-"A
THE POIiK COUNTY OBSERVER, TUESDAY, JUNE 8, 19 IS.
REV. CURTIS' BACCAL
AUREATE SERMON
STUDENTS STIMi WITH PURPOSE.
II Timothy 3:15.
Graduating claBs, faculty, students
and patrons of the Dallas high nchoul,
I deem It a privilege and an honor
that I have been invited by this fplen
did olass of young men and women,
to deliver before them the annual eor
mon, this being the custom of the day,
and as we believe, one that 1b most
iltt Ins? and proper. When invited by
this class to bring to them a baccal
aureate sermon upon this occasion, I
want to say that I took them serious
ly, believing that It was a sermon that
they desired and not a -class address.
I say this because so often in hearing
comments upon the discourses on such
occasions, we are reminded that many
consider that when they take on the
form of a sermon, the speaker has
missed the mark. We learn in our
study of sermon building, that a Ber
mon is an oral address to the popular
mind, upon religious truth, as con
tained in the scriptures, elaborately
treated In view to persuasion. Notice:
"Upon religious truth." Religion has
to do with man's relationship with
divinity. Therefore, we believe that
a baccalaureate sermon must be the
setting forth of religious truth that
will Inspire the hearer to the highest
ideals and the noblest living.
Class, in bringing to you the
thoughts of the evening I am not
making any great claims of originality.
I have gleaned from various authors,
and to give credit for all that we have
thus gleaned would be Impossible for
me and unprofitable for you. I bring
you thoughts from Jesus of Nazareth,
who, being divine, was and Is the
greatest teacher of earth; from Paul,
the greatest inspired human teacher
and from many teachers, great and
small who claim no inspiration, and
many of; whose names it would be im
possible to mention, because of an
erring memory. .
One of the redeeming features of
this address will doubtless be that the
fact that It Is not all my own will
be no small relief to the hearers. I
am not so much concerned, as to the
charge of plagiarism, as was the young
man who said that if he had a decent
thought he was afraid to utter it for
fear of being charged with theft. A
companion preacher once met your
speaker and said that he had just met
a man who declared that he had a
book at home with every word of my
sermon of the previous Sunday in it.
This statement was the cause of no
small concern on my part, for I was
sure that I had no knowledge of the
existence of such a book, when he
kindly revealed to me that the book
was a dictionary.
Some of these older men with their
higher degrees and riper experiences,
doubtless could have . brought you
more original thought, but for me It
seemed impossible and for you "it
would noye expedient." With the
motto of tijs class I am greatly pleas
ed, and I hope, and believe that It is
the true expression of the heart of
each member of this splendid class.
'"To seek, to strive, to And and not
to yield." That does not sound like
cessation, like stagnation. That
sounds like ambition, like aspiration,
like a realization of the heights to
be attained and a determination to
scale those heights however great may
be the cost. It sounds like a para
phrase of Paul's' memorable words:
"Not that I hava already attained or
am already made perfect, but I press
on, if so be that I may attain unto
that for which I was laid hold on by
Christ Jesus."
Friends, theve was thought behind
the selection of this motto. There
was purpose behind the selection of
that motto. There was manhood and
womanhood expressed in the selection
of the sentiment clothed In the words
of that motto. Did we not have be
fore us the personnel of this unusual
class of high school students, and this
their motto were conveyed to us, we
should know at once that it represent
ed an unusual combination of young
manhood and womanhood.
And this I take as a compliment
upon the faculty of this school, for
what these young men and women
are, is, in no small measure, what this
faithful and capable faculty has made
them, by their contact with them,
their influence over them and their
instruction to them. Likewise we feel
this to be complimentary to the board,
who has to do with the selection of
the faculty and the decisions as to the
school which we believe ranks high
among schools of its class. . I have
spoken of Paul as being probably the
greatest inspired human teacher of
history. It is from the words of this
man of wisdom and rLghteousness and
Inspiration that we have chosen the
words upon which I shall base this
discourse.
My theme is: "Students Still, With
Purpose." My text: II Timothy 2:15.
"Study (or give diligence) to present
, thyself approved unto God, a work
man that needeth not to be ashamed,
nandJing aright (or rightly dividing)
the word of Truth."
Give Diligence.
