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xxerjc TIME.
L Newton, III.
jjMQK, From 1863 to 1885about
jJtKKM 22 years I suffered with rheu
matism of the hip. I was cured by the use of
St. Jacobs Oil. T. C. DODD.
i "ALLRI8HTI ST. JACOBS OIL DID IT."
Ml. TALMAGE DELIVERS AN EXTREME
LY PRACTICAL' SERMON.
OUBIMILYIIELIGION.
MtlHio Salti Haanrnrl bnf One IJ
the Woli Will Never Oct Tlmro Jfn
Xwthly Work In Too Sum if' td 1ht
tfea Christian Spirit I'm Into It.
Brooklyn. Jan. 24-Dr. Talmaira'a
Urmon thfa morning waa oh the topic
x Which ho la ndvor tired of InsiHfc-
sag, and which, more than any othor.
joonstitiltflH his message to thte gou
teration the application of religion
(to tho affaira of daily Ufa. His text
fwaa taktm From I 'Corfu thiana x, 31.
("Whether, therefore, yii cat or drink.
or wbatwoovw yo do, ilo all to the
glory of bod."
) When" the apostlo, in this text, note
forth the idea that an common an ac
tion HH the taking of fqod alid drink
iu to be conducted tt tho glory of
God, ho procliiima tho importance of
religion in the ordinary affaira of our
life. In all agw of thy world there
liiU been a tanttanuy to Hot apart cor
tain dayH, pliuaw and occasions for
worrihip. and to think thoso wore tho
chief ruuluiH in which religion wan to
.net. Now, holy dayaaud holy places
havo their hniortnnee. They give
.opportunity for orfpecial performance
of Chritiaii duty, and for regaling
of the roligioiw appotito; but they
otuuiot take the place of continuous
Bscorciao of faith and prayer.
I In othor words, a man cannot bo ho
much of it Clirwtian on Sunday that
,110 can afford to be a worldling nil the
Vcet of tho week. If a ntoamer put
'out for Southampton, and go one day
in that direction and tho othor nix
day in othor directions, how long bo
foro tho Htoamor will got to South
amptonf It will never got thoro.
Jlnd though 11 man may booui to be
(voyaging heavenward during the
holy Sabbath dny, if, during tho fol
lowing ix days of tho wook, ho is
going toward the world, aud toward
itho iuwh, and toward tho devil, ho
Jwill never rido up into tho poacofnl
tharbor of hoavon,
I You cannot oat bo much at the
Sabbdth baiiquot that you can afford
jreligioiiH abstiuonco tlio otltor six
dayw. Heroism and princoly bo
havior on great occasions aro no
apology for Iiusk of right demeanor
!in circuxnBtuuuoH iuHigniflcant and in
conspicuous. Tho gonuino Christian
jjfo is not Bpasmodiui does not go by
jflte and BtiirtH. It toils on Uirough
heat aud cold, up stoop mountains and
along dangoi-ous declivities, its oye
on tho everlasting hills crowned with
the castles of tho bloBsed,
I propose this -morning to plead for
H roligiou for today.
OIltllHT IN QUH DAILY OONVfCIWATJON.
In the first placo wo want to bring
tho religion of Christ into our con
versation. When a dam breaks and
two or three villages aro over
whelmed, or an earthquake in South
Amoriea swallows a wholo city, thou
people begin to talk about tho un
certainty f Ufo, and thoy Imagine
that they tut) engaged in positively
rolidous oonvoitjation. No. You
may talk nbout thoao tilings and
havo no graco. of God at all in your
heart Wo ought ovory day to Im
(talking religion. If thoro is any
thing glad about It, anything Immuu
ful about it, anything important
about it, wo ought to be continuous
ly discussing It.
I 1 havo noticed that men, just in
proportion on their Christian uxpo
Srlonco IsHhallow, talk about funerals
and gmvoyards and tombstones aud
doathbwK Tho real, genulnu Chris
thin mau talks qhlvfly uhmU this life
aud tup grout etomlty beyond, aud
uot so much about tho Wiguilicant
piwH botwtxm these two iwiiloncm.
And yut how few circles there aro
when tho religion of Jesus Christ is
welcome. Go Into a ejrulo. oven of
Cliriutiiu) (teoplo, whoro they aro full
of joy and hilarity, and .-talk of
Christ aud hwivuur and everything is
immediately slloneod.
As on a Hummordiiy. whon tho for
win ruii full of life, chatter and ithir
nip and carol n. mighty chorus of
blitl harmony, ovory tree branch an
orchestra If a luuvk upHmr in the
Uy every voice Htojw. ami tho for
usts aro Htill; Jmt sol havem-Huia
lively religiouHointleHileucojJon the
appwimnco of any tiling llko Wiligious
pooversittion. No ouw hail anything
to Bay, save jwrha'H some old jHvtrl
arch in tho coruei'of ,tho room, who
rewlly thinks that Homethjnought to
biiwid under tho ulrciunittnurctt . so
W puis one foot ovor the othur. and
Jwavws u long sigh and Hay. "Oh,
ye; that's ho, tlmfHso!"
