AUGUST 1, 1999 3 yfanraD workshop emphasizes inks .-between -past and present By Oscar Johnson Grand Ronde's Cultural Resources department last month hosted a workshop drawing tribal members and specialists both locally and from as far afield as Vermont and Canada. The day-long Cultural Heritage Workshop brought about 25 partici pants to the new Governance Cen ter to learn about tribal efforts to recover ancestral artifacts and re mains, revive Native language, and the link between Grand Ronde and Iroquois tribes. "We were very pleased, not only with the turnout but with the en thusiasm," said June Olson, Cul tural Resource manager. "We are currently talking about doing half day sessions maybe once or twice a month." The idea for the workshop came from the need for Cultural Re sources and the Tribe's language program to update members on cur rent projects and solicit input. : Hands-on demonstrations on flint knapping (chiseling traditional stone arrowheads) and Native carv ing were also available. Lindy Trolan, the Tribe's cultural resource specialist, gave a presen tation on the Native American Graves Protection and Repatriation Act. The 1990 federal law mandates that museums return stolen Native remains and artifacts to their tribal descendants. . , "It's a good opportunity for those interested in the community to learn about some of the projects and ac tivities the Tribe is doing to revital ize culture and heritage," said Trolan. "There's also a lot of interest I just want to know some of the history. I want to know ) if someone knew my grandmother, my mother and my dad." Charlene McMainis ; 5 ' . ' - h V f If!, ! I U. - 7 r I ' I ; J . r. . - - 4 .. -.. . .... ... " fcA. .. p S - , v - - V t , . k V x. . ft V . ' :V '; V - from people wanting to find out '. about their family and tribal history." Charlene McMainis was one of those people. Before attending the workshop, she had not seen Oregon for more than 30 years and says the chance to learn about her Grand Ronde tribal heritage is a Godsend. "I just want to know some of the ; history," she said.. "I want to know if someone knew, my grandmother, my mother and my dad." When the Tribe was terminated in 1955 her father, Sidney Willing, moved his family to Los Angeles as part of the federal relocation pro gram. He died in 1988 never know ing the Tribe survived termination and it took McMainis another seven years to find out. . 1 Cultural Resources had the Tribe's genealogy database on hand during the workshop to help members such as McMainis learn more about their family tree. - Tribal members also shared infor mation about their family histories helping to paint a more complete por trait of Grand Ronde history. The workshop also brought history and contemporary cul ture together. Olson outlined the Tribe's plan to soon repatriate the re mains of at least 18 Grand Ronde ances tors and a variety of cultural artifacts be ing held in Museums around the country. Scott Byram, archeologist, demonstrates flintknapping to workshop participants and tribal members. Photo by Tracy Dugan .,-. r 1. 1 ' 7 l TV" I l it n . BcW3? ' ll Itmim II I I Mil I i WM June Olson, cultural resource manager, and Ed Pearsall, Tribal Council Secretary, watch Bill Child demonstrate carving techniques. While the remains will be rebur ied, she encouraged tribal members to play an active role in the process of repatriating sacred artifacts. "There is a wide variety of sacred objects like sacred pipes, medicine bundles, ceremonial regalia and masks," Olson said. She stressed that the Repatriation Act stipulates that tribes must have contemporary ceremonial needs for the items in order to reclaim them. Like the Pueblo Indians of the Southwest, Olson says many tribal members over time have merged older cultural traditions with more contemporary religious beliefs. "We need to think about if we want . these items, and if we do, do we need certian items to complete or en hance traditional beliefs or spiritual growth? Tribal members need to make a request to this program to let me know and we'll be looking for the items when we do inventories (at museums)," she said. Traditional language also took the stage at the workshop. Tony Johnson answered ques tions about Chinook Wawa (Jargon) after explaining its early use by Northwest tribes and Grand Ronde's current language program. As the Tribe's language specialist, Johnson is researching the lan guage, compiling a Chinook Wawa dictionary and teaching Grand Ronde youth and adults how to speak it. ; Bruce Watson, a researcher, his torian and instructor at British Columbia's Vancouver College, gave a detailed presentation on Iroquois trappers who made their way to the Northwest taking up residence in Grand Ronde. At least six Iroquois independently employed by the Northwest Fur Trading Company came from Sault St. Louis in present day Canada dur ing the early 1800s, according to Watson who is writing a book on the subject. They married members of local tribes living out the remainder of their lives in close proximity of one another on the Yamhill River, Olson added. The show of appreciation for the workshop was overwhelming and many members called to express their thanks and interest in future cultural workshops, Olson said. McMainis is an example of such appreciation. She was happy to learn her own tribe was doing so much and said that although her father "never new he was legal again he would be amazed." Qateii)Q Gum tEHB (tag) Chinook is important to the Grand Ronde community and the Pacific Northwest. Learn more about its Native origin and help to re-integrate this important shared language. RATES: $30.00 per attendee will cover workshop materials and the Saturday night banquet. Tuition will be paid for the first ten tribal members who sign up. MORE DETAILS: Tribe's Language Program at 1800-422-0232 x2084 or tony.johnsongrandronde.org