Now is Your Time to Buy Cheap! We will Sell all Our Boys’ suits from Men’s good all wool suits, $8.50; and many good suits, part cotton, at $5.00 and upward $4.00 up; Children’s suits from $1.50 up; Straw hats at less than cost. We will positively not be undersold, but will Sell Cheaper and show a larger assortment to select from than any other store in the County K ay & T odd , McMinnville Look at otir Goods and Prices! THE TELEPHONE-REGISTER. ASTBAY BUT RECOVERED HARDING & HEATH, Publishers. DR. TALMAGE PREACHES ON THE NECESSITY OF A REDEEMER. SUBSCRIPTION BATES. as Copy. per year. inadvance., •ce Copy, six months in advance .. 00 Beauty, Pathos and Comfort Found In ... 1 00 the Fifty-third Chapter of Isaiah—How and Why Men and Sheep Go Astray. Entered at the postoilice at McMinnville Whosoever Will, Let Him Come. . Oregon, as second-class matter. I B rooklyn , June 28.—Dr. Talmage’s ser­ T he advertising R ates of T he T ele ­ mon today is of so decidedly evangelical a phon e -R egister arc liberal, taking in character as to prove conclusively that consideration the circulation. Single inch, $1.00, each subsequent inch, $.75. Special inducements for yearly or, semi- yearly contracts. * J ob W ork N f . atly *A nd Q uiukly E xecuted at reasonable rates Our facilities are the best in Yamhill county and as good as any in the state A complete steam plant insures quick work. * * * ZA R esolutions of C ondolence % nd all O p . it - uary Poetry will be charged for at regular advertising rates. * A ll C ommunications M i s ’ B e S igned B y the person who sends them, not for pub­ lication, unless unaccompanied by a “non de plume,’’ but for a guarantee of good faith. No publications will be published unless so signed. * A ddress A ll C ommunications . E ither F or the editorial or business departments to T he T elephone -R egister , McMinnville, Oregon. S ample C opies O f T he T elephone -R egis ­ will l»e mailed to any person in the Unite ! States or Europe, who desires one, free of charge. ter W e I nvite Y ou T o C ompare T he T ele ­ phone -R egister with a’P’ other paper published iu Yamhill county. All »ubscriberi -who du not receive their paper regularly will confer a favor by im- mediately reporting the tame to this office Thursday, July 2, 1891. THE THIRD PARTY. while so many eminent preachers of the day are drifting away from the old fash­ ioned Gospel he remains firm in the paths of orthodoxy. His subject is “Astray, but Recovered,” and his text, Isaiah liii, 6: “All we like sheep have gone astray: » • * and the Lord hath laid on him the iniquity of us all.” Within ninety years at the longest all who hear or read this sermon will be in eternity. During the next fifty years you will nearly all be gone. The next ten years will cut a wide swath among the people. The year 1891 will to some bo the finality. Such considerations make this occasion ab­ sorbing and momentous. The first half of my text is an indictment, “All we like sheep have gone astray.” Some one says: “Can you not drop the first word? That is too general; that sweeps too great a circle.” Some man rises in the audience and he looks over on the opposite side of the house, and he says: “There is a blasphemer, and I understand how he has gone astray. And there in another part of the house is a de­ frauder, and he has gone astray. And there is an impure person, and he has gone astray.” Sit down, my brother, and look at home. My text takes us all in. It starts behind the pulpi , sweeps the circuit ot the room and com earthly fortunes, how could you get along without a God to comfort you, and a God to deliver you, and a God to help you, and a God.to save you? You tell me you have been’ through enough business trouble al- I most to kill you. I know it. I cannot un- J derstand how the boat could live ono hour ! in that chopped sea. But I do not know | by what process you got astray; some in ; one way, and some in another, and if you j could really see the position some of you ’ occupy before God this morning, your soul I would burst into an agony ot tears and | CHRIST f 0MES TO TOE FALLEN. “Oh,” says some man, “that is not gener­ ous, that is not fair; let every man carry his own burden and pay his own debts.” That sounds reasonable. If I have an ob­ ligation and I have the means to meet it, and I come to you and ask you to settle that obligation, you rightly say, “Pay your own debts.” If you and I walking down the street, both