My friomK tho religion of Jtwua
'Cferutf Is Homothlug to talk about
IwHk a glad hwrt It Li brighter than
,tbi waterrts it ht mow ohwrful than
11m wiuHhiuo, Do uot go nrouud
groaning about your tvligiou when
jyou ought to Iw stnginij tt or talking
tlu cbevrful toinwof voim How
fte ft t" that Vi tint! men whom
SiTtniv uttorly incouHtsteut. vhont-1
Jhnnjit to tulk R'lljfiou. and alw uyn
MMko n failure of tt ? My f WwtiU wo
Wwt live reiton or w" itvuuot tnlk
St, it a mmi is nuky d niva utd
!&WHiiiw4al and html hi hlsdoUimnt,
lHHl tHtHjVDJSlOtrtltf alwut Chilnt
immI Wev, wwyhotly is ixjkUi.i1
J lft I hv8 hoard mch men say lu
wkittiutf out. "Wo aro tnlsomble
ypw,,,,,'rhaLorilWtortyotKM '"Jllio
i hvi jiwrey on you," their oon
wmaatiaa intwbudod with Much ex-
km, wiuoti iBftU nmuuiK out
mi MMtteg W the worn
Iff 1 AjJkTCW.,
I
form Of byiKcri!7. If wo have rully
felt the religion of Christ in our
heart lot us talk it and talk it with
an illuminated countenance, remem
boring that whou two Christian poo
pie talk God gives especial attention
and Writes down what they say.
Malachlili, 16, "Then they that feared
the Lord spake often ono to another;
and tho Lord barkened and beard it.
und a book of remembrance was
written."
nnntST IN OUR DAILY LAHOUB.
Again I remark, wo must bHngtho
roligiou of Christ into our employ
ments. "Oh," you say, "that i very
well if a man handle largo sums of
inonoy. or if ho have an oxtousivo
traffic: but ha my thread and needle
storo, in my trimming establishment,
in tho bumble work in lifo that 1 tun
called to, tho sphere is too small for
tho action of such grand heavenly
principles." Who told you sot Do
you not know that God watches the
faded leaf on the brook's surfoco as
certainly as he doos tho path of a
blazing sun? Aud tho moss that
erooW up tho side of tho rock makes
as much impression upon God's mind
iw the waving tops of Oregon pint
and Lebanon cider; and the alder
crackling under tho cow's hoof
sounds as loud in God's ear iiv th
snap of a world's conflagration.
Wfion you have anything to d'i in
life, however humble it may seom
bo,- God is always thoro to help you
to do it. If your work is that of a tisli
erman, thou God will help you. iw hi
helped Shnou when ho dragged Gon
tiflporet. If vour work Is drawing
water, then lie will help you. as when
he talked at the well curb to the Ha
innritiui woinnn. If you urounv; iged
in the custom house ho will lend you,
as bo led Matthew sitting at the r'
oolpt of customs. A roligiou that is
not good m one place Is uot' worth
anything in anotbor place. The man
who has only a day's wages in his
pocket as certainly needs tho guid
anceol' religion as ho who rattles
tho keys of a bank and could abscond
with 11 hundred thousand hard dol
lars.
There are those prominent in the
churches who soora to bo, on public
occasions, very devout, who do not
put tho principled of Christ's religion
into practice. Thoy aro tho most in
oxoniblo of creditors. Thoy aro the
most gmsplng of dealers. Thoy are
known as Bharpors on the street
They fleece ovory sheop thoy can
catch. A i"ountry morchant cornea
in to buy spring or fall goods and ho
got into tile store of ono of those
professed Christian mon who have
really no grace in tholr hoarta and
ho is completely swindled.
Ho is so overcome that ho cannot
got out of town during tho wook,
Ho stays in town ovor Suilday, goos
into Home church to got Christian
consolation, when what is his auuuso
mout to find that tho very man who
hands him tho poor lxx iu tho church
is tho ono who rollovod him of his.
monov 1 But novor mind ; tho deacon
has his black coat on now. Ho looks
iiolomn, and goos homo talking about
"tho blessed sormou. ir tho wheat
iu the churches should be put into a
hoppor, tho first turu of tho crank
would make tho chaff fly, I toll you.
Home of theso mon am groat slick
lorn for Gospol preaching, Thoy say
"You stand thoro in bands and sur
plloo aud gown, and proach preach
llko an angel, and wo will stand out
lioii) and atteud to busiuoas. Don't
mix thlugs, Don't get business imd
religion In tho same bucket You
attend to your matters and wo will
attend to ours," Thoy do uot know
that God soon ovory cheat thoy have
praotieod iu tho last bUc yearn; that
ho can look through tho iron wall of
their fireproof Bofo; that ho has
counted oyory dishonest dollar thoy
have In tholr pockot, and Unit a day
of judgment willcomo. Thoso incon
r.intont Cliristiun mon will Bit on the
Babbath night In tho houso of God,
Kinging, at tho close of tho servleo,
"Rock of Ages, cleft for mo," and
thou, when tho benediction ia pro
uouticotl. shut tho jHiw door and Bay,
as thoy go out, "Uoodby, roUgion.
I'll Ikj back uext Sunday."
