ft" ' ' Yy ("? 1 1 Ir.r: I) Transited From CopyrUht. CIIAF'TEH III. BmruciTr of mouonT. T Is Hot alone among the practtcnl manilt'stutioiis of our life thnt I there In need of making a clear- A lug; the rluumlu of our Ideas Is In the same case. Anarchy reigns in hu man thought We walk In the woods without compass or sun, lost among the brambles and briers of infinite de tail. When once man has recognized the fact that ho has an aim, and that this elm Is to be a man, he organizes his thought accordingly. Every mode of thinking or Judging which does not make him better and stronger be re jects as dangerous. And first of all he flees the too conr mou contrariety of amusing himself with his thought. Thought Is a tool, with Its own proper function; It isn't a toy. Let us take an example. ITere Is the studio of a painter. The Implements nro all In place; everything Indicates that this assemblage of means Is ar ranged with view to an end. Throw the room open to npes. They will climb on the benches, swing from the cords, rig themselves In draperies, coif them selves with slippers, Juggle with brush es, nibble the colors and pierce the can vases to see what Is behind the paint. I don't question their enjoyment Cer tainly they must find this kind of ex ercise extremely interesting. But a" atelier is not made to let monkeys loose In. No more Is thought a ground for acrobatic evolutions. A msn worthy of the name thinks as be Is, as bis tastes are; he goes about It with bis whole iciii't, and not with that fitful and sterile curiosity which, under pre text of observing and noting every thing, runs the risk of never experienc ing a deep and truo emotion or accom plishing a right deed. f Another habit in urgent need of cor rection, ordinary attendant on conven tional life, Is the mania for examining nnd analyzing -oneself at every turn. I do not Invite men to neglect Intro spection and the examination of con science. The endeavor to understand one's own mental attitudes and motives of conduct Is nn essential element of good living. Hut quite other is this ex treme vigilance, this incessant obser vation of one's life and thoughts, tills dissecting of oneself, like a piece ot mechanism. It is a waste of time and Koes wide of the mark. The man who. to prepare himself the bettor for walk ing, should begin by making a rigid anatomical examination of his means of locomotion would risk dislocating fomotlilng before he had taken a step. You hnve what you need to walk with, then forward! Tako care not to fall, and two your forces with dlscretloa Pottercrs and scruplo mongers are soon reduced to inaction. It needs but a glimmer of common sense to perceive that man Is not made to pass his life In a self centered trance. And common sense do you not find what in designated by tills uuuie be coming as rare as the common sense customs of other days? Common strnse has become an old story. We must have something new, end we create a factitious existence a refinement ot living,, that the vulgar crowd has not the wherewithal to procure. It is so agreeable to be distinguished I Instead of conducting ourselves like rational beings and using the means most ob viously at our command we arrive, by dint of absolute genius, at the most astonishing singularities. Better off the track than on the main ltnel All the bodily defects and deformities that orthopedy treats give trat a feeble Idea of the humps, the tortuosities, the dis locations we have Inflicted upon our selves In order to depart from simple common sense, and at our own ex- pcuse we learn ttmt one does not de form himself with Impunity. Novelty, after all, Is ephemeral. Nothing en dures but the eternal commonplace, ind If one depart from that It Is to run the most perilous risks. Happy lo who is ablo to reclaim himself, who Inds the way back to simplicity. Good plain souse is not, as is often Imagined, the Innate possession of the Urst chance oomor, a mean and paltry equipment that has cost nothing to ny one. I would compare It to those Did folk songs, unfathered, but death less, which seem to have risen out of the very heart of the