DAILY CAPITAL JOURNAL, BALEM, OHEOON. SATURDAY, OCTOBER 22, 1810. 9- PEOPLE'S Sermon by CHARLES T. RUSSELL, Pastor Brooklyn Tabernacle OOO On tht Ocean, October 10.-rastor Russell of Brooklyn Tabernacle is en joying hit usunl health, en route for London. lie eipoctt to be back ,ln Brooklyn the first Sunday In Decem ber. Hit Sundays in Great Britain win be given to London, filling flp polntmentt with at ninny at possible Of the tmaller cttlet week day. Hie discourse for todny from the foregoing text follow: The wonderful force, and lmmonslly of the thought of our text, caunot be appreciated by those who have never been npon the great Ocean. At we travel through the water at railroad epoed and keep watch In every direc tion, yet seldom tee ft Tessol, largo or tmaU, day after day, we begin to get little conception of the world In which we live. It It to much larger than previously we were able to com prehend. Yet by the aid of the tele scope and the mathematical calcula tions we perceive that our earth and lit teat are small, In comparison to many other worlds. We perceive that our solar system (our sun and his plan etary satellites) constltutot but a small fraction of God's grcnt creation. As tronomers tell us that by the nld of sensitive photographic plutcs they are able to count about one hundred and twenty-Ove millions of suns, around which planets are revolving, as our earth revolves around our tun. And they estimate that probably only a portion of these tuns is vlnlblo to our Baked eye so fur distant are they. Astronomers estlnmto that there are millions of other suns so far diHtant that their light cannot even be dis cerned by photography. . We stand oppallfHl at the Immensity of space and the law and order which everywhere reign. We benrtlly assent to the words of the Prophet David, "Day nnto day utterelh Bpoecb, and night unto night sbowcth knowledge; there It no place whero their voice Is not beard."- The person who can look upon this wonderful display of super human power nnd who can bollcvo that these worlds created themselves, shows to the mujorlty of us that, If bo hat brains, they are sadly disordered, unbalanced. The prrtnn who, after In telligent thnv- V. concludes that there It no God. lli.it everything camo to be what It Is by c hr-i or by the op eration of ne blind fc rce that per son 1 1 Aescrlhi'd In the Scriptures In the fulln ring words, "Viie fool hath said In bit tio.irt, Thr; j is no God" (Psalm xlv, 1). "The Half Was N..r Told." On flrht rrudlug uu. text some of us might have buen l'i !l:n'! ( say, Ah, beautiful poetic exiruvuuunccl Hut nt so. dear frUi)?i! As scientific In stmmcnt demon unite to us the lm lauunlly of the i.'ilv.-ne we perceive tlirt tli Prophet uncd very iiioderuto laugurge Imi. -d lu his description of tie.- iiiii.V ;! lower and greetings of the Creator, representing hlni as vo!;. hluj i lie inouutiiliiH lu bis bnl- ' nuei's I ml holding the seas In the hol low nf his baud and that, from tils stiiiM'polut, a t lion wi ml years nro but as a watch lu the night. How liiNlg nlOcautly small wo all feel In tbo prosenee of our God I No wotiilcrsomo great men hiivo beeu inclined to say that huiuaulty Is too liiKlgnllleatit from the Dlvlue standpoint to be worthy of tbo least consideration much less to be objects of Divine care and provi dence! The Bcrlptures encourage us to reason from the known to the un known They tell us that although God is so great, so wise, so xierfnl, he Is also Just and loving. And the more we consider the mutter, the more reasonable this I'.lble description of tbu Almighty appears. His power we tee ' demonstrated. The wltfdom of One to great cauuot be doubted. Then We come to consider, Could Ono so wis and to powerful be unjust or un generous? Our hearts answer, Not No one Is really great who Is devoid of Justice and love. Bo surely s our God It Jehovah be must possess tliene qualities. When we came in contact with the Illble, and particularly after we learn ed something of Its teachings and got rid of the mlHrcprcncntathiu which gathered about il durlug the ilurk ages then we begun to recognise It as the message of Johovnh