Primarily this admonition has to do
with the written revelation of God.
the bible, but a general application Is
certainly allowable. A course of study
that produces men who feel Indepen
dent and self-sufficient Is in some way
misdirected. Education should teach
dependence. The man who is greatest
in point of education is that man who
feels most his dependence and ac
knowledges his Indebtedness to those
who have lived before him, to those
who live cotemporaneous with him
and to the true source and fountain
head of alt knowledge. Humility Is a
proof of greatness.
Toung friends, your education is not
a possession that is Inherently yours,
but It is a gift, a benefaction, bestow
ed upon yon by those who have lived
before you, by those who live with
you, the friends of education. Your
attainments In the use of this educa
tion, wlft be pleasured by your humil
ity as shown by your readiness to
bring to your aid the results of the la
bors of those who have lived before
you. those who live with .you, and
those who come after you in point of
the time of the completion of their
course of study. We must be willing
to bring to our service the results at
tained by those younger than our
selves, for we shall grow old while the
younger generations are bringing xortn
the results of their labors built upon
the achievements of our past, and we
shall grow old before our time unless
we receive these results and allow
them to help us in remaining young
and progressive. I mean by this that
the most brilliant graduate of tne
highest institution of learning on
earth can not count himself, in the
absolute, an educated man. Here his
growth will cease. Paul says: "I count
not myself; yet to have attained-"
Paul was an unsatisfied man, but
not a dissatisfied man. It is my desire
to make the above the basis of an ad
monition to higher education.
Some of this class will doubtless
enter college, some will enter upon
business and professional careers and
some will establish homes. We can
not place too much emphasis upon the
admonition to higher education. If it
is possible to you each one should en
ter college and pursue a course of
higher education, but if this Is not
possible to you, remember that edu
cation is ever possible to you by the
proper application of your self and
your time and opportunity. Most young
people are in too much of a hurry to
leave the school room and enter upon
thectivitles of life. You can length
en your business or professional life
by taking years from its beginning for
more thorough preparation. The pre
pared man is not earty upon the shelf.
The real student studies that he may
do, and that college students are doers
Is shown by the financial recognition
given to their service in the business
world.
Ever remain students. "Forgetting
the thingB that are behind and stretch
ing forward to the things that are be
fore." Lot's wife looked back and be
came a pillar. The man who looks
back upon past educational victories
has the same disastrous experience, he
becomes a pillar, a fixture. The only
difference between a pillar and a
sleeper Is that the one lies down and
the other stands up, the one is just as
sleepy as the other. The man who
looks back has reached his destination. I
Cease to study and you fall out of
the procession. Then you must stand
and watch it go by to the triumphs
that might have been yourB. We have
the expression, "Go way back and sit
down," but you do not need to do that
today, just get out of the procession;
and you will very soon be away back, 1
and then all that is left to you Ib to1
sit down and you are the personifica
tion of failure and dejection. The
preacher said "God pity the lazy man,
for it requires divine patience to pity j
a lazy man. I
If you labor that yqu may acquire!
and acquire as an end, the sacrifice
made on public education Is lost so far
as you are concerned. There is dan-,
ger in the theory of perfection. Per
fection in church or state or person,
we hold to be a dangerous doctrine.
Even our almost Idolized constitution
must be some day outgrown if we are
to be a growing people. Shall we af
firm that the fathers of 76 were in- j
fallible? When perfection begins de-i
velopment ceases. As the tree is per
fected only in its fruitage, so the1
works of your illustrious predecessors
are only perfected in you and can not
be fulfilled without you. They cer
tainly have waited for you of the Dal
las class of 1916. Are they disap
pointed In you? Who dares say that
they are or have reason to be? Shall
they ever be ashamed of you? You
alone can answer this question, but,
as we look Into your faces, our hopes
are large and assuring. Lincoln, in
speaking of Washington, said : "To add
brightness to the sun, or glory to the
name of Washington is alike impos
sible. 1 Let none attempt It. In sol
emn awe pronounce the name In It's
naked deathless splendor and leave it
shining on."
Someone has bitterly criticized these
words as being beautiful but not true,
and added, "If Washington is the
father of his country, and If the glory
of the father is in the glory of the
child, then we can add to Washington,
and we can, by our own successes or
failures, brighter or dim the luster of
his achievements. If the republic en
dures through many centuries, hold
ing alike In its bosom the rich and
the poor, the strong and the weak,
the founder will be robed in Its glory.
