CHRISTIAN HKRALt) 9 i a. SNTUCKY DEPARTMENT IIII I i * / 9 . i ' ( • » . • n ÙII ; 11111*111 77 HIM I ■ «Mil mi * »m ill t ’ , •1 ‘ ONDUCTED BY J. W. CALDWELL. I : • ■ ' ' 1 ' . . • ‘ r- , ‘ --------- ------------------- mtngtl er ' tri tonilw t' *ft>r t lid be aent to J. W. Caldwell, Corinth, nt Co., Kentucky. e wish to correspond with «very preacher pntueky in reference to the circulation of H ebald , and contributions to its columns. 1 for terms. Immortality. ife, death, eternity—how ' deep, bow solemn these ds, so familiar to us all ! measure, who can fathom vast, three Who their jiurrounded by death and con- led by eternity with its bound- [prospects of weal and woe. Life ¡arth ends in death, and death is the dark door to another life ch Las fio dfia:..TAiaronraywi® tell whether this visible uni- le has boundaries or not, and Lt lies beyond. Theology cannot rmine”’"tKe locality "or ; WSt bi ble universe from which no feller returns, nor the direction I length of that lonely passage ch carries the disembodied spirit D its present to its future abode .this we do know—ana îtîs Igh for our comfort—that in our Ler’s house are many mansions, fthat rmr Savior hfw-p^^edva^ Be for all His.disciples. There is abundance of room for all even B l • [t in the , li m its -of thia universe, ifor aught we know, the spirit Rd may be very near and round nt us. There are exalted mom- | in our life when we see the wens open and the angels of Goll Bending and ascending. Life is jystery, a glorious mystery with Leaven beyond, but a terrible Btery with annihilation or end- i punishment in prospect. fhe immortality of the soul is a Lversal instinct and desire of the man race. Like the idea of God, |s implanted in our intellectual i moral constitution. We cannot ink backward without reaching ^ultimate cause which has no ho ming; we cannot think forward thout arriving at a result which a no ending. God aud eternity icede time and succeed time, and ae itself is filled with both. We mot conceive that a wise Creator mid make man in His own image d endow him with the highest ¡ulties without ordaining him for ¿less existence. . He cannot, iu- ld the head “of creatures, the mas- •-piece of His hand, to perish like b brute. He cannot allow virtue suffer and iniquity to flourish thout some future adjustment PW—W"" '.' " " "' “""T—— i’~-^——. which will give to every one his dues and restore the harmony of character and condition. It seems impossible that a rational being fill- ■„■ H ■ i",~->-jriniiimiAiii. ble of endless progress should l>e suddenly cut off in the beginningof its career, “like die empty fabric of a vision leaving no wreck behind.” It seems impossible that the mind, which proves its independence of the body and matures in strength while the hotly declines, should be dissolved with its material tent. No loved wife, no parentcan coinniit a child to the cold grave, no friend can bid farewell to a bosom friend, without the ardent wish of the re covery of the losr and a meeting tion as any one, sensible, brave, frank and generous; being a Scotch man; with his wife, was going one afternoon t6 see a sick relative, Baddenlyibey a eund o f beautiful music, the sweetest they had ever heard. It continued for some time. My father Was sick some months ago; he was lying awake one day, when ho caught the sound of the sublimest music he ever heard. He listened for an hour and the sounds continued- The tunes were familiar : “ The Old Musician and His Harp,” and the weightier of the law. This stickling is very destructive of spirituality ; and he who higgles at the tithing alone must dwindle and » rlwarf in f.hn Ving- dom. Nine-tenths of the contro versies which disfigure our periodi cals are on these unessentials. They simply gender strife, and leave un touched the great questions of per manence and vitality. It will mark a great advance when we have laid aside these incidentals and plead only for the real and permanent. **▼ ’’"MTSTlhe Do we catch, ever and anon, the sounds of the heavenly music ? Does our Father give us these sweet foretastes to cheer us on ? rwsww of parting are unknown. Every consideration of God’s goodness, love and justice, of man’s capacities, desires arid and ing nature, with its perennial reno vations of seasons and transforma tions of death itself into new forms of life, forces upon us the belief in the immortality of the human soul. : But after all, pkilvsopliy and science can lead us only to the probability of immortality,and there We made an assertion, when con nected with the Apostolic Church, in that paper, to the effect that «orno d+scqfies are as tenacious, about some customs we have, that are not named in the ’Bible, as about things that are clearly taught, some hastily concluded that we were making a covert strike at baptism, that - we had .become... un- sound, and were hungering for the fair smiles and worthless flatteries ;; of Babylon. » The assertion was certainty. The starry heavens made after much observation ahd above and the moral law within contemplation, and further ex may well have filled the great phil- perience only confirming what we ospher of the Lst century with then said. Some of omr ablest men ever-growing reverance and awe; think the same. Hear A. I. Hobbs, but beyond the starry heavens and -whose ability none will deny: behind the moral law lie the sub-- “ The bondage of human forms and liiner regions of faith, which fill us customs is no-an d a lway »bas with deeper reverence and which been, the characteristic of Bourbon- alone can give us solid comfort in ism both in church and State, ^The life and in death.—P hilip S chaff form of receiving persons, the D. D,LL. D., October P al pit Treas whole membership present extend ury. ing the hand, i« an impressive usage and unobjectionable while a Notes and Comments. congregation is few in numbers, Those who have come very near but, for many reasons, becomes im ly drowning relate that all the act> practicable when a church becomes of their lives pass rapidly before large. But the use vs not even Ire- them, within the space of a few cognized by a refeience in the moments. This is a strange ex Scripture«, yet we. bave known perience.,. I was sitting by the persons so enslaved to this custom bedside of a sick man, very deal’ t< that any attempt to substitute it me, when he related the following : by the custom of the preacher “ List week I was attacked with a giving the band in behalf of the congestive chill. In a few minutes congregation, would be regarded as every thing that I ever did rushed a dangerous innovation, a departure through my mind.” Thus strange from tne * ancient order.’ So ready fact may help to point out a useful are we to rank among the perma lesson. When a wicked man dies nent what belongs to the tempor in all his awful sins, will not the ary, to fix in the very essence or vivid and constant remembrance of druclure of Christianity what -w~a mere appurtenance.” Who but has them be tormenting ? seen this sore evil in our ranks. It B eautiful M usic .—My grand is the old story of tithing mint, father, who was as void of superati- anise and cummin, and neglecting -------------------- -- • • • - ... ■ ■ ■ ...... - í - ; Absolutely Pure. This powder never varied. A marvel purity, strength and wholesomeness, More economi- cat than the ordinary kinds, and can not be sold in competition with the multitude of low test, short weight, alum or phosphate powders. Sold only in can#. 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