hale, hearty and well, I ask yon to carry me, you say, and say rightly, “Walk on your own feet!” But suppose you and I were in a regiment and I was wounded in the battle and I fell uncon­ scious at your feet with gunshot fractures and dislocations, what would you do? You would call to your comrades saying, “Come and help, this man is helpless; bring the ambulance; let us tako him to the hospital,” and I would be a dead lift in your arms, and you would lift me from the ground where I had fallen and put me in the ambulance and take me to the hos­ pital and have all kindness shown me. Would there be anything mean in your do­ ing that? Would there be anything be- meaning in my accepting that kindness! Ob, no. You would lie mean not to do it. That is wbat Christ does. If we could pay our debts then it would be better to go up and pay them, saying, “Here, Lord, here is my obligation; here are the means with which I mean to settle that obligation; now give me a receipt; cross it all out.” The debt is paid. But the fact is we have fallen in the battle, we have gone down under the hot fire of otu transgressions, we havo been wounded by the sabers of sin, we are helpless, we are undone. Chist comes. The loud clang heard in the sky on that Christmas night was only the bell, tho resounding bell, of the ambulance. Clear the way for the Son of God. ne comes down to bind np the wounds, and to scatter the darkness, and to save the lost. Clear the way for the Son of God. Christ comes down to see us, and we are a dead lift. He does not lift us with the tips of his fingers. He does not lift us with one arm. Ho comes down upon his knee, and then with a dead lift he raises us to honor and glory and immortality. “The Lord hath laid on him tho iniquity of us all.” Why, then, will no man carry his sins? You cannot carry successfully the smallest sin you ever committed. You might as well put the Apennines on one shoulder and the Alps on the other. How much less can you carryall the sins of your lifetime! Christ comes and looks down in your face and says: “I have come through all the lacerations of these days and through all tho tempests of these nights. I have come to bear your burdens, and to pardon your sins, and to pay your debts. Pnt them on my shoulder; put them on my heart.” “On him the Lord hath laid the iniquity of us all.” NO REST FOR THE WICKED. Sin has almost pestered the life out of some of you. At times it lias made you cross and unreasonable, and it has spoiled the brightness of your days and tho peace of your nights. There are men who have been riddled of sin. Tho world gives them no solace. Gossamer and volatile the world, while eternity, as they look forward to it, is black as midnight. They writho under the stings of a conscience which proposes to give no rest here and no rest hereafter; and yet they do not repent, they de not pray, they do not weep. They do not real izothat just the position they occupy is the position occupied by scores, hundreds and thousands of men who never found any hope. If this meeting should be thrown open and the people who are here could _ give their testimony, what thrilling experiences we should hear on all sides! There is a man iu the gallery who would say: “I had brilliant surroundings, I had the best edu­ cation that ono of the liest collegiate insti­ tutions of this country could gfve, and I observed all the moralities of life, and I was self righteous, and I thought I was all right before God as I am all right before men; but the Holy Spirit came to me one day and said, ‘You are a sinner;’ the Holy Spirit persuaded me of the fact. While 1 had escaped the sins against the law of the land I hail really committed the worst sin a man ever commits—the driving back of the Son of God from my heart’s affections. And I saw that my hands were red with the blood of the Sou of God, and I began to pray, and peace came to my lieart, and 1 know by experience that what you say this morning is true, ‘On him the Lord hath laid the iniquity of us all.’ ” Yonder is a man who would sxy: “I was the worst drunkard in New York; I went from bad to worse; I destroyed myself, I destroyed my home; my children cowered when I entered the house; when they put up their lips to be kissed I struck them; when my wife protested against the mal­ treatment, I kicked her into the street. I know all the bruises and all the terrors of a drunkard’s woe. I went on fnrther and further from God until one day I got a let­ ter saying: “Mr D ear II usbasd -1 have tried every way, done everything, and prayed earnestly and fervently for your reformation, but it seems of no avail. Since our little Henry died, with the exception of those few happy weeks when yon remained sober, my life has been one of sorrow. Many of the nights I havo sat by the window, with my face bathed in tears, watching for your coming. I am broken hearted, I am sick. Mother and father bar« been here frequently and begged mo to come home, but my love for you and my hope for brighter days have always made me refuse them. That hope Bccms now beyond realiza­ tion, and I havo returned to them. It is bard, and I battled long before doing it. May God bless and prese rvo you, and take from you that accursed appetite and hasten the day when wo shall be again living happily together. This will be my daily prayer, knowing that he has said, ‘Conic unto me all ye that labor and are heavy laden, and I v.ill give you rest.’ From your loving wife, Manx. "And so I wandered on and wandered on,” says that man, “until one night I passed a Methodist meeting house, and I said to myself, ‘I’ll go in and see what they are doing,’ and I got to the door, and they were singing: mercy on me. My home is restored, my As a general rule our people do not wife sings all day long dusing work, my children come out a lnn<«^ax- to greet me look favorably upon schemes for trans­ home, and my household is a little heaven., porting foreign communities in bulk to I will tell you what did all this for me. It this country, but tlie idea of bringing was the truth that this day you proclaim, ‘On him the Lord had laid tho iniquity of the Icelanders to Alaska is of a differ­ ent character from most of these plans. ns all.”’ THE DRUNKARD AND THE OUTCAST. Yonder is a woman who would say: “I wandered off from my father’s house; I heard the storm that pelts on a lost soul; my feet were blistered on the hot rocks. I went on aud on, thinking that no one cared for my soul, when one night Jesus met me and he said: ‘Poor thing, go home! your father is waiting for you, your mother is waiting for yon. Go home, poor thing!’ And, sir, I was too weak to pray, and I was too weak to repent, but I just cried out; I sobbed out my sins and my sorrows on the shoulders of him of whom it is said, ‘the Lord hath laid on him the iniquity of us all.’ ” There is a young man who would say: “I had a Christian bringing up; I came from the country to city life; I started well; I had a good position, a good com­ mercial position, but ono night at the the­ ater I met some young men who did me no good. They dragged me all through the sewers of iniquity, and I lost my morals and I lost my position, and I was shabby and wretche^f I was going down the street, thinking that no one cared for me, when a young man tapped me on the shoulder and said, ‘George, come with me and I will do you good.’ I looked at him to see whether he was joking or not. I saw he was in earnest and I said, ‘What do you mean, sir?’ ‘Well,’ he replied, ‘I mean il you will come to the meeting tonight I will be very glad to introduce you. I will meet you at the door. Will you come?’ Said 1, ‘I will.’ “I went to the place where I was tarry­ ing. I fixed myself up as well as I could. I buttoned my coat over a ragged vest and went to the door of the church, and the young man met me and we went in; and as I went in I heard an old man praying, and he looked so much liko my father I sobbed right out; and they were all around so kind and sympathetic that I just gave my heart to God, and I know this morning that what you say is true; I believe it io my own experience. ‘On him the Lord hath laid the iniquity of us all.’ ” Ob, my brother, without stopping to look as to whether your hand trembles or not, without stopping to look whether your baud is bloated with sin or not, put it in my hand, let me give you one warm, brotherly, Christian grip, and invite you right up to tho heart, to the compassion, to the sympathy, to the pardon of him on whom the Lord had laid the iniquity of us all. Throw away your sins. Carry them, no longer. I proclaim emancipation this morning to all who are bound, pardon fot all sin, and eternal life for all the dead. Some one comes here this morning, and I stand aside. He comes up these steps. He comes to this place. I must stand aside. Taking that place he spreads abroad his hands, find they were nailed. You