If it shall perish, through Its own
poverty of thought or rottenness of
life, to its father will cling the gar
ments of Its shame.
To Present Thyself Approved Umo God
Study as one that must stand before
God. The highest possible tribute
that could be paid to a man is that he
stands approved of God. "We are la
borers together with God" for the ful
fillment of his purpose in man. His
purpose In man is the glorifying of
himself. Jesus glorified the father
In the accomplishment of God's pur
pose in him. "Father, I have glorified
thee in that I have accomplished the
work that thou hast given me to do."
He received God's approval. Upon the
mount of Transfiguration, we hear the
voice from heaven saying. 'This is my
beloved Son in whom I am well pleas
ed." With some It Is considered a
great thing that they should receive
the approi-al of men. Such make It
the supreme purpose of their lives
that they may receive man's plaudits.
We must get the viewpoint of the
great apostle: "But with me it Is a
very small thing that I should be
judged of you or of man's judgment,
yea, I Judge not mine own self But
he that Judgeth me Is the Lord.'
Gods approval will rest upon that
man who recognises God's right to
work In and with him In God's own
way. But God can not work through
the roan who Is himself living in re
bellion against God. Jesus said. Matt.
15:11, "Inasmuch as y did it unto
one of these my brethren, even these
least, ye did it unto me."
In a bitter cold night a Russian
soldier was standing on guard in an
unprotected place where the piercing
wind struck him. A poor laborer,
passing by, was touched with pity
when he beheld the shivering soldier.
He took off his overcoat and gave it
to him as a protection against the
cold, bitter wind, saying he would
soon be In his warm cottage and bed,
whereas the soldier would have to
spend the night at his post, exposed
to the Inclement weather. But the
night was bo bitterly cold that the
soldier was found dead the next morn
ing. Sometime after this the laborer
was lying on his death-bed. In a
dream he saw Jesus wearing the over
coat that he had given to the soldier.
The sick man said, ''You are wearing
my coat." "Yes," said the Saviour,
"It is the coat that you lent me on
that cold night when I was standing
guard. I was naked and thou didst
cloth me."
One thing that we must remember,
we must meet him, approved or disap
proved. This llf is a trust and we are
stewards. Acts 17:31; Rom. 14:10; I
Cor, 4:5.
A Workman That Needeth Not To Be
Ashamed.
We are workmen under God. I Cor.
3:9 "For we are laborers together
with God. Ya are God's husbandry."
To be a workman, alone, is a great
honor. Thus our lives become con
structive. But to be a workman under
God is a still higher honor, and to be
a workman with God is the most ex
alted position that could have been
assigned to man. Jesus dignified la
bor and thus pronounced his blessing
upon it. A carpenter and the son of
a carpenter1; he plied his trade in
Bethlehem of Judea.. His words were
"My Father worketh even until now
and I work." That God rested on the
seventh day from his creative work,
does not signify that he ceased to
work. His initial creation work being
completed, he rested or closed it. He
is stilt actively employed sustaining
all things, carrying out his divine pur
pose, In his universe, in co-operation
with man whom he has honored with
the chief place in his infinite scheme.
There has been drawn a false line
of destinction between the sacred and
the secular. We have arbitrarily
lifted certain lines of human ac
tivity to the realm of the sa
cred and all other lines we have term
ed secular. This is largely without
warrant. Every .honorable vocation
of the man who places himself under I
the guidance of Almighty God, is a
sacred calling, and should be regard
ed as such. Shall the life of the min
ister of the gospel which is devoted
to the guiding of men In the right
paths of life be regarded as more sa
cred than the life of that man who
sincerely follows that direction ? I
affirm that, in the eyes of God, it is
not more sacred.
God wants more self sacrificing men
In positions of strictly religious lead
ership. There should be more lives
devoted to these definite callings.
Many men should be working in these
lines who are not, and many are work
ing In these lines who should not be.
Many a man has devoted his life in a
vain struggle for success in the pulpit,
who could have attained the highest
success with much less effort In law,
in medicine, at the desk, at the forge, ;
in the work shop or on the farm, j
Such have been bound to this profes
sion by the desire to devote their lives
to a sacred calling, with a mistaken
idea of the mark of destinction be
tween the sacred and the secular.
We are not urging that fewer men
enter Into these callings, far from
that, we are pleading for more, and
better prepared, and more gifted men
in these callings, but we would have
no young man or woman choose these
callings with the Idea that they alone
are sacred, nor would we have that
young man or woman who chooses
another line in life's activities to feel
that those lines are less sacred.