to his creatures. It Informed us Hist tho grout Creator of the unlverwe In uot only Almighty and All-wise, but loving and Llinl, with Justice as the very fuuudatlou of hit Umpire, from the Illble we learned, too, that our Creator hud beeu pleased to make us in bis own Imago, In bit own moral likeness, to the In tent that we might enjoy lilin and the fruits of bis rlghteoiiKueiis to all eter nity. ' From this standpoint we began to reellxe that the loftiest sentiments of the human mind and heart are merely the reflections of this Creator. Thus coming Into sympathetic ac cord with our Maker we can compre hend the principles of bis clmrartor what Justice signifies, and mercy and kindness what Is wisdom as contrast ed with foolishness. From this stand point we were enabled to see the glori ous perfection f our Maker's nurse- Up l 1 mJkJt . Vj for bac"j Pott y' Ki rhrumtti: i y 5'il.s rr i 4.4 PULPIT... The Seas In the Hollow Of God's Hand "Who hath meajured the seas in the hollow of hit hand" (Isaiah xl, 1 2). OOO tor and attributes, which Justify the name which he bat tnken to himself when he dirclares through bis ambas sador, "God Is Love." At we come to realize this more and more, we are grasping the Infinite; we are getting near to the heart of tbo great Eternal One, who weighs the mountains as In n balance nnd measures the seas in the hollow of bis hand. "LIUs Unto Your Father." Godllkeness Is love-likeness, and, at tho Scriptures declare, "Love Is the fulfilling of the (Divine) Law" (no mans xlll, 10). Our great Creator, the only living and true God, is thus teen in confront with all tho gods of the heathnn, who are pitiless, merciless, vengeful, dovlllsh. From the Bible we lenrn that Jehovah, the True God, takes delight in doing good in the ex ercise of bis Almighty power and wis dom in the creating of beings in whose everlasting life and enjoyment forever be tukes pleasure. With tuch glorious Intentions bis creative work began with the celestial beings, who are still enjoying his favor. With similar be- nevolenco ho created ninn ft little low er than the angels, crowning blm with glory nnd honor as the king of all creatures, on the animal, the human, plane, the likeness of hit Mukcr, who Is n spirit. Hearkening to the explana tions of tbo Divine purposes by the Apostles and Prophets, we have re ceived assurances that nothing bat befallen humanity in oil the dire ex periences of tho past tlx thousand years that tho greut Creator did not foroNCo. Further, we have the aasur auces that Divine Wisdom purposes eventually tbnt the teurt and sorrows, rrjings nnd dying, the penalty for Original Bin, under which man bat suffered all theso centuries, the grent Creator purposes shall work no real disadvantage to his creatures. Instead, tbo end of the Divine Program will at tent the various elements of the Divine character as nothing else could have dono. The holy angels, who have kuown no sin, will lu mankind read to eternity a valuable lesson of the ex ceeding sinfulness of sin and the wis dom uud blessedness of righteousness. And even mankind, although at pres ent suffering seriously under the weight of Divine displeasure and con demnation to death, will ultimately be to blessed and the weight of blessing so outweigh the sorrows of the curse. Unit every creature shull bow the knee and every tongue confess to Divine Justice, Wladotn, Love and Tower, In connection with tho Divine dealings with humanity. "Joy Cometh In the Morning." A night of weeping six thousand years long, Involving suffering and tor row to twenty-thousand millions, is an awful thought. Jlut tho proposition it yet n different ono when we remember that tho majority of Adam's children die in Infancy uud that to tbose who live their three score years and ten with labor uud sorrow, there are pleat ing und happlf) It g experiences, at well as tears. And wl.eu we read that even tho tears of a few years are a part of the disciplines, Instructions ami export eiicos which God designs shall be val uable lessons In preparation for ft glorious uud Joyous eternity then the whole matter begins to have new as pect to our uiluds. If tho light