The Hood River glacier. (Hood River, Or.) 1889-1933, June 11, 1914, Image 6

Below is the OCR text representation for this newspapers page. It is also available as plain text as well as XML.

    o
HOOD HIVER GLACIER, THURSDAY, J EXE 11. 1014
T?r 7ftJ
jj A "r '"
l;,.t ,.l,;i! L'.S tl,;.t (,, do
A 'jr s'!ii.ir
Bakery Goods
'In 'ii .'mil Vol ;n.ii Vol".'
. is init of I 'i- r 1 i i i :i r "
A i i I stan-ls i'"r suiiictl intr rai't'
An.! . r .-iaml r the
Best in Hakery Goods
Baked with the greatest
care.
BIueRibbonBaKery
I III HI K.ll I S
I loud Kiver, Oregon
Pits-LI Eyeglasses
Von will Ik Will s:it ist itil wtfli llu wj
hi limk iii (in ).ih'ii(cil Ills!
Kt.tJtt s t-sM i iall it w t ni.ikc tin in w n!t
I OIK I.I IIM'K.
II. L. Hasbrouck
Watchmaker and Optometrist
Mi'ilttntniu'r Hlili;,
lino. I Kiv.t, Oip
WOOD and COAL
Slabs-Fir-Oak
Agency (or (iemiino
Rock Springs COAL
A. C. Lofts
P1IONF, 3464
l-l-I-l-I-H-H-H-H-H-l-l-H-H-H-
a. a.
I Cleaning and Dyeing J
TON'T throw awav your j
soiled clotliiriaiid don't
call the junk man, call 2Cil!2.
I We do clranin, pressing and '.
t dycinn'l satisfaction Kiaran- t
teed.
F. T.ANDERSON
-j. 121') 12th St. On l lu- llcit-hls
WH-H-H-!"I-H-H"H-H-I-W-1"H-
1 liavt' a nice line (if Har
ness, Astride Saddles; also
some nice Knlish Riding
Undies, .Summer Dusters
and Hammocks,
Bell Building Oak Street
. i :,t , V. - - - . 1
r-i-Xl. SIVA
v
wi.m lt.M-k, s (' Whit.- I . -Ii.irn. s. c. .
1 linK 1 ii -1 1 li Kinini'i- lili.ks iui.I Willie
I Lai 1 ill ml iulli'K, Ii 1 1 1 u -l,i,, luitchllli;
Mil. I . 1 : Hill I "llt.-l. - U.1,.,1 Hiut I'.iilllvv
iuis.,1 Ii. N lrkrl-i n, l'ri,i ur,l-ill Ki mi
tun t , iiuiin WI--I of my. I'li 'in' Il.'tt
rJ' ti .'.UtV !3s ."i J i-iN
D'lit-sJiJ 4-ii... Ltrc-"-;;- - N
II III SI W KI is ro. tlatnl n most
ixiihFiiii! ttoi( I. .New, imultTii hih!
fit -Kit n I ! i.pi!itiU'tl, 1 .Hit1 corner
Jiohliv, l.o.-Htt-.l :it lOlii imil Aider
lM, opiHiMte tH'ti, tuuiiaii ttiul
Ktni fticit'itt (tenjr.int'i.r Mon- mitt
in t It Ik iii t ol I tie retail ami Ihea
lie illMl tel.
Hates. $1 and up
litis meet, nil trains. Also'V ' ear
runs (rotit itt -Ht itirtvt tt lltttel
N'wnnt. . Noward. Trop.
f SfL tor furu'f - jiv s' v5.
Meals on Time
A pootl oil stove
as 6on as it's lighted.
for the fire to catdi up
Meals can he started later and still he served right
on time. That means lets work and less time in
the kitchen.
new perfection
OIL COOK STOV6
hums keroene, the clean, cheap fuel and gives an in
tense heat that can he regulated just as )u want it. It
does all torts of cooking
wood or coal f-tove ami
Don't cook in a hot kitchen
coal and wood and allies. Get a New Perfection.
It paves all litis trouble
Ask your dealer for the
Standard Oil
(California)
FOR
Fortland
DEST RESULTS
USE PEARL OIL
7Tyd
fe'
tii . i
nusTd
m - 1 L.a.,.Ml .
L Mr
CLEVELAND, FEB. 22 Siting all the Principal Gtie.
of the World
Passengers on these cruises may return from I lamburg by
the world's largest steamships, "Vaterland" or "Itnperator
Writ for IlluilratmJ Boohttt
HAMBURG-AMERICAN LINE
41-45 Broadway, New York or Local Agtnti
a""-"!'- ..1-... w
f y MTs inTK ri4 stU Ifsi sfL k
Diamond
Hp-) THOSH who do not know the extent
and quality of our diamond stock, we
ask the pleasure of your inspection.