Life is a sacred trust and should be
contemplated sacredly. Say, young
friend, entrust your life to the keeping
of Almighty God and subject It to his
direction in whatsoever vocation you
may select, and you may make It most
sacred by regarding it as such. God
wants men in every vocation of life
who regard their places In life sa
credly. God has not given in his word
one guide book, one standard of per
fection for the minister of the word
and another for the so-called layman.
The distinction between the clergy
and the laity In this respect Is a de
stinction of men. I Peter 2:5: "Ye al
so as living stones are built up a
spiritual house to be a holy priest
hood, to offer up spiritual sacrifices
acceptable to God through Jesus
Christ," who Is our priest forever after
the order of Melchxedek. Vs. 9: "But
ye are an elect race, a royal priest
hood. So as this class may go forth into
life. If you will place your life under
God's direction, and live with a con
stant recognition of his right to reign
and rule in your lives, whatever line
of activity you may follow, it may be
with the consciousness that you are
engaged In a coworkmenship with
God, In a sacred work, ever to be
held sacred, with sacred responsibili
ties. Thus we may present ourselves
unto him in the day of final reckoning
as workmen not ashamed. Be you a
teacher, a preacher, a lawyer, an arti
san, a farmer, s home keeper, or
whatsoever It may be, and doubtless
all are represented in this class, you
may face life and face God and man
as workmen never ashamed, but
glorying in that you have had a part
la the fulfillment of God's Infinite pur
pose In man.
Handling Aright, or Rightly Dividing,
The Word of Troth.
As I have once suggested, this text
has to do. primarily, with God's re
vealed word as found In the sixty-six
books of the bible. However, a broad
er application of the text is justified,
and especially of this particular divis
ion. In view of the diversified form
of revelation, and I believe that such
broad application is demanded. Ro
mans 1:20: "The invisible things of
him since the creation of the world
are clearly seen, being - perceived
through the things that are made,
even his everlasting power and divini
ty, that ye may be without excuse."
The man who does not follow truth
is a slave to error. Jesus in speaking
to his diciples said, "Ye shall know
the truth and the truth shall make
you free." Jesus said concerning his
disciples to his father, In prayer,
"Sanctify them in the truth, thy word
is truth." This does not mean the
oral word alone, neither the written
word alone, but the expression or dec
laration of, God. Jesus was the ex
pression of God to man and hence the
"word" od God. John 1:1. Every ex
pression of God may be said to be
this "truth ". That his power and di
vinity may be seen through the things
that are made, according to Rom.
1:20, prove that his created things are
also his word or his truth. The man
who can only see God's word in his
written revelation, must concede him
self to be narrow In his Interpreta
tion of God.
I do not mean by this that God's
plan of salvation, His great scheme
of redemption, his guidance In spirit'
ual life may be found apart from this
written revelation, indeed, I affirm
that it can not, and this Is the spe
cific purpose of this written revela
tion. But God has manifested and
revealed himself to man through His
prophets, through His Holy Spirit,
through His Son, and through His
universe. Psalms 19: "The heavens
declare the glory of God and the firm
ament showeth His handiwork, day
unto day uttereth speech and night
unto night showeth knowledge. There
is no Bpeech or language, their voice
is not heard." These last words are
a declaration of the thought just ex
pressed, that oral or written words
are not demanded In God's expression
of Himself, but we may know him
through his wondrous works. Psalms
33:4 declare "For the word of the
Lord is right and all His works are
done in truth."
The expression, "handling aright or
rightly dividing the word of truth"
may, with this broader application of
the text, be interpreted, "The accep
tation and proper classification of all
truth. No man can afford to repudi
ate one truth. God's truth comes to
us from every realm of His universe
The Psalmist says Psalms 85:11 "Truth
shall Bprlng from the earth." I
brought before this school, In assem
bly, but recently, in a brief lecture
along the line of Archaeology, some
striking evidence of) the truth of this
scripture.