TIIK OHUIIOII IS TUtC tmitlRTIAN'a Alt
HOllY, I think that tho church of Gotland
tho Sabbath aro only an armory
whoro wo tiro to get weapons. Whon'
war comes, if a man w'luito to fight
for his country he does uot go to
Troy or Springfield to do Kittling,
but ho goon thoro for swords hud
muskets. 1 look uion the church of
Christ and tho Sabbath day aa only
tho place and time where aud when
wo an to get armed for Christian
conflict, but tho battlefield ia ou
Monday .Tuesday, Wodnoaday.Thurfl
day. rYUwiy and Satunlay. "St
MartlnV and "Unox" aud "Old
Hundred" do not amount to anything
uultiss they sing all tho week. A
Bormou hi usolei uukrt wo can take
It witli us behind the plow and Uu
countur TIw S(bbath day w worth
crtsif It hwt only twenty four hnuni.
Tlieiv are uuuiy Christians who
say "Wo uiv-wilhug tobervo UmL
but wo do nt w.uit to do it In thoKO
sphotvs uboitt which wo tiro, talking,
and it seiMiis bo insipid dud mouoto
nous, if we had BumogiiHit occtudon.
if wo hud lived lu th time of Luther,
if wo Imd Ihhiu PrtulV tmvohng com
IKUtiou. if wo could Hors'o Gul ou a
great ecalo, wo would dolt, but wo
cau't lu UtU ovorj'day lifo." I oihnit
that a great deal of tho romance and
kui;ht ?mntrJ, of lifo Imvo iIImu
IXKU-Oil befoio tho udvauoo of this
iiroctical go.
Tfe Huclont iumplcof Rouca hva
been changed into storehouses and
smithies. The residences of poets
aud princes havo been turned into
brokers' shops. Tho classic mansion
of Afthland has been cut up into walk
ing sticks. Tho groves where the
jKXita said the gods dwelt have been
carted out for fire wood. Tho umacsr
that we ufd ito i-ead about have dL
npiwarcd before tho emigi-aut's iu
and tho trapjior's gun. nnd that man
who in waiting for u lifo tcwitchl ol
wonders will never find it. There is,
however, a Held for endurance and
gniat achjcvcmonL but it in in every
ilay lifo. Tiieiv iiro Alp to scale,
thcix'aro neJloqxmtH to swim, tbtore
aiv HixH to iirave: but thoy aro all
around us now. This Li tho hardest
kind of martyrdom to lear.
It took gnu-c to lead Li timer and
Ridley through tho lire triumphantly
when l heir armed enemies and their
friends were looking en: but it re
quii-eH inure- grace now to liring mm
through iH'i'secutioii. wiien nobody is
looking on. 1 could ihow you in this
city a woman who has had rheuma
Usm for twenty years, who linn en
diuvd more suffering and exhausted
more grace than would have made
twenty martyrs pass tWuniphnutly
through tho fire. If yuu aro uot
faithful in an insignificant por-ititm in
life you would not lie faithiul in a
graud miKtiou. If j'ou cannot atand
tho bite of a midge, how could you
endure tho breath of a basilwhf
ooi ts aumiFir.D in all iouL woutc.
Do not think that any work God
gives you to do in tho world in on too
small a stale for you to do The
wholo universe is not ashamed to
tako caro of ono little flower. I wiy
"What aro you doing down hero in
the grass, you poor little flower Arc
you not nfniid nightsi You will be
neglected, you will die of thirst, you
will uot bo fed. Poor little fhnvcr!'
"No." says a Htar. "111 watch over it
tonight." "No." says a cloud, i'l;
give it drink." "No," says the sun.
"I'll warm it in my bosom." Thou 1
boo the pulleys going nnd tho clouds
aro drawing water, and I say, "What
aro you doing thoro. O clouds?" And
they reply. "We aro giving drink to
that llower."
Then tho wind riBcs, mid comes
bending down tho wheat and sound
ing it psalm through tho forest,
and 1 cry, "Whither away on
Buch swift wing, O wind?" And it
replies, "Wo aro going to cool tho
cheek of that flower." And then 1
bow down and say, "Will God tako
caro of tho grass of tho field?" and a
flovvor at my foot responds, "Yes; he
clothes the lilhw 01' tiio field, aud
novor yet has forgotten m0i a p001
little flowor." Oh, whon I boo the
groat heavons bonding thomsolves to
what Booms insignificant miniatra
tlon, when J find out that God docs
not forgot any blossom of tho spring
or any Biiowflako of tho whiter, 1
como to tho coucluaiou tliat wo can
afford to attend to tho minute things
in lifo, and that what wo do we
ought to do well, ninco thoro is as
much perfection in tho construction
of a spider's oye as in tho conforma
tion of flaming galaxies.
Plato had a fablo which I havo
now nearly forgotten, but it ran
something like this: Ho said spirits
of tho othor world camo back to this
world to fiud a body and find a sphere
of work, Ono spirit camo and took
tho body of n king, and did his work.
Anotbor spirit camo and took tho
body of a poot and did his work.
After awliilo Ulysses camo, and ho
Haiti. "Why, all tho fino bodies aro
taken, and all tho grand work la
taken. There i$ nothing left for
mo. Ann somo ono ropueu, rtju
tho best 0110 has boon loft for you."