You will find a variety that will more than
meet your every idea on diamonds and the
quality more than meet the prices and every
price staue.
There is one safe way to buy a diamond -not
your own judgment not a friend's ad
vice hut the knowledge of experts.
We Are Experts
Our guarantee is your absolute protection.
W. F. LARA WAY
HOOD RIVER,
HEIGHTS GARAGE
J. L. VOLSTROFF, Prop.
General Repairing Autos and Gasoline
Engines, Plumbing and Plumbing Sup
plies, Tile and Pipes
Fisk and Goodyear Tires and Tubes
in Stock
1216 C STREET, THE HEIGHTS
Near 1 loliti.ui'.s Market
LAND FOR SALE
iii-rcs ,l'.' eleareil' on main r.ia l about 1 i miles uoitbof Mount Ilon.l
ftor set to tn-es Sprmi; I 'ill ami Hlriiw berries .aliout ItVl.tHKI plants lie-
tween tree rows. Si'iitii: l'.UJ. Mo.lorti bouse, eleetrii- li;lits, (tini-.iee, hot
ami colli ater, i:arai;c an, I stalile. 1'riee f-l."i,iHV.
"ill acres slasbeil lan.l located near above, will sell in smaller tracts or
w ill trade. Price t'Mi pel ncre.
"Hi acres raw Inn, I, same location, will sell in small tracts or will trade
l'i ice $7."i per acie.
Ti acres on West Side, near tow a and Krankton school all set to trees
api'lc, pear, tieach and cherry, about 7 years old and under. Cotnt'oi ta
ble house 'electric lights bai n and small packing Inmse. Very desirable
(or anyone wishing small place neat town. Price ti.rnXi.
All of the above tracts are under irriiiation ditches, exceptim; alwuit o
acres of the slashed and raw land.
.1. K. Pl'TNAM
i
dves full heat jut
There's no waiting
or the oven to heat.
and baking just as well as a
without tainting the food.
this summer. Don't lug
and it's economical, too.
New Perfection.
Company
AROUND ,h.
WUKLU
through the
Panama Canal
Leaving San Franciico
by the large Cruising Steamihipi
CINCINNATI, FEB. 8
(Ports of call include a viiit to the
San Diego tLxposition)
and the
u ..,u..U,,,..m,.u...uUmm,
n
Values
OREGON
lBLSTUDYOW
THE FRIEND OF SINNERS.
I Luke 18:9-14; 19:1-10 June 14.
"I cam not to call iht riuhttovt, M -I
afrs." Hark :t7.
CUE parable of today's lesson re
veals the heart attitude of
ou)6 of the Pharisees and of
tbe despised publicans. Two
men went up to the Temple to pray.
From God's standpoint both were alu
uers, and needed forgiveness of slus.
But the riirlsee trusted In bis own
Imperfect works, and asked no for
(Ivenesa; the publican, bowever, re
alized bis Meiulxbes and prayed for
mercy.
We must nnt get the impression that
God la more pleased with those who
live in sin than with those who strive
to the beet of their ability to live in
harmony with His
Law. On the con
trary, We must
all realize tin t we
come short ' per
feetlou and Heed
I'lvlne m e r c y.
The sluner w ho
recognizes t U I s
fact is more im-as-iiiK
to liod til" n In
the more i . . ij 1 1
persou who fnlN
to see bis blem
ishes. the Phurttre and the
I'ubluun.
Jesus refei-p-,1 to this gnme error of
the Pharisee ,t another time, guying-.
"I came not t call the righteous, but
sinners, to repentance." He thus
sought to cail intention to the fact thnf
although the Pharisees claimed to lie
righteous, yet they were not so. Until
they should learn tlint they and nil
other memleis of the Adamtc race
were slu-slcl. and needed the remedy
which only the Itedcemer can give,
they were imt in condition to come to
Him for forgiveness.
Not reall.ii.i; their need, the Phari
sees did but become Jesus' disciples,
and thereby missed n great blessing
On the contrary, the majority of His
followers were publicans and sinners
people who had not been living proper
lives, but wlm earnestly acknowledged
their faults, tinned from sin, accepted
healing from the Uooil Physician, and
became Ills Minivers.
A Littls Man a Big Heart.
The latter part of our lesson relates
to Jesus' Journey from Jericho to Jeru
salem, Just piior to Ills erucillxion.
Multitudes were Journeying In the
same direction, going up to the Puss
over. Zucchaeus, u rich man of that
vicinity, was curious to see Jesus. He
whs not a Pharisee; he did not profess
holiness of life. He was a tax col
dector for the Itomau government a
publican, on this account he was de
spised, and de hired to be disloyal to
Judaism.
Small of stature, Zacclmeus was un
able to see Jesus because of the crowd.
Therefore ho ran abend and climbed a
free, to have a good view of Jesus ns
He pussed by. When Jesus came near.
