MARCH 15, 2003 Smoke Signals 9 reds Of Items Have Been In Storage In London r i ( r tt- i 1 it in 'i i i v v - j ' .;.:.; ) r - ""U f v ' J - - .. . .. i ,,..Vr, I o. " '( - ' f f . a For The First Time In Generations Tribal Council members June Sell-Sherer and Cheryle Kennedy were the first Grand Ronde Tribal members in many generations to see, touch and feel Tribal artifacts that have been kept in the British Museum for over a century. Sherer and Kennedy examined many artifacts, like this harpoon point and elk bone spoon under the watchful eye of museum curator Philip Taylor. carver," she said. "He died in 1948. There's nothing much left, but he always did it. He called it 'whit tling.'" THE POWER OF CULTURE An unusual moment occurred dur ing the trip, the kind that makes you wonder. It surfaced when the purse (shown at left) was un wrapped. The beaded design on the purse very closely matches the design on Kennedy's regalia moc casins, a design that Kennedy cre ated long before this Summers col lection expedition. Trolan called the effort, "A hum bling experience." B (fiU, "". iff j I r J - , " V ' K ... m : . The Trail Grows Cold on Other Parts of the Collection By Dennis Werth , The Summers collection as we know it in the British Museum is not the whole story. When Robert Summers and his wife, Lucia, left their home in McMinnville in 1881, all evidence shows they took their Grand Ronde "Indian Cabinet" with them; all their baskets, leather and bone artifacts, even Lucia's botanical collection and sketches of Grand Ronde views and people. They moved to San Luis Obispo in California and lived there the next 17 years. What happened to Reverend Summers' collection? Some of it made its way to the Museum of Mankind (British Museum) in London on Sep tember 6, 1900. The Reverend Selwyn C. Freer of Shropshire was the vehicle by which this part of the collection became accounted for. An adopted daughter of the Reverend Summers and his wife made an unsuccessful effort in 1903 to sell another portion of it to the Smithsonian Institution. In her correspondence, she described her offering in these words: The Indian relics consist ofKlikatat (sic) baskets, hats, cowhana, Ivory and other money purses. About 200 arrow points and spear points. Dice. Axes. Pestles. Mortars of various size. Olla. Chain bag. Spoons. Necklaces. Charms. Mat smoothers, etc. etc. Total number of ...relix (sic) 579. She valued this offering at $1,500; the Museum rejected the offer. There is no record of what happened next. The collection may have been acquired by another museum. It may have entered private hands. It may have become dispersed and lost all association. The Grand Ronde sketches by Lucia may have been destroyed; they may not have. The may be tucked away somewhere along with her many botanical sketches and specimens in some science laboratory or museum. The adopted daughter died in the San Francisco area in 1972, leav ing no record of immediate heirs. A continued search for this legacy of the Grand Ronde people might well be focused in this part of California. Dennis Werth is a Grand Ronde resident with a graduate de gree in Museum Studies, Anthropology, Archaeology and Resource Interpretation. His family bought Union Farm in 1909, the farm that became bounded by the Grand Ronde Indian Reservation and Fort Yamhill in 1856. He grew up knowing and hearing sto ries of the ancestors and being familiar with the scenes described by Robert Summers in his journey. The story above comes from Werth's graduate level research.