UlysHOH said. "What's that?" And
tho roply wart, "Tho body of a com
mon man, doing a common work,
aud for a common inward." A good
fablo for tho world, and just as good
a fablo for tho church. Whether we
eat or driuk, or whatsoovor wo do.
lot uh do it to tho glory of God.
Again, wo need to bring tho l-oli-gion
of Christ into our commonest
trials. For severe losses, foi horcavc
mout, for trouble that shoclts liko an
earthtuuiko and that blnhts liko a
Btonn we proseribo religious consola
tion ; but. business man, for tho small
annoyances of last week how much
of the graco of God did you apply t
"Oh," you say, "these trials aro too
small for such application." My
brother, thoy aro shaping your char
actor, thoy aro souring your temper,
thoy arc wearing out your patience
and thoy aro making you Ices aud
losfl of a man.
I go iuto a sculptor's studio and
see him shaping a Btatue. lie has a
cliisol in ono hand nnd a mallot in tho
othor, and ho gives a very gontlo
stroke-click, click, click I I Bay,
"Why don't you Btriko harder?"
"Obi" ho replies, "that would Bhat
tor tho statuo. 1 can't do it Unit
way. I must do it this way." So ho
works on, aud after awhilo tho fea
tures como out and ovorybody that
outers tho stiulto is charmed nnd fas
cinated. Well, God hsw your soul
under process of development and it
Is tho llttlo annoyances and vexa
tious of life that aro chiseling out
your Immortal uaturo. It is dick,
cllok, click I I wonder why somo
grout providence doos not como aud
with ono stroko prepare you for
hoavon Ah. no. God says that is
uot the way.
And bo ho koaps on by strokoj of
littlo anuoytmcos, little Borrows, llttlo
voxations, uutil at last you shall bo a
glad spectacle for augola and for mon
Yon know that a largo fortuuo may
Ihjspantin ?nall changCi uad." vast
iWlWIU,W'l'l lHHli
amount of moral- characterniiy go
away in small depletion. It is tho
little troubles of lifo that ar having
more effect upon you than great
onea A swarm of locusts will lull a
grain field sooner than the incursion
of three or four cattle. You soy.
"8inco I lost my child, since I lot my
property. I hnve been a diiforent
intui "
But you do not recognize the archi
tecture of little annoyiuicoM that aro
hewing, digging, cutting, shaping,
splitting and interjoining y.uir moral
qualities. Rats may Rink a ship. Ono
luciferinateb may send dctmction
t'lrougli a block of stor-siijUTOS.
Catherine do Medicis got her death
from timelling a poiaonoiU row Co
lumbus, by stopping and astcng for
a piece of bread and n drink of water
at a Franciscan convent, was led to
tie dweovory of tho now world. And
there is an intimate connection be
tween tridDs and immensities, bo
tweMU uothinga and everythinga.
NO HIN TOO SMALL TO UK AVOIDBD.
Now, be careful to let none of thoso
t-inoyances go through your soul tin
arraigned. Compel them to admin
ister to your spiritual wealth. Tho
serattth of a sixpenny nail sometimes
produces lockjaw, and tho clip of
a most miinicesimal annoyance may
damage you forever. Do not let any
annoyance or perplexity come across
your soul without its making you
bettor.
Our national government doos not
think it belittling to put a tax on
pins, and a tax on buckles, and a tax
on shoes. Tho individual taxes do
not amount to much.. but iu tho ag
gregato to millions and millions of
dollars. And I would luiw you. O
Christian man, put a hili ta .'iff on
ovory annoyance and vexation that
comes through your soul. Thi '.might
not amount to much in sir- ;k cases,
but in the aggregate it woui 1 be a
groat revenue of spu-itual strength
and satisfaction. A boo can suck
honey oven out of a nottle. and if
you havo tho grace of God in your
heart you can got sweetness out of
that which woultl otherwise irritate
and annoy.
A returned missionary told me that
a company of adventurers rowing
up tho Ganges were stung to death
by flies that infest that vop n at cer
tain seasons. 1 have neon the earth
strewed with the caiv-WH' .if men
Blain by inst aanoyane-js. Tho
only way to gat prepared for tho
groat troubles of lifo is to conquer
those small troubles. What would
you aay of a soldier who rjfmed to
load his gun or to go into u. conflict
because it was only a skirmis'-. say
ing, "I am not going to expend my
ammunition on a skirmish; w.iitun
til thoro comes a general engage
ment, and then you will sec how
courageous I am, ar 1 what b.ittling
I will do?" The general would say to
such a man, "It" yen aro not i.uthful
in a skirmish, you would bo nothing
in a general ongaomeut."
And I havo to toll you. () Chris
dan mon. if you cannot apply the
principles of Christ's religion on a
small Bcalo you will uevor lw able to
apply thorn on a lai-go scale. If you
cannot successfully contond u,fainst
thoso small Borrows that como down
Binglo handed, what will you do
whon tho greater disasters of lifo
como down with thuudoriug artil
lory rolling ovor your soul i
Again, we must bring the religion
of Christ into our commonest bless
ings. When tho autumn come J, and
tho harvests are in, nnd tho gover
nbrs mal:o proclamation, wo assem
bio in churches, imd wo arc very
thankful. But every day oulit to bo
a thanksgiving day. Wo do not rec
ognize tho common mercies of lifo.