people. Uood lense Is a fund slowly and painfully iccumulated by the Inbor of centuries. It is a Jewel of the first water, whose value he alone understands who has lost It or who observes the lives of others who have lost It. For my part I think no price too great to pay for gaining it and keeping it for the pos lesslon of eyes that see and a Judg ment that discerns. One takes good rare of his sword that it be not bent or rusted; with greater reason should lie give heed to his thought. But let this be well understood: An appeal to common senso Is not an ap peal to thought that grovels, to narrow positivism which denies everything it cannot s?o or touch; for to wish that man should be absorbed In material sensations, to the exclusion of the high realities ot the Inner life, is also a want of good sense. Here we touch upon a tender point, round which tho greatest battles of humanity are waging. In truth, wo nro striving to attain a con ception of life, searching it out amid countless obscurities and griefs, and everything that touches upon spiritual realities becomes day by day more painful. In the midst of the grave perplexities and transleut disorders that accompany great crises of thought it seems more dlllicult than ever to es cape with any simple principles. Yet necessity itself comes to our aid, as it has done for the men of all times. The programme of life Is terribly sluiplo after nil, uud In the fact that existence so Imperiously forces herself upon us she gives us notice that she precedes any idea of her which we may make for ourselves nnd that no one can put 2T living pending on attempt to ynikr-, The Simple Life By CHARLES WAGNER K fr.ock by Mar, Lovsm H.nde. 1001. by McClur. Phillip V Co. stand life. Our philosophies, our ex planations, our beliefs, are everywhere confronted by facts, and these fuels, prodigious, irrefutable, call us to order when we would deduce life from our reasonings and would wait to act until we have ended philosophizing. It is this happy necessity that prevents the world from stopping while man ques tion! his route. Travelers of a day, we jire carried along in a vast move ment to which we are called upon to contribute, but which we have not fore seen nor embraced In It entirety nor penetrated as to its ultimate aims. Our part is to fill faithfully the role of private, which has devolved upon us, and our thought should adapt Itself to the situation. Do not say that we live in more trying times than our ances tors, for things seen from afar are of ten seen imperfectly. It is, moreover, scarcely gracious to complain of not having been born in the days of one's grandfather. What we may believe least contesta ble on the subject Is this: From the be ginning of the world it has been hard to see clearly; right thinking has been difficult everywhere and always. In the matter tho ancients wore In uo wlse privileged above the moderns, and It might be added that there Is no dif ference between men when they are considered from this point of view, Master and servant, teacher and learn er, writer and artisan, discern truth at the same cost. The light that humanity acquires in advancing Is no doubt of the greatest use, but It also multiplies the number and extent of human prob lems. The difficulty is never removed; tho mind always encounters its obsta cle. The unknown controls us nnd hems us In on all sides. But Just as one need not exhaust a spring to quench his thirst, so we need not know everything to live. Humanity lives ami always has lived on certain elemental provisions. We will try to point them out. First of all, humanity Uvea by confidence. In so doing It but reflects, commensurate with Its conscious thought, that which Is the hidden source of all beings. An Imperturbable faith In the stability of the universe and its Intelligent order ing sleeps In everything that exists. The flowers, the trees, the beasts of the field, live In calm strength, in entire se curity. There is confidence In the fall hK rain, In dawning day, In the brook running to the sea. Everything that Is seems to say: "I am, therefore I should be. There are