Smoke Signals 3 NOVEMBER 15, 2001 ml mom mm D u is ma Two Tribal Members Tare on the Task of Teaching Chinuk By Chris Mercier " lthough Jackie Whisler and Bobby Mercier grew y O up miles, and years, apart, lm they both share one child hood tribulation, one that ulti mately has helped lead to their ap pointments as the Tribe's new Chinuk Wawa instructors. "When I was a kid, and we hung out with the Elders Eula (Petite), Ila (Dowd), Clara Riggs they would usually start speaking in Chinuk," said Whisler who is the daughter of Tribal Elder Dean Mer cier and Geraldine Dorland. "When that happened I always knew it was gossip because they didn't want us to understand.'' Mercier's experiences weren't too different. "I had two uncles Benny and Harvey and they were fluent speakers," said Mercier who is the son of Arlettia Clark and Bruce Mer cier. "They would start going on in Chinuk and I would have to ask grandma (Athelia Clark) what they were saying." After many, many hours of inten sive language immersion, overseen . by the likes of Tribal Language Specialist Tony Johnson, Elder Ila Dowd and regional Chinuk legend Henry Zenk times have changed for both. Whisler and Mercier's training is part of the Tribal Culture depart ment's plan to "revitalize" the lan guage a scheme whose catalyst came in the form of a $193,000 grant from the Administration for Native Americans (ANA) earlier this year. The grant, which acts in conjunc tion with the Tribe's Education de partment, provides for training of two new teachers. By the end of her apprenticeship, Whisler will assume the role as a Language Specialist in the Tribe's Pre-school. Mercier, on the other hand, will act as a teacher for some of the adult classes, in addition to being a substitute for Whisler should the occasion arise. He will also serve as a language liaison, the duties of which will include attend ing conferences, seminars and pro viding information for those curi ous about Chinuk. The fact that both have prior ex perience with Chinuk, Johnson said, will make their transition into teacher much easier. "I'm very pleased. We've got a couple of good, qualified people here," he said. "I've a lot of confi dence in them and I know that our source DPna- WKen a nosi Est iu years unai and FyPr , u oeacated and,?, 1? she be JS for 's that .w " "eno- What nZ . ,mssed as an estora ZZ an imnZyJ may not knZ of Tribal membei lS'Jfkeneda!w the ' mjnt (n Mite TDes nvw,t- v,,c-is or Wees it n..lms "Saniatfon .! 'Ww. . . ,r l 00 SO fn, ' u I caw l.i ' y erati m Jackfe VWiwir ST WW a better h. "'y our chrfte ' ionue wh, "u u oroan. '"te toteH. teach Vou Ml hp JLl .be tfje first bv and f,ard to om " ur "lose to " '.u,ace ramv an. TOSSES wu it.r-r Photo by Peta Tinda T Photo by Brent Merrill SI remember being taught in school that one of the things the Creator gave us was language. And he recognizes you by the language. If I could pray in my own language...9 said Bobby Mercier, tailing off, thinking of possibilities. V f Y activities will give them confidence in themselves. By this coming spring, they'll both have over 300 hours of language use and they will have been exposed to some pretty fluent speakers." Many Tribal members are aware that Whisler, who has been on board in a number of capacities since the late 1970's, was born and raised in Grand Ronde. She was an integral member of the core team of Tribal members who battled for recognition in the late 70s and early 80s ultimately achieving that goal when then-President Ronald Reagan signed the Grand Ronde Restoration Act in 1983. Prior to accepting the position as Language Teacher, Whisler, who now lives in Lincoln City with hus band Rob, worked in the Executive Office as an assistant to Acting Ex ecutive Officer Chris Leno. But while never working in the Cultural Resources department, Whisler never forgot her love affair with Chinuk. She grew up know ing how to count in Wawa and could identify local animals by their Chinuk titles. Yet the close relationship she had with her grandmother Velma Mer cier inspired the greater part of her ambition. "In learning Chinuk, I feel a bet ter connection with grandma," she said. "My goal once was to speak with Velma in Chinuk, to have a conver sation, before she passed away." Fittingly, the new position will put her in close proximity to her own grandchildren, a prospect she clearly looks forward to as she will be teaching the Tribal youth. "I know that's going to be fulfill ing," she said, beaming. "Andre warding." And Mercier? Well, he just wants to lay the foundations for some thing good. He wants to pick up where his grandmother, Athelia Clark, left off. "Honestly, I'm the only person in my family who's interested in learning it," he said. "I want to bring it back and have it strong in our family." He has already begun teaching his infant daughter, Kyoni, some of the basics, a word here and there. "She picks up on it pretty good," said a proud Mercier. And his son, due December 2, will get no less treatment. Mercier lives in Grand Ronde these days with his fiancee Breanna Joseph, a Squamish from British Columbia. He lives on original allotment land, bestowed upon his grandfather David Holmes. After five years in the Main tenance department, he looks forward to mastering the tongue, a longtime ambition of his. "I remember being taught in school that one of the things the Creator gave us was language," he said. "And he recognizes you by the language. . "If I could pray in my own lan guage..." he said, tailing off, think ing of possibilities. "I go to all these meetings with other Tribes," he said. "And the lead ers and council members speak their languages, they know their culture. "That's how it should be," he con tinued. "Roots, man, just roots."