We havo to soo a blind man led by
his dog before wo begin to think our
selves of what a grand thing it is to
havo oyosight. Wo havo (o see somo
ono aulicted with St. Vitus' donee
before wo ore ready to thani: God for
thocoutrol of our physical energies.
We havo to soo somo woundod man
hobbling on his crutch, or with his
empty coat sloovo pinned up, before
wo learn to think what agv.iud .thing
God did for us when ho gave us
healthy use of our limbs.
Wo aro so stupid that nothing but
tho misfortunes of others can roudo
us up to our blessings. As tho ox
gmr.es in the pasture up to its eyes
iu tho clover, yet novor thinking
who makes tho clovor. and as the
bird picks up the worm trom tl o fur
row, uot kuowing that it is God who
makes everything, from the nut
malcula m tho sod to tho horaph ou
tho tlirono. so we go on eating,
drinking and enjoying, but uover
thanking orsoldom thanking; or, if
thanking at all, with only half a
heart.
DO imOTES AND 1'L.VNTS I'llAISK GOD?
I compared our indifference to tho
bruto; but perhaps I wronged the
bruto. I do not know but that,
among Its othor instincts, it may
havo an instinct by which it recog
nizes tho dlvino hand Unit feeds it
1 do uot know but Unit God is.
through it, holding communication'
witli what wo call "irrational crea
tiou." Tho cow that stands under
tho willow by tho water courso
chowhig its cud looks very thank
ful ; and who can tell how much a
bird moans by its song? Tho aroma
of tho flowers smolla liko inceuso,
and the mist arising from tha river
looks llko tho smoko of a morning
Bacritlco. Oh, that wo were as ro
Bponslvol
Yot who thanks God for tho wntor
that gu&hes up in tho well, and that
f oanis in tho cascades, and that laughs
ovcrthorockB.and that pattersi nth
ehowcrs.nnd tha claps its bonds in
the sea? Who thanks God for tno
2?.Sounto.nofhfo.thebridgoo
Hunbmms. thepathof sound, the great
fan on a hot summers day? AVUo
thanks God for this wonderful phys
ical organism - this sweep of tM
visiou-tbischimeof baimonystruck
into the oar this soft tread of a
myriad delight over tho nervous
.. ii,i v-lHt." of tho crunson
tido through artery anil voin-tms
drumming of the heart on our march
.,,..,, itMri We take all these
thing as a matter of courso.
But suppose God withdrew these
common blesyins! Your body would
become an inquisition of torture, tne
cloud woul.l refuse rain, every green
tlung would crumple up and tho
earth would crack o)on under your
feet. Tho air would cease its healthy
circulation, pestilonco would swoop
..,i i-vm-v house would becomo a
nlaco of skulls. Streams would first
rmir, witli vennim and then dry up,
and thirst and hunger and anguish
,it,i ,lfniKiir would lift their scepters.
" . r . . 1!- !,..
Oh, comparo sucn a uie u u"
with the lifo you live this morning
with your families about you I Is it
not time that, with every word of our
lips and with every action of our life,
wo began to acknowledge these every
day mercies? "Whether yo eat or
drink, or whatsoever ye do, do all to
tho glory of God." Do I address a
man or a woman this morning who
has not rendered to God ono single
offering of thanks?
I was preaching ono Thanksgiving
day and announced my text, "Oh,
givo thanks unto tho Lonl. for he is
coed: for his mercy euduroth for
ovor." I do uot know whether there
was any blessing on the sermon or
not but tho text went straight to a
young man's heart Ho said to him
self, as I read tho text: " 'Oh, givo
thanks unto tho Lord, for ho is
good' Why, I havo never rendered
him any thanks. Oh, what an in
grate I havo been 1" Cau it be, my
brother, that you havo boon fed by
tho good hand of God all these days
that you havo had clothing and
shelter and all beneficent Burround
iugs, and yet have never offered your
heart to God?
Oh, let a sense of tho divine good
ness shown you in tho everyday
blessings melt your heart; and if you
hove never before uttered one earn
est note of thanksgiving, lot this bo
tho day which shall hear your song.
What I say to one, I say to all of this
audience. Tako this practical religion
I have rocommonded into your every
day lifo. Mako ovory day a Sabbath,
and ovory meal " a sacrament, and
every room you enter a holy of
holies. Wo all havo work to do; let
us bo willing to do it. Wo all have
sorrows to bear; let us cheerfully
bear them. Wo all havo battles to
fight; let us courageously fight them.
If you want to die right you must
live right.
Negligence and indolence will win
the hiss of everlasting scorn, while
faithfulness will gathor its garlands
and wave its scepter and sit upon its
throno long after this earth has put
on ashes and eternal ages have begun
their march. You go homo today
and attend to your littlo tphoro of
duties. I will go homo and attend to
my littlo sphere of duties. Every
ono in, his own plnco. So our ovory
Btop in life shnll bo a triumphal
march, and tho humblest footstool on
which wo aro called to sit will bo a
conqueror's throno.