good reasons for this, rest assured." Bo, too, mankind lives by confidence. From the simple fact that bo Is, man has within him the sufficient reason for his being a pledge of assurance. lie reposes In the power which has willed that he should be. To safeguard this confidence, to see that nothing discon certs It, to cultivate it, render it more personal, more evident toward this should tend the first effort of our thought All that augments confidence within us is good, for from confidence Is born the life without haste tranquil energy, calm action, the love of Ufo and Its fruitful labor. Deep seated con fidence Is the mysterious spring that sets In motion tho energy within us. It Is our nutriment. By It man llvos much more than by the bread be eats. And so everything that shakes this confi dence Is evil poison, not food. Dangerous Is every system of thought that attacks the very fact of life, de claring It to be an evil. Life baa been too often wrongly estimated In this century. What wonder that tho tree withers when its roots aro watered with corrosives. And there Is an ex tremely simple reflection that might be made In the face of all this nega tion. You say life la an evil. Well, what remedy for it do you offer? Can you combat it, suppress It? I do not ask you to suppress your own life, to commit suicide of what advantage would that be to us? but to suppress lif, not' merely humafT ltfe, but llf at Its deep and hidden origin, all this upspririglug of existence that puslifs toward the light and, to your mind, Is rushing to misfortune; I ask you to supprei s the will to live that trembles throug'i thj! Immensities of space, to suppriss, In short, the source of life. Can yju do it? No. Then leave us In peace. Since no one can hold life In che k is it not better to respect it nd use It than to go about making other people disgusted with it? When one knows that certain food is danger ous to health ho does not eat It, and when a certain fashion of thinking robs us of confidence, cheerfulness and strength wo should reject that, certain not only that it is a nutriment noxious to the mind, but also that It Is false. There Is no truth tor man but in thoughts that aro human, and pessimism Is In human. Besides, it wants as much In modesty as In logic. To permit one self to count as evil this prodigious thing that we call llfo one needs have seen its very foundation, almost to have made it. What a strange atti tude Is that of certain great thinkers of our times! They act as If they had created the world very long ago, In their youth, but decidedly It was a mis take, and they had well repented It Let us nourish ourselves from other meat, strengthen our souls with cheer ing thoughts. What Is truest for man Is what best fortifies him. If mankind lives by confidence, K lives also by hope that form of confi dence which turns toward the future. All llfo Is a result and au aspiration; all that exists supposes an origin ami teuds toward an end. Life Is progres sion; progression is aspiration. The progress of the future is au infinitude of hope. Hope Is at the root of things and must be reflected in the heart of man; no hope, no life. The same pow er which brought us Into being urges us to go up higher. What is the mean ing of this persistent instinct which pushes us on? Tho true meaning is that something is to result from life, that out of It Is betug wrought a good greater than. Itself, toward which It slowly moves, end that tms pain mi sower culled man needs, like every sower, to count on the morrow. The history of humanity Is the history of indomitable hope; otherwise everything would have bit.-ti over long ago. To press forward under his burdens, to guide himself in the night, to retrieve his falls and his failures, to escape de spair even In death, man has need of hoping always, nnd sometimes against all hope. Here Is the cordial that sus tains him. Had we only logic we should have long ago drawn the con clusion, Death has everywhere the last word, and we should be dead of the (den. But we have hope, and that Is why we live and believe In life. Suso, the great monk and mystic, one of the simplest and best men that ever lived, had a touching custom. Whenever he encountered a woman, were she the poorest and oldest, he stepped respectfully aside, though his bare feet must tread among thorns or iu the gutter. "I do that," he said, "to render homage to our holy lady the Virgin Mary." Let us ofTer to hope a lilio reverence. If we meet It in the shape of a blade of wheat piercing the furrow, a bird brooding on Its nest, a poor wounded beast, recovering Itself, rising nnd continuing Its way; a peas ant plowing and sowing a field that has been ravaged by flood or hall, a imtlou slowly repairing Its losses and healing its wounds under whatever guise of humanity or suffering it ap pears to us, let us salute it When we encounter It ill legends, In untutored songs, In simple creeds, let us still sa lulir It, for It Is always the same, Inde structible, the immortal daughter of God. We do not dare hope enough. The men of our day have developed strange timidities. The apprehension that the sky will fall that acme of absurdity amoug the fears of our Gallic forefa thers has entered - our own hearts. Does the raindrop doubt the ocean, the ray mistrust the sun? Our senile wisdom has arrived at this prodigy. It resembles those testy old pedagogues whose chief office is to ruil at the mer ry pranks or the youthful enthusiasms ot their pupils. It Is time to become little children once more, to learn again to stand with clasped hands and wide eyes before the mystery around us; to remember that, In spite of our knowledge, what we know Is but a trille, and that the world is greater than our mind, which is well, for, be ing so prodigious, it must hold In re serve untold resources, and we may allow It some credit without accusing ourselves of Improvidence. Let us not treat It as creditors do an Insolvent debtor; we should fire its courage, re light the sacred flame of hope. Since the sun still rises, since earth puts forth her blossoms anew, since the bird builds its nest and the mother smiles at her child, let us have the courage to be men and commit the rest to him who has numbered the stars. For my part I would 1 might find glowing words to say to, whomsoever has lost heart In tlieca times of disillusion: Itonse your courage; hope on. He Is sure of being least deluded who has the daring to do that The most Ingenuous hope Is nearer truth than the most ra tional despair. Another source of light on the path of human llfo Is goodness. I am not of those who believe in the natural per fection of man and teach that society corrupts him. On the contrary, of all forms of evil the one which most dis mays me Is heredity. But I sometimes ask myself how it is that this effete and deadly virus of low Instincts, of vices inoculated in the blood, the whole assemblage of disabilities Imposed up on us by the past how all this has not got the better of us. It must be because of something else. This other thing Is love. CJtveu the unknown brooding above our heads, our limited Intelligence, the grievous and contradictory enigma of unman destiny, fs.;.hood, hatred, eo ruptlon, suffering, death what can we think, what do? To all these questions a sublime and mysterious voice has an- Hwerou, i,ove your renow men. Love must Indeed be divine, like faith and nope, since sue cannot tile wnen so many powers ore arrayed against her. She has to combat the natural ferocity of what may be called the beast In man. Mie has to meet ruse, force, self inter fst, above all, Ingratitude. How Is It that she passes pure and scathless in the midst of these dark enemies, like t lie prophet of the sacred legend among the roaring beasts? It Is because her enemies nro of the earth and love tl from above. Horns, teeth, claws, eyes full of murderous lire, are powerless against tho swift wing that soars to ward the heights and eludes them. Tims love escapes the undertakings of her foes. She does even better she has sometimes known the fine triumph of winning over her persecutors. She has seen the wild beasts grow calm, lie down at her foot, obey her law. At the very heart of the Christian fallh, the most sublime of its teach ings, and to hliu who penetrates its deepest sense the most human, Is this: To save lost humanity the invisible (Jod came to dwell among us In the" form of a man and willed to maks himself known by this single sign love, Healing, consoling, tender to the un fortunate, even to the evil, love engen ders light beneath her feet. She clari fies, she simplifies. She has chosen the humblest part- to bind up wounds, wipe away tears, relieve distress, soothe aching hearts, pardon, make peace. Yet It Is of love that we have the greatest need. And as we meditate on the best way to render thought fruit ful, simple, really conformable to our destiny, the method sums Itself up In these words; Have eontldenee and hope; he kind. , I would not discourage lofty specula tion, dissuade any one whomsoever from brooding over the problems of the unknown, over the vast abysses of sci ence or philosophy; but we have al wajs to come hack from these far Jour neys to the point where we are, often to n place where we seem to stand marking time with no result. There are condition of life and social com plications in which the sage, the think er and the Ignorant arc alike unable to see clearly. The present age has often brought us face to face with such situations. I am sure that he who meets them with our method will soon recognize Us worth. Since I have touched here upon reli gious grouud, at least In a general way, some one may ask me to say In a few simulc words what religion is the best, and 1 gladly express mysen on inn subject. But it might be better not to put the question In this form. All re ligions have of necessity certain fixed characteristics, and each has Its Inher ent qualities or defects. Strictly speak ing, then, they may be compared among themselves. But there are always in voluntary partialities or foregone con clusions. It Is better to put the ques tion otherwise and ask, la my own re ligion good, and how may I know It? To this question this answer: Your re ligion la good If It is vital and active, if it nourishes in you confidence, hope, love and a sentiment of the infinite value of existence; If It la allied with what Is best In you against what is worst and holds forever before you the necessity of becoming a new man; if It makes you understand that pain la a deliverer; U it Increases your respect for the conscience of others; If It ren ders forgiveness more easy, fortune less arrogant, duty more dear, the be yond less visionary. If It doe these things It la good, little matter its name. However rudimentary It may be, when It fill this office It oomes from the true source; It binds you to man and to God. But does it perchance serve to make you think yourself better than others, quibble over texts, wear sour looks, domineer over others' consciences or give your own over to bondage, stifle your scruples, follow religious forms for fashion or gain, do good In the hope of escaping future punishment? oh, then, If you proclaim yourself the'fol lower of Buddha, Moses, Mohammed or even Christ, your religion la worth less; It separates you from God and man. I have not perhaps the right to speak thua In my own name, but others have to spoken before me who are greater than I, and notably be who recounted to the questioning scribe the parable of the good Samaritan. I Intrench my self behind bis authority. (To be continued.) The Sunshine of Spring. The salve that cures without a scar is DeWitt's Witch Hazel Halve. Culs, burns, boils, bruises, apd piles disappear before the use of this salve as snow be fore the sunshine of spring. Miss 11. M. Middleton, Thelies, Illinois, says: "I was seriously attlicted with a 'fever sore that was very painful. DeWitt's Witch Hazel Salve cured me in less ban a week." Get the genuine. Sold by O. E. Williams. Timber Land, Act June 8, 1878.1 NOTICE FOK PUBLICATION. United State I.and office, Ths Dalles, Ore- run, Nov. 21, 1904. Notloe U hereby given that n compliance with the provision of the act orcomrreaa of June 3, 1878, entitled "An act (or the aale of timber lands In the states of Cali fornia, Oregon, Nevada and Washington Ter ritory," an extended to all the public laud slates by act of August t , 1M112, ARTHUR R. FRENCH of Waynnka, county of Woods, territory of Oklahoiua.haaon Jnne21WH.fi led In thlxorMce hla aworn statement No. llHai.for the purchase of the WyNKH and KVNW', ofaechon No. HO In township No. I north.inngeNo.il east W.M. lid will otter proof to show that the land ought la more valuable for Its timber or stone than for agricultural purposes, and to astabllah hla claim to aald laud before (leo. T. Prather, U. M. Commissioner ut hla office In Hood River ,Oregou,on the 3d day of March lMK. ' He names aawltneaaea: Archie (', French Bert b. Wooley and Albert M. Caldwell, all ofWaynoka, Oklahoma, Warren Miller, Ed mond ('. M Her and Ralph French, all of Hood River, Oregon. Anv and all oeraonn elalmlnar adversely the above described landa are requested to flle ineir claims in tnia otnee on or ueiore tne aula 3d day ofMarch.lWB. mi-.ICi - MluilAKLT. NOLAN, Register. NOTICE FOR PUBLICATION. Public laud sale (Isolated tract.) United Htate Land Office, The Dalles, Ore gon, January 11, lafjfi. Not fee la hereby given that In pursuance of liiatructlona from the commisNioner oi me itenertn i,nna omce, un der authority vested In him bv section -Ufi. United Htates revtaed statutes, aa amended by act of Congreaa approved February 2H, IHHS.we will proceed to otter at public sale at the hour of 10 o'clock a. m.,on tlieVttn day of February, ItiuS, at thla office, the following tract of land, to-wlt: TheHK'of the NW4 of section !M, township? north, rang II east of Willamette Meridian, Any and all persona claiming adversely the above-deacribed landa are advised to file their ciaima In thla office on or before the day above designated lor the commencement oi saia sale, otherwise their rights will be tor felled. J10 flfi MICHAEL T. NOLAN. Register. ANNE M. l.ANU, Receiver. Some Bargains. 33. 6 seres )s mile out; berries and orchard. A beautiful location. Will be sold at n bargain. t2. 35 acres one-half mile from Mt. Hood P. O. 14 acres in clover, 4 In hay 1J In strawberries, 1 share water, 2 houses, all Tor f 14UU. 24. 42 acres 5 miles out, 111 acres In orchard, 10 lull bearing. First-class lin provemeuts. A beautiful home. 28. 80 acres, 5 acres 7-year-oUl apple trees, balance In clover and general larnilng. Kew 4-rooin bouse. 2. 4li acres in the most beautiful por tion of the valley, 4 acres in orchard one vear old, 8 acres In lit-rrics, 4 acres In alfalfa, balance general farming. til. 10 acres 4 miles out; splendid soil; 1 acre apples, best varieties; one year planted. 1 j acres in strawberries, 2 acres in potatoes, ft acres In clover. 62. 42 acres 2 miles out, 20 acres hi berries 2 years old; 10 acres In clover; 3 acres in apples, 3 and S years old, New towns and Spitzenbergs; 2 good bouses, windmill, packing house, etc.; 22 Inch es free water. $250 per acre. 114. Two NW-acre tracts about nine miles out; one nn east side, other west side. Choice for tl 100. 1S8. 40 acres tl miles nut; raw land. I'riue, 2'00. A number of 5, 10, 20 and 40 acre tracts of unimproved land that will bear Investigation. Also a number of lurne tracts from 100 to 320 acres in Ore gon and Washington Some few residences and lots in every portion of the city. W. J. BAKER & CO. Real Estate Agents Hood River. Oregon. FRESH Eastern and Olympian Oysters AT THE Favorite S. L. YOUNG, rrop. Announcement. I intend to retire from business, and wish to close out my stock of General Merchandise as soon as possible, for cash. I will buy no more goods, and wish to collect all account 0 due as soon as possible. GEO. P. CROWELL. O. T. RAWSON. HOOD RIVER NURSERY. Stock Grown on Full Roots. We desire to let our friends and patrons know that for the fall planting we will have and can sup ply in any number Cherry, Pea r,Aprlcot,Peach& Plum Trees, GRAPES, CURRANTS, BERRY PLANTS, Shade and Ornamental Trees. Also, all the standard varieties of apple trees. Can supply the trade with plenty of Newtown, Spitzen berg and Jonathan apple trees. RAWSON & STANTON, Hood River, Or. CENTRAL MARKET HAYES BROS., Proprietors. Dealers in All Kinds of Fresh, Cured and Canned Meats. ' Headquarters for Vegetables and Fruits. SNOW & UPSON For All Kinds of Grubbing Supplies, Wood Choppers and Loggers Tools A full line of stock always on hand. Does your horse interfere? Bring him in. No cure no pay PABION Lively, Feed C. L. GILBERT, Proprietor. M t Hood Hotel HOOD RIVER, OREGON. Headquarters for Tourists & Commercial Travelers Regular Rates. $1.25 to Q2.50 per day. Bbecial Rates by Week or Month. Stages leave dally for Cloud Cap Inn during July, August and September. S. J. FRANK AH Repairing Promptly Attended to HOOD RIVER OREGON TILT0N MANUFACTURERS OF GALVANIZED IRON TIN AND GRAVEL SOUTHWESTERN AGENTS FOR ROYAL WARM AIR 105-107 North Fifth St. PORTLAND, OREGON ftSTSoe a Hoyal Furnace Plumbing Shop. I F. H. STANTON STABLE and Draying. STRANAHANS & BAGLEY. Horses bought, sold or exchanged. Pleasure parties can secure 11 rat-class rigs. Spe cial attention given to moving Furniture and Pianos. We do everything horses can do. HOOD RIVER, OREGON. C. F. GILBERT, Manager. Dealer in Harness Sc Saddles BROS. CORNICES ROOFING FURNACES i I : j .i I . t t i j i set up at Norton & Smith's Lumber Wood, Posts, Etc. Davenport Bros. Lumber Co. Hnve opened an office in Hood River. Call ami tret prices and leave orders, winch v-ill he promptly filled. ' MILWAUKEE NURSERIES We l.vo Vi,(0u Yellow Newton Pippin and 8pit7,tmberK Am-le Trees, also a general va riety oi Fruit 1 ices lor bale for lbs coining eeajs.m, nnd we are going to nell them at reasonable pi U'eN. Our 'liei'8 art ii rut elans and True to Name. (Jraf'ed on whole roots, with soloni care fully neipcit'tl trom nome ot the best bear iiK uici auiB in ilooU Klver Valley. Seua lor prk-CK to MILWAUKEE NURSERIES Milwaukee, Oregon F. K. STRANG N. B. HARVEY, Lucal Agent Proprietor W. E. GODSEY, Blacksmith and Wagon Maker Horse-Shoeing and Repair Work A SPECIALTY. HOOD 1UVEU HEIGHTS. I E. R. Bradley PRINTING HIGH GRADE PAMPHLET AND COMMF.KC1AL WORK PROMPTLY PERFORMED PRICES ALWAYS CltillT We are here to do your work today tomorrow and every other day, and our money (what little we have) is spent In Hood Kiver. We want your work and can do it neatly and SATISFACTORILY OREGON Ssigt him and union Pacific hares i IP Depart i,wt SCHFDMLES ...... "TiT Portland. Or. AM"V riileafto I Fait Luke, Denver, 6:2op.m. Portland Kl. VVorth.Omaha, Special I Kwihr.i (;ity, St. 9:16 a.m. Loms.Chicagoaiid via East. Huntington, At'antlo Salt Lake, Denver, 9:00 a.m. Exprem P't.ttorlh, Omaha, 8:15 p.m. KansaR City, Kt. via IiOul8,t.'hk'agoand Huntington. East. Walla Walla. Lewln Ut. Panl ton, Hpokane.Wal- 7;16. m. faxtMall laie, Pullman, 6;lfp. to. Minneapolis, nt. via I'aul, Uuluth.Mil Epokane waukee, Chicago - and East. 70 HOURS PORTLAND TO CHICAGO No Change of Cars. Lowest Rates. Quickest Tim. OCEAN AND RIVER SCHEDULE FHOM PORTLAND. Ml p.m. All tailing dates 6:00 p.m. subject to change For San Francisco Call every 4 days. Pally Columbia Rlvw 5:00 p.m. Fx. Sunday Stiamart. El. Uuudar 6:1)0 it. m. Saturday To Astoria and Ksj 10.00 p. m. Landings. ;4fa.m Wlllamatt. Rlvtr. S'SOpm Won., Wed. Tues .Thu., and Frl. Salem, Indepen- Bat. deuce, torvallls and waylaudluifs. 7:00a.m. Yamhill Rlitr. 4:0p. m. Tlien., Thur. Non., W.4 audbak JOreKon City, Dayton and FrL and way laudiugs. . . Iv. rtlj aria Sntkt Rlvlr. I.T.Tiviitoo 4:0(.a. in. 8:00a.m. Daily ciccpt Rlparla to Lewlstort Dally.io.pt taiuiday j Friday. A. L. CRAIG, fcennal Paswng.r Agent, Portland, Of T.J KINiSAJIU), Ageut. Hood River. VV.I, 50 YEARS' : EXPERIENCE -'.i Trade Marks Anyone wnrtlne a i.kclch and rtewrlptlnn mv cio. al? ascertain ir opinion free whether an itiv..nli.m in prohsr.IT patentable. Commnnlra. MonvilriitlycniilMemial. Handbook on I'alenti s.'..t tree. ('l,let agency for amiring pateiitR. J,;!,','"",,,'"'n.J'1"ra?n Wun" Co. receive trirl.U n-,tice, without chnive. In the Scientific American. A harolnnmelr Illustrated weekly. I unreal rlr dilation of any aetenttflc j.mrnal. Terma. fa . 'irm'a'ir0(!',1'L '1''I11 newsdealer FiiuNN & Co.36'8"1"' New York Branch Offlce, 635 f St, Washington, D. C.