-S > * 4- DEVOTED TO PÌIRE (IIIJIIS'ITANITY, TEMPERANCE, EDUCATION AND GENERAL NEWS VOL. XII. .__________ > C hristian H erald . D. T. STANLEY, Publisher niul Proprietor, Monmouth, Or. Sol.Hcriptio.i Price: One Copy, one ysar..................... '. $2 00 One Copy, six months............,. ......... 1 00 ________ ADVWtTMKMRKTS. Prices will be given on application. ** [ Entered at the Post-office at Monmonth, as second class mail matter, j 5 t ---- Please Notice. We » tp not rcAponsihlo fcr the opinions and Heutimenta expressed by onr eontribnlors, bnt for our own writing alone. Hence ou: readers Hunt judge for themselves. We intend to give »pace for the free expression of opinion, within the limits ot soiiiid «lirw re.ion, and the good of the cause ; but. not be held as indorsing what others may write. AH ^matter intended for pntlication in thia pajxir should lie written : • ....-JL, Oil QRe ««k o£ the 'sheet only. __ -, _ 2. In a plain legible hand. .3. Let tliero l»c plenty of space between the lilies. 4. Write with a pen instead of a pencil, ao that it imy not I m - defaced in transit. B. Write brief articles. When you rood money for the paper, please lie sure and state whether the name for which it is Maul is notv on onr iis' or not.' Expect no attention to articles, notices, or queries not accompanied by yonr name. If any subscriber fails to get the H krald in due time, or fails to ge‘ it regularly, we will take it » h a great favor if he will notify us at once. We are .very anxious that the paper should reach every snbscrilier regularly. < t t ♦ < 4 t | Francis Murphy is conducting Gospel temperance meetings in Edinburgh, and more than 1,200 signers to the pledge has resulted from his labors. Moodv and Sankey Iwgan relig- ious meetings ct in Paris on the 8th of October. The attendance was large, the American Chapel being crowded at the first service. Mr. Leechers withdrawal from the Congregational association has brought out many comments, and, among others, The Pacific, being I the organ of the (’ongregationalists on this, coast, makes the following explanation of what Congregation­ alism is. This exposition seems to . simmer it down to nothing but polity,” which we are inclined to ) believe from this editorial would better be written policy : “ From remarks that have re­ cently. fallen on our ears, we are prompted to say, that Congrega­ tionalism is a polity and not a creed ; or, in exactor language, a polity rather than a faith. It was meant to be a polity that should be ' the plague of sects, and rid the Prof 1). G. Porter, says the Chris­ world of them. It was meant to be large enough to hold all holding the tian-Evangelist, has been writing faith once delivered to the saints. an exhaustive art ide for the Chris It is the polity of the faith; there­ tian Commonwealth of London, on fore, and not the polity of a faith. True, historically, Cong rogations 1- the meaning of the Greek term ren- ists have usually been Calvinists, hlcrod “ Answer ” in 1 Pet. 3 :21. of one type or another. But this when- baptism is declared to he the was an accident. Jfdid not grow of a good cmcnee.-lle. but of f !ie pt>1 it W ' The polity ein examines^he use of the term in the bosomed all the phases of Calvin­ ism as space emlaisoms worlds. It Septungint and classical Greek, and is laTgc enough to hold other sys­ concludes that decision would Is- a tems, provided they be systems, better rendering than “ answer,” scriptural and evangelical, and not and much better than “ interoga- mere congeries of atoms, or- nebular tion ’ as given in the Revised - Ver­ conglomerations. 'So then < ’ongre- gationalism is a polity of the faith sion. We give the conclusion of in its evangelical sense, ami not the the article: polity of a faith in some narrow We know that >• perofema was sense.” ' » used in the sense “promise,” "agree- mmtr-“ covenants by the juri scon-’ The Central Christian church, at suits of the Byzantine covenant Cincinnati, minders aliout 800 period; and the only question is members, being probably the most how far back from that period this numerous-organization among us as use of the word extended in popu­ a people."' ’ 1 lar speech." If,as*seemsnot unreas­ onable, this use reaches as far back “How beautiful our lives would as the commencement of our era, soon grow if we carried always then, liesides the meaning "decis­ with us, and put into practice, the ion,” which we have shown the lessons we learn by experience! word to have had at that time, it We look back at the end of the had also the meaning " covenant,” year ami see many things that and this meaning is also pertinent cause bitter regret, but instead of to Peter’s use of the the leaving them liehind we go ,on ,-re- I..- r> . ° i;' -1 decision in this case peating the same follies and errors comes a covenant. in the new year, A little lieroic We have already stu-n how the decision would enable us to rise rendering “ answer might lx? justi­ every day on mistakes of yester- fied by reference to thv living preacfi it, if you would ¡(Ml to accept JesuS as Lord and have your work for God “mighty Christ. It is a solemn covenant or to the pulling down of the strong­ covenant-promise to Go<], in which holds of sin.”— Christian Inder.1 the individual honestly and faith- •fully assumes the obligations of the Make no apologies. If you have Christian life. It is answer, decision, covenant the Lord’s message, deliver it; if not, hold your peace. Have short all in one. All these ideas are prefaces and introductions. Say characteristic of baptism ; all of your best things first and stop be­ them together characterize it better fore you ge^ prosy.— Christian- than •r either of them alone, and all, we believe, are properly included Evwngdist. -U-- - a * t f T ■ * NO. 46. PORTLAND AND M0NM0ÜTH, OREGON ; FRIDAY, NOV. 17, 1882. in the signification of eperotema.' Instead, therefore, of finding in this word the’infelicitous and maladroit expression of an unlettered apostle, xyhich it requires all the ingenuity dFlearnedLand loyal theologians to excuse am) explain, may we not .-«.Ihm- il>» nnA.-rir^r Wia- • lom of inspiration in selecting a word to characterize this most im­ portant ordinance, .which is mon? replete with pertinent significance than any other word in the Greek language, or indeed any other lan­ guage down to V the __ present day ' Do F oreign M issions P ay ?— The Moravian says: Perhaps the best answer ever ¿fven to thiscominon <|uesiion i was that of the converted 'Brahmin, Narayan Sheshadri, a. few years ago, Indore an audience in-Phila­ delphia. Ilis reply to the question wAs As graceful as it was apt, and something to this effect.' “ This cultured audience convinces me that missions pay. Long after India had reached a high state of civilization, your ancestors weiè barbarous and degraded heathen. It was the foreign missions of Christianity that lifted them out of this state, and gave them and you tin- Christian civilization and en­ lightenment you now enjoy. You owe what you are to foreign mis- sions.” It is well for us sometimes co look at it from this point of view. We are the direct descend­ ants of heathens saved through the missionary zeal of the Christian church of centuries ago.1 “ Freely ye have received ; freely give.’’ Whi.it.it has done for us it can and will do' for~others,“"fnr all the world ’• < 'h.rixtia a Standard. CT Love is the. best weapon with which to conquer an enemy. How many who were proof against every­ thing else have submitted when this was tried ! We find instances of this everywhere. A fighting, unsubmissive spirit in one l>egets the same in another, while a spirit of good will awaken like feelings in the hearts of others. Love is the most effective, the most powerful force that can be used.— Ex,