"Thick and Glossy,"
ttp PRODUCTION of an abundant
rHfcllw.. .. - - .nt-iiVA texture
- II. Brittou, Oakland, Ohio.
aD i have used Ayer's Hair V. or lor
iSSiassss
St., Haverhill, Mass.
Ayer's Hair Vigor,
rRinniD t
Dr. J. C. Ayer & Co., Lowell, Mass.
Bold by DrngjUU and rerfumen.
D8. MILES jftefllp
7 CURE. g$f
3B Mi B LHBR3
6p
Syrup
erman
""
I fill 1 1 HI iuJlNT f
PwrifM l BLOOtt. Crf COXSTIFATIOX, INDIGESTION,
WLHSU8K1SS, LIYEK C0Xl'LAIMTS,81CK HEADACHE. COLBS,
riMPLlS, ftllfiKIN AFfOTIUNS,aalllSASi:S ARISING fr
a MMMNEBIB 8T0MACM.
, TM Qmii ITAMBVJia T12.1 u put up in YELLOW WRAPPBliS
KM JtetfMtb Sianatun of XMIL FHSSX.
MDWQTOM A CO, Aotirra, ban rmatcwca
MY U& M(UBMi AM HMM7BH8.
Martinsville, N.J., Methodist Par
sonage. " My acquaintance with
your remedy, Boschee's German
Syrup, was made about fourteen
years ago, when I contracted a Cold
which resulted in a Hoarseness and
a Cough which disabled me from
tilling my pulpit for a number of
Sabbaths. After tryiuj a Physician,
without obtaining relief I cannot
say now what remedy he prescribed
I saw the advertisement of your
remedy and obtained n bottle. I
recejved such quick and permanent
help from it that whenever we have
had Throat or Bronchial troubles
since in our family, Boschee's Ger
mau Syrup has been our favorite
remedy and always with favorable
results. I have never hesitated to
report my experience of its use to
others when I have found them
troubled iu like manuer." Rev.
V. H. HAGOARTV,
of the Newark, New & safe
Jersey, M.E. Confer
ence, April as, '90. Romody.
O
G.G. GREEN, Sole Man'fr.Woodbury.NJ.
SHiLOH'S
CONSUMPTION
CURE.
The tvcc of this Grett Coagh Care Ij
without m parallel In the hlitory ot medicine.
All druegtaU are anthorlieU to ell t on a jxm
Hive piaHt, tMt that no other cure cau
ueeeututly tanil. That it may become
known, the Proprietor, at an ecormou ex
jxmw, are placing a Sample Dottle free into
every homo in the United State and Canada.
It you have a Cough, Bore Throat, or Bron
ofcltU, nee it, (or it will cure you. It your
child ha the Croup, or Whooping Cough, ue
tt promptly, and relict it ture. If you dread
that InsitOeu dlaoate Oouiumptlon, ue it.
At your Draniat (or BHILdH'S CURB.
Pilee lCeU..30t. andtl-OO. II your Lunge
am mm or lUek Ume.uie fihlloh'i corona
FHeter. Prleo M eU. For tile by aU Dru.
glata tad Dealer.
Cm KmJf IK 5 1 til D -
1 IS S 3 i y R 2 2 il L' 8
fK Sf THK LAHQKHT I HTABU6K.
Utulnta M the Blate. Lawtr mice than
ftiltUud. lanivtUK)k Lt, (UaW Ic
Ih48iat,ad olewl iMi8'- MdKi
vHoeatloTJob prluUnr, tM mutogue ol
! frtaHr aim Or-wa
CD
(D
i5rduar
him" -raitiyjg.'-J
y uBaxiasssrsn T" 'ZTTTZ
wtotaSdlse-iS for yean, mj S-tl pulse
7er? weak, could at tines Bearer feel it. tfco
Ii?iI Tpitement would a ways vreaken ml
5rV iKirtlSSrtSaji "ear of lVnnndl6
SB nt."nn" bSot on Ileirt DUcase, wltfc
wonacrful cures IVce at UreBrl;tB.or addrest
DR. MILEU' MEDICAL CO., LIUmrt, Indt
Sold hy T. J. Fry, tlriiKplat.S-ilpm,
Rn
posts
L25 CIS.
f
em
xt vv
m
4:r-
s.
mmmwh
Act on a cc-v principle
regnleta ths liver, stomach
and bowelR through the
nnv Dk. SliLEii Pais
timidity cure bllloneness,
torpid lirer and constipa
tion. Smcllest, mildest,
eoreatl 00 dooes,25 cts.
SrmDles tre" St uru.-rfsU.
0 ' tZ itO. 11 , ElUltfl, 192.
tfold by D. J. Fry, drugght, Palem.
xam
m
!"XmW'
5Sil&
In Its Worst Form. '
Benton, IjAT. Co., Wis., Doc, "SI
tie?. ?. C Bergen vouches for the following t
James Booney who was Buffering from Vltua
Dance in its worst form for about VA years was
treated by several physicians -without effect,
two bottles ot Postoi Koeslgs Hanoi loalo
surcdhlm.
