f
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V *
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♦
4
P acific
M essenger .
1 • s
T
»
"GO YE, THEREFORE, TEACH ALL NATIONS.”
MONMOUTH, OREGON; FRIDAY, MARCH 4, 1881.
VOL. XI.
NO. 9.
Faolflo
nor is it of anti-Catholic or republican ous war instantly aroused in France vast multitude of " Jesuits of the i
Evangelizing in the State.
birth. It is of long standing, had its by this proposal. France had not short robe,” secretly affiliated male '
C hristian M essenger , origin
under a Bourbon Catholic forgotten the past history of the anti female members of the Order, I Editor Messenger;
Devoted to the cense of Primitive Christi
monarch,
has been once and again Jesuits. They knew also that this who escape public notice, “ who the in- I Please state throug
gh ’ your paper
anity, and the diffusion of general in
confirmed
by succeeding monarchs, Order was ever the same for evil. visible army ” of the Society, “ and i that the .Mi sionarv Board desire to
formation.
and has,- designedly, never been re The tremendous experiences of the invade every path of public and pri- ! procure the labors of-.brethrm in
Price Per Year, in Advance, ♦2.50
.
diff< rent paits of the State, s<> tar as
All business letters should be addressed pealed. It is of first importance to past twenty-eight years were not lost vate life.”
to T. F. Campbell, Editor, or Mary note this fact, The first a”t of the on the people of France ; the lessqjis
M. de Salellis, in his Report to the practicable, witli the limited means at
Stamp, Publisher, Monmouth, Oregon.
abolition of the Society of Jesus in and the enjoyment of freedom they Council of Rousillon, says:
command. It u> hoped that a--istance
Advertisers will find this one of the best France was. iw. ioi'i.
First, the had had made them only understand
can be rendered in a more per
The
execrable
Jesuit
doctrine
which
mediums on the Pacific Coast^for making
Jesuits were arraigned before the High better and hate more this order of aimi at th ’if- of king», comes to the sup manent t -i it liJnu-hi. nf th. .--u —t,y
the business known.
of tue privileges to which the Society I
Courts' (Cours ¡SotCreraives) in the men, so deadly to freedom in ’its port
is
invariably
atiacbed both by vows arul 1 bringing into r<
n on more___
tAlCS Of AD/aHUSiNU
provinces and at Paris, where the Re hostility and influence. To the sur bv interest. ■The Jesuits regard as their united strength, enli-titig all. the
as a tyrant,' every prince who, by ;
ports (Cornptrs Rendus) and the prise-of the Jesuit party, nreii sprang enemy,
placing them on a level with other sub- I faithful, whether in pulpit, in Sunday
1 Inch......... »1 00 Ì2 50 f+ 041 $7 00 >12 (M)
20 00 opinions of the- first jurists of the up everywhere advocating with power jeers, would reign over them.' To assassin- I school, or privately from ].o;;se to
4 00
7 00 :2 io
2 5Ü
4. Col..........
35 <0
4 00
7 00 12 00 20 00
k Col..........
a prince, with them, is only to make'
v.erd^ heard; and these the justiceAnd necessity of the decrees ate
»
oo kingdom
7 00 12 00 20 00 85 00
S Cot..........
war against him ; to hire murderers, is house. To this end it fs uryntlv re-
120
00
35
10
05
00
20
00
1 Col..........
12 00
sovereign judicial authorities pro against Jesuits, and the extreme peril only to take into-pay auxiliary troops.
, qu<-ted that the
e , (l a-
Notices in local columns 10 cents per line for
nounced the decree'of abolition. These to the liberties of France, and the very
eacli insertion.