He called to Zacchaeus to come down
at once, for He was to be his guest.
The summons was gladly received by
Zaechaemi. But the whole clrcum
stnuce greatly disgusted the Tharlsees,
who remarked that Jesus would be
come the guest of one not orthodox.
Forthwith Zacchaeus addressed the
Master as though urging that the
charges against him should not hinder
the Master from becoming his guest,
ami as Intimating his desire to do
right. Jebtis replied to Zacchaeus,
"This day Is salvation come to this
house; forasmuch as he also Is a son
of Abraham." Prom the Lord's stand
point all Abraham's sons were eligi
ble to discipleshlp. The one thing re
quired was an honest coufesslou of lm
perfection, an honest turning from sin,
u hearty acceptance of Christ and an
endeaior to walk in His steps.
I'liipicstionably this principle still
applies, regardless of what men may
think or say to the contrary. The Lord
Is Milium to receive the repentant.
The nml, lie wall of partition between
Jew- and Gentile has been broken
down, as St. Paul explains. All who
haie Alnaliam's faith may be counted
In as ii.raluitn's children by becoming
rein i e I .- the Divine Plan as Jesus' dis
ciples loilatiaus 3:10, IK).
That Which Was Lost."
Our lesson closes with Jesus' words,
"Per the Son of Man come to seek nud
to sin,, that which was lost." Some
who ,i, i v that Adam was created per
fect, nil, i deny his fall from Divine
favor a: 1 who deny that redemption
whs m ,,-sary, have sought to sustain
their position by
saying that Jesus
never referred to
man's full, al
though the Gene
sis account tells
of it, and St Taiil
and other Apos
tles particularly
mention it But
In this text we
have Jesus' own
statement as to
w by He came
into the world.
Join i.-ii,l Zoct'Aoctis.
Ho ciuiie to be man's Redeemer to
seek ami to recover, restore, that which
was lost.
Kvei'astlng life was lost Eden was
lost, 1 nan perfection was lost, the
lnnij, , the Divine character was
lost, rhese could not be recovered
by ho:, aulty, all of whom were under
death sentence the curse. But God's
compassi,, , nrrnnged a Plan, whereby
Jesus -line into the world aud gave
Himself H Hansom for all to be testi
fied in due time. The very fact that
the M.i ter speaks of His work as a
ran one - one (Matthew 20:28) cor-robot-;.),
tbe declaration that man
needi.i in bo rausomed from deoth.
'
FRUIT STAMPS
2vJi.IDE TO OEDEE
BEFKACLEy
Is-tr lBLE'STUDY'ON
WlS5e
DIFFICULTIES OF THE RICH.
Mark 10:17-31 Juris 21.
"Ts ramaol cn God and mammon." luk
IS 11.
IT must have been an enthusing
sight for Jesus' disciples to see
a rlcb young ruler run after tbe
, Muster and kneel at His feet,
saying, "Good Master, what shall I do
to Inherit eternal lifer Tbe Great
Teacher did not answer directly, but
inquired why the title good was ap
plied to Him. He would have tbe
young man notice that everything real
ly good must in some way be In ac
cordance with God.
There were only two ways In whlcb
Jesus could be viewed. Either He
was, as He claimed, tbe Son of God,
come into the world on a special mis
sion for humanity; or else He was a
deceiver, misrepresenting Himself and
deceiving tbe people. Jesus wished
the young man to consider the force
of his owr expression and decide at
once this Important question.
Narrow Way Self-Saerific.
What did Jesus mean by telling tbe
young luau that the way to everlast
ing life was the keeping of Uie com
mandments? We reply that God's
promise to Israel
was, "He that do
eth these things
shall live by the
doing of them."
All Jews under
stood this; aud
this young ruler
confessed that he
had been striving
to live according
to tills rule, and
yet he was dying.
like the remain- Je,u Seventy.
der of the race. Jesus' answer slgnl-
lies, "You should not only strive to
keep the Iiw, but you must be a sac-
rlticer; take up your cross and follow
My example."
We are not hastily to suppose that
Jesus meant that riches should be
given away recklessly. Had the young
man agreed to the terms and asked the
Lord how best to distribute bis wealth.
doubtless tlie Lord would have said.
"(live it all to God; and then as His
steward distribute it according to the
wisdom which He will give you."
Even this full surrender of eurthly pos
sessions would not be sufficient. Who
ever would gain a place in the King
dom must become active in the Lord's
service, and follow patiently In the nar
row way of self-sacrifice, in the Re
deemer's footsteps.
Sorrowful 1 For Vary Rich.