During the past century, history
has been carried back through a per
iod of more than forty centuries prior
to the birth of Christ.. This has been
accomplished by the use of the pick
and shovel. These records have been
discovered written upon clay, and
granite and wood and papyrus. Thus,
explorer, Archaeologist and linguist,
have become workers together with
God, in declaring to us the records
of what, until the middle of the last
century, was declared to be prehis
toric times. Prior to these discoveries
we had no record of these times other
than the Old Testament records, and,
having no corroborating history, they!
were looked upon with doubt. Thus1
we have such men as Jean CJiam-1
polllon, decipherer of the Rosetta
stone, Rich and Botta and Layard and
Henry C. Rawlinson, decipherer of
the Behlstun rock, as lenefactors of
the human race, In that they became
laborers together with God, who de
spised1 not the truth, though springing
from unrecognized and undreamed of
sources, and who brought to light the
records of the dim past, and thus be
came the fulfillment of the scripture,
The truth shall spring from earth."
By such discoveries as these, God's
revelation to the Hebrews, the Hebrew
Old Testament scriptures, have been
corroborated and their claim of in
spiration greatly strengthened. Thus
we see that the written revelation
suffers no loss, but receives great gain
by truth thus brought to light by men
In wisdom who will be made instru
ments in God's hands, "Workers to
gether with God" In the working out
of his Infinite plan and the declaring
of his Infinite truths. Think for a
moment of the great and valuable
truths that have been brought to our
very door by the Indefatigabilfty and
persistence and faith of our students
of the heavens, as they, have, hand
in hand with God, solved many of the
wonderful and stupendous mysteries
of his universe, "until the sun and
moon and planets can be weighed as
so much produce from the market and
their paths measured as accurately
as our familiar county roads and city
streets.
These discoveries have touched and
quickened Industry and greatly af
fected public welfare at many points
and are making rapid strides in the de
claring of the truth of the declaration
of the scriptures. The achievements
of man of almost infinite foresight
and vision In the discovery and the
demonstration of the possibilities of
electricity of liquid air and of radium
have been marvelous demonstrations
of the fact that God has fabulous
stores of wisdom and truth to reveal
to his children when they are ready to
receive It and use It
For lack of time ws have had to
withhold the names of those who have
thus achieved to our advantage and
benefit, many of whom I should have
delighted to mention, but their names
are familiar to students and It Is the
facts which accomplish our purpose In
pointing out to you that God is con
tinually declaring his truths to us In
divers portions and In sundry man
ners, and those who have brought to
us these great benefits, have been
workers together with God. Men
ready to receive truth from whatever
source, and apply It In wisdom to the
lives and works of men. "Handling
aright the word of truth."
Ia conclusion: The test of educa
tion Is a life, a character. Its end is
utility. Divinely directed consecrated
character was never more needed than
today. The harvest, Indeed Is plen
tloua but the laborers, right metal,
and moral fiber are few, as compared
with the need. Do not enter upon life
with the thought that the world will
always appreciate your efforts. The
world will not always receive you
with open arms, meet you with brass
bands and sumptuous banquets
spread. They will often mercilessly
tear down your , structures, erected
through toil and tears as wantonly as
the young ruffian heedlessly kicks the
foundation from under the childs of
blocks, and laugh at your failure
while you weep and toll In its recon
struction with well worn tools.
The world has ever persecuted its
benefactors, afterwards to lift them
to pedlstals of glory and honor them.
Be students ever but not as an aim or
end. Be workmen Indeed under the
Almighty hand, working for God's hu
manity, remembering that we are ever
exalted by the common touch. Ever
be gleaners and dispensers of truth,
though the world may often prosti
tute that truth. All that we have said
and more may . be found, under the
surface, In Rudyard Kipling's little
poem "If" which I have considered
one of the greatest uninspired produc
tions that has ever touched my life,
and seems almost like It might have
been prompted by Inspiration though
it contains not the name of God.
If you can keep your head when all
about you
Are losing thelr's and blaming It on
you;
If you can trust yourself when all men
doubt you,
And make allowance for their doubt
too; If you can wait and not be tired of
waiting,
And being lied about, don't deal In
lies,
And being hated, not give way to
hating,
And yet don't look too good nor talk
too wise.
If you can dream and not make
dreams your master;
If you can think and not make
thoughts your aim,
If you can meet with triumph and
disaster
And treat those two imp oat era just the
same;
If you can bear to hear the truth
you've spoken s
Twisted by knaves to make a trap for
fools,
Or watch the things you gave your
life to broken.
And stoop and build 'em up with worn
out tools.
