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CHRISTIAN
9
HERALD.
Temperance Department. > sexing herself!”
for opening the eyes of the children
On the other hand the Southern to the physical and mental results
“ Unsexing’HerselfT
lie Mid \ a turri bly shuuk ed-wl
of—winmpnrnnrn Vprmoyt and
inconsistency and hypocrisy, When Michigan
having
o
o enacted similar
GATH THROWS A STONE.
a man asks us, “ Don’t you think laws previously.
[Gath's New York Letter.]
it a shame for these women to be
Grocers’ licenses are thought by
“It is thought queer that the traveling about speaking for Tera
Prince of Wales should have given perance ?”—we answer, “ Yes, but the Woman’s Union of the -.Church
of England Temperance Society to
his society and indorsement and the
wojk much mischief in promoting
SHAME IS ON THE MEN,
those of his wife, the Princess of
Wales, so absolutely to a careless who are so ungallant and cruel to drunkenness among women. Ladies,
woman like this, who has not only the women as to allow the existence whom shame would keep from seek
" tr&velud abuut Lira iinnitry fap mnnh of th» nfOT«aity . Lr women doing ing a saloon, purchase liquor along
of the past year with a single man, the work they themselves are shirk with their house hold supplies, And
and that a rather fast one, but finally ing !” Let the brave, wise, chival- drift into habits of intemperance
__ took up her public abode with him ric objectors answer that if they can. before their families or friends sus
in a palace sleeping-car on a siding If a sufficient number of men were pect the state of the case,
at a fashionable watering-place.- An to enlist in this Temperance work,
New Zealand is suffering sadly
Englishman sauTETme! ThalTiothtfig" amTa mafority uf the male sex wore TronTttro Uvitsof druftkennesA-The.-
much was expected of English ac to signify their intention of voting Maori, already a physically degrad
tresses in the British Islands, and liquor out of the land the first op-( ed race of men, like other aboriginal
__ that Mrs. Langtry had been an portunity they could create, the
peoples brought in contact with the
actress when she was tlie friendof "wdme’n-w
JTS
mercantile llltureBts of uioro civilised
Wales and his wife, but had proba at once to the quiet and security of
nations,learn whisky-drinking more
bly since taken up the profession their homes. Domestic by nature
rapidly and more completely than
experienced its detariorations.”
and education, nothing short of ab anything else. As a-consequence,
This Gebhardt-Langtry woman, solutely imperative, indispensable,
the race is fast disappearing, and
who has thus deserted her husband, service on their part “ for God, and
will apparently soon be extinct. To
probably forever, and “ made him a Home and Native Land ’ would
foreign residents the warm, semi-
miserable man by her conduct ”— keep them in this field of uncon
tropical climate renders intemperate
(as the English papers tell us), has genial combat one hour longer.
habits disastrous in a remarkable
t^n for months-traveling all over Stick a pin there!— Soutjuim Iler*.
degree, and strong drink swiftly
our land with a young man in—to aid.
does its evil work/ A temperance
say the least—a very objectionable
The Arkansas ‘-stump-saloon ” is movement has at length been start
relationship, and traveling almost
ed._ _____
entirely “ on her shape ; and y^et the the latest device of the liquoP-mcn
liquorites and their friends and of that State to defeat that three-
An intemperate citizen of Roches
apologists have*Bad no word of con mile license law. One of these imp- ter calls his stomach “ Hades,” be
demnation for her, although they udent, i/np-ious imptf of Satan de cause it is the place of departed
could not claim that she was any posits in the woods on a stump, his spirits. And one in Cincinnati calls
thing of an actress. She, or any liquor, and the slave of alcohol takes his “ The Tomb,” because it’s where
other actress, may improperly ex it, leaving the money in place. This the bier goes.
pose her person upon the stage; or is an ingenious way of " whipping
At the celebration of the two
may array herself in shirt, coat, the Devil around the stumpf and
breeches, boots and spuis, and we is but a sample of the utter inefli hundred and fiftieth anniversary of
never hear that she has ‘ unsexed ciency and hopelessness of all license Jesuitism in . this country, at the
herself.” Nay the woman who ex laws. But, at the same time, here church of Immaculate Conception
hibits herself theatrically may dress is a silent, but eloquent, pleading in Boston, recently, Bishop O’Reilly
in flesh-coloied tights and flimsiest sfump-spcech in favor of the abso said: “ No one outside the Church
apologies for skirt«, and turn double lute extirpation of this extirpator of Jesus Cnrist can be saved, and it
somersets upon the stage, or upon of human prosperity and happiness, is needless to prove that this
intoxicating beverages. This alone Church is the only Church of Jesus.
the back of.