see his feet, they were bruised. lie pulls aside the robe and shows you his wounded heart. I say, “Art thou weary?” “Yes,” he says, “weary with the world’s woe.” I say, “Whence comest thou?” He says, “I come from Calvary.” I say, “Who comes with thee?” He says, “No one; I have trodden the winepress alone!” I say, “Why comest thou here?” “Oh,” he says, “I came here to carry all tho sins and sorrows of the people.” And he kneels and he says, “Put on my shoulders all the sorrows and all the sins.” And, conscious of my own sins first, I take them and put them on the shoulders of the Son of God. I say, “Canst thou bear any more, O Christ?” He says, “Yea, more.” And I gather up tho sins of all those who serve at these altars, the officers of the Church of Jesus Christ—I gather up all their sins and put them on Christ’s shoul­ ders, and I say, “Canst thou bear any more?” He says, “Yea, more.” Then I gather up all the sins of a hundred people in this house, and I put them on the shoul­ ders of Christ, and I say, “Canst thou bear more?” He says, “Yea, more.” And 1 gather up all the sins of this assembly, aud I put them on the shoulders of tho Son of God and I say, “Canst thou bear them?” “Yea,” he says, “more!” nE HATH BORNE OUIi TRANSGRESSIONS. But he is departing. Clear the way for him, the Son of God. Open the door and let him pass out. He is carrying our sins and bearing them away. We shall never see them again. He throws them down into the abysm, and you hear the long re­ verberating echo of their fall. “On him tho Lord hath laid the iniquity ot us all. ” Will you let him take away your sins to­ day? Or do you say, “I will take charge of them myself; I will fight my own bat­ tles; I will risk eternity on my own ac­ count?” A clergyman said in his pulpit one Sabbath, “Before next Saturday night one of this audience will have passed out of life.” A gentleman said to another seated next to him: “I don’t believe it. I mean to watch, aud it it doesn’t come true by next Saturday night I shall tell that clergyman his falsehood.” The man seated next to him said, “Perhaps it will be your­ self.” “Oh, no,” the other replied; “I shall live to be an old man.” That night he breathed his last. Today the Saviour calls. All may come. God never pushes a man off. God never destroys anybody. The man jumps off. It is suicide—soul suicide—if the man per­ ishes, for the invitation is, “Whosoever will, let him come.” Whosoever, whoso­ ever, whosoever! In this day ot merciful visitation, while many are coming into the kingdom of God, join the procession heavenward. Seated among us during a service was a man who came in and said, “I don’t know that there is any God.” That was on Fri­ day night. I said, “We will kneel down and find out whether there is any God.” And in the second scat from the pulpit we knelt. He said: “I have found him. There is a God, a pardoning God. I feel him here.” He knelt in the darkness of sin. He arose two minutes afterward in the lib­ erty of the Gospel; while another sitting under the gallery on Friday night said, "My opportunity is gone; last week I might have been saved, not now; the door is shut.” And another from the very midst of the meeting, during the week, rushed“ out ot the front door of the Tabernacle, saying, “I am a lost man.” “Behold! the I-ambot God who taketh away the sin of the world.” "Now is the accepted time. Now is the day of salvation.” “It is ap­ pointed unto all men once to die, and after that—the judgment!” Jenkins Breaks Loose. Mias Fenderson is one of those lovely, nympblike maidens who seem the incarna­ tion of some poet’s drcam of beauty. She is somewhat above medium height, with a lithe, graceful figure, exquisite in its pro­ portions, and a bearing of mingled ease and dignity. The clustering locks of her bright, golden brown hair contrast strik­ ingly with her large, velvety lashes over­ arched by strongly marked eyebrows. In moments of animation or excitement the pale tea rose tint of her cheeks deepens and flushes like “a rosy dawn,” and her brill­ iant eyes glow with redoubled luster. Hers is not the beauty of coloring alone, for her features have a cameolike delicacy and regularity.