St. Francis Wis. Oct 21, 1883
A mombor or my concregation used Pasto;
Kocnig's Narvo Tonio with good rcBulta. Tho
patient was pp nervous that ho could not find
sloop for weeks. Ho Buffered from tho most In
tenao anxiety which bordered on inanity. I ravo
lha person eomo o( Koenig'sNerveTonio and ho
continued to uso it. The appetite returned
pradnally, the nniiety disappeared tho hoadacho
left, and to day the BtuTerer, who had almost de
pairod, is onjoyinj caeellent health.
Item. Llakamp. Pastor.
Our Pamphlet for Batterers of nervous di
seases will be sent freo to any address, and
poor patients can also obtain this medicine
tree ot charge from us.
This remedy has been prepared by the Rcverenc
Pastor Kocnlg, ot Fort Wayne, lad , for the past
ten years, and is now prepared under his dircc
tion by the
KOETHO MEDICINE 60.,
CHICAGO, ILL
SOLO BY DRUCCI8T8.
Prlee $1 per Bottle, 6 Dottles for 5,
Troubles of at Cockney Schoolmaster.
When a cockney emigrates to America
and gets a job at teaching school, then
Ids troubles begin. There was one of
tho genas tried it on near Garabier, 0.,
so tho story runs, whether it bo true or
not
'"Arry Hadams, you spell saloon,"
he dictated to the spelling class.
"I don't know how," whined llttlo
Harry, frightened by tho strange use of
aspirates" and "nitches."
"Don't know 'ow? Why, young
hignoranms; saloon is spelled with a
'hess' and a 'hay,' a 'hell' two 'hoes' and
a 'hen.'"
Harry was worse at sea than ever
then; so one ol tho boys was sent to
tho board to write it plainly for the
oiass to see. Tho lad could mako his
letters, but ho did not know how tc
Join them in regular running writing
stylo, and left them unjoined, thus,
s-a-1-o-o-n.
The teacher looked at it a moment
and then asked, with some asperity:
"Why don't you put It together right?
Why don't you fasten your letters to
gether? Why don't you put tliat 'hay'
nearer that 'hell?'"
The boy's eyes snapped, and he an
swered like a flash, "'Cause I was
afraid it would burn upl"
The class was dismissed for the day
But the geography class proved an
other pitall. One of the boys while
writing names of European cities spoiled
Venico "V-e-n-n-l-o-e."
"What J" cried tho tennhor .!.
yZtr "IIIs that th0 way youspen '
"Yes, sir," said tl lad.
"Supposa HI was to tell you that
tbero was , honly ouo'hen'in Venice
what would you say?" '
"I should say Ut the prioo of egw
would bo pretty high, Blr."
Then the was explosionGin
clnnati CoiiimereJnl Oajfit.
A Riujilwrry VIlwM T.,..
A tbomU rKjJ.e,Ty ;. I,
Professor MilW:ai,, rf tlJw
dohOi count-. W x art w"
Mt. but tvo l,-,... V,,3J
horttenhuru w) ,,., ,; "TV"
MllbHsk. ft,r ,u 'f
PblbuWphla Ulgw U xr
ro
w
CD
to
ro
o
(D
0)
(J)
ft
to
0
0
CD
0
o
Those Afflicted
With UiilhRbltoi using to exocpa,
LIQUOR, OPIUM Oil TOBACCO
Can obtain u
COMPLETE, PERMANENT CURE
AT TilK
IKEELEY INSTITUTE,
Korefit Orovo, Or., Call wrile. Btrictlv
runfliiutlat
Stwinier Hhvood.
tMivIni! time nl Hi.Ue'H wliurf, Hiilcm,
nd Ash direct dock rerlland:
8ALEM. PORTLAND.
Jiondny, 60.111. Tneediiy, (la.m.
Wcdutdday, ' llniisdiiy,
Friday, ' ..Slu.M'?y. "
AL. ULnilKN, Agent,
Olllce Hluleeln-eUHnd 11 1 Wlmrf.
EAST AND SOUTH
VIA
Southern Pacific Route
Stiasta Line
CALIFORNIA KtrilESS TRAIN HUN UAIL1
BKTWKKN POKTIiAND AND 8. F.
"Koulh.
.Norm.
i& v. in. Lv. i'ortlnnd Ar. I 7:85 a. iu
:18 p. m. I Lv. Halem Lv., 6:'J(Ju. in
8:15 a.iu. Ar. Bail 1-inn. Lv. 7:00 p. m
'" A....lra a . KiAlt nl 4V-illia 4 wm m4.
AWVO iniiua ni-ty win luimniuE bih
tlons north of Koirbun, Knm rortlaml
Ureon City, Woodburn, unlcm, Albany
i;ui.iiur, A4a' j a uw a tot-rui K
;t-jJrvliDg and Kut;eno.
riin.'pnt-
JunalouL'lty
ltbsKUIIlia MALI. DAILY,
Ktt5 a. ra. I Lv.
lu.ia .i. m i.v
J: iu p. m I Ar.
Portland Ar. I 4:00 p. m.
Salein Lv. 1:0s p. m,
Ho-icburg Lv. 11:20 u. ru
Alb.iuv LdnflT Uully (Ux?oit Sunduv,
o.OO p. in. I Lv.