utlllc llons of this present time will work out blessings for eternity then we can rejolco lu them for ourselves, our neighbors nnd ull humanity. And this Is the Divine pi-okih1Uou. Not that God bus ever propose! eternal lift) for a single rebellious soul, but that he bat prepared Mooting for all of Adam's race who shall come Into full burtnouy with himself. At present he Is teach ing great general lessous to liuiuaulfy as a w hole b.v tho exceeding sinfulness of slu. It would be too bud if, as these lessons are learned, there should be no opportunity of profit lug by them. But there will be an opportunity of pro IH I in,', and this Is the great message which God has sent to mankind and which, Scrlpturnlly, Is styled The Gos pel the "good tidings of great Joy which shall be uuto all people," through t'lii'Ut. The night of weeping, tlx thousand years long, Is about to be followed by the morning of Joy. The New Day, In which diirkneHH and sin will be abol- Ihlnil ami lu which the Bun of Right 'Miusuess will bless and heal the world of mankind, Is a Thousand-Year Day for the blessing and upllfllug of our ram ill Ivtor 111, H). The Bible do crllics t lint day lu most glowing terms. It Is the day of Moanuh, the day In wtil h God's KIiumIoiu shall come and his will be done ou earth as It la done llii hou ven, the day lu which the poor and ueetly will be lifted up from the dunghill of superstition and depravity, the dur lu which the knowledge of the glory of God shull fill the whole earth. Aud there shall be no more fear. That day w III not eud at do others. It will uot be followed by night, but lead ou to glorious eternity for all of God's creatures who appreciate Divine goodufKS and. using the Divinely pro vided opportunities, will return to full harmony with their Creator. Such- he will In turn nn'ounlse as his s ins and m nr.i, kidne or bladdr" trouble, I ta bloo J, restore loit vlUllty TO t bit right band of favor, they will njoy pleasures for evermore. The Revelation of Our God. One of old truly Raid, ."Thou art ft Ood which bidest thyself (Inn In h xlv, 1G). How true! As result tho world by wisdom knows not God. ' He is near in hit wisdom and love, yet he can be teen only by those whose eyes of understanding have been opened. But we are glud that the time is com ing when nil the blind eyet shall tee clearly. "At I live, salt.fi the Lord, the whole earth shall be tilled with my glory," "The knowledge of the glory of God shall fill the whole earth as the waters cover the great deep" (Habnk kuk 1L 14). Then all shall see what Ood butb wrought nnd our temporary blind ness will but accentuate the glorious brightness of hit Wisdom, Justice, Love nd Power: "Blind unbelief Is sure to err, And scan his work In vain; Ood la his own Interpreter, And he will make it plain!" In the end It will be teen that the Divine permission of the reign of tin and death In the earth, instead of be ing blot upon Divine character and demonstration of Divine unwisdom and incompetency, will reveal the great Creator to hit tubjectt, his chil dren, as nothing else could have done. Besides, the experiences of mankind during the soven thousand years front Adnm't creation to tho end of Mes slab's mediatorial Kingdom will dem onstrate traits of the Divine charac ter which could not otherwise be man ifested to angels or to men. . For" Instance, without the permis sion of tin, the element of Divine Justice and the unalterable opposition of God to all tin would never have been known to bis creatures. His sen tence upon father Adam nnd bis race and the permission of tbo reign of death and slu for all these centuries bave demonstrated the fact that Di vine Justice cannot be trifled with. And this reign of sin and the strength of the Divine opposition to sin, nnd the sentence upon sinners, in turn gave opportunity for the exhibit of Dlvtno mercy, compassion, sympathy, love. Undoubtedly God't love was known to the angelic hosts before, but not to the same extent. Ills dealing with bumnnlty will prove the depth of bis sympathy to angels and to men. "God commended his love toward us, In tbut while we wore yet sinners Christ died