One mi^htas well have tried to be
jan finally stump the stumpers.
A HORSE IN A CIRCUS;
saved out of the ark in the days of
or thus attired may’ even walk a
Collections netting in all over Noah.” After this there followed a
rope stretched across. a 8tri&L.fioiu one thousand dollars weie taken up banquet, and on the bill of fare
house to house, above the bravoes it the temperance meetings which were five different kinds of alcohol-
of these staring, gaping liquor-men, Miss Fiances E. Willard has re >c drinks.— National Temperance
their friends, and apologists; but cently been holding in California. ;1 dvocate.
let the same woman, becoming con She was strongly uiged to take this
Rev. Stopford A. Brooks has be
verted to the Temperance cause, at for her own necessities and use, but
tempt to say a word in public in she prufeired to leave it to help car come a strong advocate of tatal ab-
stinence. He went to the Crystal
behalf of the same, and although ry on the woik.
Palace Temperance fete, in July,
she may bo now “ clothed and in
By a unanimous vote of its Legis saw tha« old veteran of the tem
her right mind,” modestly dressed,
and modestly urging men to beware lature, Mew Hampshire.decided last perance reform, Samuel Bowly,
of her worst enemy, liquor, why month to introduce scientific tem heard the choir of 5,000 Band oi
these liquorites, their fiiends, and perance education into the public Hope children sing the Hallelujah
apologists will pretend to be terri schools. It. is the third state to chorus, and reBolyed that, before
bly shocked at a woman thus “ un- adopt this precaut’omry measure < another week, his own Chapel
——*------------------- -»—__
should witness a temperance meet
ing, and an earnest commitment of
¿imself and all his powers to total
abstinence. ""He has started a so
ciety in his own church, and great
enthusiasm is manifested, as the re
sult of his labors.
The Lost
4
SR,
-4
<
I*
The Lord Jesus said that He
came “ to seek and save the lost.”
Whom He meant and what He
meant everybody knows who knows
anything
m
meant that all men, without an ex
ception, were pinners and under
Divine condemnation, and without
Him were lost—morally and spirit-
ually, ruined, and going down to
perdition. He meant that all men
were like one off from the road to
his home, wandering in a trackless
from which he .knows
no way out. He did not except
the moralist of His day ; on the
contrary no men were more severe
ly condemned by Him. Now, why
is not this great fact plainly declar
ed by the Church now-a-days ?
Are ministers and people more re
fined or more wise than Jesus our
Lord was ? Why are not men, the
best of them, toTiTplainly and kind——
ly that they are lost ?
The British Council of the Evan
o gelical Alliance have taken meas-
ures to secure a meeting in London
of representatives of various socle- •
ties, with a view to some combined
action for commemorating the
400th anniversary of the birth of
Luther.
Forgetfulness is one of the broad
ways to sin. A ship can be lost by
carelessness as well as by design.
The evils of life come mainly
through inattention. If I mind not,
I find not. Souls are lost at no
cost. Every man has a week side;
but a wise man knows where it is,
and will keep double guard there.
— John. Reid.
“ A person should be careful nev
er to tell tales of himself to his own
disadvantage. People may be
amused, and laugh at the time, but
they will be remembered, and*
brought up against him upon some
subsequent occasion.”
Love is the light by which we
see God, by which we understand
His Bible; by which we under
stand our duty, and God’s dealings
in the world. Love is the light by
which , we understand our own
hearts, by which we understand
our neighbor’s hearts.— Ez.
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