If you can make one heap of all
your winnings -
And risk them on one turn of pttch-
and-toss;
And lose, and start again at the be-
ginning
And never breathe a word about your
loss;
If you can force your heart and nerve
and sinew
To serve your turn long after they are
gone,
And' so hold on when there Is nothing
In you, 'i-,t. :
Except the will which says to you:
Hold on.
If you can talk with crowds and keep
your virtue, mi-.-.,
And walk with kings nor lose the
common touch.
If neither foes nor loving friends
can hurt you.
And all men count with you, but none
too much;
If you can fill each unforgiving min
ute With sixty seconds worth of distance
run,
Your's is the earth, and every thing
that's in It,
And what Is more you'll be a man,
my son.
Young friends:
Go forth to win, the day is thine.
By guiding strength and grace divine.
For martys, saints and angels see,
And wait the cry of victory.
Go forth, go forth, O soldier Strang
and brave.
Go forth, go forth, nor let thine ardor
fall the weak to lift, the lost
to save. '
Go forth to fight as soldiers must,
Nor ever let thins armor rust.
Thy leader to the front has gone,
And heavenly voices call thee on."
As workmen under God, "Be ye
faithful unto death, and He will give
you a crown of life."
THROW OUT THE LINE.
Give Them Help and Many Dallas
People Will Be Happier.
Throw Out the Life Line"
Weak kidneys need help.
They're often overworked they
don't get the poison filtered out of the
blood.
Doan's Kidney Pills have brought
benefit to thousands of kidney suffer
ers. ,
Dallas testimony proves their worth,
Mrs. J. N. Dull, 815 Levens street.
Dallas, says: "For a long time one
o my family complained of a lame
and sore back and pains darted
through the kidneys. Nothing re
moved the trouble until Doan's Kid
ney Pills were used. They brought
help from the first and soon the pa
tient's back was strong and free from
pain and lameness.
Price 10c at all dealers. Don't sim
ply ask for a kidney remed y get
Doan's Kidney Pills the same that
Mrs. Dll recommends. Foster-Mil
burn Co., Props., Buffalo, N. Y. -
The graduating exercises of the Per-
rydale high school was held at the
Christian church there on Friday
evening. A class of eight in number
was graduated.
An
SCO
CAMERAS
The superb Ansco best
for all scenes, at all times,
In all weathers. The
amateur camera of pro
fessional quality. Priced
from $2.00 up. See the
various models, here.
We also have Ansco
Film and Cyko Paper;
MANOCK'S DRUG STOKE
DALLAS, OREGON
A Lasting Friendship
FRESH BREAD, FRUIT
AND VEGETABLES
EVEBYJBAY.
Staple and Fancy Groceries
sonton& scon
Phone 18. K5 Court St.
Send It By Parcel Post
Send us your laundry by parcel post.
The rural carrier Is now authorised to
transact this business. It costs but a
few cents. 'We'll return It promptly.
DALLAS STEAM IiAUNDRY.
West Side Marble
WorKs
G. L. HAWKINS, Proprietor.
MONUMENTS, HEADSTONES AND
CURBING.
THEO. BERGMANN SHOE MTG. 00.
Incorporated.
Manufacturers of the Celebrated
Bergmann Shoe.
PORTLAND -:- OREGON
The strongest and nearest water
proof shoes made for loggers, miners,
prospectors and mill-men.
DALLAS LIVERY AND
FEED BARK
SADDLE HORSES AND SINGLE
RIGS, BUGGIES, CARRIAGES,
HACKS AND AUTOS FOR
HIRE.
Burk & Shepherd
BICYCLE RIDERS
ATTENTION
!
Do yon realize that this is the be
ginning of the season for riding bi
cycles. The man who has his wheel
overhauled in early spring economizes
for the reason that he accomplishes
two things at one cost of labor his
bearings properly clear and oiled
bad bearings replaced at same time
(if any) at practically one cost. Oth
erwise one thing goes wrong here,
another thing there at different times
which makes it inconvenient for yon
and also adds to cost of repairs. We
are well prepared to meet your de
mand in this line. Work guaranteed.
Bicycles from 122.60 to f 45.00. Tires
from S4.60 to 110.00 per pair. Bi
cycle and motorcycle sundries, base
ball and athletic supplies.
Indian motor cycle agency.
l b. inxo;i, jr.
315 Main Street
DAVIS BEST FL OUR
1 1, n