_
A French priest, the Abbe Chau- tions atri Lr tLrea in d.uticni iatiijh-
Yearly advertiBemente on lil! inheritance from enemtaa of kings who oppose their per- i
’of their institution in France.
is SO.leited.
solicited.
verse designs ; calumniators of all tiiose rC9Pon,’enCC W
Tho discussion and the action of the sent hour. Nor was this because of a line of Catholic monarchs, a law left who sincerely love the prince and the
In Christian love, ¿rc.,
German and French Governments in indifference or, because these judg intact by all the nine preceding State, they put a scepter of iion into the
J. W. C owls ,
hand of kings, and a dagger into those of
suppressing this Society lias excited, ments or decrees were forgotten, or governments, covering a period of their subjects ; they counsel tyranny, and
Chairman.
q« snit«
is not only every way of great interest regarded dead.— -On the contrary,-soon more than a hundred years. —------ teach tyranpicide : they nnit^
their interests, the most cruel it.toler^nce
and consequence in itself, as involving after the restoration of the Bourbons,
2. What were the grounds of the with the most scandalous indifference to
I —When your minister prays, pray
directly the great question of the in 1815, the question of the re-estab- action of the French courts and true religion and morality ; they forbid
controversies about words, etc.
with him. -Don’t stare at hitn as if
right of governments to interfere, for lishment of the Jesuits became a sub governments against the Jesuits?
he
was a stone image. Mo good ever
The
University
of
Paris
and
the
their own protection, with the free ject of public agitation in France. This will be seen best by quoting
■
ttfw«
of that. No good ever wilK—If
Sorbonne
expressed
themselves
at
the
activity, and indeed the very exis The partisans of the Jesuits, thinking from the language of the reports, the '•
you
don
’t say the words, that doesn’t
same
time
in
the
same
tenor.
The
tence, of such bodies as the Jesuits ; that this period of general reaction judgments and decrees, of councils,
matter.
Have it all in your hearts,
Portugal, in his decree < f the
but it is also very opportune, as tend would be very favorable for such a courts, parliaments and cabinets.
that
it
may
have free course and lie
bamshment of the Jesuits, September
ing in a very immediate and effectual measure, were already moving to ask
The judgments arrets) w ere render-
•glorified
in
the
word he is to preach.
way to call attention again to the the Chamber of Deputies to pass a ed against the Order by the parlia 3, 17.5b, declares them to be notori
Pray
with
him
and
sing. It is worth
character aud workings of this famous law to restore the order. What gave ments of Paris—in the presence of all ous rebels, traitors, rtai enemies and
'
one
hundred
more
people in a big
Order, in our day; especially at a them, above all, high hopes of success, the Chambers; the first, August 6, aggressors, as much by their past as | church every Sunday, to have folks
period when it is extending and de was the complete rehabiliation of the 1761 ; the second, August 6, 1762 by their present, against his ro)a!
fairly holler, if you can do no better.
veloping its activity in an extraor Order by the Pope, August 7, 1814. The decree of the letter filled seven person, his States, the public peace,
Oh ! I have such a longing to get
that took away one of the potent full pages, 4trt. 1 take from it the his kingdoms and lordships, and the
dinary manner over the world.
I folks to king. It does seem to be so
common
welfare
of
Iris
subjects.
”
My object at present is not to write arguments against the Jesuits with following passages:
The decrees of Louis XV. and g'>od to have them make a joyful
as an advocate, in defense of the action Catholics. For in the bull of their
The aforesaid institution (of the Jesuits)
Louis
XVI., based on the grounds set | noise unto the Lord, if. it lie nothing
of the French Government; but simply re-establishment, the Pope had, under can not be tolerated in any well goverued
State
(etut
police),
as
lieing
contrary
to
na
forth
in
the judgments of the Courts but a noise. If they don’t get the
to explain this action, by recalling the the most awful penalties, forbidden all ture, dangerous to all authority, spiritual
and
of
Parliaments,
both declared that tune it don’t make any difference_
history of this controversy of France "judges" of the earth, “with whatever and temporal, teoding to introduce into
the
Church
and
the
State,
under
the
veil
the
suppression
and
expulsion of the not to seme—but sing. It is a grand
with the Jesuits, and setting forth power they might be clothed ” to oppose of a religions institution, a political body
Order
was.
"
perpetual
and irrevoc thing, and does so help the prefer
briefly the grounds that have led the the jestoration of the Jesuits. This who.-e essence consists in a continual
activity
to
attain,
by
all
sorts
of
direct
and
able.
