or through any of Ibe Prophets Indirectly lie hinted at It, saying to Ahrahaw. "Thy Bw Rhnll be ns the stars of heaven, end aa the sand of the seashore for multi tude." Hut Abraham did not discern, nor did others, thnt theso two Illustra tions belonged, not to the same people, but to two different Isruels. The earthly promises belonged to natural Israel. Kventunlly all mankind, bless ed under the Messianic reign, will be come Israelites of the Seed of Abra ham. Thus Abraham's "Seed shall be as the sand of the seashore for multi tude." And they must all hnvo the fa Kb of Abraham and bis. obedience, ere they cau reach perfection ns mem bers of bis Seed. First In the order of blessing will come the Ancient Worthies Abraham, Isaac, Jacob and all the Prophets and holy ones of the past. Those wlil bo raised from the dead by the power of God not Imper fect and fallen, but perfect; fully up to all the glorious Ideals of their minds aforetime. This will be their reward for having walked by faith and not by sight. Thus wo reud, Instead of be ing the fathers, they shall be the chil dren, whom Messiah will make princes in all the earth his representatives in. power, In rulershtp. In authority (Psalms xlv, HI). At that time the blessing shall return to Israel that hns been taken from them for more thnn eighteen centuries God's special fa vor. Under their New Covenant they shall be blessed; their eyes shall be opened; "they shall look upon him whom they pierced;" they shall mourn for him; they shall rejoice In him. They will say. This Is our ruler. We have waited for him, and be will save us (Zeclnirlah xll, 10). Crimea Committed In Jeaua' Name. With shame truo Christians must admit tint most atrocious crimes were committed In the nnme of Jesus dur ing the "Dark Ages." Worse than that! The horrible misrepresentation of all that, the name of Jesils stands for still continues. Witness, for In stance, the Injustices practised In the nnme of Christianity ngnlnst the Jew in Russia for years past, and in vari ous nutlons In remoter times. Witness tho fact nlro that only two months ago the so-colled Christians of Itnumnnlu acted like veritable demons toward their Jewish neighbors. Well-nuthen-tlcntcd accounts tell that the Jewlbh cemetery wus despoiled. Jany of those burled within the two preceding months were du:,' up ami the putrid and mmigled corpses thrown on the Flops and In the door-yards of their families. Can we wonder that the Jew has come to hare a hatred for the word Christian aud for the nirfiie Je sus? The nnmo Jesus, as is well known. Is but another form for Joshua, which signifies Deliverer. Tho name Christ Is the Greek equivalent for tho word Messiah. Every Jew, rightly Informed respecting the character and the teach ings of Jesus, Is bound to respect him and bis Immediate followers as amongst tho gruudest Jews that over lived. They must uot be Judged ac cording to the perversion of their teachings, so common nmongst Chris tians. And It should uot bo forgotten thnt while the masses of Christendom hnve misrepresented their teaching, doctrines and practises, thero has been throughout the entire age u saintly few who hnve closely followed lu the foo'steps of Jesus. In my preaching I do not urge upon tho lews to become Christians; but I neck to hold forth the Divine standard for tbmu and to assist them to get ready for tho fulfillment of the glori ous promises which are theirs. That the duo time for the fulfillment of flieso Is nt hand Is tho comfort we of fer them, In harmony with our text. Tho Prophet declares that It will be after their return to their own land, and after the great time of trouble which Is now Impending upon Chris tendom, that tho Jew will recognize that the great Messiah of glory, the great Michael of Daniel xll, 1, for whose Kingdom they hnve been wait ing, Is none other than the "Man Christ Jesus, who gave himself a ransom for all men" eighteen countries ngo. God will then blessedly open their eyes of understanding. As The Prophet de clares, "They shall look upon him whom they pierced"; they will then see tho Identity between the Jesus who was sacrificed for tho sins of Is rael and (lie world and the Messiah of Glory, whose Kingdom will use Israel In the blessing of the world. Meantime, what has God wrought 7 Ah, this, again, we sny Is tho Mys tery; Here aud thero from Jew aud Gentile, saintly characters have been sought nud found by the preaching of tlie message of Christ, even though that message frequently was dimmed by earthly Imperfections nnd blemishes-by erroneous representations. Those saintly ones will be uuarers with Metisluh lu Divine blessings on the spirit piano, mentioned to Abra ham under the figure thnt his "Seed shall be ns the stars of heaven." Hut under what conditions do these attalu a spiritual Inheritance like unte the angels and far alcove them? We au swer that the spirit nature is tho di vine reward of a special obedience. Our race was uot created on tho heav enly plane nor for a heavenly nature; but of the earth earthy. And it sal vation from sin will bring it to the full ierfivtlou of humnu nature and to the full enjoyment of a world-wide Edeu. The Spiritual Seed of Abraham Is to Ik comiSHud of Messiah and the Elect Little Flock of saintly footstep followers. The price of their exalta tion Is their consecration unto death and faithfulness to that Vow. These are the Jewels mentioned by the Lord to the Prophet "Gather together my saints uuto me, snlth the Iord; those who have made a Covenant with me by sacrifice;" "Tbey shall be mine; in that day wheu I make up my Jewels." The Maine battleship mystery may be solved by the time the uew Multnomah county courthouse U completed. One can bear great quantity of talk these daye that not very wtao. Xiiiwiiiiihim mi a " 1 II jmm It SMS ALCOHOL, 3 PER CENT. 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Acting Commissioner of Patents, and as such had full chari of the U. S. Patent Office. GREELEY Patent Attorneys WASHINGTON, D. C. ome people rid3 i nd some in autos courss. j Jfe is ful of mixec desire, Jiect then what you most admire Jjy choice remains the ,icrse I 1Tb wnen in searc h0 pure del'3ht 5 1 JJ7ftervescent, clear and bright j I JTveryone can read the cheer I jjiQht in these printed verses he-i a Mi t AKI.KSS IIUltltY vp RKi'Ainixa M done at this place. We Lave t'j food a name as auto repairers to risk It by Indifferent work. So 30 matter what is wrong with your cax M) glvo it our best skill and atten lion. That's why an auto repaired by us stays repaired In that psrt, anywuy. Think of us next time. & M?INTIEE the bicycle. . A WHOLE SIDE OF OUR BEEP would not be too much for you if your capacity were equal to your de sire. The only fault In our meats is that they induce overeating. They are ao fine a flavor, so tender and Juicy that you hate to quit eating-as long aa there is ny more meat to be had. Try some Instead of a tonic. It's nicer and surer. K. C. CROSS A SOX, Ilioae isso. v. -