for us" (Komnns v, 8). Surely, as the poet declares, we have In this a manifestation of "Love Divine, all love excelling." More than this; some of us nt one time were, perhaps. Inclined to crltl rlxe our Maker and to say that ho bad no right to redoem us at the cost of Calvary; that It wot wrong to enncel tho slue of one aud require their pay ment of another. But we erred. It wat not thus. Rightly understood, the dealings of the Father with the Son add still further to his glory magnify still more bit Wisdom, Justice, Love and Power. With all power and nu tborlty tbo Almighty would not com mand the death of his Sou. For Jesus to become man's Redeemer mount his voluntary encriflce of himself. And how shall we understand this the Heed comer's willingness to bo man's ransom-price? The Scriptures, reply ing, tell us that it was because of Ills great love for the Father, his great confidence In him nnd bis willingness to submit to the Dlvlno will uml pur pose und urruugemcnt lu everything. Yet, notwithstanding tho wllllnguess of the Redeemer, the Father would not permit blm to engage in this great undertaking which would cont himself to much, unless he would give blm tbo corresponding reward. Thus we road of Jesus, that "for,, the Joy thut was set before him he eiulund the cross aud despised tho shame." "Nol It Is Just Like Him." Tho Divine Plan being set forth to an old colored wouian, she was asked if it was uot strange that God should do such great things for us. Her an swer was, "No, Muster; It Is Just like blml" So we aay respecting tho great God who nindo tbo heavens aud tho eurth und sun and stnrs, It Is uot strange thut bo should bure a glorious Pluu for nil of bis creutures a Pluu which, will fully exemplify bis character bU Justice, Wisdom, Love aud Power! And amongst these wonderful things of the Dlvlno Purose none is more wonderful tliiin thut wtilrli relates to the Church class, "the elect," drawn and called and begotten of the holy Spirit durlug this Gospel Ago. These, Justified by faith tustautly, ure a sep arate clans from the world, who will be Justified, perfected, through works durlug Messiah's glorious rctgu. The arrangement for their fulth-Justltlca-tlou through tbo merit of tho Redeem er lu advance of the world a Justlttca tlon is for the purpose of allowing these, who by nature are "chlhireu of wrutb eveu na others," to become sons of God ou the Hplrlt plane, "partakers of the dlviue nature." Dealing on Hues of Impartiality, God's offer to theee members of Adam's race, a "little flock" lu all, is that, if they Join with their Redeem er In sacrifice aud walk in bis foot steps, his merit shall rover tbelr blem ishes and they may become for all eternity bis glorious Bride and Jolut helre with hlui in his Kingdom that they may sit with him In bis Throue and be associated lu tbo great work of uplifting the children of men. How wonderful Is our God, infinite In all bis (jualltles! "Who hath known the mind of the Iord; who hath been his counsellor?" (Romaus xt, 3-t.) How came all these wonderful things which are wrltteu In bis Book, unless by his own knowledge? Let us bow before hliu and adore bliu a,nd be faithful follower lu the footsteps of Jeans until the end of the race until W receive the crown of lift PELS and urinary rrt-nm.-ltie. ar vijor. Kef at sut;titute. Ci&iTSueAT -!&fctSZ&5Liiii& it in mln 1 1 i "i i'i Ii ii ' 'i 1 T.. V7 AM-OHOI. J f It C'tNT. AM1. !i-!.-iM; I'i rprslisn tr As : a. : f. ; , t.' ri :lT,i j r;:r ;) Vdi-ta l!r$!!!?Sio.-,iriot;iIBu'.&of r.'e.!!..Ts DiVpstieiiJChtfrfiJ n.'Nf -Hi ' fjf -?tX obtains nc'ilter t'rJ" .'! ih -c- !';-. I W . '- , , . Op!;ii i.M.if,?!ii;'.? nor Mineral ! i''(r .N'AJltOTIC. A tteiufdv for Cons ....t. to:n S!oi'VKii.lJiarriiora Wouv.sr-iiv'jIrv.iViS.rCTcrisii' tits a-ai LOSS OP SLEEP. FicStMite Siijnnturrof M;W YOflK. . Fxu Copy of Wrapper, r-fl'S'TS'i-TT-.-n ., yrjri;-;etiak. Bt - .(aat4tH44c4t) - f)4t Pianos and Organs from the cheapest to the best sold on installments and rented. EO. C. WILL SewiM Machines Genuine needles, oil and new parts for all sewing i machines. 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