’
And
in
1777,
when
a Councilor and the sermon. Seldom find any •
Government of ihff liepublic to execute as was everywhere understood, em indirect ways secret and public, to an ab
of
State
declared
before
the
Parlia fault with your minister, but when
the old decrees against this Order. 1 braced not only courts, but also parlia solute independence, and then' gradually
to
the
usurpation
of
all
authority.
ment
that
the
Jesuits
were
agaiu
try yOu do, don’t tell him o.i Monday,
do desire, I confess, to free the French ments, and all governmental power,
ing
covertly
to
re-establish
them
then he feels blue; don’t tell him on
In
tne
same
decree
the
order
is
de
Ministry, which is composed of the legislative and executive. The Jesirit
Tuesday, he Ls just pulling out; don’t
selves,
in
order
to
calm
the
fears
of
clared
to
be
*'
pet
verse,
destructive
of
liberal and enlightened men in France, paity, encouraged and supported thus
|
tel! him cn Wednesday, he is getting
the
people,
the
government
and
the
every
principle
of
religion
and
even
of
from the charge ef unreasonable con- by the general religious and political
1-eady
^r his sermon ; don’t tell hirn
magistrates,
the
king
issued
a
new
rectitude
;
injurious
to
Christian
reaction, and the mighty power of the
, duct in this case.
on
I
liursday,
he is writing it; don’t tell
decree,
in
which
ho
declared
that
morality
;
pernicious
to
civil
society
;
It will be impossible, within the Roman Pontiff, felt sure of victory. < I
him
on
Friday,
he is finishing his ser
“
’
the
Society
being
abolished
every
seditious,
dangerous
to
the
rights
and
limits allowed me, to cite the docu desire the reader to note this histoi ical
where,
it
was
so.
without
hop«
of
mon
;
don
’
t
tell
him on Saturday, be
mentary proofs, historical and other fact; it has a most important weight the nature of the royal power, to the
cause
he
is
getting
rested for Sunday ;
restoiation,
aud
its
re-establishment
wise, upon which the statements in in deciding the general question before safety even of tho sacred persons of
and
if
you
don
’
t
tell
him before Sat
is
henceforth
impossible.
”
In
this
kings, and to the obedience of sub
this exposition of the case rest. These us.
urday
night
you
never
will tell him.
decree
he
calle
the
edict
of
Louis
XV.
But
the
very
first
intimation
of
a
jects ; and finally calculated to excite
proofs are abundant and at hand ; and
—
Rev.
Robert
Collyer
at
Installation
"a
wise
precaution
for
the
extinction
movement
to
r«-establish
the
Jesuits
the greatest disturbances in the
when necessary can be brought forth.
of
Rev.
G.
C.
Miln.
of
the
Society
in
the
kingdom.
”
In my statements I will be as brief aa at «nee excited a storm of opposition States, and to form and keep alive the
What has beku c.ted is sefiicient to
A very plain minister once «aH
is consistent with the fullness and on all sides. I have lying before me deepest corruption in the hearts of
show
what grounds the French that some folks talked like Christians
clearness necessary to enable the some of the pamphlet literature of men.”
The French Parliaments of that day Catholic monarchs of lest century bad at Church, and like devil« at home.
reader to come to a correct under that day, called forth by this Jesuit
knew
. the Jesuits well. President for suppressing the Jesuit«, and the
movement,—old, faded brocAures, but
Of a miserly man somebody
standing of the case.
Bollard,
in his Report to the Parlia later governments for confirming wrote : “ Hi« head gat e way, but hie
1. The decree against the Jesuits by far the best witnesses of the spirit,
which the French Government is now the passions and arguments of the ment of Taris, April 2, 1762, demon their decrees, or refusing to revoke hand never did. Hi. brain softened,
but hia heart couldn’t,”
enforcing did not originate with it. hour, testifying of the fierce, tumultu- strates tho existence in France of a them.— Christian Standard.
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