—New Orleans Picayune. Sensible Advice. “What’s a good thing to put money into nowadays, Bronson?” asked the investor. “Beefsteak and pie,” replied the broker. “And I dropped right there where I was and I said, ‘God have mercy,’ and be had —Harper’s Bazar. AU may come, whoever will. This man receives poor sinners still. Tlie people of Iceland arejust the ones to develop such a territory as Alaska, and there are not enough of them to constitute a political danger. They are well educated, moral, and would make the best possible citizens. If fifty thousand of them were settled in Alas­ ka they 'would cause such a develop­ ment of the American merchant ma­ rine on the Pacific as would make our shipyards hum with life. The Danish government is said to have such strong objection to the emigration of the Ice­ landers that it would positively forbid any attempt to bring them over in mass, but if they want to come it is hard to see how tlie Dani's can stop them. The Macon (Ga.) Telegraph is struck with the change in the manner in which republican papers now discuss tariff as compared with what they said last fall. Says tlie Telegraph: Then their manner was one of bold aggress­ ion. They were confident and tri­ umphant. They despise the optxisition to high protection and apparently be­ lieved it was dying out. Now the manner of these paiiers is that of apology. They are on the defensive. Their plea for protection is that it does not protect, and they labor zealously and presistently to prove that it does not l>y attempts to show that protec­ tion makes prices lower. They ask the county to believe that tlie men who be­ sieged the ways and means committee of tlie last congress clamored for pro­ tection of their goods in order that they might be compelled to sell these goods at lower price. AT COST! FOR 30 DAYS WILL COMMENCE ZIJ SATU DAY. JUNE 6th, AND CONTINUE UNTII T’crziLi’z- etix Selling all Line« of Good« on hand, consisting of DRY AND FANCY COODS, MENS’ AND BOYS’ CLOTHING, BOOTS AND SHOES, HATS, CAPS, LADIES & GENTS FURNISHING GOODS. This it Strictly a CASH SALE. Hr offer the Goffds at Prices that admit of nothing else. EVERYTHING GOES AT COST l’ostniaster-general Wanamaker has fallen into line at last in the matter of civil service reform, after sneering at it all through his last report and fighting it in all the acts of his official career. He has established a Board of Promo­ tions to examine all candidates for ad­ vancement in the department. The examinations are to be competitive. Mr. Tracy’s example has had its effect quicker than we had ventured to hope. Now let Secretary Foster extend the re­ form to tlie Treasury officials and the spoils system will l>e ready to collapse. REMEMBER, 30 DAYS ONLY $ 1.20 10.00 7.00 Carpct Warp, all shades, Mens’ All Wool Suits. . . Hr are overstocked and must unload. The licit Chance ever offered in Yamhill County. Thin is no child's play, but ice mean what we «ay. Stock muit be Reduced by that time. Come early and secure bar­ gain«. R. JACOBSON WANTED, 20,000 POUNDS OF WOOL A CRITICAL INSPECTION Should lie given my Stock by eve­ ry one who in need of anything in FOOT WEAR 1 have a complete Stock of all the Latest Styles of THIS SUMMER WEATHER And Sell as Low as the Lowest i i Those Best Shoes and Clothing bought of Apperson. Give me a call, I am confident I can Huit you. Looking will incur no obligation to purchase. Opposition Boot and Shoe Store Look and welcome. WHY WILL YOU Entire stock of Hats and Caps Neck- wear in endless Varieties, Tennis shoes, All single width Broadhead Dress fabrics, Buchings, Full Line of Percaile Shirts. PAY RENT! I Offer You Lands in Large or Small Tracts, or City Lots at Low Prices and Easy Terms u ORCHARD HOMES ” SPECIAL BARGAINS Is just CHEHALEM the place for a Small Farm; only three-fourths In Clothing (20c off regular prices. mile from Railroad station and one and one-half miles from Steamboat landing. PARASOLS, WHITE GOODS, Acre Tracts within One Mile of Court I GOOD Ladies’ and Misses’ Muslin and Jersey I have four lots as fine as can be found in Chand’ Underwear, Embroidered Flouncing in black ler’s addition, Cheap. and white, Tennis flannel and outing cloth. NO EXCUSE FOR YOUR NOT HAVING A HOME ! Co.ll See T_ S hùhtleff . W. T. SHURTLEFF, FROM THE EAST. General Real Estate, Insurance and Loan Broker. Collections Promptly Attended to. A large line of Office Cor. Third and E Sts., DOMESTIC GOODS Which we bought exceedingly low. We propose to give our customers the benefit of this purchase. McMinnville, Oregon FRANK BROTHERS COMPANY Headquarters for all kinds of A FARM MACHINERY!. Call and see our Stock and Gel Prices Before Buying Elsewhere. Wright Block; McMinnville, Oregon.