The vouiil' ruler's riches were not of
themselves harmful. The difficulty was
that he had set his heart upon them,
so that when the test enme heTlemon
strated that he loved God less than he
loved his wealth. He forsook the op
portunity to do the greatest good, and
thus turned his back upon membership
in the Kingdom class. We are not
however, to understand that there Is
no hope for him. Even while missing
the kinedom onnortimitles, be may be
one of those blessed by the Kingdom.
Few Rich In the Kingdom,
The rich young ruler's failure to be
come a disciple on Jesus' terms fur
nished a text for Jesus. He said to
His disciples, "It is easier for a camel
to iro through the Needle's Eye than for
a rich man to enter the Kingdom of
God."-Matthew 1U:24.
The Needle's Eye was a small gate
or opening in a large gate in the city
wall. The gates were closed at night
for protection against robbers; and
watchmen were on duly. An arrange
ment was made, however, for travel
ers who fulled to reach the gate before
It was closed. The Needles Lye was
Just large enough to permit a camel to
go through after having been unloaded.
Thus understood, Jesus taught tnat a
rich man could enter the Kingdom of
God only by giving up all to the Lord.
The amazed disciples Inquired, "Who
then can be saved T' The rich seem
ingly had all opportunities of time, in
fluence and money to enable them to
give better service to the Lord than
could others'; and If they would have
such difficulty in getting into the King
dom, how would it be with those less
favored?
Jesus answered, "All things are pos
sible with God." That is to say, If a
rich man be honest-heorted
and
humble, and his
riches alone stand
in the way, tbe
Lord would show
him the Divine
will respecting
their use. If this
did not avail, tbe
Lord would know
bow to strip him
of his wealth,
The Samaritan Xeiuh- even as the mas-xr-
ter would unload
the camel to permit it to pass through
the Needle's Eye.
"We Have Left All."
St. Peter seemed to get the thought
that Joint-heirshlp in the Messianic
Kingdom would mean a full surrender
to God. He said, "We have left all,
and have followed Thee." Jesus did
not fully eudorse this statement Ju
das had not nearly left all. In St Te
ter himself some self-will still remain
ed, and self preservation would lead
him to deny his Muster, later on. But
Jesus' answer fully covered the ques
tion, not only for the Apostles, but for
all who have become followers of Je
sus from that day until now.
Persecutions nil His followers are
sure to get; but everything sacrificed
for the Lord is compensated a hundredfold.
REGULATOR LINE STEAMERS
Bailey Gatzert
Makes dslly round trip bHwefo Portlsnd nd Tb Dsllee, ei-ptin Sunday sod Mob
dv curry tn iwnKUitrni. oaMmj. automobiles ud p frlt sblpiueuu only. Ar
rlvte lit Hood Rivei on tbe up trip el p. m., ivturgmc; : p. m.
FARE PORTLAND EACH WAY tlM
THE DALLES AND RETtRN .75
Steamer Dalles City
LekV Portland Tl m. m HniyiHV. Tnmdav and Thursday, arriving at Hood RJr 4:30
p. in., Icaavint; H.mhI River Mr I'.irtlaud Mn. m. Monday, Wtxlueaday aud Friday ar
rtvluK at Poitiaud l:J0 p. ui. in lrrn;tit aud pama-nua-r service.
Portland Office and Dock Foot of Alder St
LOCAL PHONE 4532
Our 9000 acre farm practically all irrigated
located five miles from Grass Range will be
sold in parcelsjf 160 acres. This is the last
large farm to be cut up in the famous Fergus
County along the new line ol CM. & St. P. Ry
Grass Rang'e Ranch Co.
Grass Range, Montana
i. rrv 2 a u ki is
VAN ALLEN & FILZ
You'll Take Off
Your Hat
QUICK AND PUT ON ONE OF THE NEW
STYLES WE ARE SHOWING AT
$3.00
WHEN YOU SEE THEM. THEY HAVE THE
STYLE, SNAP AND SMARTNESS OF A 5.00
HAT AND QUALITY IS GOOD ENOUGH FOR
ANYBODY. .-. .-.
J. G.
Sounds Like
J. C. JOHNSEN, the Hood River Shoe Man
Shoes and Shoe Repairing
Rubber Stamps
It Is Tempting
whether you are a fish fancier or
not, to sit in front of a well cook
ed Fish and enjoy the anticipation
of the taste. We have a reputa
tion for carrying the tinest lineiof
lish direct daily from ocean, riv
er and lake. Suppose you give us
a trial next fieh day and then you
will realize how superior our fish
is to w hat you pay the same prices
fur eUe where.
TELEPHONE 4141
VOGT
A Fairy Tale
to say that nowhere else can
you obtain such jfreat values
in shoes for so little money,
but it is a fact, nevertheless.
To prove it will be easy if
you will pay us a visit The
keener judge of shoes you
are the more evident will be
the truth of our claim when
you examine and price our
shoes.
AT THE
GLACIER
OFFICE
AT THE GLACIER OFFICE
II