7.51' p. in. I Lv:
'i:W y. m. I Ar.
Purl In ud
puleiu
Albany
Ar. J B.fiGa. m.
Lv. ( 0:08 1-. m.
Lv, ) 5:00 u. iu.
PULLMAN BUFFET SLBBPEBS.
TOURIST SLEEPING CARS,
It i. unfiiniTnibiMiin nl HCmtllll C'lllMH
pauenui aUwobed to express trains.
iVest Side Division. Between Fortldud
and Cemllls:
1AII.Y (fcXCKIT SUNDAY).
7:5J aTtiiT I L 7 Pol tfiiriu ArT i b:M p7uT.
VIM p. iu. I Ar. Cur vn ila Lv. I 11.55 p. III.
At Albany una Uirvtillls connect witfl
I rains. tifUrtgon Puciliu Hnllioiid.
PXPBESS TRAiNIDAII.Y'ltX CKlfrSUNDAY
i:10 p. m. I Lv. Porti ina Ar. ku,iii,
7:ffip. in. Ar.McMlnuvllleLv. 5:15 a. m.
Through Tickets
To all )xlnU
EAST anil SOUTH
or tickets and lull information regard,
ing mteif maps, etc., apply to tho Compa
uyV agent walem, On-gon.
L.P. UO&EHS, Ai-ot. U. K. and 1'usp. A g't
R. KOKHLKH. Manager
THE YAOUINA ROUTE,
OREGON PACIFIC RAILROAD
And Oregon llcvelopmenl company's
Bteumshlp line. 225 miles shorter, 2U hours
lffs time than by any otbei loute. Flint
cjass through pasheuger una llelght lice
irom Portland and all points In the Wli
lamette vallev to and Irom Hau KianeiNcu
TIME SCHEDULE, (iixceiu BunahyBj.
LeiieAioanj- 1:00PM
Leav Corv.tll Is 1:10 PM
Arrive Yuquina 6:!S0PM
Leave Vnqiilna 8:15 AM
Leave Corvallls .... 10:35 AM
Arrive Albany 11:10 AM
O. & C. trains connect at Albany and
Corvallls.
Tho above trains connect at YAOUINA
with the Oregon Development CVs Lin
Jfytwimshinsbptween tanulriu and Ha
Prancleio.
SAILI.Nb l-AXEB.
STn.V5IKKS. FKOM YACLINA
tarallou, irldny, juno 2J
Willamette Valley, Tuesday July
Fan.llon. Sunday .
Willamette Valley, Thursday... ' 1
FurulloD, Tuebday . "
BTBAMEKS, FKOM SAN FKANC1SW
Willamette Valley, Friday June 27
i arallon, Tuesday n July 1
Wllluiuette Valley, Banday " 6
Ktirallon. Thursday . J io
Willamette Valley, Tuesday " 15
Ihis company reserves the right tc
cnKe sailing dates without notice,
unii u--f'as,scngerB Irom Portland und all
Willamette Valley points can make close
A(ryjNA. UiUTE ut Albany or Corvallls
aud If destined to San Jjranelsco. Bhould
arrange to arrive at Yaquina tho evenlne
before date of sailing.
1'asseBgtr an4 Freight Katts AUars ttc
A,Mii?if rv. Freight and TicFCt
Agente aoo and 2U2 Front sfT Portland. Or.l
o '
CO. llOQUl!; Ac't Gen'l Frt. A
Pass. Agt., Oregon PacUlc R. It. Co.,
n ti tr.oT,,,,. . CorvalllAjOr
0 H.HASWKLL, Jr. Qen'l Frt: &
Pass. Agt. Oregon Development
Co., 30-1 Montconiery St.;
FroE Terminal or Inferior Points (be
u
Paci
fV
Is the lino to take
To all Points East aud South.
vi.li!hf l!lu!nK a,r ronte' ltruua through
vestibule tialns, every day in tho year io
ST. PAUL AND CHICAGO
(No change of cars.)
(.orapvsed of dlnlugcars unsurpaHsed,
miimnn drawing room sleepers
OFlatest equipment
TOURIST
Sleeping Cars.
nieHv: .7" wiu ireo uuu iui
t.etcu,and ret nd BeCOnd-clM5
ELEGAIJT DAY COACHES.
UriM Hi'Br.no connertins; with all
service "n"i. una uniuierrupieu
thJ?oa,advi any agent of
lnTAmSfS, H?ke.u lo and nom u PIbU
purchased at any ticket olllce ofthis com.
of!!n?nlml,on.OTUe'rnsr ratfs, time
on apHikAlion to any scent or
AaUtt.,. nA' Dl CHARLTON,
m wSi- ener"l l'MMuetp Aeent, Wo
1 CliXVif ff. hntllllllln a
i unn x iiunf,i, .trenta
PEOPLE!
Ask for nurM'jt
"STAKF OP I.rKK'i
nd Ihwi iiwiin,r birh(J. Alcothe
i'winiw Pure Aurora Buck
wheat Flour.
r thrk Bood and tv w. uUtitute.
J. D. HVUiST SON, Awron,
K!L: