The Christian messenger. (Monmouth, Or.) 1870-1877, May 27, 1871, Image 1

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“Peace on Earth—Good Will among Men.” -
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VOL. 1.
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------ 1-
»
MONMOUTH, OREGON: 'SATURDAY, MAY 27, 1H71
'' :
NO. 33.
A
—— ,
A
-
••
> ^¿¿Poetry.'
The Weekly Christian Messenger
| condition for receiving it: that baptism
i that the Son of God took his place and
I »nffehe.l what lie deserved, and feel no
’s not. in order- to the remission -of sins, !
j componction
_________ ___ ____ _ ___
*bnt only a syt’bolieal setting forth <Sf
A M1UIFI Y <.<»IWTKST.
T. F. CA.Wi'VEU^_
the efficacy of Christ’s blood, received ’
This faith .glso ia au obedient faith.
and ehjdye.l wholly by faith; that the :
No one can really love the dying Christ,
■4Ksr aa< Pefallsher.
gUOUFblXD OM «MA1HNÜ TUX HF.NDERSO -CAMP-
BBL.L-HNLAYS<t\
CtiNT
1..1VFH8Y. •*
and believe him to he the Lord of glory,
_______
.
............
tru;? sense, of the GVeek words used by
Office under Good Templar’s Hall, Monmouth.
and not, have the spirit of obedience,
mH
Wonldst dispute the vanquisher Af ▼An.pimhers?
- -the Apostle Peter in Acta 2: 3R, is not I
leading to oonsocnetion, to parity, to
toe hope, to« veryjbeaoon «tap
Mel the ligbl
lig|
“iu order tb'the remission bf sins;” nor,
TERMS— IN ADVANCE Î
Of all l'nt lUfiMgenee! Tlie «tayr the ?er.y heart
akin onr common version, "for the re-\ !
loving devotion.
—
One Copy for one year
........*........
Of that crest niperstrticture, which w«s reared
mission of sins,” which to tlie ordinary
A PARAI.EL P a BSAOB.
By the niotlMy thedlogisu* of Westminister j
»
<» >
-
öx: •'*’ *"
reader carries the same meaning.
In conclusion, it may ba useful to no­
ADVBBTISING RATES Î
Afid by trslfition and noia’» discipline
DisciPEn' v«4w mot M«w.
Mule sepced. and haudul down to ■«.
Foé 3 mot. 6 moe. 9 moe.
tice a p.issage —having no tvfarenaa £>
»ISO
»St
• C«rd. .............. SB
If»! tflF prop whleli doth repair die ravages of
It^ieserv'ps to be stated that this view f
the ordinance of bapti-oa—where the
«
Í»
1«
H column ,
W ,
J
time.
_M______ JB .
»
X column.. . W
same wojd» are used ; «« qpAerin Aoaiar-
of baptism as a condition of ✓ forgive- ‘
\ «ílumn
X
.10
W
.5S And other tens) denomin»tiom!~k*6rm*— ~
I key <5f their position. It certainly does ■tear: It is a highly tropical expression
boos for (into) the remission of sins
ness is not at all ]>eciiliar to the Disci-
< coininn
column. ........
...
-.34
34
«S
9tì
KD With scripture; which I torture into mortar,
The ueual coi»niÌMÌ<m.allnwed U> Advertieing Wherewith I stop the seam»
pies, nei/her has it^ver been held l>y ; govern the situation; the interpretation designptl to sot 'forth ths loaobitig of It is Matt.xxvi, 29 where Jeans »ay» at
w
U
Agente <m above rate*.
of the other texts being doubtful and bspti»ni—it« doctrinal relation to the
Which my opponent* would feign make believe
the Holy Supper; “ This is my blood of
professing Cbyirttans to be i^iieresy.
greatly dependent on the construction Trinity, to Christ, to hia death, to the
TRAWSTBNT ADVEBTISEMHN rS:
Were made by their King'arguments.
tho New Testament which ia shed for
The Romish, Greek, Armenian, Eng­
Per Square, (13 linee, or le**), fot
When John the
given here. l-
' forgiveness of sina.
Infant baptism, i* it? Tis right; and. forsooth.
many for the remission of sins" express
»4 so
lish. Eutherftn, and some of o’tir Airer-
fini Insertion ........ .............
The controversy on the Desigii of Baptist is said historically to have ’ bap­
1 oo Why ? Tie not in the bnok, dial I acknowledge.
Fur each Hubeequent insertion. .)....
that truth here; and if they do so here,
Bnt—well—I-a-a-y, Bat; but, yes, well, bat yea ican Protestant clinreh.es, give the state- Baptism, then narrows itself down to tized his oonvert« into the Jordan—lit-
Advertising, and all other business, in this °(~
they do so also in it> Acts ii, 28.
1 rnentjn their symbols that' “baptism !«
.
■
eTruth to tell:
-
-■
. V
floe, will lie done on the Cont lewis.' Currency
'tlijs: “Did John the Baptist Iwfitize in ■ wrally dipped them- into Jordan—we
• •
We answer: While the fact’ of thé
Uulesa we have this ak a story,_
_
for tile remissidn .of sins,' ,“ 4 generally f
WiU be taken At the Usual diwonnt.
•have
the
bare
aud
literal
fact.
When
‘
order
V
]«i'rdbn?
DldFeter
command.
Advertising must be paid for in advance, un­
shedding of the blood of Juauk as1 an
lieason, with its inroads fell.
accompanied by such exegeticrtl state­
less credit is given by special agreement.
' the Penter osrinn von veita to lie bap- { he is said to Imptize into repentance,
Will "undermine arid sap away—
. 7 “
u indispensable condition of forgiveness
ments as show they regard the wotda to 1
-
1
'
'
And down will come our church pdll-mell . meari'Tcdndltnjtl '¿d' KT’l'rtitraifr 'd&id . tized~ni cyder to pardon ?—The ;.Disci-' we have a tropical use of language
¡a elsewhere plainly revealed and con-
pies «JlirtM this; the Baptist« very gSl- ' wliich literally rnians t<! (ITp Into a sub­
stantly reiteruted, yet thia passage un­
Mind! infanta they Are einnen born.
.,
in the interpretation of Acts 2: 38,as
—
stance.
“
To
dip
a
child
”
into
the
sea
erulty deny. The-writer of this essay
T. fa fa the cue of our refrain.
der consideration doe« %ot assert it.
meaningin V---
order
to
forgiveness,
there
1
% •
lie)is'<»that th^^ffirmutive podtiqu— j convey» to us a"plain and literal image;
Thin reach st ndon, and night, and morn;
Jesus says: “This is my blood of the
are S£>me diames of eminence, even •
Agents for Christian Messenger. ¡
whether taken^HHbiociples, other Pro-ri “|o dip < penitent ’man Into Christ, into
On niountain,-valley, hill and plain. ‘
New Testament poured into, the for-
among Baptists—'fs<-e Dr. Hackett’s and ,
A I . .z* 1 I . ■ .. i . “
m , 'Or
..S’ UV
lit r bin death.'Tnto lita body, into the par­
WNttmiB, RTtytllprll IrSTre- rtlTjJXlCWU
" givêriess'of'sins for many, Tldiighry fig­
Get them with ub while they're young.
Prof.-Ripley's commentaries on Acts
The following gentlemen are authorized4e-wt
some eminent Bapt;sta- -is an exhgelical ^. don of sins,” is undonb'feijly highly
Make them think that we are‘right ;
ii: 28)—who give precisely 'the «xeget- !
urative and mvstical expression, which
—' as Agents for the M khsksokb :
mixtake; that the original Greek does poetic and figHrative language, but its
Roar them thus with iir among;
declares no more than that into the
ical interpretation for -which, the Dis 1
Montana«
This fa at least, three-fourths the fight.
tropical
use
ought
to
convey
no
idea
uot justify it;- and that our present
fathomless o.xean of God's forgiriag
cipies 'contend—’’baptjsm in order to J
W. K. Roberts, Helena. Montana TArritory. ? 1
English version of Aeta ij, ^18, aud kin-*' L. radically different from its literal iwe.
; • .^TienTet Parson “B.” and CainpbelFabont,
-love Jesus pours his bloid. We can
Saa Franc I m -<».
the forgiveness of sins." Apd tfne o{ :
dred
passages,
conveys
a
wrong
impres
­
It
must
uever
lie
forgotten
that
the
rad
­
That we are wrong and they are right;
riot learn the doctrine of fire atonement
C. V incent » Broker, ifctfiCalifornia »t., fa oar
our modern Protestant versions (tho
F
sion, aud is greatly responsible for the ical idea of Itaptistp >H a' dipping into.
Mind, we know what we’re atxmt—
authonwd Agent in Hsn Mancfaco.
from thi».my«ti6al expression. In any
French of David Martin) translates'
r
And thfa, you know, fa half thé figM.
dpctnnaj disagreement.
Henco its relations to Christ, to his
Orrg«MB.
«•use the two expressions can never be
Acts ii: 38: “Amewdej row«,>»et 7«?
, j*
O bü ERVTÇB. .
1 death, to parilon„to his body, would
,.,«e
■ ' EXEOESIri OF ACTS 11, 3H.
. Independence
J. B. Churchill ..
^regarded as taring parallel in meaning,
chafunfle roux ■ snif- baptise-ten wnu 4U-
natural]^ find pxpressi.ip in inch ex­
Jahn B<> ub 4 s
d Starr -' Pyiut, Jaano-Connty
THK KELAT1OM OF BAJPTISSL TO. t
thongh exactly similar in word,
The Greek words translated, “Be bap­
r '
-
— - —
'
Jesns Christ, pour obtenir IfT“ prirdou dr
Aniltv, Yamhill County
■.WilHamS ...'
THE FORGIVEVESR OF SIM<«
pressions is baptizing into these.
tized
for
the
remission
Of
sins,
”
are
«<
ros
,v«'Ae»
—
Repent,
and
be
liaptjzed
-l^OMOLrslO'«.
Charles Woods ........ 8elcm, Marlon
JVH'liri. ATION IS VCREPT OF FAITH
a
Wm. Dawtum
McMinville, Yamhill
[By Tho«. T. Mcliah, Editor of the Journal every one of you in the name of Jesns Rapti»thetoo ri* «pAerin hamartioon. The
These thoughts are’offered in the sin­
’ Dallas. Polk
. God give a systeqi of law tax the Jews
T. B. Newman
and Messenger.. Cingiiuuiti. 0.1
.7^- 1 Christ, to obtain thw pardon of yonr inquiry turns on the mcauing and force
cere and fraternal desire that they may
s.
Cmatills
Z W. A. Whitman
. The Very fraterpal and Q'hristian ap­ sins.". Of-course,ever so much authority of the preposition ein- in conneptioB whose cardina. principle was: “Helhat be naefnl .in solving a doctrinal oontro-
*■................. JaJbson U
Wm. Murphy.
proach of-the Disciples to tlie Baptiata, does not prove a wrong exegesis right; with Briptiiain. Does the «.«!r*Z(Mttenj/i ' iVa-Hi these things shall live/ The Iw
er«v. w hich lia« diyidrfd Tlie Immaf-
Davfa
Buena Vista. Folk
at the Ohio Convention in 1R70, which' but« fact likd this onghtto mitigate the of thaKew Te'stalnenV justify or allow by reason of sin witsa failure ay a plan siqnists of’the -west into two nearly
L.-wi»viUri> Polk
David Lewfa
i.o. one ,wiw over jnsti- equal parts. May the good Spirit of
sucn •rendering as “be baptized for/ , of justification ;/><>
was ntijtt cordially and fraternally re­ asperity of sectarian conflict.
................... Tillamook
o. D. Powell
rfect oliedleuie.
_. Then
The Dalles, Oregon. 1 ceived, has invested the doctrinal dif-
or in order tpT" Tljfe proper way is ; ffed by bis wrie.i
Troy Bbt-Hy,
■ '
^ OBJECTIONS.
_
: Christ overrule, all .fbr his glory, «nd
N. B. BriggH,
Corvallfa
The" grave objections
which
lie evidently to marshal rilrSie passages in G<sl I>re>y gbt dn the gospel ; aud wluit the sprèmi of his truth; and give us all
ferences of,Baptists and Disciples with
J. M. Bmilh,
Harrfaburg,
r.Akanfc'-,' d >M “that t4aphal«la spi-itS, hrerti n»Wn»eood by
morii than usual interest, and made a against the doctrine of “baptism in or­ win1' the preposition Hx «'used in co.n- is the gospel I
t4
DrTw. H. Rowlahd......... Bror.npriHe.
They are not Christ died far aur sins, according to (Kejudic* aud unclouded by paaaion.
I demand for d kinder and more courte- der tn Die forgiveness of sins” in‘ Ha­ nA tliin with baptize.
J. W. Hhelkm
North Yifiihill,' . “
lt minds of moat Baptista are briefly these: very numerous, and below will lie found B the scriptures. ” This is itsfirstand prin­
/All Christian Preachers in Oregon, California p.padiscussion of these differences. 1,
Jit-(tritlev nf the BlMe.
1st. If baptism l>e a condition of for- | an example of overv case found in the cipal article, This gospel that “Christ 4
1«,
therefore,
not
iu
a
polemic
spirit
and Washington Territory are requested to act
aa Agents for the Ogium iw MrsarN'H B, to re­ but actuated by a supreme desire to givencss to the sinner, it ought to be ri New Testament, omitting duplicate pas­ Listed death for every man, ' is to be
A " Reader" Qcf Zkm » Har*ld. sum* ng Ibe
preached to every crest nr« us good HUtistu> of th« Bible; thus:
ceive »nd receipt for subscriptions and forward clarify the issues, and, if possible, to clearly revealed. So far from this be- sages for,the sake of brevity:
the names.
lite Sk i iptunH hare* t»en tr<uv»iai«d into one
lesson the doetrinal differences of thè ing the cashf-it rests on the authority of ,» * »-• • ». • » a^'« • '• • news, and it must l>e believed. l>efore
hundred aud forty-eLntlau|pAige^ aud diaioci«,
/great and rapidly increasing family <>t T't’olat^d texts, whose meaning is in’per-
Peter said^o the-penitent Jews on any due is'fit for baptism—believed with yf wmftlt t*iie UuFKlreaTTid twonty-one h«d, prior
Immersipniats, that the following paper ! ’ potiml dinpnte among Christians.-
1 îusineijtN < 'arris.
j the Day of Penteeoiti “Repent, apd' be all the heart -.the «(hole afTeitions of to (he fornutiuu -of tlfa “ Bnunii and Forotgu
Hiblu-bv‘CieUeti. ' never »pixxrod. And tweuty-
on the relation of baptism to the for-
2d. Christ, in Ms own person"! minis­ ; baptized .every one of you in" the naniie our naturd must seize the truth that Je- uvy <?f tivse lauguageM exinteil without an al­
• .
h,
.
stis
died
for
ns-took
ourplaceiand
bore
phabet,
in au oral iui.iu. Upwardsuf.forty-thrta
givpness of sins has been prepared.
try, never required baptism as A condi­ ’ ofjesus Christ info’ Hie remission of
J LINSEY HILL/ M D ,
totllkm« '.»f those copie* t Godfa Word are cxr-
our
punishment
—
paid
our
debts
and
tion
of
forgiveness
in
a
single
instance.
1
sins.
”
In
this
li§
gives
an
inspired
culaLed
aiuong-not
leb- titan six bundrd million«
.JMPOBTANCB oj THE Ql’ESTION.
Physician and Surgeon,
of people.
.
If John the Baptist baptised in order to model for all gospel preaeliers. .We all leaves us nothing’to pay.
Ber*» Virtk
: : : : O kfoon
The drd division <xf- th«* Divine Orders into
This question forms one of the chief
i
forgiveness,
.
and
the
Apostles,
after
r
.iapturs
aud
verses,
fa
attr
ibuted
to Stephen
This
is
the
gospel,
and
’
must
be
be
­
may
and
must
direct
all
truly
]>eniteut
Formerly practiced with lì. C Hilt, M. D.. differences Iietwyen these two families I
izuugtun. Archbisuup of < >a^terl»ury, iu (he
. Pentecost al ways baptized inorder to ami believing souls to.be baptized into lieved in order to baptism, flu^ when reign
Albany
Jl/Z,
of
King
Juiiu,
iu
the
fat
tor
pari
of the
of Immersionists. Indeed, in the judg-
cehtury, or beginning of toe thirteenth.
■ ment of the writer, the principle Jif- ( forgiven^«, it is strange thAt the minis­ the poglou of sins; but uot for, or in it is Ixjii-ved, the sbul uedessarily walks twelfth
Cardinal Hugo, in tiie middle of the thirteenth
out of the prison-house of self conde-m- ('brrvury-.'dkvuted tne Old i esuuuppt into chav
JJiO. J. HALT,
ferences may be narrowed down to two;v' try of the Savior should not follow the order to pardon. So that "if" the Disci
te' s a* tiic.v. stkud iu our transiatioiC In 1661,
plea will cease tellitiS"pebitente to Ire nation.
same
rule.
ATTORNEY-AT-LAW AND NOTARY PI TWBy the Work of the Bpirit in conversion, '
Aduus, a Jdw of Amsterdam divided the sectioa
3d. Tlje Apostle Paul, who was spec­ baptized in order to partion, and unite
•■I'-ite- Ne> <J)t»tament does not repre­ ni Hagu mu»'verses-; a Eroncn printer had pre-
and the Design of Baptism. Upon the 1
Buses Vista, : : : : : Polle County
v tofisly 11561), divided toe New Testament, into
ially
fitted,
both
by
the
Holy
Spirit
and
sent
God
as
living
tuts
unreconciled
to
with
Us
in
telling
them,
with
Peter,
to
work' nf ttre'Spirit the prospect seems '
»71
verse* 1^ they now are.
natural endowments, to be the be baptized into pardon',. we may join to the Vorld, although receiving the
Tne-Did testament contains 3'J )x*oks
chap­
hopeful that the chrism will be bridged; great
’
of Christians — the theologian hands in a common olredience to the pride of Christ's offering; bnt as^being , ters. 33 214 ver^ea, 5V2.4 N words. 2.736.10»
that upon the just scriptural statement teacher
1
letters.
N. L. IM’TLER.
rue*N«w Testament contains 27 books, 260
that regeneration is the product of both of
' the gospel —gives ns two or three authoritative example of the inspired reconciled. Every ' man's sins arc at
ATTORNEY AND COUNSELLOR AT LAW
7,950 verses,
words, 931,360
Galatians, and per ', a|x>stle, to whom were given the keys toned for; aud all lie needs to make him chapters,
the personal Spirit of God and the epistles-Romans,
*
¡utters.
Palla»............................................. -
Pregar Word of God—the one as the Agent. haps
Toe entire Bible contains46 b-kiks, 1,189 chap­
happy is to-believe it. Hence, faith
Hebrews—whose burden is toteach of the kingdom oTheaven.
'
2:tf.
ter*. 31,173 vert«to, 737,692 words, 3,661.ib0
its<“Jf is Ij it |>rei-ante-J as a condition of letters. _____
---- f ami the other ae the Instrument—I with J how the sinner is justified before God. - And.no a, having a word that proper­
Tne name-Jehovah or Lord, occurs 6,8S5 times
and never is baptism mentioned as one ly gives us the meaning of the original obtain« forgiveness, bnfooly at a means
parries will ultimately, perhaps very
in toe Old 1 estament.
'------------
of the conditions. Th« silence of jhe Greek, 10 lis ascertain its doctrinal oUknowiu« and enjoying it. It must
T. A. MeBIiJDr.
The word •»nd occurs in the Old Testament
soon, conre r< > stand rn doctrinal har­
35,5f8
times.
A
-
. Epistles when speaking on the specific ■ value. Wha^is tlie doctrinaTmeaning have this „rice necessarily. ,'Tne gov- '
Attornoy-at-Law,
mony.
The middle book of the Old Testament fa
I subject of forgiveness to ■ mention bap of being baptized into the forgiveness ernor might have made out a pardon for
Proverbe.
THE DISCIPLE»' VIEW.
OFFICE IN THE COURT H0U8E,
t
chapter im the XHh of Job.
tism, is a convincing evidencejlftt Paul of sins? It. is clear that it does not,] every man in the penitentiary, bnt if h«
10:tf •
LArarrrrz, O moon .
Upon the Desjgn of Baptism, on the
«erue < b II Curou. xi, 17.
did no| consider baptism, one of the mean that these people were to receive did not believe it or would not walk out
b «»% uf iti« New IV m toman t fa II
other hand, tlierte seems at present no
Tha«d
amans.
nf
prison,
of
whit
value
would
it
be?
'
conditions,
I
prirdou
by
being
baptized.
Look
now
prospect of harmony. Upon nothing
chapter» are tornan*, xifa and xál
W. C. WARINNER, M. IL, -
Faith
is
indiapensible
to
knowing
and
versa
is
Acts w, ¡.
• ; t -
WHAT DO*THZ SCBIPTT'HES TEK >1?
at all the passages Bgain, ands e wheth­
are the Disciple« more united tlian on
>4
middle chipicr an i the leirtin
enjoying the atfonemont Christ has
Physician and Surgeon,
er
in
any
oase
the
naan
which
follows
tue Bible fa IMum* i, 17.,
the doctrine that baptism is a condition
But these reasons, while Very force-
made for ns; but baptism has no such i
verse in ttw) Bible, Baalm* cxix. A.
Bethel. Folk County, firegon.
of forgiveness to a believing penitent; ’ ful to Baptiste, are not so to the Disci­ the preposition ei» refers to anything
line in tut- Bible fa li Carwwte
relation to our justification; and neither
the
subjects
wete
to
receive.
John
’
s
ir,
16.
that justification is not by faith without ples. They claim that certain texts
FT" OFFICE- At reaulenoe near Bethel. 5:tf
The
verse in the OM Tefafnont, -if I
it nor faith are in the usual sense con­
converts
did
not
receive
re|>entance
by
baptism, but by faith and baptism; that- • here, and there certainly teach that bap­
(7n ron vibri i i, t _ 1.
being baptized into it. When John ditions for obtaining it.
i'he ictal V0ne m the Bible fa John xi, M
J. E. DAVIDSON, M. D.,
” Iwptism is to be administered in order tism 'is to l>o administend ip order to dipped penitents into the Jordon, it was
Tlfis, then, is the mistake which the t Ji Kingri xir, and Ieaiaii xyivi, «re tuo natii «.
to forgiveness; that the true sense of the forgiveness (if sins; therefore, the
In ine« 2i»»t vere» chap' vii uï Ezi«, ««-« all the
Disciples have made, in our'judgment. lottern uf too alpihUMU I *ud J "(kMWiderod an
Physician and Surgeon,
Peter’s direction to the oonvicted Jews personal acta of JesUs while nn eaTth, npt for the purpose of «Wallowing a
»H1U.
• 'T
‘
Independence,
.
A
Oregon. on Pentecost Day (Acte 2, 38J, is: .“Re­ Were the exercise of his own unlimited poHion of the stream. Wi|en the great They conceive of God as remaining nn
i’ho Apocrapha ti«4 inspired. bataohxytimM
forgiving
Jtnwaid
each
individual
sinner
bound
iietweeu
tiieUid
Tasta
maul
»ml
th«
New)
commission
directs
that
all
believers
pent, and be baptised every one of you sovereignty, and exceptional; ami that
Ort. lftth, im
2rtf.
contain!» 11 bGok*. IM- C3»pkin<, lti.Jhl v^rw*«.
nntil certain conditions are complied' 152,18j wunfax________ .. _1
¿1______
in the nan)e of Jesus Christ, In order to if Paul did not mention lxptisru with shall be baptized into the name of the
i'nu proood ng fuels wore oacortoined by a g«B>
the remission of siha, and. ye shall re­ faith as conditions<of the sinnpr’s jns-" Triune God, it is not something they . with; then he become’ reconciled, and tlemtn iti J7IH. Also tv an English mao feaid-
J. R. SITES, M. 1).,.
ceive tliegift of the Holy Spirit.” They tification, it ,’i* always implied. They are to receivs,—When the Jews were exercises pardon then and there toward intf at A iistordaiD in 17»2, aud it is »aid to ba^a
ra.Aen tmeb gsatMinan nearly three years in tba
Physician and Surgeon f
do not teach that there ia any—merit in quote the langnage of Jesus to Nicode­ baptised ■ into Moses, just aa when the sinner. On the other hand the inveriLigition.
scriptures
say:
“
God
was
in
Christ,
re-
,
nhi'tetian*
are
now
bA'ptized
into
Christ,
Dall**,
-
- • -
liiere m a Bible in toe library of the Uwiwr-
OrrgoM. baptism or in faith, but that justifica­ mus, “Except a tian be born of water
conciliti« thè world
unto lwn«<»lf, noi «oj <jf Oomngen, «nino 1 ou 5,i7t> palm toarw.
tion is purely of grace, faith and bap­ and of the Spirit, he can not entqr into into his death, into hi« body, in no
ITT" Offiee al his residence.
IM
_
__ irnev
_
___
i«-5 mila.
.
, .
’
«
A . * _. # 1°
wa»
331
irtyinting their sins
—- I
mum nnto
nnto th"m
Iltero
we
. slotarh
A
riibbaih ri.,'«
day’s journey vnasboui aa Englisb
tism being “conditions of appropria­ the Kingdom of Grid;" the term's of tl^e crise does it express as the trrmiumi <id Ptlnutinir
•nade.
• ■
do not h;ive to presell to moo t<* <lo any­
tion," of God’« own appointment. Commission; “He that believeth and is quem some |ien>onal favor which the
Ezekiel’s reed vnaaiarao feet, nearly.
j. h, oouimf-
thing
to
reconcile
Goil
to
them;
but
to
A
ben-te
breedih
»
equal
to
tarso
and i*a-
Neither do they- -teach that faith and baptized shall be sgved;" the direction baptised receive in the act.
4'h’OR’irrANÏiWù.NSMLLOB AT LAW
believe thafhe i* reeon-iled already, and eignt inches.
' So Acts' ii, 38, does not teach that
A oubli tit JÌ inches, nearly
baptism are essential to the soul's sal- ( of Ananias to Saul; "Arisb and bw bap­
taallaa...,,................ ... Oreg**-
thus reconcile their own aleniated hearts
A flngor's breadth » »{'tel to one inch.
vation— conditioo^t nine ’qui» non —in ; tized, and wash awaydhy sius;" Peter’s thy'believing'Jews should be baptized
A
Mbasal »( silver was shout Bftjr osale.
to
hire,
v(ihrist
has
given
hi«
life
a
ran-
3^ Special attention given' to Probat« map
A
shesal Z«old wee «S« __
►nt,
Lra, Collection», Heal Fatale, anil general prao- the «elise that God may not exercise his statement, “Baptism -doth also now in order to be pardoned of their sins. M>m for all nfen^all tbit any man needs
A
teloni O1 e&ver was ÿl.Slg SB.
Hce.
.
sovereign mercy toward those who have , save us;" Paul’, to Titus; "According Nothing indeed is said of their individ­
A taluni of gold vniFMI RO».
nl-tf
is,«, tull.v believe this truth—to em­ I
neither faith nor baptism, if he pleases; to his mercy he saved us; by the wash- ual »ins. Although the Disciples quote
A Piece of silver or a penny Wee IS seal
brace it with hi« affection«— and tho re-
W farthing was thrpe rants.
1. VtiriTABD.
bnt that these conditions are all we are big of regeneration, and renewing of tho the passages continually Ba if it road:
A gundi wee one oeht.
anlt-mnst lie pei«M with God through
“
Be
baptised
in
the
iiaiuw
of
Jeans
ATTORNEY AND COUNRELIXÌR AT LAW. 1 authorized to state as revealed will of Holy Ghoet ” Bnt the Thermopylae of
«M»r
Isa^Jsii-ns
Christ.
Ho
who
<lne«
God.
1
Pallas
........................... Oregvta.
the discussion— the narrow pa” into Christ for the remission of yonr «ins,” j
- -ft.
not revive cimfori from the thought
THE BAPTIST TIBW.
which the whole battle converges —is nothing of the sorj appears in the text.
(Gr Special attention given to Collection»,
that
(Jhrist ba« ]wiid hi« dolit does not I
•nd to matten pertaining to FUal Estate.
On the other hand, tn nothing ^re | tho expression of Peter in Acts ii: ¡if: They were to he - baptized" into tike re-
«
n I tf
believe it.
_
.mi
’
»ioa
of
sins;
and
the
u*u*
loquendi
Baptiata more united than in the dental “Rejient, and be baptized every one of
TAlTH
COMFREUENSIV«,
'
.
of these affirmative positions.—They you', in the name of Jeans Christ, for demands that we shall give no. more
r
‘ J. A. APPLEOATE.
-
Tba faith whioh appropriate« the st-
teach that justification ia by faith with- (by which 'Disciples understand in or- pera-iual applicalioH td tho, wArds than
ATTORNEY AND COÜNREL1.OR AT LAW.
ualha kiudead- pb ia s e i, - b a pl i»a i tal e tuuiiueili ill J««u«, non e «wari ly i n S lnd aa.
uiii-teozka
either Xhrish m—fffrrte’-* ffiW trfl"the fomfWfBnref-srni
asonnd stety <rf «be Court House,
•The Diaci pi«« urge'very jn»tly that if rv|H»ntance—into the name of.Fatti<r, repentan<xt~it i« a repentant faith iaits 1
tian law, that baptism is a fruit of jns-
i
N° "na <um truly bellava .
tifidatinn frzgbteonwuc*«); and noh a Peter t« vhojn th* keys of the king- ' Ron aud Holy Spirit -InM th* Jordan very Wstepa»
*
; >
ra Fublfahed every Haturdav by
Wiittenfor thè Messenger.]
'iw
y •
dom of heaven were given, aud acting —into Christ—into hik death—-into his
under the miraculous endowment« of body—into M oros in th« cloud and in
the Holy" Spirit, on the vet'y day when- Lb*- aefla Therefore wo oo nnlnd* th a t
the visible Chtxrch of God Was formally Christian1 baptism ia into Christ', into
constituted; did interpret his cotnmis- his death, into hia body, into forgive­
sion to" mean that convicted Isiuners,- ness; but it ia not in order that the bay>-
arying out" “What shall we do-?” should tiscd.may-c^oeiv« any onex>f these.
b.- directed to baptism in order to fgr
But thia i* merely negative
If our
givgneas, then we all ought to do the view is correct, the Discip1«« are wrong'
jm teaching bap-
same
We -have —no right to deviate i n regardjng t his text *
from so authoritative an example 'BN aii tian) att a condition of fergivemwa.
o>- i-ion so unique. The interest they
Imt; then, is the affirmative idea iu-
siion in the interpretation, of this pas -vv<lived in the expression, “Be haptins]
sage proves that they regard it as the into tho forgivoue«« of «in« ?" We an
!
I
I
j.
*.*
7
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r». •
"l
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t
r